FREELAND TRIBUNE.
HUbliibil 1888.
PUBLISHED EVERY
MONDAY. WEDNESDAY AMD FRIDAY.
BY TBI
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FREELAND, PA., DECEMBEB 1, 1902.
THE FASHIONS.
The princess shape will be much
used for evening gowns and day cos
tumes this winter.
Marquise, Louis XVI., Devonshire
and Gainsborough hats all reappear
among styles in high priced French
millinery.
The tendency toward the use of
gimp, galloon and passementerie appli
que effects in various widths is becom
ing more and more prevalent.
Louis XV. coats are among the most
attractive models in velvet. They are
much longer than the Louis Seize mod
els, with peplum additions below the
waist.
.Tourdain, tournal and vert russe are
among the handsome shades in green
used by Paris tailors and dressmakers
In making up costumes and wraps of
cloth and velvet.
Sable, seal, chinchilla and Persian
latnb have the usual lead in fur wraps
this season, with the less expensive
grades and various Imitations like
wool, astrakhan, atlas seal, etc., fol
lowing in their train.
A tailor gown of very fine black
cloth is always good form and never
inappropriate. Although not always
the most becoming gown women of
certain type might select, it is yet in
variably refined and ladylike.—New
York Post.
SHORT STORIES.
American brewers have already in
vested $4,000,000 in and about Havana.
There are about 114,500 telegraph of
fices now open in the whole world.
Tennessee's world's fair exhibit may
be transported ull the way to St. Louis
by water. Just to show the people of
the world that river navigation is open
clear to Chattanooga.
With Filipino women it is the custom
to starch everything white, and a nurse
who lias recently returned from Ma
nila describes the first sheets laundered
for the hospital as "fearful and won
derful."
In the stomach of a cow butchered
near Montrose, Pa., a good sized pock
etbook with.a brass clasp was found.
The pocketbook contained a roll of hills
and 45 cents in change. A shingle naii
and a hairpin were also found.
The latest landmark of ancient Bos
ton to go is the old Hancock tavern, one
of the connecting links between the co
lonial period and the Boston of today.
In its palmy days this hostelry had a
national reputation and was the one
place selected by the bon vivants of
earlier days during a stay in Boston.
DENTAL DON'TS.
Don't go to bed without brushing the
teeth.
Don't swallow food without mastica
tion. Modern cookery, by making mas
tication almost unnecessary, is respon
sible for much decay of the teeth.
Don't let tartar accumulate on the
teeth, for it brings a whole train of
evils in its wake. Have it removed by
a dentist at least twice a year.
Don't fail to rinse the teeth thorough
ly with an alkaline wash (limewater is
good) after taking ncids, such as lemon
juice, vinegar or strong medicines.
Don't use a tooth powder which con
tains gritty, acid or irritating sub
stances, as tlie first two act injuriously
on the teeth and the last on the gums.
Don't sleep with the mouth open.
Dust and gritty particles lloating in the
atmosphere entering the trap thus set
for them injure the enamel of the
teeth by irritation.
Don't use one side of the mouth only
when eating, for then the teeth have
not all the same amount of exercise,
and decay sets in more rapidly on one
side than the other.
UP TO DATE PROVERBS.
Don't cry over spilled milk; be glad
it Isn't cream.
People who do not plan their future
generally never have any.
If there is any tiling more conducive
to success thau push, it is "pull."
It is a great deal easier to be a good
critic than to he even a passable per
former.
Credit is a convenient garment, but It
Is liable to become a little too tight for
free mov&nent.
SOUL OF SOCIALISM.
BUSS CARMAN SAYS IT IS TO BE
FOUND IN CHRISTIANITY.
There Are Dlvera Hindu of Social
ism, but They All Aim to Benefit
Society—A Somewhat Sweeping and
Liberal Definition.
Socialism is a very safe word. Its
meaning is so vague and undetermined
for the most part that even the con
servative take it upon their lips with
out trepidation. They speak indulgent
ly of socialists as erratic and harmless
dreamers, Pimping together their many
different aims and creeds, much as one
speaks of ull manner of insects as
"bugs."
But the truth is that every one is
something of a socialist, and many of
our institutions are purely socialistic.
