b Ae » the skin ancy, and glow of > "BALM { , ' removes alleviates . Facial vhen this A + lied. Action ! : Effects! 4 ’ Relief! Only! uring R iM, ins, 8 i ‘ness, sty iche, ‘ BAGO, 1} { , and 2x, [A . ul )RSE. rnature and I LINSON, elphia, Pa. 25 Crs. s £d n, een) ilad’a )D Co's INAY ers of the anna will ent their d health. r feathers ugh this 2. n 2d for 15¢.| feathered dinafew or.2s y volum Pages, : irds | ry whore, -» Phila. oT Rev. J. DR. CHAPMAN'S SERMON A SUNDAY DISCOURSE BY THE NOTED PASTOR-EVANGELIST. Bubject: The Bow in the Cloud=A Gospel Message Filled With Sweetness and Help—In This World at Best We Get Only the Half of Things. [The Rev. J. Wilbur Chapman, D. D,, is now the most distinguished and best known Svangelist in the country. He was second only to Dr. Talmage, but since the death of that famous preacher Dr. Chap man has the undisputed possession of the Pulpit as the preacher to influence the plain people. is services as an evangel- ist are in constant demand. His sermons have stirred the hearts of men and women to a degree ianprosciied by any latter- day divine. J. Wilbur Chapman was born in Richmond, Ind., June 17, 1859. He was educated at Oberlin College and Lake For- est University, and graduated for the min- istry from ‘the Lane "Theological Semin- ary, Cincinnati, Ohio, in 1882. is ser- mons are simple and direct, so that their influence is not so much due to exciting . the emotions as to winning the hearts and convincing the minds of those who hear him. Dr. Chapman is now in charge of the Fourth Presbyterian Church, New York City.] - NEW Yorrg City.—The following sermon one iy for publication by the Wilbur Chapman, America’s best- known evangelist, who is now preaching to overflowing congregations in this city. It is entitled *“The Bow in the Cloud,” and is founded on the text, Genesis 9: 13, “I do set My bow in the cloud, and it shall be for a token cf a covenant between Me and the earth.” It may seem at first thought as if this were a queer text to choose from which to give a gospe] message, and yet all the works of God are so wonderful that one has but to get the key to unlock the door leading into them to find them filled with sweetness and with help. The rainbow is no exception to this rule. It is hardly possible for one to look upon the bow that spans the clouds after a storm without an exclamation of delight. One would think that it would grow mo- notonous, for we have seen it so many times, but quite the opposite is true. Sun- gets differ 5 tiey ite as unlike as two things could possibly be. Indeed, it must be true that one is never like the other. But rain- bows are always the same. And yet in _ spite of this we are charmed as we look, ' and inspired as we study. ~ The first mention of a bow is in the text. It is not said that this is the first time the rainbow has appeared, for from the very nature of the case it has always been in existence since the worlds began to be, but this is said to be the first use of it. The last mention of a rainbow is Revelation 4: 3: “And He that sat was to look uponiikea jasper and a sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald.” You notice that the expression used is *round about the throne,” and here for the first time we find a rainbow in a complete circle. We have oniy seen the half of it here, which is surely an illustration of the fact that in this world at best we only get the half of things. We only get the half of truth. Take the great doctrine of the ‘Atonement; who is able to understand it? But it is very helpful to know that we are not obliged to understand it, but only to receive it. God is satisfied with it, and He fully comprehends it, and when we stand with Him in glory we shall see the other half of the bow, and our hearts shall rejoice. We only see the half of life here. ‘At its best it is a mystery. Over and over again, when we wanted to go to the right we were compelled to turn to.the left, and a thousand times because of our Jerplest- ties and trials we have cried aloud: “How can these things be?” ' But we must learn the lesson that we must trust Him where we cannot under- stand Him. The day will come, when seated at His feet we shall see the other half of the bow of our life, and we shall know indeed that all things have worked together for good. e last mention of the bow in Revela- tion tells us that it is to be like an emer- ald. This is certainly very strange, for one has never beheld a green rainbow here. Six other colors must be added to it to make it complete. The color, however, is not without its suggestiveness. Green is the color that always rests the eye. It is for this reason that the hillsides, the waving branches of the tree, and the grass beneath our feet, are so restful on a sum- mer day. Is