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& Jollying the Parents.
“Why did you chuck that baby
under the chin?” asked the man. “It
is such an ugly little sinner.”
“That is why I chucked him,” said
the woman. ' “I wanted to make his
parents feel happy. I always pet the
ugly babies. Pretty babies get so
much coddling from strangers that
their parents take it as a matter of
course. It is the fathers and moth-
ers of homely babies who appreciate
attention. Didn't you notice how
pleased that couple looked? I don’t
suppose anybody ever petted that
baby before except themselves.
They’ll think a lot more of the
youngster ' after this.””—New York
Press. et
i: Housemaid Peeress.
A romance of the peerage has just
been closed by the death of Lady
Robert Montagu. This lady, whose
maiden name was Miss Wade, began
life in the humble role of a house-
maid. She was exceedingly attrac-
tive in appearance, and her good
looks drew the attention of Lord
Robert Montazu, who was living hard
by the residence in which Miss Wade
was employed. Lord Robert, having
fallen in love with the beautiful
housemaid, duly married her, and the
Miss Wade that was thereupon be-
came related to some of the most dis-
tinguished members of the English
peerage, Lord Robert having been
the son of the sixth Duke of Man-
‘ chester.—London Leader.
Good Breeding. >
Good breeding will tide over many
an awkward spot in life, and good
breeding is not uncommon. It flour-
ishes in several grades of society, and
is often lacking in high circles, where
it is expected. Men and women who
are brought up to refined living sel-
dom find employment in the other
kind, although a few are able to keep
to it in sordid surroundings.
Education is an important feature
of modern life, but it is no way allied
with good breeding. There are edu-
cated boors without mumber, and re-
them out and arrange in
Our Cut-out Recipe
Paste in Your Scrap-Book.
fined men and women whose book
knowledge is of the scanty variety.
‘As a rule, a finishing school does a
girl more real good than a college
course, and this belief is based on
knowledge of woman from both
places.—New Haven Register.
i The “Oblong Woman.”
The decision’ has been arrived at
among certain makers of high-class
ready-to-wear suits and dresses that
“the oblong woman’ is to continue,
and hipless dress forms will be the
feature of future wearing apparel of
this class. Among individual makers,
however, practically nothing but the
princess dress obtains, but it is so
varied that each one seems to be in
- a class by itself.
Some are so severely simple that
they really take the place of the
tailored suit. Many are ‘‘oblong,”
but many, too, are fitted to the figure
quite to the hip line. I have seen one
or two which were fitted to and cut
off at this line, the skirt below being
added there under flat. stitching.
Sometimes the body portion is made
with pleats, stitched flat to the hips,
after which they fall free.—Harper’s
Bazar.
i Women as Fighting Voters.
«Women are better prepared to
vote to-day than any class of people
who have the ballot were at the time
they received the franchise,” said the
Rev. Anna Howard Shaw to the New
York Telegram.
“We are told that women should
not vote because they cannot fight,”
she continued, ‘but the ablest states-
men to-day are some of the men who
could not fight. Many men who could
not fight vote admirably; many men
able and willing to fight vote other-
wise than admirably. If the ability
to fight is to be the basis of repre-
sentation at the polls, then let all
people, male and female, who cannot
fight be disfranchised, and let all
those, male and female, who can fight
be enfranchised. You would be sur-
prised, if this were done, at the num-
ber of women voters there would be.
“In a country where symbols—a
rooster, an eagle, a man with a ham-
mer—are required at the tops of bal-
ots, surely the basis of representa-
tion is not education. No; the ideal
‘of democracy to-day is equal oppor-
tunity for all, men and women
alike.”
The Auto Woman's Face.
Motoring roughens the skin, and
the woman who motors, yet wishes to
preserve her complexion, must go to
some trouble. When she comes in
from a spin her face must have a
'bath of cold cream, which must be
massaged in till the skin feels as soft
as velvet, and then there must come
a final rubbing with cream or milk,
or a little unsalted butter, which is a!