Free schools, for instance, and free li
braries (where they really belong to a
township of free people and are not the
gift of well meaning but offensive and
misguided aliluence) are purely social
istic. They exist for the good of all
and are supported by the contributions
of all, though there may be some to
whom they are of no value und by
whom they are not wanted. Never
mind, we must have them, for the
sense of the community hus decided
they are good things. If you huve no
children to be educated and are a hater
of books, it is Just the same. You must
put your hand in your pocket to buy
books for your neighbor and educate
his children. That surely is pure so
cialism. Also it is pure Christianity.
And that brings me to the point 1
wish to make —namely, that the soul of
socialism is love, or Christianity, if you
prefer that word. The divers kinds of
socialism are as mushrooms in the
morning. They spring up fresh every
day until it seems that every man may
be his own prophet in matters pertain
ing to the commonwealth. Yet all these
schemes are alike in aim; they all have
for their sole object the betterment of
society. However foolish, however
wrong headed, however visionary or
even dangerous they may be, we must
still credit them nearly always with no
bility of purpose and sincerity of inten
tion. They are so many formulas for
the solution of a difficult problem in
the science of life, and though many
of them would not solve the perplexing
equation for us at all, but would only
make matters worse (in all probabili
ty), still their disinterested aim must
enlist our sympathy even while we
withhold our approval. That is to say,
the spirit that prompts them is all
right, though the thought that goes to
their construction is often so faulty.
For socialism in whatever form is,
after all, only an ingenious device for
putting in practice the generous im
pulses of the human heart. Socialistic
schemes are Just so many contrivances
for the carrying out of our nobler pur
poses. In themselves they cannot di
rectly foster goodness; they can only
promote it by making its path easier.
Under right social and industrial con
ditions it will be easier to be good than
it is now; it will be easier for beauty to
touch our everyday life; it will be
easier for the truth to And us out and
cheer us with illumination.
One would not call the constitution
of the United States a socialist docu
ment, I suppose, and yet it certainly is
an instrument invented to facilitate
the betterment of mankind in its social
state. The American Uevolutlou, like
the French revolution, like the great
rebellion in England, has no other
meaning than that, and the mistake
we make in thinking of these move
ments Is in putting our final trust in
them rather thun in the spirit of free
dom and love in man which produced
them. However great and Important
these events were, they were, after all,
only so many steps in this direction or
that. We believe in this country that a
democratic form of government Is bet
ter than older, more primitive forms.
It is not therefore necessarily the best
form. It may be itself but a step to
another form still better which will
bring us still more enlightenment and
happiness. We must be careful not to
make a fetich of it, as our fathers
made of monarchy long ago. It is the
tendency of conservative minds to re
spect the settled institution, the tradi
tional ldeul. Old institutions and es
tablished ideals are indeed to be re
spected, but they are not as much to be
respected' as the spirit of humanity
which begot them. They are only In
ventions of the mind of man pondering
on some plan to give his soul vent in
free and beneficent action. It is our
business to maintain and guard them
only so long as they prove effective for
that aud to relinquish them without
regret as soon as we outgrow them and
find them hindering our progress or re
tarding our happiness. We shall have
others in their stead more ample, more
adequate, more nearly perfect and 110
less worthy of loyalty than they were.
And if we are not to have too great
and inflexible a respect for authority
and traditional institutions neither
must we be overconfident of the new
est plans of social management of our
own devising. They, too, we must re
member, are only methods or ways of
doing things. And the great perma
nent fact to be remembered and rever
enced is the spirit of love which
prompted us human creatures from the
first. If we are to respect the remem
brance of it in those of past ages, sure
ly we must so much more respect It as
a living breath in ourselves.
No form of government ever yet de
vised lias been equal to the task of
making men perfectly happy. None
ever will be, for the simple reason that
men are not made happy by outward
conditions alone, but by the inward
condition of their hearts as well. And
If we pin our faith to this or that out
ward social institution we are neces
sarily disappointed. The more stable
the institution the more quickly does
It become insufficient. It remains fixed,
but rnau grows. Let us fancy that
some very admirable and sound social
reform, like the single tax, for In
stance, could be put in operation.
There Is no doubt that we should all
derive untold benefit from It. We
should be freer, happier and saner as
a people than we have ever been. But
we should still be far from being per
fectly happy unless we were sedulous
in cultivating our spiritual selves and
in giving effectiveness to our best per
sonality. Socialism, In other words,
is only an opportunity to live. It is
not life. And we must beware of ex
pecting too much from It. Were it
once In operation we should still have
our toll and our leisure, our joys and
our sorrows, Just as we do now. Our
toil and our sorrows would be miti
gated, we believe, and our Joys and
our leisure would be more widespread,
but the same old problem of the con
duct of life would still confront every
mortal alive.