not this a hint that heaven is a place of rest as well as beauty? There are three primal colors in the rainbow, red, yellow and blue. If you drop the red and put the yellow and blue together you have green as a result. Red is the color of suffering. Surely it is a hint as to the thought that when one passes through the gates of pearl he leaves suffering behind him. There is to be no red mark in heaven. Christ finished His sufferings upon Calvary, and never a pang shall meet Him again. We finish our suf- ferings, too, when we say good-bye to this weary road we have traveled, and the gate of heaven that shuts us in shuts suffering out. I—-THE CLOUD. We know what the cloud was for Noah for this text which I have quoted has to o with him), and a cloud in Noah’s day was not unlike the cloud of yesterday; buf in the thought of the sermon the cloud is sin. It would make one heartsick to read the history of sin. First, in the world, begin- ning with Adam, going to Noah, reaching the howling mob about the cross on Cal- vary, coming down to the present day, when the whole world seems to be touched with its power, the most terrible thing in the world is sin. Second, in the home, blighting and blasting that which is a tyne of heaven, and wrecking that which God meant to be a safe vessel to carry us through the turmoils and strife ever round about us. Third, in our own heart, giving us wrong conceptions of God, and drag- ing us toward hell, even against our will. he blackest thing in all the world is sin. The cloud does two things: (1) It ob- scures the sun. The cloud of sin does the same thing. No one ever yet has had a true vision of Jesus Christ with the least particle of sin in his heart or life. “Blessed ae the pure in heart, for they shall see 0 1” A poor fellow converted in one of the missions in Chicago, who was thought be- fore his conversion to be hardly worth the saving, was so wonderfully transformed that a committee waited upon him to find the secret of his changed life. He answered their question in just one sentence: “I have seen Jesus.” This vision ever changes the life and transforms character. : (2) The cloud compels us to see things in a false light. God made the works of His hands to be seen in the sunlight. We must not judge them under the cloud. ‘And with the cloud of sin across a man’s mind he can have no real conception of the Bible; he must certainly be prejudiced against the church. Scatier the darkness that hovers over your mind, and the Bible will become to you the very thought of God, while the church will compel your ad- miration. II.—ACROSS THE CLOUD GOD CAST HIS BOW. To see a bow three things are Becessary. First, there must be a cloud; we certainly have that in the world’s sin. Second, the sun must be shining; we have this condi- tion met in the fact that God is light, and in Him there is no darkness at all. Third, the. rain must be falling. We have this in Isaiah 55: 10, 11—“‘For as the rain.cometh down, snd ‘the snow from heaven, apd’ re- turneth not thither, but watereth the earth, and maketh it bring forth and bud that it- may give seed to the sower, an bread to the eater; so shall My Word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall ac- complish that which I please, and it shall prosper in the thing whereto I sent it.” Or, we might put it—first, in order that we may be saved, we must acknowledge ourselves to be sinners. This is the cloud. Second, we must have some conception of God’s hatred of sin. This is the light. Third, we must be persuaded that He loved us and gave Himself for us: This is the rain. With these conditions met, the bow of promise spans the cloud of a sinful life. IIT.—-THE SEVEN COLORS. If I should hold a prism in my hand and the light of day should touch it, there would be refracted at once seven colors, as follows: Red, orange, yellow, green, blue, indigo and violet. There never has been a rainbow in this world but these have been seen in more or less prominence. In my message now, the prism 1s the cross, and the light is God’s truth. As it strikes this long prism it breaks up into seven colors. The seven together give us the rainbow. First, forgiveness. Psalm 32: 1.