§
Jellied Apples.—Peel and core firm, tart apples.
them over the fire in just enough water to cover them,
* sprinkling them generously with white sugar.
at the back, of the fire until the
good. skin tonig. The essential of
every complexion bath is friction, for
the skin thrives under stimulation of
the right sort. The woman who takes
a towel at night and rubs her cheeks
vigorously will have a pair of pretty
pink cheeks in the morning. Warm
cream made from a cold cream recipe
is a certain beauty’s unfailing friend.
She heats it in a saucer held over a
pan of boiling water, and with {it she
rubs her face. She works from the
roots of the hair downward, until she
gets to the chin, which she massages
upward, to keep the cheeks and neck
from wrinkling. The cold cream is
permitted to remain on the face for
ten minutes. Then a chamois leather
is taken and the cream is rubbed off,
following this process with another
dose of cream, which also is rubbed
off. The pores of the skin thus are
filled and the moisture which time
took out in the day has been restored.
—New York Press.
The Girl We Like to Meet.
The girl who makes, us think she
has been pining to see us. She may
have not been, but her assumption
is pleasing to our self esteem.
She who has some graceful word
of praise. Pounds of taffy may cloy
but the occasional piece goes to the
spot.
The girl who laughs.
The girl who can calm us down.
When the flame of ire is stirred it
ig easier to find those who will throw
on fuel than be an extinguisher.
She who stops for a kindly greet-
ing, though we know that she can ill
spare the time. The few minutes of
our busy friends are more prized than
hours from the girl who is trying to
kill time.
The girl who has the latest news.
We may disapprove of malice in gos-
sip, but most of us will not seek for
ear cotton when simple gossip comes
our way.
The girl with whom we can afford
to let off steam. There are few
among our friends who are trust-
-worthy enough to prove safety valves.
Put
Cook slowly
apples are tender. Take
a bowl. Bring the liquid left from
them to a boil and add to it a tablespoonful of gelatine
which has been soaked for half an hour in a very little cold
water. When this is dissolved pour over all the apples.
Their intention is usually better than
their discretion.
She who can make our day bright-
er. There are some people who can
put a damper on our whole day with-
out resorting to a word. A cheer-
| bringer is a mascot.
The girl who is always the same.
Variety is an over-estimated virtue
when it is found in the disposition of
our friends.
The girl who leaves us quite in
love with ourselves. Meeting some
women is like an unexpected glimpse
in a distorting mirror; our after-hu-
mility is painful.—Buffalo Courier.
Tight bunches of pale pink moss
roses are used on a pink straw hat.
When two immense roses appear
on the same hat they are unusually
flat in shape.
Small, light pink roses are alter-
French creation.
It is still positively asserted from
over the water that sleeves really will
remain long and tight.
. French serge is the particular
brand of this serviceable weave
which is always used but this season
will be fashionable. \
“Puffed out very full at the back”
is the Paris decree for the hair. The
puffing is accomplished by a wire
cage worn underneath.
Tulle and linen jabots are as pop-
ular as ever in Paris. They range
from, the simplest possible pleated
frill to the most complicated double
lace affairs.
Better than cloths that have to
be used time and again for putting
lotions on the face is a bit of absor-
bent cotton fresh each time and
thrown away after using.
Have you noticed that the roses
which are so much used on the ad-
vance spring hats are almost always
arranged in straight around bands,
circles and such set designs?
One of the new French toques is
termed the ‘“Marie Antoinette.” It
is made of soft straw or shirred lib-
the high crown with a wreath of hand
made tiny roses mixed with gold
omes.
Washable tulle predominates for
the blouse, and is predicted for “best
dresses” for the little children. The
tulle is arranged separately over pale
pink or blue slips, and the prettiest
among them are simple to a de
hand tucked, without trimmi
’
and as washable as one’s handker-
chiefs,
1 est licentiousness.
nated with forget-me-nots on a late.
erty satin, and trimmed half way to,
THE PULPIT.
A BRILLIANT SUNDAY SERMON BY
THE REV. W. H. M’MASTER.
Theme: The Gospel.
Brooklyn, N. Y.—The Rev. W. A.
