THE CITIZEN, FRIDAY, MARCH 14, 1913. PAGE THREE THE CITIZEN. BILLY MAN (Continued This gives ono tho Impression for a moment that ho Is gazing into tho faces of an audlcuco of men; hut closor scanning shows that tho sexes are qulto evenly divided. Ah! The unexpected! To tho loft, qulto well to the front, Is one face that seems to he familiar. Ye3, we know that man. It Is a Wayno coun ty man. It Is John S. Welsh, the Hawley merchant. But attention Is now directed to tho platform. Hymn No. 245 is announced, and almost im mediately thousands of voices unite in singing, "Jesus, Savior, pilot mo Over life's tempestuous sea," and as the great prayer in song roll ed forth from the multitude of voices there came tho indefinable) and in describable sense of flying, of be ing wafted up and away among the fleecy clouds In tho quiet blue of the 'heavens. Tho Memory of An Applausclcss Concert. Billy Sunday made his own an nouncements. Among other features of the week ho pressed home the fact that Friday, (the day this article will be published), will be observed in Wilkes-Barre as Mothers' Day. He urged that all people, especially young people, clerks, students, em ployees wear a white flower or a white ribbon for mother. Among the announcements was one that a certain individual who was present, and whose name the writer did not catch, wornd sing an original composition of his own. A fine-looking, tall gentleman sang beautifully. There was something that seemed familiar about the per sonage, but no, I had never seen him before, surely I had not, and so tho singing was enjoyed, and I was pre pared to dismiss the singer from my thoughts. "What was the singer's name?" was the inquiry, made in a listless, nonchallant, matter-of-fact way. "D. B. Towner," came back tho answering whisper, and immediate ly somebody sat right up and took notice; but there was no further opportunity to look at the man. Yes, we had previously seen tho man, and had heard him sing. It was thirty-nine years ago this winter, and wo saw and heard him in the Pres byterian church in Bethany. It was a strange experience. Mr. and Mrs. Towner were announced to give a concert in Rev. E. O. Ward's Presby terian church. Both of the Towners sang beautifully. They sang solos, duets, and everything else that two young people with trained sweet voices could sing. The audience ap preciated what they sang, too, but for some reason, who shall say why? no action of applause was made. There was no clapping of hands, and no stamping of feet. Number after number was rendered, and the sus pense became awful. Finally Mr. Towner said, " If wo sing anything that pleases you, it is reguested that you give no sign of appreciation," or words to that effect. The rebuke was stinging, but quietly made. I am sorry to say thq concert closed as it opened, without applause; but every body present felt ashamed, humiliat ed and humbled. Nobody could ex plain the reason for the action. Sure ly it was not because they did not appreciate the efforts of the Town ers, and that I know, because the next day I heard through the schol ars, (I was the teacher), that tho people were all puzzled and genuine ly sorry. Mr. Towner went out into the world and became famous. Camp meetings and conventions have sung his beautiful compositions with won derful effect, and ono of tho bright est and most effective Christian Al liance conventions that Scranton over held was keyed to his wondrous gos pel song, "Years I spent In vanity and pride, Caring not my Lord was crucified, Knowing not it was for mo he died O Calvary!" Hilly Sunday Begins To Preach His Sermon. Billy Sunday is a middle aged man. . He is of medium height. His hair is of a brownish shade, and, llko tho majority of men, he is beginning to wear a round bald spot on the rear of his head. His actions are very quick, and he thinks and speaks quite as rapidly as he moves. He is in earn est all the time Intensely in earn est, and he acts out his subject in a way that makes you see tho picture just as he sees it. At times ho will pound tho desk in front of him as if ho were saying as rapidly as ho could, "Take that! and that! and that! and that!" etc., with every blow uttering some decidedly plain and telling truth. Opening his Bible and standing before the plain little desk that stood on tho platform, BlUy announc ed for his text a clause from tho 25th verso of tho 20th chapter of tho Gos pel of Matthew, " Master, Is it I?" Ho began his discourse by declaring that the words were uttered just pre vious to the greatest tragedy God over saw or tho brutality of man over countenanced, tho murder of Jesus Christ. vAlthough ten thousand people were present, absolute sildnce reign ed and every eyo was directed to wards the speaker's stand. I have many a timo witnessed moro confus ion in an audience of less than two score of people. Previous' to beginning his appeal, however, a collection was taken, and Billy told the audience that at least threo hundred dollars ought to bo raised. Ho declared that such an audience should bo good for one thousand dollars, as It only meant ten cents a head all around. He told the people that it was up to them to pay tho bills, that it would bo