—“Blessed is ‘he whose transgression is forgiven, whose sin is covered.” The word forgiven means taken off. What a wonderful thought it is! Oh, what a load of sin we had to carry! How it did weigh us down! How day and night we went crying aloud, saying “Oh, wretched man that I am, who shall deliver me?” Resolution never lifted it a particle. Reformation only seemed to make it heav- ier. Then He came, and stooped down, or whispered to us just one sweet word, “Forgiven!” and when we realized it the burden was taken off. To receive all of this we have but to yield to God. Trying to make ourselves better only adds to the cloud and deepens our despair. The second color is cleansing. Psalm 51: 7— Purge me with hyssop, and I shall be clean; wash me, and 1 shall be whiter than snow.” The little bunch of hyssop carries us back to the Passover night, when the lamb was slain and its blood collected. It was not said that one should take a brush, but a bunch of hyssep, and dip it in the he commonest thing that grew in the East was hyssop. It:represents faith. One had but to step to the door of the cottage and stoop down to pluck a bunch of hys- sop. The commonest thing in all this world is faith. We have faith in each other, whether we express it in this word or not; and the faith that one has in his mother, in his father, in wife or husband, if turned toward Jesus Christ would save his soul. It is one thing to be forgiven, but the color deepens. and the truth sweetens when we know that because of the shed blood of Jesus Christ we may be made clean. “The blood of Jesus Christ His Son cleanseth us from all sin.” he third color is justification. Re- mans 4: 25— “Who was delivered for our offences, and was raised again for our jus- tification.” One might be perfectly sure of his for- giveness, and know that it meant sins taken off, and might be confident of his cleansing, but there is the memory of the old life of failure which is ever to him like a shackle when he would run to God. Jus- tification is sweeter by far than anything we have vet learned. When Christ rose for our justification He stood before God as a kind of receipt (as John Robertson has said), and when God looks upon that receipt: He knows the bill is paid. “Jesus paid it all. All to Him T owe. Sin ‘had left a bitter stain, He washed it white as snow.” But justification is even better to me than this, for when ore is justified before God he actually stands as if he never had sinned. The fourth color 1s—sins covered by the sea. Micah 7: 19—‘“He will turn again, He will have compassion upon us; He will sub- due our iniquities; and Thou wilt cast all their sins into the depths of the sea.” It is very comforting to know that there are some depths in the ocean so deep that they can never be sounded. Our sins must have gone as deep. here is also another thought of com- fort; if a body is cast into the ocean where the waters are not very deep, when the storms come and the ocean is in a fury, the storm, as if with giant hands, takes the dead body and casts it upon the shore. But there are depths in the sea so great the face of the deep has stirred the waters. Thanks be unto God, our sins may be sunk so deep in the sea that they will never be cast up against us again. "The color deep- ens and the truth grows sweeter still. The fifth color is—sins removed. Psalm 03: 12—“As far as the east is from the west, so far hath He removed our trans- gressions from us.” ; It has been proved that the distance from east to west could never be meas- ured. This is certainly inspiring. But there is something better for me than this in the fifth color, for when I am told that my sins are as far from me as the east is {from the west I know that the east and the west can never be brought together; nor can the saved sinner and his pardone sins ever meet again. The sixth color is Isaiah 44: 22—‘I have blotted out, as a thick cloud, thy transgres- sions, and, as a cloud, thy sins; return un- to Me, for I have redeemed thee.” A man cannot blot out his own sins. Some have tried it with their tears, and have lost their reason. Some have at- tempted it by works of mercy, and have given up in despair. But God can easily do it. For sins to be blotted out may mean the same as for man’s account to be blotted out. I may have a bill charged against me on the books, but if on the op- posite side is credited a sufficient sum of money to meet the indebtedness, it is blotfed out. But the expression must mean more than this. It means that when one’s sins are blotted out by God they are as if they never had been. : : The seventh color seems the climax of all. Ezekiel 33: 16—‘“None of his sins that he hath committed shall be mentioned un- to him; he hath done that which is lawful and right; he shall surely live.” We have an idea that, although our sing have been forgiven and we may have been justified, when the great day of judgment comes we may be ood to meet them all again. But this 1s not true. Once and for all hath He put away sin by the sac- rifice of Himself, and the sins of our lives shall not again be mentioned to us. IV.