The Boers arc losing many horses
from cold and lack oi food.
*I.OO Howard. SIOO.
The readers of tliis paper will bo pleased to
learn that there is at least oil© dreaded dis
ease that science has been ablo to cure in all
Its stages, and that is Catarrh. Hall's Catarrh
Cure is the only positive cure now known to
the medical fraternity. Catarrh being a con
stitutional disease, requires a constitutional
treatment. Hall's Catarrh Cureis taken inter
nally, acting directly upon the blood and mu
cous surfaces of the Mtstem. thereby destroy
ing the foundation of flue disease, ana giving
the patient strength by building up the con
stitution and assisting nature in doing i.ts
work. The proprietors have so much faith 111
Its curative powers that they offer Ono Hun
dred Dollars for any case thut it fails to cure.
Send for list of testimonials. Address
F. J. CHENEY & Co., Toledo, O.
Sold by Druggists, 750.
Hall's Family Pills are the best.
More living fish arc sold in Berlin
than in any other market in the world.
111
f||
If sarsaparilla and the other
vegetable ingredients that go
into the best are good as a
medicine, then Ayer's Sarsa
parilla is good. If not, we are
humbugs.
Your doctor will tell you
which, because he can have the
formula of Ayer's Sarsaparilla
any time for the asking.
If you are tired, half sick,
half well, if one day's work
causes six days' sickness, get a
bottle of the old Sarsaparilla.
Get Ayer's, and insist on Ayer's
when you want Sarsaparilla.
J. C. AVER COMPANY,
Practical Chemists, Lowell, Mass.
Ayer's Sarsaparilla I Ayer's Hair Vigor
Ayer's Pills Ayer's Cherry Pectoral
Avcr's Ague Cure | Ayer's Comatonc
C 2>.<G>© t/h,H "A
EW Jfl -y UNION MADE
wnrth^of
OJT J^ituhllnhod
in lf70. -®3
s T\'Wliy do yon pay 84 to
% A vA $ 5 ior shoes ivhen yon
it- trial \ A can buy TV.L.DougJas
fi WILL \Q> \sshocs for $3 and
/ICONVINCES3.SO which
Just as
•ran SEASON more W. L. Do iglas t' l and
Jet M shoes nr.' sol.l than any oilier timko Is N*eauna
THEY ARE THE Is EST FOR MEM.
THE THE
_ —manihip it unexcelled. The style
BESi BEST
$3.50 $3.00
SHOE.lill^il~S|lsHOE.
Your dealer should keep them j we give one denier
Tiike no nltltutct Insist on hsring W. L.
Douglan shoes with name ond price stamped on hotlom.
If your dealer will not get them for TOII, send direct to
factory, enclosing pri. e and 25c. extra for carriage.
State kind of leather, fize, and width, plain or cup toe.
Our shoes will reach you anvwhero. Catalogue Free.
W. L DOUGLAS SHOE C 3, Brockton, Mass.
t\Yo are meat cookers ami canners.
Our business is the largest of its kind VJF
in America. Wo have tried to loam
everything tfiat anybody know® about
t making cooked nreat good. Thai is tsh
our business. Wo seal tho product in TO?
key-opening cans. Turn a koy and you
W put up in this way
O Potted Ham, Beef end
Tongue,
&£) Ox Tongue (whole)* &
Veal Loaf,
/jgx Deviled ttam, J
v Brl&ket Beef,
® Sliced Smoked Beef, ©J
and two dozen other specialties. It la O
impossible for anybody to tnako lunch-
O eon meats any hotter. Crß
Your grocer should havo them.
J® Übby, MtNtill 6- Libby, Chicago* J
V "How to Make Good Things to Eat"
will bo scut ireo if you ask uo
Tobacco Suddenly!
r?ir. QAGO-GURO
and notifies you when to stop. Sold with u unr.
mileo that three boxes will euro any nu*c.
