A llninniork Honir.
Sunshine la through the branches sifting,
silting,
As 1 awlugi
l'lii j' odors lire round mn drifting, drifting,
Aa t swing
To nml fro, to and fro, ben-nth the rustling
leaves (
I'm linlf asleep and half awake, ami in a
restful case. "
A t living.
Ah, tho ilny-tlrcanis t ntu il reaming, dream
lug, An I Kn iiiu;
W'lth what happy thoughts my brain In
teeming, teeming,
Aa I swing.
All tlil lung life In a summer's day,
And sunhliie and happiness have come to
Hay,
Ai I swing.
Away Irom the cares of earth I'm swingiiii:,
swliiglni,',
As I swing t
Ease mid rest forget fuhic'-s nro brltiKliii,',
bringing,
As I awing.
But troubled dreams were the grief I've
known,
That. away on tho morning havo quickly
tru'tve,
A I swing.
My heavy eyelids would lo sleeping, sleep
ing, As I swim:;
And my tired eyes forget tuclr weeping,
weeping,
As I swing.
Itcpe hath for mo no weak or crippled wing,
And life seems a sweeter und dearer thing.
As 1 swing.
- I'iddie Curtis, In New York Ledger.
AT LUELLEN.
I do not teo how I could lmvu
avoided doing It, niul yet It lins
weighed heavy on my coiisclonco ever
sinco.
I wns making my (list trip to
Mexico. Cold weather wus approach
ing, uuil bo I hail lukon a rillo with
mo, hoping that lit somo point I should
be nlilu to get a shot or two lit deer or
turkeys. 1 say ltt" rifle ami not "my"
rillo, for I know that on the level sur
face uuil lu tho thick underbrush of
western Texas I should have no oppor
tunity to u so my long-range, lnglc
sli it lii inlugtoii that I had curried
widi mo for years. Consequently 1
bml obtained espcohilly for this Jour
ney light Winchester, with which I
felt entirely unacquainted.
Tho country east of tho Ilio Gramlo
for it long ilistnnco wus then a snvugo
wilderness. Not a villiigo of any nizo,
hardly a pormuncnt dwelling of any
kind, was to bo found. Tho only
roprexeutatives of the human race to
bo met wo lo tho employes of tho
inglo lino of rnllWHy that passed
through i ho territory, nud tho bunds
of w icked-looking Indium that roved
everywhere, ready to commit, any kind
of u orimo and thou to cscupo by
lipping ovor tho boundary into their
own country.
S ion nftcr leaving San Antonio, I
began to hear conversations in the
train about somo inutdci-s that hud
been committed during tho previous
wck ut a station of tho rond culled
Luellen. Tlirco inoti who hud sep
arately, for different purposes, alight
ed ut that point hud boon shot in tho
back and robbed of all their valua
bles. Indians hud beoti soon In tho
vicinity, and (hoy w'cro beyond all
doubt tho ussussins. Workmen cm
ployed by tho railway company had
Tcporlod tho ctinics and brought tho
boilios to tho station for identification,
but declared thcmsolvcs tiuublu to glvo
tiny Information that could loud to tho
detection of tho criminals. I decided
thai whatever else 1 might do, I
would not stop ut Luolicu.
I hud already fixod upon thn Xuucoo
Kivcr as tbo most promising pluco at
which to commuiico my bunting oper
ation. Thoro, I hud been told, game,
ofiou cimo out in full sight of the
rullwuy truin, nud but a short wulk
would bo uccosury to carry mo to a
number of liltlo given openings in
thu o, ttbhwood whoro dour loved to
browse, and lo a lii.o of tall trees
fringing tho river on which turkeys
ould uhvays be found nt night. I
hud intended beforo arriving ihero to
tukeolTiny black traveling-suit and
to put on tho heavy shoes, cunrsa
drilling trousers, blue woolau shirt
and hIoucIi hut thut I always woro on
tbo pruliies and in tho woods, bat I
bud boon so much interested lu thu
convocation of my follow pussongors
thut I suddenly found myself ut my
destination. Nut a building was lu
light except a plulu litllo ' shanty
f rough board thut seivod
tho double purposo of ilutlon
bouse and homo for truck repuiruis.
A few rods awuy stood in luzy a ill.
tudu a hulf doziu Mexican Indians.