—GOD’S COVENANT. The bow was God’s covenant then. Now God’s covenant is His Word, anl upon this Word. we may dcpend. Notice the number of times God uses the expression, “I will,” in Exodus 6: 6-8: . “Wherefore, say unto the children of Israel I am the Lord, and I will bring you out from under the burdens of the Egypt- ians, and I will rid you out of their bond- age, and I will redeem you with a stretched out arm, and with great judgments; and I will take you to Me for a people, and I will be to you a God; and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac and to Jacob; and I will give you it for an herit- age; I am the Lord.” He ever waits to fill the covenant which He has made with Christ concerning us. If we would have the joy of salvation, we need but two things; first, we must be- lieve God; whatever our feelings may be, we must believe; second, believing God, we must act as if we believed Him. The ‘one gives us life. The other gives us joy in life’s possession. Some men are born to command, and | others get married. blood ‘and sprinkle the posts of the door. that no storm that hasever yet swept across. A Pretty Brooch. A flower brooch shows several small flowers—the pansy blossom is com- paratively large—these blossoms being made of baroque pearls, each set in a calyx of deep-red enamel. The little flowers are very charming. A Novel Belt. Belts of cowhide may appeal to some tastes. Evidently some old brindle has yielded up her pelt, for a lot of these were seen the other day. Each belt shows various shadings and markings in an effect which may take with the shirt waist girl and yet may not. Women Oculists Scarce. Why are there so few women ocu- lists? Of all the women who are grad- uated year after year from the medical colleges comparatively few specialize along this line, and yet it is one of the most profitable branches of the science, and one to which one would expect women to be adaptable. More and more we are becoming a spectacled people. In the office of an oculist the writer found seven persons ahead of her. When she came out ten were waiting in the reception room, and the oculist assured her that it was by no means an unusualy busy day for him. There were compatatively few elderly per- sons, fully half of them being under twenty-five years of age.—New York Press. ; Famous at Twenty-eight. Rosa Bonheur began “The Horse Fair” when only twenty-eight. It was the largest canvas ever attempted by an animal painter. It was exhibited at the Salon in 1853 and all the gabble of jealous competitors was lost in the admiration it excited. It became the rage of Paris. All the honors the Salon could bestow were heaped upon the young woman, and by special de- cision all her work was henceforth declared exempt from examination by the jury of admission. Rosa Bonheur, five feet four, weighing 120 pounds, was bigger than the Salon. But success did not cause her to swerve a hair's breadth from her man- ner of work or life. She refused all social invitations and worked away after her own method as industriously as ever. When a picture was com- pleted she set her price upon it and it was sold.—Little Journeys to the Homes of Famous Women. Mrs. McKinley's One Comfort. “Her one comfort is in her daily visit to the tomb of her husband. She seems to be living only in his memory and for the purpose of honoring him.” The words were spoken of Mrs. Mc- Kinley by an intimate friend of hers. They tell in a nutshell the daily life of the woman who has not recovered, and never will recover, from the effects of the shock by the assassin’s bullets that cost the life of her illustrious hus- band at Buffalo. For her convenience at the vault a rocking chair has been placed in the house of the dead, near the McKinley casket. A heavy rug on the floor pro- tects her from the dampness. When she enters the tomb she is always clothed with heavy wraps, so as to pre- vent any cold from getting hold on her system. The guards of National sol- diers on duty have come to regard her daily visit to the vault as sacred, and they pay to her the most profound sympathy and attention.—Philadelphia North American. Paid Charity Workers. “The newest profession for women is chat of a charity worker,” remarked a prominent club woman. ‘You needn’t laugh. There really is such a profes- sion, and it is new, and if I were a young woman I would enter into train- ing for it. There is not much compe- tition as yet, and the opportunities for studying charity work are limited, but still it is now possible. “New York has established a train- ing school for charity workers, and it is meeting with success. The women who enter are put into active service at visiting under proper lectures upon the different phases of the leadership, and then there are courses of subjects. It is quite worth entering from a finan- cial standpoint, also. Philadelphia is proverbially conservative, and yet we pay the young woman at the head of our organizing charities the salary of $5000, and she can greatly supplement it by lecturing and literary work upon the subject of her profession. “Other cities do better than this, and the time is not far distant when all charitable work will be conducted in a methodical manner by an expert, who will be well paid for her ser- vices.””