BIGO-ClfflO I'ureS'ThunJ.n'R? II will
At all dnurwiHlH or by mail prepaid. sl.(>o a IKI*;
11 boxer* $2.50 booklet Ireo. Writs. IU. KUK A
<ll KAIIC'AI. CO., La C'rosae, Wi**.
DROPSYSKffift
cires- Bo.iU ot toati menial* and 10 dnru' troalmont
Free* Dr. H. H. QUEER B BOMB, BOX B. Atlanta, Qa.
That Utile Book For Ladles, fJS
ALICE 31AKON. UOCUKMTJCB, N. Y.
Eye Water
03. mm suNDay am
AN ELOQUENT DISCOURSE.
Subject: Christ's Clinraelet—Fnrthly
1.1 fe Deplete With lteautlful Exam
plea—Practice Self Sacrifice ami Hu
mility uuil Help llenr Ilurelens of Others
[Copyright IWHXI
WASHINGTON, D. C.—ln this sermon,
which Dr. Tahnage sends from Paris, he
analyzes the character of the Saviour, and
urges all Christians to exercise the quali
ties which were conspicuous in Christ's
earthly life. The text is Romans viii, 9:
"Now, if any man lias not the spirit of
Christ he is none of Ilis."
There is nothing more desirable than a
pleasant disposition. Without it Ave can
not lie hanpy ourselves or make others
!' ipny. When we have lost our temper
or become impatient under some light
cross, we suddenly awaken to new appre
ciation of proner eouipoise of nature. We
Avish AVC had been born with self balance,
AVC envy those people who bear themselves
through life without any perturbation, and
wo flatter oursel\*es that, hoAvever little
self control AVC may noAv haA'e, the time
will come, under tho process of years,
when AVO Avill he melloAA'ed and softened,
and the Avrong things Avhich are in us now
will then he all right, forgetful of the fact
that, an evil habit in our nature will groAv
into larger proportions, and that an ini
quity not corrected will become the grand
father of a whole generation of iniquities.
So that people without the grace of Cod
in the struggle and amid tho annoyances
and exasperations of life are apt to be
come Avorse instead of better.
Now, the trouble is that AVC have a the
ory abroad in the world that a man's dis
position cannot he changed. A man says.
"I am irascible in temper, and I can't
help it." Another man says, "I am re
vengeful naturally, and I can't help it
A man says, "I am impulsive, and I can't
help it." And he tells the truth. No man
can correct his disposition. T ncA*cr kneAV
a man by force of resolution to change
his treatment, but by His grace Cod
can take away that Avhich is Avrong and
put in that which is right, and T know
and you know people who, since their con
version. are just tho opposite of what they
used to be. Tn other words, Ave may, by
the spirit of God, have the disposition of
Jesus Christ implanted in our disposition,
and AVO must haA'E it done or AA*C will neA-er
pee heaven. "If any man have not the
disposition of Jesus Christ, lie is none of
His."
In the first place, the spirit of Christ
was a spirit of gentleness. Sometimes He
made Avrathful utterance against Phari
sees and hypocrites, but the most of His
words AVC re kind and gentle and loving
and inoffensive and attractive. When we
consider the fact that lie was omnipo
tent. and could have torn to pieces Ilis
assailants, the wonder is greater. We of
ten bear the persecution and abuse of the
Avorld because Ave cannot help it. Christ
endured it Avhen ITc could have helned it.
Little children who &I\A*AVS shy off at a
rough man rushed into Ilis presence and
clambered on Him until the people
begged the mothers to take them away.
Invalids so sore with wounds that they
could not hear to haA-e any one come near
them begged Christ just to put Ilis hand
upon the Around and soothe it. The
mother with the sickest child was willing
to put tho little one in Christ's arms.
