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So id liver it is with strong or is but an d, enfeebled y with over ch and allied trition. Put 1d see how come active. 1l Discovery ures of “liver ontrol of the ition. It re- the stomach, 1e blood-mak- em from poi- 0 relieves the d upon it by ns. e in the morn= coated tongue, egular bowels, dent, frequent small of back,” g in stomach, we “risings” in symptoms 1i no medi- omptly or cure Pierce’ Perhaps only will be present torpid liver or ch. Avoid all idle cakes and ke the “Golden ‘and stick to its d strong. secret, non-alco- native medici- its ingredients jer and attested s are endorsed minent medical ecommended to is advised. °° te of unknown ecret MEDICINE pros gee SRG RRR 8 1 i | SUNDAY, SERMON Subject: . Loyalty to the Truth. ! | Brooklyn, N. Y.—Preaching at the frving Square Presbyterian Church on the iheme, “Loyaltyto the Truth,” the Rev. I. W. Henderson, pastor, took as his text I. Kings 22:14: “And Micaiah said, as the Lord liv- eth, what the Lord saith unto me, that will I speak.” He said: The four hundred false prophets were mere flatterers. They inter, preted and delivered thz oracles to suit the king's whim. + They paid small attention to the measure of truth that their judgment contained. If they discovered wrong, they kept quiet about it. If they foresaw evil, they were equally silent. To be op- timistic was to be-popular. Self-in- terest dictated that they should re- turn to the king good omens or none. Pessimistic prophesies landed a man in prison; and since Ahab wanted to be coddled and cajoled and flattered, they humored him to the best of their ability and to his full capacity. They were optimistic patriots. Therefore they were favorites at court. Ahab hated Micaiah because he spoke the truth as it came to him direct from God. The monarch dis- liked premonitions of future evil and demonstrations of existing sin. He preferred a fancied security to defi- nite knowledge of conditions as they were. As Ahab complained to Je- hoshaphat, Micaiah prophesied not good, but evil; and for that reason he “was heartily happy to jail him. Micaiah might easily have taken the advice of the king's officer and become one of the lying- multitude. He might, with profit to himself in the eyes of Ahab, have reiterated in earnest, rather than in s asm as he did, the prophecy of the falsifiers. Salf-preservation and the hope of self-advancement might, imaginably, have led him to have given the king just the answer for which his heart yearned. The profit from the ki Ss pleasure was at hand and within sight, the Lord would forgive him quicker than the monarch. Many a man has argued that way. But to Micaiah the truth was more precious than the benedictions of his ruler, the favor of Jehovah was more satis- fying than were the praises of any man. ‘As the Lord liveth, what the Lord saith unto me, that will I speak,” he says; and his words are an inspiration to the men of America as they mark out the strict line of duty we should follow in our time. Too many of us lack the fidelity of Micaiah because we fear unpopu- larity. Cowardice suppiants courage in no few hearts that are aglow with a vision of the truth because men dare not defy the disfavor of the Ahabs of to-day. Smug self-satisfac- tion cries down the leader who would point the wrong; and above all, right it. Optimistic patriots in the church and out of it, with no eye save for the glowing, lustrous surface which hides a central life bitten deep with sin, decry as pessimistic the man who paints the evil as it is. Self-glorification is easier than self-examination. There is more pleasure for the crowd in recounting their achievements than in clarifying the central -springs of life, and in analyzing the depth and the conse- quences of their iniquity. It takes less brains to state the achievements already accomplished than it does to investigate and determine the sure- ness and stability of the foundations upon which success is built. It is easier upon the head to relate blithe- ly the unexampled progress of your country or your church or your fam- ily or vourself in the attainment of material advantages, than it is to de- cide whether or no the gain was made righteously and in the fear of God, and whether or no it will result in future happiness and helpfulness for all concerned. It is far more satis- factory, from the point of view of the opportunist, to take things as they are and to make the best of them. No man really likes to unearth sin; it isn’t’ nice work and it is dirty. But to bury the victims doesn’t stop