useless for them to expect the brewers, the saloon keepers or that class of peo ple to pay for the salvation of souls, for that was not their line of business. HEARS SUNDAY AT HIS BEST From Pago Ono.) "Putting Things in the Papers! It Makes Mo Sick!" Sunday had only been preaching a few minutes when suddenly a pierc ing scream cut tho air like a knife. It camo from some point near the southern section of the great choir of singers. The speaker paused for an Instant. There was a slight craning of necks In tho direction of the sound. A newspaper reporter Just in front of mo turned quickly in his seat and looked back, then hastily arose and began to pass out ana back. Sunday saw him, and Are flashed from his eyes as ho spoke up snarpiy, "wny don't you sit still?" Then ho continued, as the reporter vanished from sight. "Putting everything In tho papers! It makes me s-s-sick!" Then he went right on witn nis discourse. "People Do Not Like To Hear the Truth!" 'Billy Sunday briefly told the story tnat leu up to the words of his text, " Master, is It I?" He recited tho incidents of the supper at which the Master and his disciples sat when the words were uttered. He had told those about him .that one of them would betray him. Immediately they began to ask him the question, their voices full of quivering anxiety. Fi nally lie said that old Judas had the nerve and tho consummate gall to ask the question, " Master, is it I?" when ho knew that he was right in tho very midst of his dastardly deed of betrayal. The traitor thought that perchance ho could deceive God. The Master told the traitor the truth. " People don't like to hear the truth,", declared Sunday. They uon t llko to have the doctor tell them tho truth when diphtheria is In the home, when they have the an pendicitis, or when they are told about hell. Ho declared that Judas represented a large class of church members, and they hated tho truth, He declared that those who told tho truth would not be popular, that they would have many enemies, and that the very worst thing the preacher could say over you when you lay in your coffin is that you had no en emies, "woe unto you when all men speak well of you!" ho declar ed is God's way of stating truth. In speaking of the power of sin he said that one act of a man micht cause much sorrow; ono act wouldj iuv t. iiiiQ a ucui i, U1JU UUI llll&lll. Dreaic cnrist's heart. Christ shed his blood that men would servo him. He wanted active, earnest service. ''If you won't serve, then get out of the church!" he fairly shouted. Ho declared that the churches of tp-day are great social organizations; that more tlmo is given to tho social than to tho spiritual; that what man kind needs is more of God and less of dress. A woman went to her pastor and wanted to know what she could do to win souls to Christ. Ho told her, " You can't win anybody for Christ the way you live!" Sho didn't get angry, but got right, and after her husband became ono of her converts she asked him to tell her why he had not started sooner. He said: " You asked mo to go to church, to prayer meeting, to tho church suppers and socials, and I went, il asked you to go to the theatre, tho card party, the select dance and to places where wo had fine wines, and you went. In short, I went where you went, and you went where I went. Where was there any difference in our lives?" She s,aw! He said anybody who couldn't turn down a card party to go to prayer meeting should get out of the church. He declared that this is tho age of the fashionable church with religion left out, and that peo ple shouldn't shout any louder than they lived. The Threo Groups in tho Garden of Gethscinanc. From the supper scene 'Billy Sun day carried his hearers out into the garden of Gethsemane. There ho divided tho disciples and Himself in to three groups. He took eight and placed them down in one part of the garden. Ho said to them, "Sit yo here!" Ho said no more to them that night. He know that was all they would do, anyway. There was no need of telling them to do any thing elso. He said the eight repre sented the great bulk of Church members. The second group was composed of three Peter, James and John, his chosen ones, his very best members, the ones ho had a right to think ho could depend on. They represent another, a smaller part of the church. He told them that His soul was ex ceeding sorrowful, and that they should watch and pray. They were his best, his chosen members, and they were a disappointment to him, for they did not PW, but went to sleep. He, all alone, represented the third group, and Ho prayed. First He prayed that if it were possible the cup might pass from him. Then ho prayed the prayer of submission, " Nevertheless, not my will but thlno bo done!" At this point Sunday told his audi ence in a very graphic manner whero tho majority of church members fall. Ho spoke very rapidly, repeating over and over the expression, "Not my will, but " and there he sub stituted what they said, or did not say but acted, in such expressions as these: "There they rung off! There they hung up tho receiver! There thy struck out! There they quit! There they went to sleep! There they forgot to say any moro! There they