McMaster, pastor of Embury Memo-
rial M. E. Church, has been holding
special evangelistic services for some
time, which have been most success-
ful. In connection with these services
he preached, Sunday morning, on
“The Gospel as the Philosophy of
History.” The text was from Acts
13:26: “To you is the word .of this
salvation sent.” Mr. McMaster said:
This direct announcement is from
the first recorded missionary address
of St. Paul. He and Barnabas had
only recently started from Antioch in
Syria, upon their first missionary
tour. Barnabas, perhaps a convert
of Pentecost, had been sent to take
charge of the great revival in Anti-
och, which had broken out simulta-
neously with Peter’s opening the door
of Christianity at Caesarea, and ad-
mitting, by baptism, Cornelius and
his family, the first Gentile converts
to Christianity. This action of Peter
was a great and significant innova-
tion. He certainly was using the
keys which our Lord had given him.
This revival at Antioch was a revival
among the Gentiles, and the work
was. growing to such an extent that
Barnabas must have help, and he
thought of Paul, a man he had met
in Jerusalem some eight years be-
fore, and though the Jews made it
so hot for Paul that Barnabas had
known ‘him but two weeks, he be-
lieved that Paul was the man of the
hour. He went to Tarsus, where Paul
had been . obscurely working and
waiting for eight years—how long
God makes some of His servants wait
—but now the man was ready and
the times were ripe, and when the
Church of Antioch, here for the first
time called ‘‘Christian,” decided in
true missionary spirit to send mes-
sengers of the great salvation to the
Gentiles, Paul stands at last face to
face with the world he is to conquer.
To show you the elements which
make up this world which Paul faces,
I take you to the Isle of Cyprus, their
first halting place, and which, strange
to say, presents in miniature the
great world with which Christianity
must cope. \ Paphos, the chief town,
“was the seat of -the worship of
Venus, the goddess of love, who was
said to have been born of the foam
of the sea at this very spot, and her
worship was carried on with the wild-
It was a picture
in miniature of Greece sunk in moral
decay.” Beauty divorced from mor-
ality was the outcome of Greek art
and culture. ‘Paphos was also the
seat of the Roman Government, and
in the proconsular chair sat a man,
Sergius Paulus, whose noble charac-
ter but utter lack of faith formed a
companion picture of the inability
of Rome at that epoch to meet the
deepest necessities of her best sons.”
In this same court was a Jewish sor-
cerer and quack, named Elymas,
whose playing by his arts upon the
inquirer’s credulity was a picture of
the depths to which the Jewish char-
acter could sink.
Paul, representing the Gospel of
Christ, entered this situation. He
covered - the Jewish magician with
disgrace, converted the Roman gov-
ernor, and founded in the town a
Christian church in Opposijion to the
Greek shrine. Leaving Cyprus, let
us now hasten to Antioch in Pisidia,
their first halting place in the in-
terier of Asia Minor, where a typical
scene occurs which, because it is typ-
ical, we shall describe. In the light
of history the coming of Paul and
Barnabas to a town was the most sig-
nificant event and worthy to be
marked by processions and a gorg-
eous reception; but how different the
reality. + These two walk into Anti-
och as any two strangers would come
into Brooklyn. First they find a
lodging, and then they lcck for work.
Imagine Paul going from door to door
of tentmakers inquiring for work.
On the Sabbath Day they go to the
synagogue and join in the psalms
and prayers and listen to the law
(perhaps the first chapter of Deuter-
onomy), and to the prophets (per-
haps the first of Isaiah). Then the
ruler of the synagogue turns to the
strangers and asks them if they have
any word of exhortation to the peo--
ple. This is Paul’s opportunity. He
arises, and, beckoning attention with
his hand, launches upon the sea of
Hebrew history, suggested by the
law, and explains the fulfillment of
Isaiah in Jesus Christ, and declares
“To you is the word of this salvation
sent.” The people gather about him
after. the assembly is dismissed and
beg him to come back next Sunday.
He explains the gospel to inquirers
as he works through the week, and
on the next Sabbath almost the whole
city assembles to hear him; but when
he declares that this salvation is for”
the Gentiles, the Jews grow jealous
and soon stir up persecution and
compel them to leave the town. Thus,
while his great mission was to preach
the gospel, his great barrier was
Jewish exclusiveness and his chief
and immediate work took the form
of championing tke cause of Gentile
freedom and propping open, so that
no man could shut it, the door which
Peter was privileged to open.
The greatest battles of human his-
tory have been battles for freedom,
and each struggle has had its hero.