the epidemic. To congratulate oneself upon the amount of water in the reservoir, and upon the power and efficiency of the pumps at the water works, in no way diminishes the heat of the fever. In these days we want and hail men of mind and of action who will look for the hid- den germs of disease. Then, in our desire to acclaim them we forget the days when, in spite of the self-satis- fied, the ignorant, the careless, the wicked, they proclaimed the certainty of our distress and disease; then we forget that those men whom Wwe re- viled as pessimists are our sayiors; then we forget the vears of research and of patient study into conditions as they were, we forget the premon- jshments of our fools grow wise, in our anguish at the situation as it is. I-say we forget. I may be wrong. Perhaps we only then remember. We must have Micaiahs, men of loyalty to the trath at all hazards and at any cost, no less to-day than in the year that Ahab and Jehosha- phat went against the Arameans at Ramoth-Gilead. Our age, our coun- try, the church has need, and a great need, for men who will speak forth what the Lord saith unto them. To ‘be sure those ‘who are folding their arms in selfish ease” will declare them, as they did the Garrisons, the Phillipses of the sixties, anarchists and fit subjects for the gallows. The man who would battle with the social evil to the death and declare the wisdom and the truth of God unto a white life for two sexes will find detractors and enemies on every hand. He who will annihilate the monster of intemperanceand of legal- jzed iniguity will, I-am much per- suaded, find adherents of the devil even within the sacred precincts of the church of Jesus Christ. That economic Isaiah who shall try the truth of God against the entrenched forces of gold-greedy materialists, in the interest of the men who toil, will find a fearful and unrelenting array against him, TRAE FAMOUS DIVINE: | the adversary. labor against itself will be forced to combat with evil men among those whom he wishes to uplift. But while a man may with less timidity advance new thought in the scientific world, in no place will he find, many times, a more uncompromising resistance than in the church. Be it for good or ill the simple fact is this, that no- where has new light a harder fight than among many who are the fol- lowers of Him who was the essence of all truth and who prayed the gift of the Spirit for them that they might have a sure guide into the fullness of eternal wisdom. The fight of the church of God against truth is the amazing spectacle of the ages. The odds against truth to-day are tremendous; but even as Ahab never returned to the city of his rule, so surely shall eternal and refining truth ccnquer in the age long struggle with Two things are necessary that truth may win and be accredited. First, we must be sure that our in- sight is correct, our truth born of God. And then wé must be loyal to the voice of Jehovah as He speaks to us. There is nothing more detrimental to the dignity and standing of the truth than irrational and ill-balanced thought. Every bit of truth is the word of God, but some statements which are caricatures of truth are not God-given, no matter how loudly and how long they may claim the distine- tion of divine inspirdtion. = All truth may well be labeled, “thus saith the Lord,” but all statements that bear the motto, ‘thus saith the Lord,” are not truth. T o are false prophets to-day no less th#n in the reign of Ahab. He who will declare a mes- sage to men must first be sure of his ground. Not less important is it that a man be loyal to the truth revealed to him through the workings of God’s Holy Spirit. Truth may negative most of his own ideas and cherished pre- conceptions. It may even subordi- nate his noblest ideals. , But by it he must stand. Micaiah went to prison for the truth and Jesus of Nazareth to the cross. Stephen was stoned by his enemies, as was Zechariah, the son of Jehoiada, the priest, because he was faithful to the truth. John the Baptist lost his head for declar- ing that Herod had lost his. Luther withstood a church and the Smith- field martyrs suffered agony that truth might be supreme. The long list of heretics and excommunicated, the host of those who have lost life and friends, the army of those cru- saders who, under God, Lave battled hard with sin—all testify to the need, the glory of loyalty to divine truth. It is no easy thing to lead in the march of progress or to fight the forces of evil. Conservatism would clutch progress by the throat and throttle it to the rattle. Sin