—Philadelphia Record. Summer Materials. There are beautiful organdies and batistes, in printed figures ard em- broidered designs. Many of these, es- pecially the batistes, are made with a border running the length of the ma- terial at one side, these being designed especially for use in the three-flounce skirts, which are to be much used this Summer. The borders often are of pale colors, with delicate tracery of vines running across or in festoons. Some exquisitely sheer and fine linens in the natural shade of fawn are shown in the good shops, most of these being woven with satin stripes or bro- caded effects of flowers in white. Etamines and fine albatross and veil- fng, as well as crepe de Chine, will be the materials most in favor for sum- mer street and afternoon gowns. Of course they will not push the useful foulard from-its-place in the affections of the. women who have tested its wearing qualities and found them mest re reliable, but these plain-toned mate- rials will be rather smarter. Much lace and quantities of very narrow black velvet ribbon are the two most definite notes in the spring symphony.— Harper's Bazar. Woman’s Uneven Shoulders. “Have you,” said one woman to an other in the course of a walk through the shopping district, “noticed how crooked women are getting to be? Look at some of the women who pass us, and see if the right shoulder is not almost invariably lower than the other.” The other woman looked, and lo! it was so. “It i{s the natural result of always having a train to hold up,” said the first woman. “Why will women cling to such unreasonable fashions? A train is graceful only when it is allowed to sweep the ground., and we cannot do that in the dirty street, consequently we are everlastingly clutching it te keep it from the pavement, and the po- sition this necessitates is so constantly assumed that the right shouldier is becoming lower than the other. If the thing continues the boasted carriage of the American girl will soon be an empty boast indeed. The only remedy for the present, the only hope for the future, is to leave off trailing skirts ‘and go to a gymnasium. There, under the direction of a competent teacher, one who knows just how to cure such defects, train, and never stop until you are straight again.”—New York Sun. # “Latest’’ in Lingerie. Softness and sheerness mean smarte ness in lingerie. * 8 @ A new underskirt consists of straps over the hips sewed to the belt, the” actual skirt not beginning until below the hips. ss ® ® An odd fashion is to button the un- derskirt to the dress skirt lining just below the hips, but this 1s not to be recommended. * 8 8 Circular underskirts have become quite popular, curved in front to slip under the corset hook and faced at the top; no waistband. * $$ = Stitched tucks are a favorite method of giving petticoats fulness in the back. They are stitched for about six or eight inches, and then the fulness is allowed to fall. ®* $ » Circular flounces, trimmed with tiny ruffles, is the preferred skirt foot trim- ming for silk or kindred stuffs. Of course, wash white skirts have the usual fulled, tucked ones of embroid- ery and lace. * % ® Open throat nightgowns, with full sleeves and no yoke in the back, are to be the most worn this summer. * 3 = Hand-embroidery, hemstitching and fancy stitches are now as much used for lingerie as for dresses. ® Xk Xx A hand-embroidered monogram is considered the best touch of daintiness on fine underwear. x x = Square collars ending in revers, both edged in lace, are a favored neck finish for night robes. * ® 8 Owing to the perfect fit of the corset cover and short skirt cut in one, and its absolute lack of fulness around the waist and hips, it is regarded with more favor than formerly. * x x The desire of every feminine heart is an extreme bouffant foot effect as to skirts, so the number of ruffles and tiny ruches used on underskirts seems almost to defy the laundress’ art.