It seems to me, then, very evident
that while we are giving our energies
to the accomplishment of social prog
ress, to the realization of socialism In
some form, we should be careful to
hold hard by the spirit of the matter.
Let us be socialists by all means of
one kind or another, but let us be lov
ing men first of all, for what we are
fighting for In socialism Is only the
chance for loving kindness to make
itself felt, for whether we call It love
or loving kindness or Christianity does
not matter so long as we preserve the
spirit Itself nnd make It effective, only
if we call it Christianity we must take
care not to confound It with any form
alism of creed or church, for the
churches also are only social Institu
tions, outward expressions In which
various truths have been embodied
and too often entombed. But Chris
tianity, let us remember, is an attitude
of mind, a habit of feeling, a condition
of the soul; it is not an institution.
And the very gist of Christianity may
quite as readily be embodied In social
ism as in any formal church, and
socialism whenever It appears In any
sincere guise always has an aim in ac
cord with Christianity—lt aims at giv
ing more freedom to the spiritual side
of man, it alms at putting man's life
under such outward conditions that he
can practice virtue more easily and
find happiness more readily in this life.
Christianity blazes the trail for man.
Socialism cuts down the trees and
makes the road more open and practi
cable. This is something of what I
mean by saying that Christianity is
the soul of socialism, and I don't be
lieve it Is very far wrong.—Bliss Car
man In New York Commercial Adver
tiser.
THE LEADERS.
A Fable.
The Horses were penned up in a cor
ner of the field. Colts were born, and
spare became less obtainable. The con
dition was pitiable.
They whinnied and kicked and
starved In the pens.
"We must strike," said the Horses,
"for better food."
Said Mr. Carlyle, "A kind, strong
Bull is ueeded for a ruler."
The Bull prodded them with his
horns.
"We are becoming a great people,"
said the Horses, yet many of them
died of their wounds.
"What you really want," said a Phil
hipposlst, "is better tenements." So lie
put some boards over the pen, for the
use of which he charged a fee. "These,"
said he, "will pay me 5 per cent."
Said Mr. Buskin, "A great, wise,
good Ox is needed for a lender." The
Ox led them all around the pen. The
Ilorses stopped kicking and said. "We
are making material progress." Yet
many more died of hunger.
"If we had hospitals now," said the
Horse Doctor, "we could operate on
the sick ones."
"A new system is needed for a de
mocracy," said Mr. Bellamy. The sys
tem crippled them with its regulations.
"We are realizing the ideal," said the
Horses, and they grew stupid and fat.
"It Is more Instruction they need,"
said the president of the Society For
the Suppression of Nature. "Sixteen
per cent of these Horses are penned up
on account of causes Indirectly due to
misconduct."
"A new gospel Is needed for liberty,"
said Truth, but the Ilorses turned
longingly toward the pens because
they were horses.
Said a Fence Bulkier, "We have only
to teach these Horses to walk on their
hind legs; then they will not take up
so much room."
But when the Horses learned to rear
up on their lilnd legs they saw over
the fence, and—
—Bolton Hall's "The Gnme of Life."
The Dnty of Good I'nlon Men.
In a factory where 1,500 men work
their labor union made an unreasona
ble demand of the owner. The next
day a number of old men went to him
and said, "We are sorry that the union
did this, and we want you to know
that we were not at the meeting."
The owner replied: "Then you are to
blame for It. You belong to the union
properly, and It Is your duty to attend
Its meetings. If all the best men bad
attended the meeting, the action of llie
union would have been wiser. Any de
mand that all the men In the shop
make after careful deliberation Is like
ly to be a reasonable demand."
Then he went on: "Labor unions
sometimes have had bad government
for the same reason tlint cities have it.
The best men do not vote. To be of use
the union should comprise the best
men, and they should attend Its meet
ings and direct its conduct."
Such an Incident as this tells Its own
story and carries Its own moral. The
more you think of It the wiser the
owner's conduct seems. Ho has never
had a strike.—World's Work.
TRICKS WITH A MAGNET.