hates the light and would overcome it. But whether or no the opposition be fierce we need and must have men who will be firm for the truth and not flinch in the hot fight. ‘‘There is,” we are told, ‘‘no more hazardous enterprise than that of bearing, the torch of truth into those dark and infested recesses in which no light has ever shone.” But to that man who, filled with power by the Spirit of the Lord, will speak what the Lord saith unto him there will be not only the hard warfare on the first line of the skirmish here, but the the crown of victory in the life eter- nal. More and more the need is for men of the mold of Micaiah; men to whom the truth is more precious than much fine gold; men whose integrity is indivisible; men whose opinions are the judgments of minds that have been moved upon by the blessed Spirit of the living God, who cannot be bought, and who, filled with a high and a holy devotion to their divine commission as the revealers, interpretersand torch-bearersof God’s illuminating truth will balk at no sacrifice; and be overawed by no op- position; and be diverted by no power from the declaration and the promul- gation of that truth. Oh, that there might arise through- out this land men of the vision and the fidelity of the prophets of ancient Israel. Would that there might arise among the ministers of the Lord to- day a prophet of Jahwe, Jehovah the Lord of hosts and of truth; a prophet with a message and with the power to express it tersely, intelligently, forcefully, fearlessly. May God give us a Micaiah who shall tell America the truth concerning the conditions of to-day. The people, in the church and out of it, are weary and undesir- ous of platitudes and of unaimed ver- biage. Mankind awaits a prophet of God. And when he comes in the plenitude of wisdom and - of power; furnished with a divine commission; endued with a mission and a mes- sage for a world in sin, may the church have the insight and the grace to see the marks of God’s calling in him and in his message and not per- secute him as did the fathers the prophets of God aforetime. “Ag the Lord liveth, what the Lord saith unto me, that will I speak.” May this be the motto of every man who loves the truth. May it be also our inspiration to fidelity and to a glorius ministry unto men in the name and to the honor of the iiving God. And may we live so near to God that we may be able to hear His message and to speak with immedi- ate authority to men. The Power Will Be Given. When Cyrus captured Sardis, the only son of Croesus, who was dumb, saw a soldier ready to give the king, whom he did not know, a stroke upon the head with his scimitar. The son made such a violent effort to save his father by a word that he broke the string of his tongue, and cried out, “goldier, spare the life of Croesus!” He who will protect | loosened. And so, if we love Christ and His cause earnestly, our tongues will be F t ; 1. INTERNATIONAL LESSON COM- MENTS FOR DECEMBER 2. Subject: Jesus Before Pilate, Luke | xxiii., 13-25—Golden Text, Luke | xxiii., 4—Memory Verses, 20, 21 | —Commentary. | 1. Pilate endeavors to release Jesus {vs:13-17).. 13. “Pilate.” Pontius | Pilate belonged to an ancient and | knightly Roman family. “Called to- | gether.” Pilate summons the rulers | and the people. 14. ‘‘As one that perverteth.” As one that bas taught doctrines injurious to your religion. “Having examined.” At the first trial he had heard_all that could be brought against Him. ‘No fault.” They had failed to prove a single charge. 15. “Nor yet Herod.” Christ had traveled extensively in Galilee and vet Herod brings no charge. ‘He sent Him back unto’us” (R. V.) This i~volved a distinct acquittal. ‘Is done unto Him.” “Nothing worthy of death hath been done by Him.” = Vv 16. *“Char’'ize Him.” « John says that Pilate took Jesus and scourged Him; but this was not cone until a little later. “And release Him.” Pilate hor:d that waen they saw Jesus scourged they would be satis- fied, but not so; they were clamoring for His blood, and nothing short of ¢ th on a cross would satisfy them. 17. ‘Must release one.” This verse is omitted in the Revised Ver- sion. But see the parallel accounts. II. The clamo-s of the Jews (vs. 18-28). 18. ‘‘They cried out.” The chief priests moved the people (Mark 15:11). *“Barabbas.” An insurrec- tionist, a robber and a murderer. 19. “Sedition.” Insurtection. ILlatthew says he was a celebrated prisoner. In some manuscripts he is cailed Jesus Barabbas. 20. “Willing to release Jesus.” Tt was probable at this time that the me -onger came from Pilate’s wife (Matt. 27:19) urging the release of Jesus. Pilate repeated the proposal of verse 16. 