— Philadelphia Record. Blue, fashion’s favorite. Sleeves are slowly but surely grow- ing larger. Decidedly the most fashionable shirt waist is the white one. Box pleating is much newer than tucks for skirt adorning. Dame Fashion has issued the man- date that stocks must match the gown, Black and white between season hats, sans flowers, worn by smart women. Suede gloves slowly forging to the front. One large pearl clasp the proper fastening. Beautiful trimming effects are now obtained from ‘the hew crepe ‘and gauze ribbons. An etamine gown of pale biscuit hue and a black silk coat, the swagger cos- tume of the hour. The latest crepe de chine, just im- ported, has a satin finish that resem- bles louisine or crepe de Paris. A wide collar and cuffs of pure white Trish'crochet lace is considered an ex- ceedingly smart finish for a silk gown. It is predicted that by midsummer the high stock will be worn only with gowns of ceremony or for street wear. A bow of velvet moire or satin that lies flat against the hair in the back is the universal finish of this season’s hats. Walking skirts of white duck or dark blue denim in combination, with a white linen shirt waist will be the favored utility or outing costume. The new and very desirable thin summer fabrics, with woven border, are not only very good style, but eco- nomical as well, ag the border serves for trimming. KEYSTONE STATE NEWS CONDENSED PENSIONS GRANTED. Not Guilty, But Pay Costs—Strike Set: tled—National Guard Encamp- ment—Wages Advanced. pre The following pension claims were granted during the past week: Francis Mountain, Joint, $6; Winnette J. Reo- rich, Apollo, $6; Agnew Ellers, Wad. dle, $10; Alexander Grove, Indiana, $12; John Wilson, Greenwood, Fur- nace, $12; Archibald Hemphill, Whites- burg, $12; Aaron Howell, Mt. Pleasant Mills, $12; Frederick Munzer, Johns- town, $12; Anson P. Yaple, West Green, $12; Isaac Brubaker, Mifflin- town, $12; Joseph McKinstry, Matta- wan, $12; Joseph M. Caldwell, New Brighton, $10; David Kelly, Hunting- don, $12; Philip Bolinger, Valley Point, $10; Joseph Rutter, Wheeler, $14; Samuel W. Kennedy, Mt. Air, $10; Daniel Hafer, Lewisburg, $10; Absa- lom Schaeffer, Kittanning, $8; Sam- uel E. McCleary, New Castle, $10; Henrietta Sharp, Eldred, $12; Aus- burn Wayson, Canonsburg, $8; Alex- ander Lindsay, Titusville, $8. The general officers of the National Guard visited the Gettysburg battle- field Friday and selected a location for the division encampment on July 12-19. General and division head- quarters will be on the Emmittsburg road in front of the “Bloody Angle.” The First Brigade will encamp on the Spangler farm, over which the Pickett charge was made; the Second will be directly across the road, and the Third will be on the outskirts of Gettys- burg. The artillery and cavalry will encamp on the Chambersburg pike .and Reynolds avenue, on the site of the first day’s fighting. At a conference at Altoona between President Lathrop of the Webster Coal and Coke Company and Bernard Rice, national executive member, an agreement was reached whereby a set- tlement of the strike of the Webster Company’s men at their 10 operations in Cambria county was declared off. President Lathrop agreed to pay the Altoona scale, but while he did not sign it he signed a special agreement to that effect. The company will col- lect a check-off of 1 per cent. per ton of coal. The faculty of the Normal School at Slippery Rock has selected the fol- lowing students for commencement performers: Margaret Gamble, sal- utatorian; John Winner, of Perrys- ville, valedictorian. Other perform- ers are: Frank Baird, Oliver Cash- dollar, Angeline Brown, Della Welsh, Emma Dawson, Emma Edwards, Lyda Bonny, Carrie Heiner (Ohio), Mr. Schumaker, Mr. McCain. The Washington County Historical Society has appointed a committee to place a memorial stone marking the place of the erection of the first Court House. This Court House was erect- ed on the Gabby farm, in the middle of the eighteenth century, and con- tinued in service until 1789. A general fight occurred during the annual ball game between the senior and junior classes of Grove City Col- lege, nearly breaking up the game. In the seventh inning a junior and senior exchanged a few blows and at once the fray became general, and 50 stu- dents engaged in it. Charles McKenna Lynch, son of Thomas Lynch, President of the H. C. Frick Coke Company, has passed the examination for admission to the United States Naval Academy at An- napolis. Of the 32 members of the class who passed young Lynch stood second. Judge Wallace has handed down a decision giving the entire estate of the late Joseph Hardaker, of New Cas- tle, to his wife, Mrs. Elizabeth Hard- aker. After he died two years ago relatives in England laid claim to his estate under a disputed clause in the will. Burglars secured an entrance into the house of F. J. Markle, at Oak Ridge, near Brookville, and blew open- a safe containing valuables, $3,000 in notes and bonds being stolen, in ad- dition to about $100 in cash. While graaing for a new electric railway in German township near Uniontown, was being done, heavy particles of metal resembling gold were found. They have been sent away for analysis. Governor Stone reappointed Dr. S. T. Davis, of Lancaster, as a member of the State Board of Health, and Robert Tomlinson, Alderman of the Sixth