Battles for national freedom—Moses
for enslaved Israel, Washington for
the oppressed colonies. . Battles for
freedom of conscience-~Luther and
Knox. Battles for human rights—
Wilberforce and Garrison. Battles,
battles for catholic thought and a uni-
versal gospel—Paul,
the Gentiles! The rest of my sermon
shall be an elaboration of three great
typical missionary speech of St. Paul:
How the history of the world
js transfigured in the light of the
gospel into the history of the King--
dom of God. a
The present time is vitally con-
cerned with history. The criticism is
historical, archeology is historical,
philology is historical, evolution is
ree |
{
| historical and the profound search
| of human thought is for a key to
history, a philosophy of history.
i St. Paul's address
| He went back throug
| history of the chos
)
the apostle to |
points which I gather from this great, :
while it was historical, the name of
God is in every sentence. No speech
was ever more bold in its assertion of
God in history. To the speaker, his-
tory was not chaotic, with no purpose
or goal; not an eddying current, but
a great Gulf $tream, flowing on with
gathering momentum and speed to-
ward a ‘‘far off and divine event.”
The history was progressive, evolu-
tionary, and the goal of evolution is
freedom in. the Kingdom of - God.
“The law’’—what was that but the
necessary objective standard in the
old times of compulsion and force,
but now.in the freedom of love ab-
sorbed in Christ, who is the end of
the law to every one that believeth,
and to bring us to Christ, the law as
a schoolmaster was ordained. .
The .prophets! :- What were the
but the awakening of visions as the
insufficiency of law became manifest
and the declaring and promising on
divine authority a great incarnation
of suffering, atoning-love, who would
be the fulfilling of all the law and
the prophets? ' All the promises and
prophecies of Israel’s history are de-
clared fulfilled in the coming of Jesus
Christ. :
And now I arrive at the second
great proposition: 2. Jesus Christ
is the centre of human history, ful-
filling its law and prophecy, and fur-
nishing the type-man and liberator
of all humanity. Let me quote Dr.
Martinsen: ‘The perfect revelation
of the wonder-working Providence
of God is presented in the incarnate
Logos, in the world-redeeming, soul-
saving manifestation of God in Christ.
Human history finds its centre, its
true meaning, in the revelation of
Jesus Christ. It is only in the-light
which comes from Him, that human-
ity can look back upon a past which
is full of meaning, can look forward
to a future full of promise, and can
contemplate its development as an
organic whole. Human history,
which moves on apart from Christ,
without desire for, or belief in Him,
knows neither beginning nor end—it
is objectless, it has no centre.”
Now, we have been looking over
large areas and asserting vast gen-
eralizations. We have discovered a
philosophy of history, that it has a
purpose which is redemptional, that
it has a goal which is freedom, that
it has a centre and head which is
Christ, that is has a glorious consum-
mation in the future which. is the
Kingdom of Christ and God. I want
now to remind you that God governs
the mass by governing the atom; that
He swings the currents of history as
He is able to control the individuals.
What we have read writ large in hu-
man history, can we not read in our
own individual lives? Is there not a
philosophy of your personal history?
May not some key of spiritual sig-
nificance be applied te the puzzling
experiences of your life and unlock
the hidden meaning? As the Gospel
is the revelation of God’s redemption-
al purpose in history and as Christ is
its centre, so the whole of your life
will fail of meaning and interpreta-
tation until you view it in this light.
Were you born amid Bibles and Sun-
day schools, and pastors and teach-
ers? What for in God’s providence
but to learn of His will concerning
you? Were "your first conscious
views centered in the starry eyes of
mother, whose fair face heavened you
over. as a starry firmament? What
was it but to elicit your smile and to
teach you love? Have you struggled
with mystery and battled with pas-
sion? What for but to develop your
strength? Hava you been aflicted?
What for but to scourge you back to
God? Have you been defeated, and
has the burden of sin rested like a
load on your conscience? , What for
but to drive you to the cross of Christ,
where kneeling in penitence, His
blood washes your conscience from
dead works to serve the living God?
Have you been believed and have you
refused to be comforted? What does
it mean but that you should take that
lonely aching heart to Him who alone
can heal it and fill its depths which
He has reserved for Himself alone?