Self-rightecus people rushed into His
presence with a Avomnn of debased char
acter and said. "NOAV, annihilate her. blast
her, kill her." Jesus looked at her and
fiaAV she was sorry and repentant, and He
looked at them, and He saw they Avere
proud and arrogant and malignant, and Tie
paid, "Lot him that is Avithout sin cast the
first stone at her." A blind man sat by
tho wayside making a great ado about his
lack of vision. They told him to hush
up and not bother the Master. Christ
stooped to him and said, "What wilt thou
that J do unto thee?" Gentleness of \*oice,
gentleness of manner, gentleness of life.
We all admire it whether Ave have any
of it or not. Just as the rough mountain
bluff and the scarred crag love to look
doAvn into the calm lake at their feet and
as tho stormiest Avinter lOA*OS to merge
into the .sunshiny spring, so the most pre
cipitate and impulsive and irascible nature
IOA'PS to think of the gentleness of Christ.
I low little AVO haA'e of it! How little pa
tience in treating with enemies! Wc
have so little of the gentleness of Christ
Ave are not fit for Christian work half the
time. Wc do not know IIOAA' to comfort
the bereft or to encourage the disheart
ened or to take care of the poor. Even
our voice of sympathy is 011 the Avrong
pitch.
My sister had her arm put out of joint,
and AVC were in the country, ami the
neighbors came in, and they were all sym
pathetic, and they laid hold of the arm
and pulled and pulled mightily until the
anguish was intolerable, hut the arm did
not go to its place. Then tho old country
doctor Avas sent for, ami he came in, and
with one touch it Avas all right. Tie knew
just where <0 nut his finger and just IIOAV
to touch the 00110. We go out to our
Christian work Avith too rough a hand
and too unsympathetic a manner, and Ave
fail in our work, Avhile sonic Christian,
in the gentleness of Christ, conies along,
put his hand of sympathy on the sore
spot, and the torn ligaments are healed,
and the disturbed bones are rejoined. Oh,
for this gentleness of Christ!
The dew of one summer night will ac
complish more good than fifty Caribbean
w kirhvm gow important It is that in
going forth to serve Christ WQ have some
thing of His gentleness! Is that tlio way
we bear ourselves when AVO are assaulted?
The rule is an eye for an eye, t tooth for
a tooth, retort for retort, sarcasm for sar
casm. Give him as much as he sends!
After awhile you look up into the face of
Christ, and you see His gentleness, aud
you say, "Well, now, I must do different
ly." Then your proud heart says: "Now
you have your enemy in a corner. You
will never get him in a corner again. Chas
tise him and then let him go." H'o AA-C
postpone the gentleness of Christ.
Did you e\'er know any difficulty to be
healed by acerbity or hypercnticism?
About forty-five years ago the Presbyte
rian Church was split into the neAV school
and the old school. The chasm got Avider
and Avider. The most outrageous person
alities Avere indulged in. Good men on
one side anathematized good men on the
other side. Wider and Avider the chasin
got until after awhile some good people
tried another tac-k, and they began to ex
plain aAvay the difficulties, and soon all
the differences were healed, and at Pitts
burg they shook hands and are one IIOAV
1 to he one forever.
| You say to a man Avith whom you had
a falling out, "1 despise you." lie says,
"I can't hear the sight of you." You say
to him, "I never Avant you to come to my
house again." lie says, "If you come to
my house again, I'll kick you out." You
say, "I'll put you down." "Oh, no," he
says, "I'll put you down." But some day
the spirit of Christ comes into you and
you go o\*er and say: "My brother, give
me your hand: time is short and eternity
is near, and we can't afford to quarrel.
Now let bygones be bygones and let us act
like Christians." It is ail settled. How?
By the gentleness of Christ
Did you ever knoAV a drunkard re
claimed by mimicry of his staggering steps,
his thick tongue or his hiccough? No.