As I moved toward the iiouso, carry
ing in ono baud my vullso und In tho
other my rlflo ca-e, and tiuuvoldubly
bowing a small wutcli-cliulii, thoy
atudied me with close attention. When
I trout through thu doorway, they
followed, and as I begun to chttngo
Mir tmtiido clo'hlng lu the ouo uiairi-
tnnnt that did duty as dining-room,
sitting-room and slocplng-room, they
watched ovory movotnonl. Thoy saw
that I hud property enough to make
mo a prvfltnblo subject for robhorv,
and they also bad nu opportunity to
observe that tho proporly consisted in
part of nu Itistrumnnt Mint could
throw bullets onu after another with
wonderful rapidity, whatever might
bo the accuracy of their nun.
Two railway employes wero in
chiirga of tho Iiouso, and Into their
enre I gave my In 'gage, I then ex
pbilnod to them that I wished to spend
thn remainder of the day lu tho
thicket, and that as tho country was
flat, proseutlng no prominent objects
by which n stranger could direct his
course, I should bo glad lo obtuiu the
services of one of them 'is guldo.
They answered Hint their time was
paid for by tho company, and that,
although ono of them could bo sparad
from bis post without hat in, neither
felt at liberty to leave. I ollcred
thorn llvo dollars, ton dollars,
and blutod ttt it larger
sum, but could not move
either of thorn. I must then either go
alona or loo tho opportunity to hunt
in a particularly promising locality,
and p.iss tbo rest of the day nud pin t
of tho vajglii, till tho arrival of thn
next train, in a wretched hovel, with
out any occupation whitcvcr. I de
cided in favor of tho former course;
so buckling on my curtrldgo belt and
throwing my rillo over my shoulder,
I leaped tho II Jit lonco In the roar of
the lioii'f mid the next moment was In
a wilderness In which, without care,
ono could bo hopelessly lost in a few
moments. Coiiitltiug my cotnpiss
often, and keeping lu mind tbo speed
Willi which 1 walked, 1 moved away
from ibn station ut it right nuglo with
the railway.
Tho ground was nearly ovcrcd by
inesijiiite-Lushns growing lu denso
clumps, the spaces botweoit being
t'lti'pelcd with lino, soft bull':tlo-gra
that guvo out no sound under tho
troad. I had travelled four or llvo
miles, nil of tho time listening eagerly
for game, whon my attention was ar
rested by tho breaking of a twig be
hind mo. I dropped Instantly behind
a cactus-plant and lay perfectly still.
So quiet was tho air that tho boating of
my heart seemed to mo to mako a
great uoisc. Looking steadily in tho
direction in which I bail honrd tho
crackling, I at length saw nu apparent
change of form going on in a small
upturned stump, eighty or ninety
yards away. Ouo sido of it, which
presented a confused effect by reason
of projecting roots, seemed to
bo gradually swelling out and
becoming solid. Was I
deceived? Surely that was u human
head thut was steaihily forcing itself
into view. And what was that long
black object, glistening just a littlo at
tho outer cud, that 1 saw gradually
working its way lo a position in a
straight lino with me? It could bo
nothing elso than a rifle. Then I
beard a low, sharp click. Tho man
beforo mo wus plainly one of tho Mox
lean Indians that I bud soon at the
station. Ho had followed mo to mur
der and rob inu. Ilo knew precisely
whoro I lay, and waited only tor mo
to riso a little, to send n bullet spin
ning through my forehead. Fortunate
ly I was belter concealed than he.
My tnlud worked rapidly. I thought
of my pleasant homo, my friends, tbo
thousand experiences that mado lifo
swoet to mo. I rciuotnbored that I
bad obligations to meot, work to do.
Though 1 misfit havo acted foolishly
in entering into so wild a place alone,
my purposo was honest, I intended no
harm to ituyoiin, I had a right to be
tho re. Must I be shot down liko n
dog, by a mUorablo savage, that ho
might possess himself of tho trinkets
itlioiit my porson? Hut could I trust
my Wincbosler? True, tho dlstauco
wus short, but in such a crisis I hickod
faith in a new and an almost untried
weapon. My cyo wus on tho sights,
my linger on tho trlggor, and almost
unconsciously 1 pulled. A scream
a dirty iittud raised lu tho uir, und
Ikon perfect silliness again. Whut
next? Was I probably surrouudod?