“To you is the word of this salva-
tion sent.’’ This is my third point.
This salvation is for you. It inter-
prets ‘your past, it opens up your fut-
ure. It makes the past full of God’s
patient seeking and beckoning love
for your heart. Won’: you embrace
Christ as your All in All this morn-
ing, and find in Him remission of all
your sins, and freedom from its pow-
er? “Whom the Son makes free is
free indeed.” This battle against sin
is the greatest battle of all for free-
dom, and Christ is its Champion and
the Great Emancipator. It'is through
Him and His loyal servants in his-
tory that you have freedom of the
Gospel, freedom of conscience, of
knowledge, of speech and of press, of
body, of nation. Will you not accept
the great salvation with its inner per-
sonal freedom from the power of sin
and Satan? He is the Good Shepherd
and He is seeking you. ‘He will seek
until He finds.” Yes, and He desires
not only to find you, but to carry you
with all your bruises and burdens,
and establish you in the fold of His:
church, giving you relations to it and
fitting you into His eternal kingdom,
which ‘is the final consummation of
all things. ‘
Get Away With God Alone.
Man is no better than a leaf driv-
en by the winduntilhe has conquered
his lonely duties. This makes a man
—the habit: of confronting great
things in solitude, and chiefly the
habit of conversing with God alone,
and of filling the soul with His
strength. For, remember, the man
who is a stranger to these habits of
solitude is neither his cwn master
nor the possessor of his own house.
He owns a great house, and an eter-
nial house, but it is: shut up and
locked, and he lives outside, ‘““until in
his solitude he join God unto him-
self.”’—J. Pulsford.
The Light of Love.
The effort to do right does not
necessarily lead to the happy, spon-
taneous and loving practice of good-
ness. This is to be found not in the
law, but in the gospel; not in the
sight of duty, but in the sight of
love. It is affectionate, filial grati.
tude for unbought, unearned mercy.
It is the at love of him who has
been f n much.—James Free-
man Cla
No Stumbling.
an ever stumbles over his
when he is walking with
ES “The
Luxury of the Rich”
By Charles johnston
: TN.
#4 2aappe a OR any one who has imagination, there is a curious and won-
3 derful story behind a “luxurious” pill of fare. Let us begin
# with the wines; and let us assume that they ‘are genuine,
i for one can usually have the authentic thing by paying the
% price for it. The wines on a richly decked table really rep-
resent the wark of hundreds of French peasants, with their
Be a8 aD Be B o0s Le Bee SB
BORER TS
wives and children, who, in the midst of a lovely country,
rise early and toil late, with loving and tender care watch-
ing over the growth and ripening of the fruit of what is
one of the most beautiful and decorative plants in the world. Millions of
these thrifty, simple people depend for their well-being and comfort on the
constant demand for wines, and for the best and purest, and therefore the
most extensive wines. The rich do not compel these people to work; ‘nature
compels them to work. What the rich do is to influence the direction in
which they shall work, and to bring within their reach all kinds of commodi-
ties in exchange for their work. :
So other things on the same table represent the well-being, the family
comfort, of shepherds in the hills, perhaps, of our west, or of Wales or
Scotland; or the wealth of fishermen on the rivers of Maine or along our
New England coasts; or down south, in the Gulf, or in the oyster beds at
the mouths of our Trivers; or, again, the earnings of the hunters along the
fringes of the sea marshes, or among the woods and hills, or on the prairies;
vigorous, adventurous men, with a warm love of every changing aspect of
natural beauty, who are thus able to lead half-wild lives under the fair dome
of heaven. It is just this putting in motion of a huge army of folk, scattered
over widespread regions, carrying out exacting tasks, that makes the cost
of an expensive banquet; and the rich man is simply the factor determining
in which of a score of directions a constant stream of resources shall flow,
bringing the power to work, and recompense for work, to a varied army of
good people all over the world.
' The basis of the whole thing is that the richest man in the world can-
I Goleteledeleioied
not spend a penny except by paying some one for something.—Harper’s
Weekly.
rps helotisel ifs eyes)
wo
.* The Berliner -
Unpleasant Qualities on the Surface,
HAdmirable Ones Below. . « « «+
PARAL R Sg 19% RR
Fy ‘Amused Teacher”
Ey Robert Haven Schauffler
Crmmmaborovmndlifine | BN i...