took tho road for hell!" and many other forceful expressions of the age. Step by step ho carried his audi ence through the garden scenes and experience until Anally he came to the betrayal by Judas. Ho seemed to become angered with indignation at these points in the tragedy. As ho described how they struck Him and told Him to prophesy who it was that had inflicted the blows, and when they spat In His faco, ho shout ed: " Oh, I wish I'd been there when they spat in His face!" He made as if ho was grasping a ball club, and one could close his eyes and hear the swish of the willow bat as it whizzed through the air and went "cr-r-racksh!" Into tho skull of a Roman soldier! At this point the audience was fairly carried away, and broke out into applause, "Yes," he shouted, "I'm ready to pull my coat off and die for Jesus Christ!" and he suited the words by his action by pulling off his coat He declared that men are not in earnest but that they are Just play ing wun uoa. "Hurry! Hurry! Pnpnl Hurry! Hurry! Papal" Billy Sunday closed his discourse, which was a masterful exposition of a rugged gospel breathed forth by a man very much in earnest, by telling of a true Incident that occurred in the South in the family of one of his friends and acquaintances. The man took his son out In the woods where ho was cutting down trees. After felling a huge tree ho sat down on tho fallen titan of the forest to rest, and his little son came for permis sion to wade in the lagoon. He gavo permission, coupled with words of caution, and the little fellow began wading in the water. A small hil lock hid the child from the father's sight. Suddenly the father was startled by hearing the lad call, "Hurry, papa, hurry! Hurry, papa, hurry!" Grasping his ax he ran with the childish shout coming to him, "Hurry! Hurry! Papa! The alligator has me!" The man plung ed into the water towartls the mon ster that was bearing away the lad to its feeding ground. 'Ho caught up to It, and swinging back his ax was about to crash it nto the reptile's skull when with its tail it rapidly churned tho water, and as the lad called in terror to his father tho brute disappeared from view and tho water choked out the cries of an guish. Men sought all that day for the alligator, and it was finally found and slain, but its death could not soothe the broken hearts of the fath er and mother. "For days," said Sunday, " I could not get away from tho cries of the lad who thus perished; and at night, I heard them in my sleep!" And yet, he declared that the pow ers of sin right In Wilkes-Barre were far more terrible than the jaws of alligators, and tho victims who are going down to hell are calling to Christians for help, crying out in their agony and terror, Hurry! Hurry! Hurry!" Then followed the invitation, and many men, women and children came forward and shook hands with Billy, showing that they Intended to begin living active, earnest Chris tian lives. Tears were flowing down tho cheeks of many of those who came forward. AVliy There is a Call For Billy Sunday. There are those who wonder why Billy Sunday is thus called upon to come to talk to the public. The rea son is plain. Listen! A young minister became convinc ed that his congregation needed a plain talking to. Ho had heard Sam Jones talk very plain, telling his congregation that they were lop-eared hounds, and if they didn't like it they could get up and shack out. They smiled, but sat still. That ap pealed to him as being the correct way to preach and ho resolved to try it. He called his audience the fol lowing Sunday lop-eared hounds, and said if they didn't like it they might get up and shack out. To his astonishment they got up and "shacked out." Billy Sunday can say what no min ister daro say, but probably wants to, to his little congregation. Hence, in order to got rugged truth before tho congregation, Sunday is the most available and effective evangelist that can be obtained. He preaches a very unique gospel, and draws people to hear him bo cause he tells them the truth and Is fearless. There Is an old saying that "all the world loves a lover", and an equally true saying may be summed up in the expression, "All tho world likes to hear a brave man." To those who complain that peo ple do not care any moro to hear the gospel, that only the few will go to hear tho gospel, that only the few will go to hear a sermon, while the multitudes will flock to tho shows and tho offerings of the world tho writer hereof points to tho great Billy Sunday crowds, greater than can be gathered to witness any form of amusement, any political move ment or any literary efforts, and asks that an explanation be offered. Do wo not witness nn exemplifica tion of tho gospel statement of tho Master himself "And I, if I bo lift ed up will drnw all men unto mo?" FRANK P. WOODWARD. Since Its introduction into tho United States, the sales of Parisian Sago have been phenomenal. This success has led to many imitations. Look out for them, get the genuine. See that tho girl with the Auburn hair is on every package. Parisian Sage is the quickest act ing and most efficient hair tonic in the world. It is made to conform to Dr. San- gerbond's (of. Paris) proven theory