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An the twelfth century, made a special
Men Not Fair.
Mrs. Belle de Rivera, president 01
the Equal Suffrage league of New
York, said at a recent dinner: “We'd
have had the suffrage, we women,
long ago, were it not that, where wom-
en are concerned, men incline “to-be
a little unfair, a little churlish: Their
treatment of women is on a par with
old Hiram Doolittie’s treatment of his
wife. He made her keep a cash -ac-
count and he: would go over it every
might, growling and grumbling like
this: ‘Look here, Hannah—mustard
plasters, 50 cents; three teéth .ex-
tracted, $2. There's $2.50 in.one day
spent for your own private pleasure.
Do you think I'm made of money?”
Women and Medicines.
In very éarly times women made up
medicines in the conventual infirma-
ries. The Abbess Hildegarde, who
founded a school for nurses ‘at Ru-
near Bingen-on:the-Rhine,
study of the art of healing, and in-
structed her nuns in the use of medi-
cines. Hildegarde.left behind her the
Jardin de Sante, a materia medica of
the time, in which are described the
principles accepted in the: ..Middle
Ages concerning the properties of
plants and minerals as related to dis-
ease. The Abbess was” counted a
great and learned person, was the
correspondent of popes and emperors,
and after her death was canonized.—
London Chronicle. .
Good~ Will.
The habit of holding“the good will,
kindly attitude of mind toward every-
body has a powerful influence upon
the character. It lifts the mind above
petty jealousies and meannesses; it
enriches and enlarges the whole life.
Wherever we meet people, no mat-
ter if they are strangers, we feel cer-
tain kinship with and friendliness for
them, greatest interest in them, if
we have formed the good will habit,
gays O. S. Marden in Success. We
feel that if we only had the opportun-
ity of knowing them, we should like
them.
In other words, the kindly = habit,
the good will habit makes us feel
more sympathy for everybody. And
if we radiate this helpful, friendly
feeling, others will reflect it back to
us,
Should Raise a Family.
Unless the average woman is a
good wife and good mother, unless
she bears a sufficient number of chil-
dren so that the race shall increase
and not decrease, unless she brings
up these children sound in soul and
mind and body—unless this is true of
the average woman, no brilliancy of
genius, no material prospertiy, no tri-
-umphs of science and industry will
avail to save the race from ruin and
death, says President Roosevelt in
Leslie’s Weekly. The mother is the
one supreme asset of national life;
she is more important by far than the
successful statesman or business
man or artist or scientist. I abhor
and condemn the man who fails to |
recognize all his obligations to the
woman who does her duty. But the
woman who shirks her duty as wife
and mother is just as heartily to be
condemned. We despise her as we
despise and condemn the soldier who
flinches in battle. A good woman
who does full duty is sacred in our
eyes, exactly as the brave and patri-
otic soldier is to be honored above all
other men. But the woman who,
whether from cowardice, from selfish-
ness, from having a false and vacu-
ous ideal, shirks her duty as wife and
mother earns the right to our con-
tempt, just as the man who, from any
motive, fears to do his duty in battle
when the country calls him.
No Place for the Untrained.
The young lady who comes to New
York in the same- spirit that took
Dick Whittington to London, the same
gpirit in which young men have been
pouring into the great centres of the
world from time immemorial, labors
under many disadvantagés, not the
least of which is the fact that in nine
cases out of ten she has not been
brought up to earn. her living; for
New York is no place for the idle
young woman whe has no thorough
knowledge of anything, though it of-
fers infinite possibilities to those who
‘have integrity and industry and have
_ been at pains to fit themselves for the
struggle. for existence, says James E.
Ford in Success.
But the custom of having the daugh-
ter as well as the sons of a moderate-
ly well-to-do family go out into the
world in search of a livelihood is of
such recent origin that parents and
elders have not yet~learned to take it
as a matter of course; and I have no
doubt that at this very moment thou-
sands of mothers, aunts and grand-
mothers are wearing their hearts out
with anxiety over the pet of the fam-
ily, who, having absorbed some of the
modern spirit at the college to which
she was. sent to study botany, moral
philosophy, and the folklore of Green-
land, has calmly announced Ler inten-
tion of going to New York to gain her
bread, perhaps in cempany with a
college mate whose views of life are
similar to her own.