You only madden his brain. But you go
to him and let him know you appreciate
what an aAvful struggle ho has Avith the
evil habit and you let him know that you
ha\*e been acquainted Avith people who
were down in the same depths who, by
the grace of God, ha\*e been rescued. He
hears your voice, he responds to that sym
pathy, and ho is saved. You cannot scold
tho world into anything better. The
stormiest wind comes from its hiding
place and says, "I will arouse this sea,"
and it blows upon the sea. Ilalf of the
sea is aroused or a fourth of the sea is
aroused, yet not the entire Atlantic. But
after awhile the moon comes out calm and
placid. It shines upon the sea. and the
ocean begins to lift. It embraces all the
highlands, the beach is nil covered. The
heart throb of one world beating against
the heart throb of another world. The
storm could not rouse the whole Atlnntie;
the moon lifted it. "And I," said Christ,
"if I be lifted up will draw all men unto
Me."
Christ's disposition was also one of self
sacrifice. No young man ever started out
with so bright a prospect as Christ started
out with if He had been willing to follow
a worldly ambition.
Tn the time that He gave to the sick ne
might have gathered the vastest fortune
of His time. With His power to pomilnr
izc Himself nnd magnetize the people He
could have gained any official position.
No orator ever won such plaudits as He
might have won from sanhedrin and cvn
ngogue nnd vast audiences by the seaside;
no physician ever got such a reputation
for healing power as He might have ob
tained if He had performed His wonder
ful cures before the Roman aristocracy.
I say these things to let voti know what.
Paul meant when he said, "He pleased not
Himself," and to show something of the
wonders of His self sacrifice. All human
power together could not have thrown
Christ into the manger if He had not
chosen to go there; nil satanic strength
could not have lifted Christ unon the
cross if lie had not elected Himself to the
torture.
To Bftve our race from sin and death
and hell Ho faced all the sorrows of this
world and the sorrows of eternity. llow
much of that self sacrifice have we?
What is self sacrifice? It is mv walk
ing a long journev to save you from fa
tigue: it is mv lifting a great number of
pounds to save you from the awful strain:
it is a subtraction from my comfort and
prosperity so that there may be an addi
tion to your comfort and prosperity. How
much of that have we? Might not I
rather say, "How little have we?"
Two children, brother and sister, were
passing down the road. They were both
very destitute. The lad had hardly any
garments at all. His sister had a coat
that, she had outgrown. It was a very
cold dav. She said. "Johnnie, come un
der Ibis coat." "Oh." bo sn?d. "no: the
coat isn't large moueh." "Oh," she said,
"it will stretch." He comes under the
coal, but Ihe coat would not stretch. So
slm took off the coat and put it on him.
Self sacrifice, pure and simple. Christ
taking off His rone to clothe our nakedness
Self sacrifice! I have not any of it, nor
have you. compared with that.. The sac
rifice of the Son of God.
Christ walked to Emmans: Christ
walked from Capernaum to Bethany;
Christ walked from Jerusalem to Gol
gotha. ITow far have you and T walked
for Christ? His head ached; His heart
ached: His back ached. How much have
we ached for Christ?
How much of that humility have we?
If we get a few more dollars than other
people or gain a little higher position, oh,
now we strut! We go around wanting
everybody to know their place and say,
"Is not this great Babylon that I have
built for tlie honor of my kingdom and by
tho might of my strength?" Who lias
anything of the humility of Christ?
The disposition of Christ was also the
spirit of prayer. Prayer on the mount
ains, prayer on the sea, praver among the
sick—prayer everywhere. Prayer for lit
tle children. "Father, I thank Thee that
Thou hast hidden these things from the
wise nnd prudent and revealed them unto
babes." Prayer for His friends. "Father,
I will that they be with Me where I am.
Prayer for His enemies, "Father, forgive
them; they know not what they do."
Prayer for all nations, "Thy kingdom
come."
How little of that spirit you nnd I have!