21. “Crucify Him.” Let Him Cie the most ignominious death possible. Had the Jews executed Him according tc their law against false prophets and blasphemers they would stoned Him, as they repeatedly at- tempted to do, and as they did +’ith Stephen. His prophecy of crucifixion was practically a prophecy that He should be put to death, as He actual- ly was, on a charge of high treason against the Roman government. It can hardly be supposed that these people who were crying, “Crucify Him,” were the same people who had brought Jesus into the city the Sun- day before with shouts of hosanna. This was a Jewish mob urged on by the authorities; that was no doubt largely a Galilean crowd. +22. ‘““What- evil ‘hath He done.” How many and what various persons bear testimony to the innocence of the Holy One — Pilate, Herod, Pi. late’s wife, the thief on the cross, and the centurion at the crucifixion. ‘And let Him go.” Pilate is laboring hard to release Him; he could have ended this whole matter with one word. It was at this juncture that Pilate asked, What shall I do then with Jesus, which is called Christ? This is a question every person must an- swer. 1. Every person must accept or reject Him. 2. Rejecting Christ is the great sin of the world. 3. If we reject Him here we shall be re- jected by Him hereafter. 923. “Instant.” Insistent, urgent. “Prevailed.” The reason why he fin- ally yielded seems to have been the one given in John 19.12, “If thou let this man go, thou art not Caesar’s friend.” But Pilate gained nothing even with Caesar, for he was soon recalled, degraded and hanished to Gaul, where he committed suicide. 11I. Pilate pronounces the death sentence (vs. 24, 25). 24. “Pilate gave sentence.” Before Pilate pro- nounced the sentence he took water and washed his hands publicly, thus expressing in acts what he uttered in words, “I am innocent of the blood of this just person; see ye to it” (Matt. 97:24). The people accept the re- sponsibility and ery, “His blood be on us, and on our children.” That blood wes upon them, not as vengeance, but as a natural consequence of their conduct. Within forty years the city was destroyed amid scenes of cruelty which defy description. No history can furnish us with a parallel to the calamities and miseries of the Jews at that time. There was rapine, mur- der, famine, pestilence and all the horrors of war. The account given by Josephus is heart-rending. Pilate again ascends the judgment seat, which was set up in a raised place in the open square, and delivers his final decree. 25. ‘‘He delivered Jesus to their will.” Jesus i$ now mocked the third time, about 8 o’clock, Friday morning, in the court of Pilate’s pal- ace. See Matt. 27:26-30; Mark 15: 15-19; John 19:1-3. When Jesus is brought out before them, Pilate makes one last effort to release Him (John 19:4-15). Now it is that he permits Jesus to be scourged, hoping that will satisfy them; but the cry is still, “Crucify Him,” and He is taken back into the court and His own clothes are put upon Him. It was at this time that Pilate said, “Behold, the man!” And well may we stop and behold Him. He was ‘a man of sorrows, and acquainted with grief” (Isa. 53:3). In Him we see a per- fect exhibition of meekness and love and a perfect example for us to fol- low. * He was the God-man and as such made the great atonement for the redemption of mankind. There's a deal of difference be- tween using the Bible as a text-book of life and as a book of texts. Filled With the Divine Issence. The heart which can carry the burdens. and sorrows of even the most forsaken, which can make room for the griefs and toils and cares of the hapless multitude, is filled with- out measure with the life and love of God.—Charles F. B. Miel. Labor Men Urge Temperance. The business agent of a labor tinion in Chicago has been preaching the gospel of temperance to his fel- xe DECEMBER SECOND. Courage or Cowardice—Which?