Mrs. Hill's Offenses.
One of the objections to the ap-
pointment of David Jayne Hill as am-
bassador to Berlin, whispered softly
at the time that Charlemagne Tower
=a 3
al Realm JB
wired the state department that the
emperor was in doubt) was that: Mrs.
Hill’ was “too domestic” to shine in
the society of the German capital. It
was recalled that she did her own
marketing when she lived in Washing-
ton, and even rode a‘ bicycle. ‘Ils
was awful! But the emperor and
Washington society generously over-
looked it, for the apointment was
promptly confirmed. Now it appears
that Mrs. Roosevelt sometimes car-
ries a market basket. It is related in
New Orleans that one morning she
“rose early aboard the Mayflower, put
on her hat, slipped into her walking
coat, and went ashore to do the mar-
keting for the ship’s larder. She car-
ried a big hamper and filled it with
green goods and fresh sea food pur-
chased from the provision dealers in
the French quarter. There ‘was not
a trace of shame in her face. She
lugged the load of edibles back to the
vessel, and rejoiced in the service
she was able to perform. Incidental-
ly, -she had a better appetite for
breakfast.” - It is not surprising that
Mrs. Roosevelt “put on her hat,” nor
even that she slipped “into her walk-
ing coat;” it ought not to be surpris-
ing in America that any woman does
her own marketing. Nobody else
could do it half so well. - We venture
that the breakfast on board the May-
flower was relished without any
thought that the president’s wife had
done a menial chore.—Indianapolis
News, ’ Th
An Original Suffragette.
Mrs. de Wolte, whose passing’ was
recorded among recent mortalities,
was one of the original suffragettes.
Though for many years I have not
noted her name in connection with
the woman suffrage movement here,
back in the seventies she was one of
the officers - of the association ~and
ranked very little below Lucy Stone
Blackwell or Susan B. Anthony. About
the middle sixties Mrs. de Wolfe
adopted a eostume to show her inde-
pendence of feminine frivols. It was
a modification of trousers, not exactly
bloomers, but something on the same
pattern. When she walked abroad
there was usually a string of curious
lads at her heels, but they did not
dare do more than furtively jeer, for
Dr. De Wolfe, the suffragette’s hus-
band, was always at hand to defend
his wife from harsh criticism. He
carried a.heavy cane with which he
belabored those who on occasions mo-
lested her in the ‘streets.
About 1872 Mrs. de Wolfe lived in
the Mission, where there are still a
few “oldest inhabitants” who remem-
ber her and her daughter, then a lit-
tle girl about 12. From one of these
I learn that the advocate of woman’s
rights had nothing masculine in her
manner, but was quiet, modest of de-
meanor and invariably well bred, her
only peculiarity being her garb, which
drew the jests of the hoodlum ele-
ment. . At that time she wore trous-
ers reaching her ankles, a short skirt
ending at the calf of the leg or a trifle
below, a white shirtwaist and a jacket
approximating our present day Eton.
Skirt, jacket and trousers were of the
same material, cashmere, serge or me-
rino, and trimmed according to the
prevailing mode in bands of guimp or
velvet. Her hair was cut short and
parted at the side. Later on probably
to please her daughter, she discarded
this outre costume.
“Apart from the breeches,” says the
oldest inhabitant, “the only thing at
all mannish I ever noticed about Mrs.
de Wolfe was that she crossed her
legs when she sat down, which in
those days was going pretty far.’—
San Francisco Call.
Fashion Notes.
A short woman with a very
sleeve loses part of her
height.
The buckles on low shoes are nearly
all round and generally of metal rath-
er than leather-covered.
The draped and clinging skirt re-
quires a draped or swathed bodice,
whether separate or in one, with it.
Have you noticed the little touches
of fringe here and there that charac-
terize the French models this season
Wide bands of filet set between
narrowed bands of cloth or silk still
hold good for the decoration of both
gowns and wraps.
long
apparent
Jumper dresses will be worn, es-
pecially by the . younger cantingent,
but the guimpe is displayed much
less than heretofore.