The Tight Rope Performer* and the
Trupese Swingem.
If you hold a needle 011 a plate In an
erect position and a magnet just above
it, you can let the needle go, and It
will stand erect with a trembling mo
tion. You can easily make use of this
knowledge to amuse your little friends
at your home of an evening by present
ing a tight rope and trapeze perform
ance as follows:
Cut the front and back of a small"
stage from a piece of cardboard nnd
unite both parts with thelielp of corks
and pins. The front has a square
opening (see illustration). On the back
of the front piece a small horseshoe
magnet is secretly fastened, and un
derneath It a piece of wire is strung
In a horizontal direction. The height
of the wire depends on the strength
of the magnet and has to be arranged
In such away that the needle will not
THE TIGHT KOPE PERFORMERS,
be pulled up to the magnet, but will
stand in an erect position on the wire.
Cut a small paper figure—for In
stance, a tight rope walker or a danc
ing girl standing 011 one log and of the
exact height of the needle. Fasten the
figure to the needle with the help of
wax, as shown In the illustration.
Place the figure below the magnet 011
the wire, and you will see it dance like
a real tight rope walker. Or 3*oll can
make a trapeze of a match and two
pieces of thread, on which 3*oll can
place two figures, and they will not
fall off when 3*ou set the trapeze In
swinging motion.—New York Tribune.
To Make an /Eollnn Harp.
This instrument can be made b3* al
most any ingenious bo 3*. It consists
of a long, narrow box of very thin
deal, about five or six inches deep,
with a circle In the middle of the up
per side an Inch and 11 half in diameter,
In which are to be drilled small holes.
In this side seven, ten or more strings
of very fine gut are stretched over
bridges at each end, like the bridges
of a fiddle, and screwed up or relaxed
with screw pins.
The strings should all be tuned to
the same note and the Instrument be
placed In some current of air, where
the wind can pass over the strings
with freedom. A window the width
of which is equal to the length of the
harp, with the sash just raised to give
the air admission, is a proper situa
tion. When the air blows upon tlm
strings of the harp with different de
grees of force, it will excite different
degrees of sound. Sometimes the
blast brings out all the tones In full
concert and sometimes it sinks to the
softest murmurs.
Our Strnnßo Language.
When the English tongue we speak.
Why Is "break" not rhymed with "freak?"
Will you tell me why It's true
We say "sew," but likewise "few,"
And the maker of a verse
Cannot cap his "horse" with "worse?"
"Beard" sounds not the same as "heard;"
"Cord" Is different from "word;"
"Cow" la cow, but "low" is low;
"Shoe" Is never rhymed with "foe;"
Think of "hose" and "dose" and "lose"
And of "goose" and yet of "choose;"
Think of "comb" and "tomb" and
"bomb;"
"Doll" and "role" and "home" and
some,"
And since "pay" Is rhymed with "say,"
Why not "paid" with "said." I pray?
We have "blood" and "food" and "good;"
"Mould" Is not pronounced like "could."
Wherefore "done," but "gone" and
"lone?"
Is there any reason known?
And, In short. It seems to me
Sound and letters disagree.
—London Tit-Bits.
Handkerchief Trick.
If you place n handkerchief in the
middle of a flame, you naturally sup
pose that it will burn, nnd yet it may
be done nnd the linen not receive the
slightest injury from the fire surround
ing it.
The simple reason is because the
handkerchief lias been carefully pre
pared for the fiery ordeal. First it Is
steeped in water, next the water Is
squeezed out of It and finally It Is
soaked with alcohol. In squeezing out
the water care is taken not to exert
too great a pressure, the object being
to remove the water, but to keep the
handkerchief moist.
The Doll WAN TOO Ilold.
A little Ik>3* who was very fond of
playing with dolls had never happened
to see one which opened and closed Its
e3*es. One day he was visiting a little
girl whose doll, unknown to him. was
able to do this. He took it up and was
very happy until a downward move
ment caused it to nearly close its eyes.
Dropping the doll in terror he ex
claimed:
"Oh, mamma, she winked at met'
And nothing could make him touch
her again.
The Hot Poker Delusion.
An Interesting delusion is produced
by looking along a redhot poker ut
some small object (a coin or a letter
sturk upon a wall) removed from the
eye a distance of from four to six feet.
Direct the gaze intently for a few sec
onds and you will see an In
verted liaage of the object hanging
near the end of the poker.