How soon our knees get tired! Where is
the vial full of odors which are the pray
ers of all the saints! Which of us can
keen our mind ten minutes 011 a prayer
without wandering? Not you: not I. Oh,
that we might have tho spirit of prayer
which was tuc spirit of Christ!
We want more prayer in the family,
more prayer in the church, more prayer
in the legislative hall, more prayer among
the sick, more prayer among the aged,
more prayer among the young. The great
advancement of the church is to be in that
direction yet.
The spirit of Christ, I remark lastly,
was a spirit of hard work Not one lazy
moment in all His life. Whether He was
talking to the fishermen 011 tho beach,
or preaching to the sailors on the dock,
or administering to Ihe rustics amid the
mountains, or spending an evening in
Bethany, always busy for others. With
hands, heart, head, busy for others—hew
ing in the Nazareth carpenter shop, teach
ing the lame how to walk without crutch
es, curing the child's fits, providing ra
tions for the hungry host. Busy, busy,
busy! The hardy men who nulled the
net out of the sea filled with floundering
treasures, the shepherds who hunted up
grassy plots for their flocks to nibble at,
the shipwrights pounding away in the
dockyards, the winemakers of Engedi dip
ping ttu juices from the vat nnd pouring
them into the goatskins, were not more
busy than Christ. Busy, busy for others!
From the moment lie went out of the car
avansary of Bethlehem to the moment
when the cross plunged into the socket on
the bloody mount busy for others. l)oca
that remind you of yourself? It does
not remind me of myself. If \rc lift a bur
den it must be light; if we do work, it
must l>e popular; if we sit in the pew, it
must be sale; if we move in a sphere of
usefulness, it must lie brilliant; if we have
to take hold of a load, give us the light
cud of the log. In this way to heavqn fan
us, rook us, sing us to sleep. Lift us up
toward heaven 011 the tips of your lingers
under a silken sunshade. Stand out of
the way, all you martyrs who breasted
the lire; stand out of tho way ami let
this colony of tender fooled modern Chris
tians come up and get their crowns!
WliaC has your Lord done to you, O
Christian, that you should betray him?
Who gave you so much riches that you can
afford to despise the awards of the faith
ful? At this moment, when all the armies
of heaven and earth and hell are plunging
into the conflict, how can you desert the
standard? Oil, backslidden Christian, is
it not time for you to start anew for God
and anew for heaven?
Now, I have shown you that the dispo
sition of Christ was a spirit of gentleness,
a spirit of self sacrifice, a spirit of humil
ity. a spirit of prayer, a spirit of hard
work—five points. Will you remember
them? Are you ready now for the tre
mendous announcement of the text. "If
any man has not the spirit of Christ, he
is none of His?" Are you ready for that
statement? Can we stand up and say,
"Yes; we have the spirit of Christ!" Not
us can inuke that answer to the full
question, yet 1 am to declare to you there
is no discouragement in this subject for
Christian people. You have the seeds of
this character planted in your soul. "It
doth not yet appear what we shall be "
You might as well blame on acorn for
not being an oak of 11 thousand years as
to blame yourself because you are not
equal to Christ. You have the implanta
tion within you which will enlarge and
develop into the grandest Christian char
acter, and there is no discouragement in
this text for you to try to love and serve
the Lord. Aim high, bheathe not your
sword until you have gained the last' vic
tory Climb higher and higher until you
reach the celestial hills. Crowns bright
and radiant for all the victors, but death
to every deserter.
Bakers in the Middle Ages.
An article in an English technical
journal gives some curious details in re
gard to bread and bakers in the Middle
Ages. Bakers were subject to rigid
I laws and close government supervision.