The tailored linen waists _ with
yokes are seen oftener among the
models designed particularly for the
sperts.—Riding and tennis.
The craze for a touch of color is
seen in shoes. One pair of high shoes
noticed had -eray and white striped
uppers with white buttons and patent
leather vamps.
The lace sleeves and chemisette of
a pongee dress are dye to exactly
match the pongee, the only contrast-
ing note being the narrow braid that
finishes the edges everywhere.
A pretty little pair of black patent
leather slippers have red heels, a long
red tongue and a red band at the top.
Heavily embroidered tunics do not
appeal to the average woman.
'I'wo tones of the same color,
that one can scarcely tell where one
stops and the other starts, are very
frequently seen on the new hats, and
some exquisite shadings are the re-
sult.
SO }
KING MANUPL II. OF
i
PORTUGAL.
Manuel, second son of the late King Carlos I. of Portugal, was born
November 15, 1889,
year, immediately after the assassination of his father and brother,
continues the dynasty of Braganza, which dates from the
teenth century. His mother, Queen Maria Amalia, was a
daughter of Philip, Duke of Orleans, Count of Paris.
He ascended the throne on February 1 of the present
He
d of the four-
rench princess,
The young King is
very popular, and has begun his reign with evidences of a manly and
progressive spirit.—American Review of Reviews,
AN EASILY MADE MICROMETER,
By Dr. Thomas R. Baker, Rollins Col-
lege, Florida..
It often become necessary for the
experimenter or practical worker to
find the thickness of material so thin,
or inconventient to measure, that the
thickness cannot be found by means
of a foot-rule, or other common meas-
uring device. A simple, fairly ac-
curate, and easily made apparatus of
the micrometer form may be con-
structed as follows:
Get a common iron or brass bolt
about one-fourth of an inch in diam-
eter, and about two and one-half
inches long, with as fine a thread as
possible, and the thread cut to within
a short distance of the head of the
bolt. A bolt with a cut in the head
for a screw-driver should be used.
Clamp together two blocks of wood
with square corners about one inch
wide, three-fourths of an inch thick,
and two and one-half inches long,
A Home-Made Micrometer. -
with their narrower faces in contact
(the width of the clamped blocks be-
ing two inches), and bore a onoJ-
fourth inch hole through the centre
of the blocks in the two-inch direc-
tion. Now remove the clamp, and let
the nut of the bolt into one of the
blocks so that its hole will be con-
tinuous with the hole in the wood,
then glue the blocks together with
the nut between them. Cut out a
piece from the block combination,
leaving it shaped somewhat like a
bench, and glue the bottoms of the
legs to a piece of thin board about
two and one-half inches square for a
support. Solder one end of a stiff
wire about two inches iong to the
head of the bolt at right angles to
the shaft, and fix a disk of heavy
pasteboard with a radius equal to the
length of the wire, and with its cir-
cumference graduated into equal
_spaces, to serve in measuring revolu-
tions and parts of revolutions of the
end of the wire, to the top of the
bench; put the bolt in the hole, screw-
ing it through the nut, and the con-
struction is complete. :
The base is improved for the meas-
uring work by gluing to the central
section of it, covering the place where
the end of the bolt meets it, a small
piece of stiff metal; and it is con-
venient to have the graduated disk
capable of rotating, so that its zero
line may be made to coincide with the
wire. :
Find the number of threads of the
gcrew to the inch by placing the bolt
on a measuring rule, and counting
the threads in an inch or half an inch
of its length. The bolt in making one
revolution will descend a distance
equal to the distance between the
threads.
To use the apparatus, put the ob-
tject whose thickness is to be meas-
ured on the:.base under the bolt, and
screw the bolt down until its end just
touches the object, then remove the
object, and screw the bolt down until
its end just touches the base, care-
fully noting while d4éIng so the dis-
tance that the end of the wire moves
over the scale, The part of 8 rota-
tion of the bolt, or the number of
rotations with any additional parts of
a rotation added, divided by the num-
ber of threads to the inch, will be
the thickness of the object, Quite
accurate measurements may be made
with this instrument, and in the ab-
gence of the expensive micrometer, it
serves a very useful purpose, I have
used it in the beginning classes in
electricity for measuring the diam-
eter of wire, for finding the numbers
of wires from reference tables, and
for making various other measure-
ments.—From the Scientific Amer-
ican.