If I should riso, should I be riddled
with lead svMiilug from nil directions?
1 remained perfectly quiet for some
time, and thou crept cautiously to
ward my would-bo murdoror. lie
was dead, sure enough. I did nut
liko to look at him. I started buck to
ward tho railway, inteiitionully do,
criblug a large circlo lu my course,
and arrived uftor dusk. Xo Indians
wore lu tbo slatlon-houso. The two
whilo uiou looked surprised whou
hey saw mo. Said ouo of thorn t
"Well, yer a lucky chap. Me an
Hill didn't 'xpeot t' see yer no more
'loiiud bore 'live. Thorn air grouser
huiiglu' 'round all tb' timo M Jus like
tor - kill yer fer Yer boots er
yer bat, t' lay not hi a' 'bout yor
pocket-book. We sh'd er told yer
'bout 'am, but didn't havo no ehiiuco
tor talk tor 'lone. They say yer linn
died a gun liko ' yor wero bro't up
with one; p'raps they took yor for one
o' them oio San Antonio blacklegs that
shoot like thcr mischief, nud just
il'light tcr have er chance tor kill some
nn In a nnl'ral sort cr way. Why,
three inen've bin shot by them' crit
ters within er week lu this place,
nud "
"Why, I thought that happened ut
Ltietlcn."
Well, this Is Luolicu; fo.ks used
to cull it Nances Kivcr."
A moinout more, and tbo west
bound express canto roaring along,
and soon afterward I was settled down
In n comfortublo borlh for tho night,
but I could not keep out of my mind
tho dead man lying under Ilio trees.
I.owlston (Mo.) Journal.
Hull Whip n Mmi.
Tho lion has boon called the king
of beasts, but I will back a bull of
good fighting stock against ntiythlng
thut wears hnlr." said C. W. Court
right nt the Southern.
"I was travolitig in Mexico a few
years ago, and at Monterey a litllo
one-ring circus with mcnngorlo nt
tachment was exhibiting. In tho out
lit was a large nud ferocious.looklng
lion, which was proclaimed ns tho
(error of tho nuiiiml creation.
A Mexican cattlo man was an in.
forested spectator, and whilo tho tent
wns full ho mountod a scut nnd ollcred
to bet tbo proprietor of tho show
sjUOOO lhat be bad a bull that could
whip tho Hon In ten minutes. Tbo
wager was accepted and tho next diiJ"
set for thn bultlo lu the local bud-pon.
Tho lion wns turned looso in the In.
closuro and a young lamb thrown to
him. Ilo killed nnd nlo it and tho tnsto
of blood seemed to mnko him frantic.
Then a black, wiry, Spanish bull was
turned lu. Without a moment's hesi
tation ilio Hon sprung at him, but
taunts caught him on his neodlc-llko
horns and threw It 1 it thirty feet.
Tho lion did not appear anxious to
resume, hostilities, but tbo bull wus in
for a light to a finish. Ilo
rushed at bis oncmy and gnvo him
another savngo ton. Tho lion rollrod
to the furthest corner of tho lnclosuro
and tried to scruniblo out, but was
clubbed back. Tho bull mnde another
rush, nnd this timo ho drove a born
Into his antagonist and nearly disem
boweled lilin. Every bit of tight in
tho lion was gouo. Tho bull stood in
tho contro of tho lnclosuro pawing and
bellowing, und tho terror of tho ani
mal kingdom was dragged out and an
attempt mado to suvo his lifo. Tho
bull was boss from tho moment ho en
tered tho arena. St. L'jttis Crlobe
Democrat. Whrro the liny Begins.
If it is now Saturday hero It is still
Friday in China bocause tho sun has
not yet risen thoro on tho day which
wo uro now enjoying. Or, is it not
Saturday there? Why should it not
havo been Saturday lu China when
tho sun last roso P Thou, its Its light
truvollod from east to wost traversing
Europo, tho ocean and America, it
it would havo brought Saturday ulong
with it; und, when it again lises on
tho country of tho Mongol it would
bring Sunday.
As to w bother it is Friday or Sun
day on tho other sldo of tho earth do
ponds upon wbcro tho day begins,
and scluuiillo men finally cuiue to an
agreement on a definite spot where,
by common consout, tho sun should
tiso ou a new duy for tho whole
world.