—Luke 12:4, 5; .Gal. 1:9-12; Jer. 1:6-10, 17. Much fighting-——among men and na- i i mply because men are too cowardly to stand by the principles of peace (Luke 12:4). “He's not afraid of anything,” say in admiration; ed fear is one of human qualities (Luke 12:5). Pleasing men is well enough if it is a by-preduct of our lives, and not the 7 (Gal 1710). ess of God’s presence is man’s prison and the good (Jer. 1:8). Suggestions. The word “courage” comes from the Latin word cor, heart. Whatever the appearance, a man is couragecus if his heart is brave. The mo$t valiant exercise of cour- age is manfully to grapple with one’s dearest sins and tear them out of one’s life. : No one is likely to have the true courage if he admires the false cour- age. Spiritual courage is helped by phy- sical courage, but physical courage cannot endure at all without spiritual courage. we but a well-bestow- the most valuable bad the man’s fortress Hlustrations. “Your face is pale,” sneered one scldier to another. ‘Yes,’ he ans wered:; “if you were as much afraid as I am, you would have run long ago.” A Quaker often shows more courage by refusing to go to war than a sol- dier in the hottest battle. Peter, who whipped out his sword in Geths ane, shrank from a wo- iman’s tongue in the high priest's courtyard. Perhaps Paul's mest courageous ac s iing his journey to spite of his friends’ knowing what fate Am 1 bold where Christ wants me bold? Is *my courage. firmly based upon Christian faith? Courage consists not in blindly overlooking danger, but in seeing it and conquering it.—Richter. Courage without discipline is near- gr Dbeastlihess than manhood.—Sir Philip Sidney. Courage is always greatest when blended with meekness.—Chapin. God is the brave man’s hope and not the coward’s excuse.—Plutarch. EPWORTH LEAGUE LESSONS SUNDAY, DECEMBER 2. Temptations and How to Meet Them. Matt. 4. 3-11. Daily Readings. The sphere of temptation.—1 John 8.15, 16. How they work.—James 1. 13-15. A cheering promise to the tempted. —I Cor. 10. 13. How to endure to the end.—Heb. 12. 3. The snare of plenty.—Deut. 8. 11- 18. Do not choose bad companions.— Prov. 1. 10-14. Topic—Temptations and Meet Them.—Matt. 4 3-11. It must be that temptations come. It is in the case, essentially. Temp- tation: grows out of our moral free- dom, which is the supreme attribute of human nature. Without this en- dowment, as says Dr. Austin Phelps, “a man would have no right to say L Without it a humming bird is his equal: with it he is‘ kindred of the angels.” Further, he says: “Few men can stand on the summit of a lofty tower without a momentary sense of peril in the consciousness of power to plunge himself headlong. A special police guard the Column Vendome, in Paris, to prevent that form of suicide. So fascinating. often, is the power to do an evil deed.” Temptation is solicitation to exercise this godlike power of choice in ways forbidden by highest wisdom, by God himself. There are two main sources of evil prompting and solicitation. “A man is tempted when he is drawn away of his own lusts.” James said. That, of course, is true. “I fear most of all,” said Luther (was it?), the great pope inside, Myself.” There is, ac- cording to Scripture, from Genesis to Revelation, another source of temp tation; namely, the evil personality we call the devil, or Satan. ‘He goeth about like a roaring lion seeking whom he may devour.” “He has many wiles, even appearing as an angel of light, sometimes, perhaps oftenest so __at least when he tempts people who mean to do right. Besides this evil, invisible personality there are multi- tudious sources of temptation in the world. Evil persons tempt us to do wrong. The pressure of life’s neces- sities, or its fancied needs, is heavy upon us. Men lie, steal, forge for tnis cause. How to Begin With the Cross. “Being found in fashion as a man, He humbled Himself and became obe- dient unto death, even the death of the Cross.” Except a man’s faith begin here— with the Cross of the Lord, with the broken body and shed blood, as God’s own sacrifice for sin—it is impossible to understand how he can have peni- tence enough, or freedom enough, or love enough to enjoy and fulfill the life to which this death was the re- demption. But if he has remembered Christ here, there is in truth, by the reality of the incarnatien, no part of common life which may not equally be a remembrance and memorial of His glory.—George Adam Smith. Kansas Prohibition Popular. ‘Kansas was never as temperate a State as it is to-day, and the prohib- Itory policy was never surer of popu- jow-unionists, and has won many of them over. lar endorsement, taking the State as =< whole.