Law and Hoosier Justice.
Speaking of thé perversity of coun-
try ‘‘squires’’ State Senator John S.
Fisher, chairman of the Pennsylvania
Capitol Investigation Commission,
told this story recently:
‘‘We have one old codger out in In-
diana County who fears neither law-
yer or court. Not long ago Dick Wil-
son had a case before the ‘squire,’
and knowing his man he went to the
office fortified with a dozen or more
Supreme Court decisions.
“Wilson argued his case, cited sev-
eral opinions and finally remarked:
‘Squire, I have here some decisions by
the Supreme Court of Pennsylvania
which I shall read.’
“Wilson finished one decision when
the justice interrupted saying:
‘“ ‘Mr. Wilson, I reckon you’ve read
enough. Those Supreme Court decis-
ions are all right so far as they go,
but if the Supreme Court has not al-
ready reversed itself I have no doubt
that it will do so in the near future.
Judgment is therefore given against
your client.” ” — Philadelphia Public
Ledger.
AUSTRIA'S HEIR.
ARCHDUKE FRANZ FERDINAND
OF AUSTRIA AND FAMILY.
The Oldest of Professions.
An old friend of the family had
dropped in to see a young lawyer
whose father was still paying his
office rent.
“So you are now practicing law,”
the old friend said, genially.
|
A SERMON”
PY THE REV WF
[RAW [LENDERSON “WZ
Theme: Divine Indwelling.
-
Brooklyn, N. Y.—Preaching on the
above theme at the Irving Square
ITesbyterian Church, the Rev. Ira W.
Henderson, pastor, took as his text
Jno. 20:22: “Receive ye the Holy
Spirit.” He said:
“The reception of the Holy Spirit in
the inner sanctuary of the human
heart is the condition of entrance into
the kingdom of God. The possibility
of the immediate and present incom-
ing and welcoming of the Spirit is
reason enough for us to believe that
the kingdom begins in this life and
at once, if you will. The-fact that the
coming of the Spirit into the heart is
contemporaneous with the entrance
of the individual into the privileges of
:{ divine citizenship is sufficient demodn-
| stration that spirituality is the key to,
.{and the essence of, and the first re-
quirement of admission to the king-
dom. The one and only way to par-
ticipate in the joys and blessings of
the Spirit filled life is to cease from
hardness of heart, and from intellec-
tual self-glorification and self-trust,
and to become as little ehildren in
humility sand in receptivity to truth.
Spirituality and divine citizenship are
one and the same thing. Growth in
spirituality is the test of efficient
citizenship. The man who has stopped
depending upon his own strength, his
own wisdom, and has opened his
eyes and ears and mind and heart to
the influences and manifestations of
the Spirit is ready to receive, and in
all conscience will get, the papers and
rights of a citizen of the kingdom of
the God of Jesus Christ. And that
soul only is being sanctified unto God-
likeness and fashioned into the image
of Jesus Christ who is growing daily,
hourly, momently, in the gifts and
graces of the spiritual life. + To be
spiritual is to become childlike. To
attain spiritual development is the
aim and the calling®of those who are
Christ’s.
The Holy Spirit, the personal, puri-
fying, propelling presence of God in
the life of man, is the means unto
the spiritualizing of human natures
according to the divine decrees. The
entrance of the Spirit means death
to sin. The yielding of self to the
gentle ministrations of the Holy
Ghost is the first step toward indi-
vidual transformation. The com-
munion of the spirit of man with the
Spirit of God brings peace, content-
ment, rest and a wisdom and energy
which are more than sufficient to meet
the demands and the opposition of
the world.