In London only farthing and half-penny
loaves were allowed to be made. If the
baker retailed his own bread he was not
allowed to sell it in his own house, be
fore it, or before the oven in which it
was baked. He was obliged to dispose
of it in the market on Tuesdays and
Saturdays only, and sometimes on Sun
days. A baker of white bread was not
allowed to make bread of unbolted
flour, and bakers of the latter were not
permitted to have a bolting sieve in their
possession. They were not allowed to
heat their own ovens with fern, stubble
or straw or to bake at night. They were
not allowed to take back bread from
hucksters when once it had become
cold. Hotels and keepers of lodging
houses were not permitted to bake
bread. Private individuals who had no
oven of their own were in the habit of
sending their flour to be kneaded by
their own servants at the moulding
boards belonging to the bakers; the
loaves being baked in their ovens. The
profits of bakers were strictly defined.
The quality of bread made was in de
gree indicative of the rank of people
who ate it. The finest and whitest was
called "simncl bread" and was only con
sumed by the most luxurious persons
occupying high rank and in affluent cir
cumstances. The wealthy middle class
used "waste bread," which is supposed
to have resembled what we know as the
French "gateau." Poorer middle class
people bought bread of an inferior qual
ity called "cockct." A still lower grade
was "tourte" made of unbolted meal.
It was so called because the loaves had
a twisted form. Tourte was used by the
humbler classes and the inmates of
monasteries. Three other inferior
grades of bread were made; by whom
consumed it is not stated.
Thirty minutes Is all thotlrne required to
Jyo with PUTNAM FADELESS DIES. Sold by
oil druggists.
More steel is used in the manufacture
of pens than in all the sword and gun
factories in the world. A ton of steel
produces about 10,000 gross of pens.
The limt Prescription for Chills
and Fover la a bottle of GROVE'S TASTELESS
CHII.L TONIC. It la simply irou and quinine lu
u tasteless form. No cure—no pay. Prloo 500.
Everything points to one of the larg
est apple crops this season in the his
tory of Nova Scotia.
Worms eradicated. Children made woll and
mothers happy by Frey's Wrmlfug •, 25c.
Druggists and oountry stores.
Octopus is largely eaten in the Isle of
Jersey.
Fits permanently cured. No flta or nervous,
noea after first day's use of Dr. Kline's Groat
Nerve Restorer, fed trial bottlo and treatise
tree. Dr. it. ILKLINE.Ltd.O3I Arch bt.Pkllu.Pa.
Forty-two inventions relating to cy
cles were taken out last year by women.
Plso's Cure cannot bo too highly spoken of
m a cough euro.—J. W. O'BRIEN, 322 Third
Ave., N., Minneapolis, Minn., Jan. C, 1900.
A Jersey City justice was recently
paid a marriage fee of io cents.
Throw physio to tne aogs—it you com
want the dogs: but If you want good diges
tion chew Lceman's Pepsin Gum.
Germany is largely strengthening her
navy and army in the Far East
To Cure a Cold In One Day.
Take LAXATIVE BROMO QUININE TABLETS. All
drucglxtK refund tho money If it falls to euro.
K. W. GROVE'S signature lu UN each box. £sc.
Two-thirds of the teachers in the pub
lic schools of Chile are women.
M rs. Window's Rooming Fyiap for children
teeth In:', softens the gums, reduces infiamimv
tion. allays pain.cures wind colic.2sc a buttle.
The population of Zululand is 150,000,
of whom only 500 are Europeans.