HEN I speak of the Berliner I do not mean the highest
stratum of Berlin society; for the gentleman and the gentle-
2 woman are fairly constant types the world over. I mean
WwW sets about imitating; the person whose origin is recognized
: : the moment he enters any European cafe; the person wita
: whom the stranger to Berlin has exclusive dealings.
The Berliner inclines to military standards in appear-
ance and character, very much as official Berlin does. A
smooth, determined chin, a daunting glance, a right noble pose, a rapid stride,
are all the mode. An upturned mustache has recently been de rigueur, and one
the imperial “string-beard.”
One of the Berliner’'s most trying characteristics is his superiority. He
has known the latest joke at least 10 years. Do not try to tell him anything
or to strike from him thé least spark of enthusiasm, for news is no news
to him; he was born blase. His eleventh commandment is, “Let not thyself
be bluffed,” his life motto, “Nil admirari.” In conversation he instinctively in-
terrupts each fresh subject to deliver the last word upon it, and to argue
haps Voltaire’s influence on the great Frederick, the critic king, started this
dreadful ‘habit, which seems to grow with indulgence. It is a curious coin-
cidence that the first performance of Goethe's “Faust” should have been
given in Schloss Monbijou, the home of the Hohenzollern museum, for it
would almost seem as though the Berliners had modelled their daily speech
after the caustic, sneering, telling style of the engaging villain in that drama.
They have little humor, but much wit of the barbed, barracks variety. And
Because their unpleasant qualities are on the surface and their admir-
able .ones.are below, the Berliners do a grave injustice to the rest of Ger-
many. Many foreigners go first to the capital, are repelled by the peopie
they first meet, and hasten on to France or Italy with the idea that call
Germans have corrosive tongues and manners of a drill sergeant. Whereas
there is no wider difference in temperament between the people of Naples
and those of Warsaw than between the citizens of Munich and the citizens of
ERR
£5 Rr ns UCD
5,000,000 Women?
mC ————E
HEN "President Woodrow Wilson in his talk before the
Southern society generalized on the logical nature of wom-
guments of the president of the National society for the
Civic Education against woman suffrage.
In deploring the entrance of women into the industries
she thinks “the time has come when we must consider, and
consider seriously, whether this movement has not gone far
enough.” For the sake of the argument let us decide to
agree with her, but let us pretend that we want to be practical, though of
Would this home-loving lady (who seems to have plenty of money to
stay at home on) mind telling us what she would have us do with the five
million working women we already have on our hands--I mean are going
to have when we have decided they have gone far enough?
Those whose savings seem to make the venture safe might be put to
bed and strapped down if they can’t be made to behave any other way. The
hundreds of thousands of women whose husbands cannot support them might
port could be disposed of im the same practical fashion. And the “bachelor
maids” with no one but themselves to support and no account nohow—a gen-
tle application of chloroform and all would be over, with no one the worse.
Only the widow is left, and she—but she can usually dispose of herself, and
we forego advice.
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A Word to Parents &
BRT REReTR
the person whom the young clerk, fresh from the provinces,
notices with joy that even the bronze mermen on the Heydt bridge possess
with him is to insult him. There is something cutting in his speech. Per-
their target is the universe.
Berlin—The Century.
en’s minds he evidently was not acquainted with the ar-
course we really don’t.
be killed off in some humane manner. The women who have parents to sup-
“
By Theodore Roosevelt
Y ideal of a boy is one who will grow up and be able to
support himself and a wife and children.
To be fit to be an American citizen, he has got to pre-
serve his self-respect and conduct himself so as to wrong
no one. Fathers need the most preaching. Frequently the
mothers who have had hard lives take the unwiser course in
attempting to benefit thelr daughters and sons by bringing
them up free from hard knocks. Next to hardness of hear ’
the next least desirable quality is softness of head,
or father should not try to bring up their child in that w
Lhe
wotner
don’t get the right stuff out of those children for var
get decent citizens when there isn’t any war. ¢ un t
that they sl recognize an obstacle is not something tc b irked, but
8 D il ,. but
to be overcome.