that dandruff, falling hair, baldness an'd scalp itch are caused by germs. Parisian sage kills these dandruff germs and removes all trace of dand ruff in two weeks, or money back; it stops falling lair and itching scalp and prevents baldness. And remember that baldness is caused by dandruff germs, thoso lit tle liard working, persistent devils that day and night do nothing but dig Into the roots of the hair and destroy its vitality. Parisian Sago Is a daintily per fumed hair dressing; not sticky or greasy, and any woman who desires luxuriant and bewitching hair can get it in two weeks toy using Paris Ian Sage. 50 cent? a large bottle at Pell's and druggists everywhere. Mch. 7 & 14. HOW BIG DAM WAS BUILT IN JUNGLES Four American Engineers on Project, USE 300 NATIVE LABORERS Odd Experiences Met In Construction Work Through Wild Country Co lombians Ape Clothes and Actions of Newcomers Odd Labor Troubles Arise Many Alligators Found. Broadway, New York, looks good to four engineers who recently returned from the Colombian jungle, where they spent two years among a thou sand laborers of all nations building n big concreto dam and power house in connection with a project to develop tho mining wealth of the region. S. II. Glfford told tho story of their ex periences: "Labor troubles? You don't know what they are until you tackle a job. us wo did, of building a dam across San Juan creek, 375 miles from the Atlantic coast. "There were fifty Americans on the job, and wo put up a dam 85 feet high, 2!)0 feet across tho crest nnd contain ing 18,000 cubic feet of concreto. A similar job would have taken one year In the States, but it took two down there. "To begin with, we had nbout 300 natives, but It wns Impossible to do anything with them. They never had seen n piece of machinery before, and overy tlmo we swung n derrick around they'd take fright nnd run half n mile, nnd It would take 'cm half nn hour to recover sufficiently to return to work. "We finally educnted them by bring ing down lnborers from tho canal zone, who hud been trained In American methods. These men we put In re sponsible positions, and as the natives wore good imitators they soon 'caught on' to the American way, and things began to hum. Natives Great Imitators. "Tho natives carried their passion for imitation further, often with hu morous results. For example, at first they wore very few clothes. After wo hud imported tho men from the cnnal, oil of them reasonably well clad and wearing shoes, every native on the Job took to watching them closely. They soon found out that tho lnvnders wore getting more money, and they figured out a connection between wages nnd clothes. "At onco It became the ambition of etery native to own a pair of shoes. and all of them promptly bought, trad ed for or stole a pair. Ostentatiously they would wear the hoes out to work so that their American bosses could see them, but when they arrived on the Job they would take them off. They couldn't stand the pinch of civiliza tion. "Thoso natives were finished perform ers In the drinking lino. They would drink anything they could get their hands on and would spend almost ev ery cent of their pay envelope to get the stuff. Their favorite beverage was nguadlente,' which is mostly nlcohol flavored with anise. "And this particular brand of 'booze' had a very interesting effect on them, though an Inconvenient ono for a la borers' camp. As soon as they had had three drinks they would start out nt onco in senrch of those whom thoy disliked. Thoy all carried machetes or revolvers, and I never knew a pay day to pass but what three or four of them were killed. Big Alligators. "One of the sights hat Impresses an American in penetrating into the In terior of Colombia Is the populous col ony of alligators on tho banks of the Magdalena river. They literally cover the sandbars. I counted 200 on one bar alone. Hero and there along the river the natives have built little half moon shaped stockades Into the water, mado by driving stakes into the sand, whero their women can como down to fetch water and bathe safely. "It's so commonplace for people to bo eaten up by alligators that no one thinks anything about It. "There in tho heart of Colombia, 375 miles from the Atlantic, Is an immense nrea that Is a wonderfully rich mining proposition. But It is not a poor man's country; it will take a lot of capital. Development must be on an Immense scale. It is low grado placer mining, but the vast area of gold bearing 'dirt' will mako it a paying proposition. For 300 years tho district has been mined by tho Spaniards by hand. "The dam and power house which we built was in connection with the first largo modern dredge in Colombia for gold dredging purposes. "Colombia needs to reform some of her laws. Sho wants to open her coun try to foreigners more. Tho freight rates on the steamers up tho Magda lena river aro exorbitant, and, in addi tion, tho Colombians levy a tax of $4 a Ion for dredging tho river which Is tiever dredged. Every piecp of our stuff derricks, cable ways, donkey en gines 'find electrical equipment was brought from the United States." Italy to Have Panama Show. 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