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FacSunilc Signature of 19
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The Well-Known Specialist
FRANKLIN MILES, M. 1).,
LL. 8., Will Send 54.00
Worth of His Complete
Treatment Free to Our
Readers.
Thero never was a bettor opportunity
for persons suffering from diseases of the
heart, nerves, lives, stomach or dropsy
to test, free, a well tried and Complete
Treatment for these disorders. Dr.
Miles is known to be a leading specialist
in these diseases, and his liberal offer Is
certainly worthy of serious considera
tion by every affile ted reader.
His system of Treatment is thorough
ly scientific and Immensely superior to
the ordinary methods. It includes sev
eral remedies carefully selected to suit
each individual case and Is the final re
sult of twenty-live years of very exten
sive research and experience in treating
this class of diseases. Each treatment
consists of a curative elixir, tonic tablets,
laxative pills and usually a plaster. Ex
tensive statistics ch-arly demonstrate
that Dr. Miles' Treatment is at least
three times as successful as the usual
treatment.
Thousands of remarkable testimonials
from prominent people will be sent free.
They show Dr Miles to he one of the
world's most successful physicians.
Col. E. B. Spiloinan, of the nth United States
Regulars located ut San Diego. Cul., says:
"Dr. Miles' Special Tieutment has worked
wond- rs in my son's cse when till else failed
1 hud employed tho best medical talent and
luid spent $2.(1(10 in doing It. I believe he is u
wonderful specialist. I consider it my duty
to recommend him." "For years I had severe
trouble witli my stomach, head, neuralgia,
sinking spells, and dropsy. Your treatment
entirely cured mo." Hon. W. A. Warren, of
Jamestown, N. Y.
Mr. .Ddius Holster.'of 350 M chivun Avenue.
Chicago, tes'lib s that t-r. Milt scored him aft
er ten able hhvsfoiuns haul failed. Mrs. K.
Trimmer, of Greeuspriug, PH.. WHB cured after
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As all afflicted readers may have 84 oo
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to their case, free, we would advise them
to send for it at once.
Address, Dr. Franklin Miles, 203 to 211
State street. Chicago. 111.
Mention Freehold Tribune in Your Reply.
BREVITIES.
Dr. H. J. Herbein, a geologist of
Pottsville, made a discovery In sandstone
strata at Mt. Carbon, a suburb of that
place, which will prove of interest to the
entire scientific and geological world
lie found slabs showing footprints of a
prehistoric animal, of which there had
been but one previous discovery, re
sembl n a lizard. The tracks show
that the animal had five toes on the
forefoot, which were not unlike a small
hand, with stout fingers and a thumb.
The tracks made by tho hind feet are
smaller and four-fingered.
John L. Sullivan, former champion
heavyweight prize fighter of the world,
has filed a petition in bankruptcy in the
United States district court. Ho said
his liabilities were 32.658 and his assets
360 worth of wearing apparel.
One IF in (| of nu Kgo'.itt.
"What is an egotist?"
"An egotist is a man who minds his
own business with such persistent ear
nestness that it annoys you."—Chicago
Post.
It Is a plctty illiterate man that does
not have decided opinions on religion
and polities.—New York American.
RAILROAD TIMETABLES A
LEHIUH VALLEY RAILROAD.
November 10 1902.
AHKANOEMENT OF PASSENOEK TRAINS.
LEAVE FRE ELAND.
0 12 a m lor Weatherly, Mauch Chunk
Ailentown, Bethlehem, Euston, Phila
delphia ami Now York.
7 29 a 111 for Sandy Hun, White Haven,
Wilkes-Barre, l'ittston und Scranton.
8 15 a 111 l'or Huzletou, Weatherly, Mauch
Chunk. Ailentown, Bethlehem, Fasten,
Philadelphia, New York, Delano and
Pottsville.
9 58 a in for Haz.leton, Delano, Mahanoy
City, Shenandoah ami Mt. ("armel.
1 1 32 u 111 for W eathorly, Mauch Chunk, Al
leiitowu, Bethlehem, Easton, Phila
delphia, New York, llazleton, Delano,
Mahanoy City, Shcuuudouh and Mt.
Carmel.
1 1 4 1 a 111 for White Haven, Wilkes-Barre,
Scranton and tin- West.