—Topeka Daily Capital. EONG YIN GONG (ALMOND SOUP) Take three pints and a half of plain soup broth and place in a sauce- pan with a finely chopped onion, a teaspoonful of chopped parsley and seasoning of a‘teaspoonful of pepper. Add three ounces of raw rice with half a tablespoonful of butter and boil for thirty-five minutes. Scaid three ounces almonds in boiling water (after they have been shelled), drain and peel them and chop al- monds to a powder. Place this pow- der in a saucepan with two cups-of milk and boil for ten minutes, stir- ring once in a while. Now press this milk mixture through a cheesecloth into the soup. Mix well, boil for ten minutes and serve with slices of toast. CELERY JELLY. Cover two cups of celery stalks cut in small pieces with one pint of hot water. Add a few slices of onion, two sprigs of parsley, salt and pap- rika to suit the taste. Let it simmer for about three-quarters of an hour, then strain through a cheesecloth bag, allowing the liquid to be per- fectly clear. Add to the celery water two tablespoonfuls of gelatine soft- ened in a quarter of a cup of cold water, and squeeze in the juice of one large lemon. Strain again onto a large platter, wet in cold water. It should form a layer an inch thick. When cold and thoroughly hardened, cut it into small squares and fancy shapes. Jse five or six to garnish each ‘plate of salad. This garnish would probably be nice with a chick- en salad served with mayonnaise.— American Cultivator. FISH CHOWDERS. A fish chowder prepared either from fresh haddock or from codfish and made according to the following rule is a genuine old New England dish and is most appetizing: Have on hand two pounds either of fresh cod or fresh haddock, and cut it up into square pieces. As the bones help to flavor they should not be taken out. Place three slices of pork in a deep kettle, and when they are ‘“‘tried out” remove them, and into the melted fat put a layer of fish. Then cover it with a layer of cooked potatoes taken from a bowl into which five medium sized cooked potatoes and one good sized onion have been sliced in very thin slices. Then place over the layer of potato, another layer of fish, and so on, until all the potato and fish are used. As each layer is added sprinkle with pepper and salt. Pour enough water over the mixture to prevent the fish from burning. When this has entirely Boiled away add a quart of milk and bring it to the boiling point. Do not let it boil more than a minute. Pour into the soup tureen a piece of but- ter almost the size of an egg, and about six lightly moistened crackers. Then pour the fish chowder into the tureen and serve immediately.—New York Tribune. PINEAPPLE JELLY. Choose perfectly ripe pineapples, pare them and remove the eyes. Now grate the pines, and to every cupful of the grated fruit add one- quarter of a pound of white sugar, al- lowing them to stand together for three hours. Place on the stove in a preserving pan and let come slowly to a boil. Continue boiling very slowly until the fruit is quite soft, then pour into a jelly bag and have the syrup drain through without squeezing into an earthenware basin, leaving it in the bag until the syrup has all dripped out. To each break- fast cupful of syrup add a quarter of a pound of white sugar and boil slowly, skimming at frequent inter- vals. After it has been boiling for about a quarter of an hour place a small quantity of it in a saucer to cool. If it is stiff the jelly is done; if not, continue the boiling process for a time longer. When done let it cool until it is lukewarm and pour into glasses. Cover with rounds of paper so that no air can get to them. Rub the hands on a stick of celery after peeling onions, and the smell will be entirely removed. Never wash combs, clean by brush- ing and pulling a piece of cotton through the teeth. Match marks on a polished or var- nished surface may be removed by first rubbing them with a cut lemon and then’ with a cloth dipped in water. To keep tortoise shell combs bright rub them, after wearing, with soft leather. When they become dim clean with rotten stone and oil, ap- plied with chamois leather. To keep meat for a few days in hot weather, sprinkle it all over with roughly pounded charcoal and put some charcoal under it. If a bird is to be kept put a2 lump of charcoal in- side of it, and after #t has been drawn, and sprinkle charcoal over the breast and between the pinions. KEYSTONE STATE CULLINGS PULLMAN PEOPLE SENTENCED a Not Guilty of Aduiterating Milk, but Techanically Responsible for Formaldehyde in It. the Pullman guilty of Ruling that had not been Company aduiterating its milk and cream, but that it had been technically responsible for the presence of formaldehyde in its food supplies, Judge Alexander D. Me- Connell at Greensburg imposed the minimum sentence provided by law, and the 16 indictments against the company were settled by the taking of verdiets in six cases. The resuit of the trials is regarded as a practi- cal vindication of the Pullman Com- pany, while at the same time estab- lishing a precedent