Tho spot is Faster Island, in tho
Pacific Ocean west ot Chile. There
tho day is doomed to cud und begin.
When tho suu rises on Faster Island
It brings (lotus say) Monday with it
and this Monday uccumpuuies the suu
all around tho globe until that orb
again rcucho the mid-ocean Isluud,
wlieu at oneo Tuniduy dawns for the
wholo world.
Thus, If it bo Saturday at sunset
bore it will bo Sunday about sunrise
in China, nnd though wc may be
ahead of tho Celestial Empire In (ho
achievements of science and the devel
opment of civilization, thoy beat us
by a day in time and are ulroudy up
in the morning hours bo fore us.
Tho Argosy.
The Esquimau Circus.
Tho natives uro very fond of the
atricals. They mimlo all sorts of ani
mals wonderfully, and tho man who
can do this best Is eonsiderod a great
actor. This sort of mlmlory Is woven
Into tho shape of dramatic entertain
ment. Oue performer will be a
boar, for example, clad lu appropri
ate skins, while the other hunt him.
Commonly the bunt wind up with
the death of ihe bear or seal. "Bos
ton Transcript. '
A SACKED CITY.
BENARES AND ITS KCMEItOUS
TIOMI'IiKS.
Strange Rellj-lnn Rite and Core
monies Tho Van of Water in
Worshiping tho Oods Hurt
dha and Ills Followers.
ENABE3, says tho
Pan Francisco
Chronicle, bears the
same relation to Hin
dooism tbat Bethle
hem did nnd does to
Christendom, that
T 1 .11.1 A. . I-
sy .- s tf v. upturn, UMl III UIU
Tcmplars.tlmt Home
does to Catholicism
nud that Mecca does
i..i,n....n,i3..i..n
Mt II . ttVr " ' most, re-
P W-1? I T holie,t Pot OD Mrth
iJ.' ' to tho Hindoo. Tho
4 , . I . .
nnmo Dennres Is derived from two small
rivers, Vtrana and Asi-Veranasi, called
by the Hindoos Kasl, the Splendid.
lJeimrcs has been tbo religious center
of all India since countless generation!
before Christ. Indeed, the origin is
laid to bo coeval with tho creation of
the world. It was occupied by hundreds
of thousands of people over six centuries
beforo our Christian era and was the
birthplace ot Hindoo mythology. The
first authentic history of tho city dates
bark to (JJ8 B. C, for Sakya Muni
Iluddha tho great Hindoo Christ, flour
ished from that time till D 13 B. C, and
lived here for many yean. It was in
Benares that Buddha taught and estab
lished the greatest religion, numerically,
on earth, and to show how successful ho
was and how prosperous his religion has
been (although, like Christendom, Beth
lehem and Jerusalem contain fewer
Christians than any other religious sect,
so does Benares contain fewer Buddhists
than Hindoos nnd Mohammedans), there
aie 500,0(10,000 people that bow to the
Buddhist faith worshiping ns devoutly
as ever Christian worshipod Christ.
From tho timo of tho Buddha little is
known of Hcnnrcs until tho groat Mo
bnmmcdan cemjuest in 1191 A. D. The
Mohammedans destroyed over 1000 Hin
doo temples and built mosipics in their
stead. Now tbnt tho British rule in In
dia tolerates all religious viows, Benares
bus become almost exclusively a Hindoo
city. Indeed, it Is this very wise policy
ol free religious thought, spocch and ac
tion that enables Great Britain to govern
India, for tho Hindoos would willingly
unite with England to drive out the Mo-
a ,,.inn-":-- ,-
1
M,ir',,,,l,,1.inl""mwnnmi-n'i''""
nrrn 1 ot1 m
TUB MONKKT
liamincdans, and tho Mohammedans, on
the other hand, mo eager to drive out the
Hindoos. Should tbe two great parties
ever combine against England thero will
be a much worse scene enacted in India
tban tho tcrriblo mutiny of 1357.