© No mere impersonal, unreal, un-
attainable something is this Spirit
which Christ bade His disciples re-
ceive, and of which at a later time
they received a fuller measure. It is
the real, helpful, personal presence
of God in the life. The spirit of man
is a prey to all sin save the Spirit of
God as a constructive, controlling
force comes in. The transfusion of
the soul with the vitality of the Spirit
fills the dying heart of man with life.
There are three characteristics of
the Holy Spirit to which I wish to
direct your thought. The Holy Spirit
is a constant presence in the life of
the world, a controlling energy, a
soul satisfying comforter.
The Holy Spirit is a constant pres-
ence and factor in the life of the
world. The entire list of graces and
gifts and blessings which are ours
at the hands of our Heavenly Father
are constant. The. gift of the Spirit
is no exception to the rule. When
God promises to men the presence
and uplift of the Holy Spirit upon the
fulfilment of certain conditions upon
their part He means just what He
says... Our Father is not fickle or
changeable or inconstant. He is the
Fsame to-day, yesterday and forever.
And His Spirit, which is His own real,
personal presence in the hearts of
men, is as constant as all else with
which He has anything to do. When
we were far away from duty and were
serving sin the Spirit of the living
God was knocking ever at our hearts.
And though we hated ourselves and
the depth of our own iniquity, though
the world may have despised us and
forsaken us, though everything in life
may have held us as “unclean” with
the leprosy of sin, still the Spirit of
our living, loving Father stood wait-
ing to reveal to us the wealth and
beauty of the love of God and to re-
vive our dying souls with the fullness
of power unto eternal life.
The constancy of the Spirit as a
factor in life is nowhere better illus-
trated than in the experience of
Christian men who have given
themselves up, in less or greater
measure, to His dominion. What a
joy, what a comfort, what a stay it is
to know that whenever and whereso-
ever we may turn to the Spirit for
the portion of refreshment that our
souls so sorely need we shall always
find Him ready to supply our wants.
There is no sense and no reason in
much of our constant petition to God
to infill us with His Spirit The in-
fluences of types of thought and of
prayer are hardly escapable. We
have grown so accustomed to ask
God to fill us with His Spirit
jof power. But I submit, would ‘we
not pray better and more to the point
if we thanked .our Father -for the
favors of His love and acknowledged
to Him in person, what He already
knows, our shortcomings and our lack
of appropriation of the gift of His
Spirit. The showers of spiritual
blessings are forever falling free, full
and sufficient upon human souls
everywhere. Our prayers should not
be of petition that God may give us
showers, but rather of thanksgiving
for past, present and future blessings
and of dedication of self, through the
riches of His grace and powers to a
finer and more fruitful life for Him.
The presence and influence of the
Holy Spirit in the life of the world is
a constant gratuity. If you are not
the deeply grounded s itual man
that you should be the
with the Spirit, of wi
abundance unto all men’s n
but with you who have reftu
wealth of s ‘itual power which, ur
der God, might be yours if you wou
Everywhere and continually the Sj
“No, sir,” said the candid youth.
“I appear to be, but I am really prac-
ticing economy.” — Youth's Com-
panion,
of the Lord is active. He kno
ever at the door of the sinner’s heart.
He is forever pouring out the inexe
baustible waters of spiritual life upon
the parched souls of men. But neither
God nor His Spirit can fill an in-
verted cup. The showers of blessings
can not flood a closed heart.
Then, too, the Holy Spirit is a con-
trolling energy in the life of the
man who is susceptible to His influ-
ence. Christ tells us that His Spirit
shall lead us unto all truth; that He
shall be our Guide, our Teacher and
our Helper. The catalog of the activ-
ities of the Spirit in the life of man
is strengthening and sustaining. BY
Him we are led into the entirety of
divine self-revelation and of eternal
truth. Under the guidance of the
Spirit of the living God we may pro-
gress from truth to truth as the won-
ders of God’s universe are revealed
to ug and the application of everlast-
ing verities brought home to our
hearts. May no man flinch to follow
the Spirit whithersoever He may di-
tect. As Dante went through hell
and heaven and the intermediate re-
gions of the world beyond, and told
in allegory and song the wonders that
he witnessed and the sights he saw,
so may we, with the Spirit as our
Guide, be given grace to look truth
squarely in the face and portray.it
faithfully to the world. And if we,
as Dante, or beyond him Christ, shall
be hounded by those who fear the
light of truth we shall yet be certain
that the truth, the truth alone, is
worth men’s fealty and shall make
them free. .