//jl ~ No matter tow pleasant your surroundings
/y I Q | health, good health, is the foundation for en
/f (J J) (T L I joyn-.ent. Bowel trouble causes more aches and
/J It t pains than all other diseases together, and when
j you gfet a good dose of bilious bile coursing
( f fjt \ It j through the blood life's a hell on earth. Millions
Jf' Y V \ are doctoring for chronic ailments that
S —l XS ° started with bad bowels, and they will n*.ver
) A/T \\ get better till the bowels are right. You know
I I ri 1 , \ how it is—you neglect—get irregular —-first
i I\ \ fcrl / f suffer with a slight headache—bad taste, in the
1\ l n I \\ /\\\\l l\J mouth mornings, and general "all gone" feeling"
I|\ ] / 'm. \/l\ | | 1Y" during the day—keep on going from bad to
.| I I \/j Wfk J /II I - w °rse untill the suffering becomes awful, life
'X L \ / \ /II I ill -J\ loses its charms, and there is many a one that
U \l l V ~JJj I has been driven to suicidal relief. Educate your
\ \~~y| ■~~!\ K boweb with CASCARETS. Don't neglect the
ll I '{ slightest irregularity. See that you have one
-UKJ ;Ht natural, easy movement each day. CASCA
.. , . I \. RETS tone the boweb —make them strong—
-1 Q and after you have used them once you will
wonder why it is that you have ever been
without them. You will find all your other disorders commence to get better at once, and soon
you will be well by taking—
THE " )KAI - LAXATIVE
loc
-25c. 50c. DRUGGISTS
To any needy mortal suffering from bowel troubles and too poor to buy CVISCVI/?£7"5 we will scr.d a boa free. Address
Sterling Remedy Company, Chicago or New York, mentioning advertisement and paper. 131
_ """k-\ i i ■
Km . . -.1 J
,s
Every mother possesses information of vital value to her [
young daughter. That daughter is a precious legacy, and |
the responsibility for her future is largely in the hands of the I
mother. _ The mysterious change that develops the thought
less girl into the thoughtful woman should find the mother f
on the watch day and night. As she cares for the phvsical
well-being of her daughter, so will the woman be, and her £
children also.
When the young girl's thoughts become sluggish, when [
she experiences headaches, dizziness, faintness, and exhibits
an abnormal disposition to sleep, pains in the back and lower
limbs, eyes dim, desire for solitude, and a dislike for the
society of other girls, when she is a mystery to herself and [
friends, then the mother should go to her aid promptly. At jj
such a time the greatest aid to nature is Lydia E. Pink
ham's Vegetable Compound. It prepares the youn"-
system for the ooming change, and is the surest reliance in
this hour of trial.
The following letters from Miss Good are practical proof
of Mrs. Pmkham s efficient advice to young women.
Miss Good asks Mrs. Pinkham for Help.
„ _ _ June 12th, 1599.
OR AT? MRS. PINKHAM : —I have been very much bothered for some
time with my monthly periods being- irregular. I will tell vou all about
it, and put myself In your care, for I hare heard so much of you Each
month menstruation would become less and less, until it entirely stopped
for six months, and now it has stopped again. I have become verv ncr
vous and of a very bad color. lam a young ffirl and have always had to
ii ■ ■ ' 'h| WOl *k T ry hard. I would t>e very much pleased if I
you woula tell mo what to do."—Miss PEARL GOOD, I
Co*. 20th Avunuo *nd Yeslar Way, Seattle, Wash. 1
Tha Happy Result.
w_ February 10th, 1900.
RA- " DEAR MRS. PNTKHAM:—I cannot praise Lydia
yi , a r/ H. Pinkhura's Vegetable Compound enough. It is
y J just simply wonderful tlic change your medicine
\ 3 has made In me. I feel like another person. My
_ SjA work is now a pleasure to me, while before using
I your medicine it was a burden. To-day I am a
Arfttl healthy and happy girl. I think if more women
> 1 V would uso y° ur v egetable Compound there would be
IcKR fiufferin £ in the world. I cannot express the
rffjSilvfrw. M\ \"f 7 1 I have experienced by using Lydia E. Pink-
MISS PEARL GOOD | ham 3 Vegetable Compound."—Miss PEARL GOOD,
Cor. 29th Avenuo and Yeslar Way, Seattle, Wash.
th® l?enuienesßof th<
1 i 1 1 N 1 1 deposited with the National Citjr^ank,"!!?
B H |D ■JJ which will lvj paid to any person who ran shew that the above
wnter's special ponnission.—LvDiA £. PINKHAM MBDICI.NB Co! 16