Bonarcs, tho holy city of these hun
dreds of millions of souls, is beautifully
situated on tho left bank ot the sac rod
Ganges, a mighty river, whose copious
ever-flowing stream stretches from half
a milo to a mile in width, and whose
precious waters precious to more of tho
children of tbo Great Father of us all
than any other waters on tho globe
purify and wash away all taint of sin by
the merest touch. Hero in Bonarcs are
the holy ghats that lead down to
the lauctifying Ganges. Here is
tho most holy well where pil
grims by tho hundreds of thou
sands come wearily ouch year to purify
themselves before they cleave tho Ganges
flood. Hero are the sacred cow and
bulls, monkeys, peacocks, doves and ser
pents, the well of knowledge, the templo
of gold and silver. Here, indeed, are
tho sacred footprints of the saintod
Buddha, and even thoso of God Vishnu I
Of course wo scoff at all these sucred
and wonderful things and cull them
pagan superstitions, claiming tbat other
waters, other forms of ablution alone can
absolve us from sinful ways; still tbe
KALI, WIVE OF VISnND, DURdA TSMFL1.
year roll on, still roll on the ages, and
jt too GUngci faith U bright within the
mm
Tit,..
simple souls of almost countless millions.
Thousands of millions have purified their
bodlot in this wondrous stream and gone
away happy. Millions nnd millions of
bodies have been burned on Its water'
edge and have had their ashes strewn
upon its placid wave in bope of rest
eternal, and still the stream gather its
forces and devotees annually in ever in
creasing numbers and may do so in all
the countless ages that are to come.
Modern Benares has a . permanent
population of about a quarter of a
million nnd an annual pilgrimage ot
ovor one hundred thousand. It has over
one thousand tomples, thousands of
priests, to say nothing of the sacred
cows and bulls and monkeys and snakes
whose spirits have been on earth
centuries before. The Christians hold
the cock sacred becnuso it gave timely
warning to St. Peter, though he heeded
I It not, and tho dnvo because the Holy
Uhnst assumed that shape nt one time;
so that it is not at nil rcmatknhin that
tho simple-minded Hindoos should have
sacred animals, mors especially as their
religion is largaly pantheistic, teaching
that the Grout Ood Spirit is in overy
living being.
The streets of Benares are almost as
crooked as those of Boston or London.
Tho largest of them within tho city are
barely wide enough for an ox cart to
pass, nnd ono must crawl Into tho huts
or doorways to allow ono to go by.
Everywhere tho people throng the
streots with their baskets and bundlos
on their heads and babies nn their hips.
One of tho ereat tomples out of tbo
thousand at Benares is tho Durgn or
Monkey" Temple. DurH Is the terrific
form of Shir as wife Kali, who is said to
delight in destruction. Tho triuity of
the Hindoo faith, at Is well known, con
sists of Brahma, tho creator, Vishnu, the
presover, und Shira or Sira, tho do
stroyer. It seems that Shlru's wifo, with
her four hands, nrmod with sword and
spear and riding nn a Bengal tier, was
even more bloodthirsty than the god
bimelf. To appeusu the goddess this
elegant and costly templo was erected,
nnd daily suoriliees of human lite wero
made until quite recently, when the Gov
ernment mterferred. Even to this day
lambs and goats nro sacritlced to appease
tho divine wrath, nnd tho poor animals'
blood is sprinkle! nbout to sanctify tho
temple.
The Durgn Is called tho monkey tem
plo because thero are hundreds of these
sacred animals about, filling the trees and
buildings. They nro allowed to go and
come and do as thoy ploase, for their an
cestors woro human nnd their spirits
have coma back on earth to work out
their norwana. They havo also sacred
bulls, whose spirits lived within human
- ic..
TEMPLE.
frames once upon a timo. All these bulls
and monkeys axo painted different colors
and worshiped several times a day with
imposing ceremony. Evon flowers and
shrubs nro worshiped and prayed to, for
docs not the essence of divine influenco
porvado all nature?
The Monkoy Temple is a beautiful
oriental structure composed of several
shrines elaboratoly carved and decorated
with gold, silver and procious gems. In
tbe centre of the building rise up tho
WINDISO SIT.Tt.
towers called sikrai or vimaruhs, so uni
versal in Hindoo temples. They are
built of carved red sandstono or marble,
and often covered with solid plates ot
gold. The origin of their peculiar ahape
is unknown, a they existed long beforo
history, but it is supposed they represent
flames of tiro. Tbe whole U surrounded
by a huge wall, having compartments
for the prlosts or Hindoo monks and
longgbats leading down to tbe Ganges.