The Spirit as the Comforter ap-
peals to the heart of-every Christian.
Who of us does not joy in the fact
that above us and within us is this
comforting Spirit of the Lord our
God? The human heart cries out for
comfort when distress and danger and
destruction come upon it. When our
hearts are bowed in anguish and our
souls are crushed with grief, when
every human tie is severed and no
mortal hand may avail to dispel our
utter darkness, then the Spirit of
the loving Father strengthens, suse
tains, sanctifies the soul. “Save .me,
O God, for the waters are come into
my soul,” we cry out with the
Psalmist. In the Judah wilderness
of the world our souls thirst for Him,
our fiesh longs for Him as in a dry
and thirsty land, where no water is.
Then the Spirit comes, and with His
entrance the live springs of refreshe
ment minister to our souls’ deep need.
The Spirit as the Comforter is God’
in His presence ministering to the
humanest of mortal needs. No man
can live happily without Him. No
man can weather the trials of tribula-
tion and the temptations of prosper=
ity without Him. Lending the sore
rowing light hearts He keeps the suc-
cessful level headed.
The sense of the constant presence
of the Spirit of God in the individual
and world life is the certain indica-
tion of a true religious experience.
No man who lives near to God is with=
out it. It is elemental in Christian
experience. And this consciousness
of God’s abiding and guiding is the
mainstay of the soul. Without -it
progress is impossible in the truest
sense. With it we may fight with fear
lessness, with hope wunquenchable,
against principalities and powers,
@gainst the .wickednesses of high
places and the sins of mighty men.
For the abiding Spirit of the living
God is the controlling energy in the
life of humanity. Bad men may de-
feat Him temporarily; evil policies
may frustrate His purposes and hurl
themselves against His plans; but the
Spirit of God is unconquerable. He
is the controlling, the overruling en-
ergy of the world. In this Spirit we
should find our strength. From Him
we should derive the comfort of our
souls.
Let not your heart be troubled.
Come what may, be the storms of life
what they will, God will not leave us
comfortless. He will not leave us
orphans. He is with us. He will
abide with every soul who bids Him
enter. He will constantly refresh us
all. He will give us courage and be
our strength. He will suffuse us. He
will comfort us. And He does.
Conscience Notan Information Bureau
If conscience is a safe guide to
what is right and wrong then the
Bible is not needed. There is no
half-way ground here, for # guide
that needs guidance is no guide at
all. And as a matter of fact, con-
science is not a guide, and because
so many souls mistakenly think it is,
confused and wandering errors in the
pathway of life are constantly made.
Conscience is a monitor. It prompts
and prods; it urges “Do what you
know to be right; do not do what you
know to be wrong.” But it does not
instruct us in what is right and what
is wrong; it is not a bureau of -in-
formation. That instruction we re-
ceive from God in many different
ways, of which the Bible and the
training of parents and teachers are
some. Therefore it will not do to
settle back in the easy assurance that
we have a safe guide in conscience.
We have a tremendous responsibility;
to learn, from sources outside of oure
selves, what is our duty, and those
sources are always available when we
really seek them.—Sunday-School
Times.
i ——————
Nature Presses Toward Fruitage.
Ripe fruit, which is the immutable
promise and purpose of God, is the
end of a patient process. After a long
and trying pause young spring, like
a hope of God, returns; but the end
is not yet. It is the season of new,
breath, new motion and new birth.
Everything is astir under the new,
universal excitement. The earth, like
a bride, puts on her beautiful attire.
She blooms and sings. But bloom
and songs are not the end. By her
beauty music she announces the ex=-
quisite end toward which she is mov-
ing. She will not pause until she has
produced her fruit, nor then until her
fruit is full-orbed and mellow. She
reckons nothing less than ripe fruit
to be her fitting crown. Nothing less
will satisfy God. Thou crownest the
vear with Thy goodness.—John Puls-
ford.
The Reason is Christ.
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