4 44 Pin l'or Weatherly, Mauch Chunk, Al
lentown, Bethlehem, Easton, Philadel
phia, New York, Hazletou, Delano
Mahunoy City, Shenandoah. Mt. Cut mo
and Pottsville.
0 33 P ru tor Sandy Hun, White Haven,
vVilkes-Barre, Scranton and all points T/
West. M
7 29 p m for Hazletou. t
AKKIVE AT KRKELAND.
7 29 a ra from Pottsville, Delano and Huz
leton.
9 12 aui from New York. Philadelphia, Eas
ton, Bethlehem, Ailentown, Mauch
Chunk. Weatherly, Hazletou. Mahanoy
City, Shenandoah and .Mt. Carinol
9 58 a 111 from Serauton, Wilkes-Barre and
White Haven.
1 1 32 a in from Pottsville, Mt. Carmel, Shen
andoah, Mahunoy City, Deluno and
Hazletou.
12 35p m from New York, Philadelphia,
haston, Bethlehem, Alientowu, Muuub
Chunk aud Weatherly.
4 44 p HI from Scranton, Wilkes-Barre and
White Haven.
0 33 p m lroin New Y'ork, Philadelphia,
Euston, Bethlehem Ailentown, Mauch
Chunk, Weatherly, Mt. Carmel, Shoniin
douh, Mahunoy City, Delano and Hazle-
ton.
7 29 p m from Scranton, Wilkes-Barre and
white Haven.
For further information inquire of Ticket
\gont.
KOLLIN n.WILBC K, General Superintendent,
26 Cortlandt street, New York City.
OH AS. H. LEE. General Passenger Agent,
26 Cortlandt Street. New York City.
G. J. GILDItOY, Division Superintendent,
Hazletou, Pa.
TNI ; DXLAWARS, HUBQUKHAHHA AND I
SCHUYLKILL RAILROAD. J
Time table in effect May 19,1901. r
Trains leave brifton forJeddo, Eckloy, Huzlt
Brook. Stockton, Beaver Meadow ltoud, Roan
and Hazletou Junction at GOO a ni, dally
except Sunday: nnd 7 07 a in, 2118 p in. Sunday.
Trains leave Drifton for Garwood, Cranberry,
l'omhlckon and Deringer Ht 600 am, dully
except Sunday; nnd 707 a in, 238 p ni, Sun
day.
Trains leave Drtlton for Oneida .Junction,
Garwood ltoad, Humboldt Road, Oneida ai d
Sheppton at 6 (X) a m, dally except Sun
lav: and 7 07 a in, 2 38 p m, Sunday.
Trains leave Hazletou Junction for Harwood,
franberry, Tombicken and Deringer at 686 a
m, dally except Sunday; aud h 63 a no, 4 22 p m,
Sunday.
Trains leave Hazleton Junction for Oneida
Junction, Harwood Road, Humboldt ltoad,
Oneida and Sheppton at 32,11 10 am,441 pm,
dallj except Sunday; and 737 a m, 311 pm,
Sunday.
Trains leave Deringer for Tombicken, Cran
berry. Hat wood, Hazleton Junction and Roan
at 800 p in, daily except Sunday; and :37
4 m. 5 07 p m. Sunday.
Trains leave Sheppton for Oneida. Humboldt
Road, Harwood Road, Oneida Junction, Hazle
ton Junction aid Roan at 711 am, 12 40, 626
p ia. dal'v except Sunday; und 8 11 a m, 8 44
p 111, Suuduy.
Trains leave Sheppton for Beaver Meadow w
Road, Stockton. Hazle Brook. Eckloy, Jeddo 1
and Drifton at 5 26 p in. dally, except Sunday; I
and H 11 a in, 3 44 p ni. Sunday.
Trains leave Hazleton Junction for Reaver
Meadow ltoad, Stockton. Hazle Brook, EckJcv,
Jeddo and Drift.on at 540 p m, dally,
except Sunday: and 10 10 a ra, 5 40 p m, Sunday.
All trains connect at Hazleton Junction with
electric cars for HuzUton Jcanesville. Audon
riod and other points on the Traction Com
pany's line.
Train leaving Drifton at 800 a m makes
connection at bcringor with V. R. R. trains for
WllVoabarre, Sunbury, Hniris >urg aud points
Anyone sending n sketch and description mny J
quickly ascertain our opinion free whether an W
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