which will prove of advantage to the pure food com- mission, in that county rather than Federal courts have jurisdiction in such actions. The Delaware, Lackawanna & Western railroad and its switchmen arrived at a satisfactory adjustment of the demands of the latter and ent- ered into an agreement, which will continue for one year from January 1 next, when the present agreement ex- pires. The men wanted an increase of 10 ents per hour and a 10-hour day on all divisions of the road. The settlement made calls for an increase of four cents an hour in the Scranton and Buffalo yards, the smaller yards to have a proportionate increase. The 10-hour day is granted on all parts of the system. One man was fatally hurt and two received serious injuries in a prema- ture dynamite explosion in a mine of the yilworth Coal Company at Rices Landing. The fatally injured is Jobkn Fowler, aged 35 and the 1¥nard men had an old en- piece of slate seriously injured e Patrick and Archibald Smith. The been blasting. co ry in the mine w is thought to have f{: on a per cussion cap. The injured men all liv- ed at Rices Landing and have fami- lies. 1 Washington.—Council has let con- tracts for the erection of a sewerage disposal plant to Williams, Procters & Potts > New York for $78,610.— The death of Luther Regland, a 19- vear-old boy, at the Washington hos- pital swells Washington county's murder list in the last 10 days to five. Regland was shot at Westland by an Italian, Charles Scravan, during a quarrel. Scravan is under arrest. Governor Pennypacker appointed Thomas J. Lynch of South Bethlehem a member of the State Water Supply Commission at a salary of $3,000 a year. Lynch is executive clerk in the Governor's office at a salary of $1.- 500. He takes the place of John E. Whitworth of Kittanning on the Wat- er Supply Commission.. Whitworth is corporation clerk of the State De- partment and resigned from the Wat- er Supply Commission recently. State Treasurer Berry received a check for $100 from a man in Erie, with the request that it be applied to the ‘conscience fund’ and that his name be withheld. In a letter the maker of the check says he failed to make a return of certain money he’ had at interest and that he preferred to make his settlement direct with the State treasury instead of with the county authorities. The board of directors of the Phila- delphia Rapid Transit Company de- cided on an increase of 5 per cent in the wages of its 7,500 Motormen and conductors, to take effect December 1. This means an additional outlay of about $270,000 a year. The men are now receiving 20 cents an hour. Two years ago the employes were granted an increase of 5 per cent. Following the visit of President W. B. Corey to Greenville, official an- nouncement was made that the United States Steel Corporation had appropriated over $1,000,000 for the improvement of the Bessemer & Lake Erie railroad during the coming year. Miss Nancy R. McConnell, aged 70 was struck by a Pittsburg & Lake Erie passenger train near Bellevernon and died an hour later. Miss McCon- nell lived alone in Rostraver town- ship, and is said to have left an es- tate of $500,000. Orin Young and several companions had chased a rabbit into a hollow log near Sharon and while Young was looking in one end, one of the other boys shot into the other end. Young's face was peppered with shot and one eye destroyed. At Cherry Valley mines, near Bur- gettstown, on the Panhandle railroad, Joseph Gentry and John Martin, Eng- lish coal miners, quarreled and Gent- ry struck Martin down with a blud- geon, death resulting almost instantly. Gentry escaped. Frank Morgan, aged 26, whose home was in Greensburg, was drown- ed in the Allegheny river near Frank- lin. He was operating a ferryboat when a collision snapped the cable He jumped off and tried to swim ashore, but sank. After eating some medical tablets which he got without the knowledge of his mother, the 3-year-old son of Mrs. Mattie Smith of Farmington, Fayette county, died within half an hour : At a conference at Mahony City, between the officials of the United Mine Workers and the Dodson Coal Company the grievances of the 600 employes who struck on Thursday at the Morea colliery were amicably ad- justed. Work will be resumed. The Ephrata Board of Trade has opened negotiations for the establish- ment of a shoe factory that is now in operation in New Oxford. The pro- posed plant will employ more than 100 hands. E. H. Hostetter, a politician of Han- over, York county, committed suicide by shooting himself in the head. Fi- pancial troubles are blamed.