it. nd is | Gov- uring foun- in ite h the ck to / OW le a- Kara horse- north. every sight nssian Crews eople,. 1 mar- > mid- raised m the priva- there. most times. holy ntered , Dr. le the: ert Li. book hiva,” ss the 1 ride in the know e been: s have: ne alk 5 from ossing 1gdom. is not (uated, aAnnon,. . court | ruler hought roy of igners state,. * chase \lexan- rol the 1 Merv ‘arpets «t and ge for tton is d, and mer- ; hut coming rn im- 1g her , have jeserts today 20, and itself, yecome ys it.— yetting: Ss. e wild ver the ranks. a few . The hem in ir cries g roar ym the feeding once ons of m 1859 peared f these though antonly over- forests 3" feed- 5 being Ww gone an foi- ve can- ture to 1derers. he gen- rything irn and 0 years N.S, ng ago, ~ aston- the old becn a ce they th, the es not » absorb he ten- all pro- 10 more envy of ound in his side on sort. L strong 10polies. Capi- not en- of op- velcome. ins and ut they ald. wealth nbers of ou that pater im you, my 1e great- mother- Hv hr “A » . l | Lf yi i I ¥ of ~ THE PULPIT. A SCHOLARLY SUNDAY SERMON BY REV. I. W. HENDERSON. Subject: The Eighth Commandment. Brooklyn, N. Y.—Preaching at the Irving Square Presbyterian Church on the theme, “The Eighth Com- mandment,” the Rev. I. W. Hender- Son, pastor, took as his text Ex. 20: 15: “Thou shalt not steal.”” He said in the course of his sermon: This is a call for simple honesty, and the need for clear and fearless thought and utterance is both im- perative and apparent as we apply this eighth commandment to the so- cial life and communal conditions of to-day. The common interpretation of what it means to steal is quite ele- mentary. In the public estimation, stealing, very largely, is.a form of open and specific disobedience to law which will likely land the evil doer in behind the bars. It is not my pur- pose to say or to imply that the aver- age individual conscience does not recognize the obligations and the va- lidity of that moral law which over- laps our penal code. But to a large extent the robber, in the public mind, is the man who forces locks; who spends his evenings at his neighbor's safes with dynamite and jimmy; who misapplies to his own uses our sil- ver, our clothes, or our money. Ask a man, Who is a thief? and the like- lihood is that often, though not al- ways, he will run the list of those who bear the insignia and the dis- honor of that self-seeking fraternity whose members live by their wits. But are the men and women who de-