Talk not of worshiping until you have
seen the dovout Hindoo performing his
devotions in ono of thoso groat temples
in Benares. Hither pilgrims flock by the
thousands from all parts of India. The
temples are so crowded that admission
cannot bo gained for day at a time, and
then tho crowd are so denso that the
jostling and squeezing, tbe constant
noise of the huge bolls, the chanting of
tbe prayora and the throwing ot holy
water mukes a terrific pandemonium, and
yet to see the people lying prostrate be
fore theae Image, prajing devoutly for
I
an- "'
JlJlk
their future state, )i very touching-.
One often sees the devotoos crawling on
all fours t the foot of some grand im
age, Imploring It protection and bless
ing. One sees tears streaming down
the suppliant's checks, or perhaps bis
head will be burled In the dirt and mud
to show his humiliation. Where else oa
umm;
GOING) TO BATnr.
earth does one see humanity so humbled,
so sincerely devout! They fast for days.
go without speaking one word for years,
stand on ono foot or keep ono arm ele
vated above thoir heads for weeks.
months and years, until their limb be
comes ankyloscd and as still as a poker.
Another interesting temple on the)
Gnnge is at the Chsnki Ghat, whore)
serpents are worshiped. The priests of
tho templo et the Moon in Benares cure
every disease nn earth by prayer and
holy water. Close to this one is the
statue of tho mother of j&culapius.
This is worshiped and cures diseases.
Anothor one is that of Sitla or "Small
pox," a templo presided ovor by a HIj
doo goddess. Hither small pox patient
flock to be cured. It is needless to say
that not many travelers visit this temple.
The temple of the planet Saturn has o
largo image in the shape of a round sil
ver disk, from which hangs an npron or
cloth, which prcvonts one remarking
that it is a head without a body. A
garland bangs from each car and a can
opy is spread above.
Thoro is also a templo of food the)
Aunapurna presided over by a goddess.
She has express orders from Bisheihwar
to feed the inhabitants of Benares.
Tbe tomple of Shukareshwar or planet
Venus is filled by men and women pray
ing for handsome offspring. Near tha
templo of Vonus is the curious image of
Ganesh. It stands twenty feet high and
has solid silver hands, foot and ears, and
a huge elcpbunt's trunk tor a note.
Benares is a quaint old city, so full of
all forms of worship from otitis to snakes
and idols to things that cannot be men
tioned. But Bonares is noted for other
things, the Hindoo woven silk and
gleaming gold and silver. Tho hut in
which it is mads is dirty, without win
dows or doors. Tho loom is worth, with
all its wood and knotted strings and
trappiugs, say one or two rupeos, thirty
to sixty cents, and yet within that un
clean hut, squatted upon the earth floor,
sits the weaver, facing his cheap, simple
trap and weaves such costly, priceless
fabrics, silks that stand nn edge, so stiff
they are with golden threads. Silken
goods and embroidery in such won
drous patterns that kings and princes
stop to buy ; goods that put to shame
tbe richest products of Western
civilization, all mado by the clever
slender Angers nnd the deft Indian
band and foot upon this cheap
claptrap of a loom. In gold and silver
and brass tableware tbe peoplo of
Benares excel. In fact tho brass work
is not equaled in any part of tho world.
Tbey draw designs without patterns,
and inlay gold and sitvor tbread into tha
brass in most exquisite forms. They sit
on tho door and hold tho cup or brass
plate with their feet and toe and work
with tbeir bauds.
Color Blindness.
From tlirci to five per cent, cf men
who nro capablo of aotiug as pilots or
engineers uro kept out of the work
through color bhudncu. Total color
blindness is very rare, but tho green-red
blindness is very common. Unfor
tunately for thoso sufferers from the de
fects of nature, tho signals on the water
and railroads are always green and red,
racking it impossible for them to accept,
positions that thoy might otherwise bo
adapted to by nature. After examining
several hundred patients, Hering con
cluded that while green-red color blind
ness wus quite common, total color blind
ness or yollow-blue is very rare. It is
suggested, then, that if rod signal lights
bad a distinctly yellowisti tinge aua tua
green ones a bluish tinge, no accident
from color blindness would ever buppeu,
Yankee Blade.
Tho Old and the New.
TBS OLD FASHIONED
COQUKTTB.
1 1ov another,
Will think ol yon as a
bfQtlitr.
ill-- $tl
thd uoDsai tun
I lov dossn,
Will think ot you at
. otfUthi.
. i -Puck..