ward, Reading, vice G. W. Brown, resigned. A general advance in wages at But- ler among carpenters and street car employes has been announced, the former from $2.25 to $2.75 per day and the latter from 15 to 173% cents per hour. The funeral aid, a branch of the State Council, Order United American Mechanics, held its ninth annual ses- sion at Johnstown. James Reed, Jr. of Philadelphia, was elected presi- dent. Postmasters have been appointed as follows: Beaver Center, Crawford county, J. C. Drury; Beggleton, Bed- ford county, M. J. Cobler; New Shef- field, Beaver county, E. W. Swearin- gen. As a result of a vice crusade at Washington all slot machines and similar devices have been ordered removed from places of business by the borough police. Governor W. A’ Stone has appointed John W. Hughes Alderman of the Twentieth ward, Johnstown. At Greensburg Jacob Hartwick was found not guilty of libeling Rev. Father Puliski, a Polish priest of Mt. Pleasant, but the costs were placed upon him. Governor Stone and Secretary Ger- wig have gone to Ashtola, Somerset county, where a few days will be spent in fishing for trout. Robbers ransacked the house of Mrs. Elizabeth Flemm, at Freeport, and secured a gold watch and other articles of jewelry. Prof. Samuel Hamilton was re-elect- ed Superintendent ‘of Public Schools of ‘Allegheny county. G i ob li Trea we nie gl THE NATIONAL GAME, Newark has a left-handed throwing outfield. Hartford has releaced Qutfielder Rob- inson and Pitchers Miran and Drohan. Cooley, the Philadelphia and Pitts- burg cast-off, is playing a star game for Boston. Donovan will doubtless be the main- stay of Brooklyn’s pitching staff again this season. Up to date the St. Louis team has made more errors than any two teams in the National League. Gfoerer is the name of Louisville's right fielder. ‘“Go-for-‘er” is the way the name is pronounced. Police Commissioner Partridge has decided that baseball cannot be played in Greater New York on Sundays. The stars of the National League of 1901 have been replaced by fifty-four minor leaguers, eight collegians and nine amateurs. Smith has been playing a better sec- ond base than anybody who has filled that position in a New York team in a number of years. Lajoie is twenty-seven years old, and is the smallest of five brothers. He is a French-Canadian, and was born at Yoonsocket, R. I. John M. Ward says that the decis- lon in the Lajoie case was just right, and was what was needed for the sal- vation of the game. The Southern League opened its championship season April 27. The at- tendance was large at all points and the enthusiasm marked. Nearly every club in the American League has made extensive and ex- pensive park improvements, particu- larly in the matter of increased seating facilities. American League players claim that the pitchers’ box in the St. Louis and Chicago American League parks have been raised several inches to give the home pitchers an undue advantage. The wandering eye in many fishes begins to migrate at a very early age. The fish known as plaice, when only a fifth of an inch in length and about a week old, carries one eye on each side of the nose; when three- fifths of an inch long and about two months old, the lef4 eye has crossed over to the right side. Lemon soles, when one inch long or two months old, have the left eye on the edge of. the head, but when six months old, or double the size, both eyes are found on the right side. When a tur- bot is half an inch in length the right eye just begins to peep over the center arch of the bridge; at three-quarters of an inch it is half way across, and at an inch the pass- age is complete, and the two eyes look out from the left side of the head. Highest Altitudes Possible to Man. The reason, Signor Mosso tells us, why so few have attempted the as- cent of the highest peaks on the face of the earth is the conviction that man cannot withstand the rarefied air of these altitudes. ‘Heroism shrinks from such prolonged suffer- ings as those due to lack of health.” His own experiments and observa- tions, however, give us the assur- ance that man will be able slowly to accustom himself to the diminished barometic pressure of the Himalays. “If birds,” he says, “fly to the height of 29,000 feet man ought to be able to reach the same altitude at a slow rate of progress.” quickly returns to those who use that best of all TONICS, NERVE RES- TORERS AND TISSUB BUILDERS, the genuine | KUNKEL’S BITTER WINE of IRON. it brings back the color to the faded cheek. It enriches the blood and removes the cause of Nervousness, Neuralgia and Muscular Exhaus- tion. Putupin large 50 cent bottles. Sold by the druggists. E. F. KUNKEL'’S signa- ture and Portrait on cach wrapper. 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