N HIS STEPS. "What Would Jesus Do?" B7 OHALLE8 M. SHELDON. Copyrighted and irabVJdM In book form by the Advance 1'ublieuinii Co. of OhtagO. ICONTIMKD.J This fiict was impressed upon the bishop and tho wMltmnt workers in a startling way one morning. Perhaps no one incident that, winter ihowi more plainly how ninch of a momentum hail already grown ont of the movement of Nazareth Avenue church and the e.ction I of Dr. Bruce and the bishop that fol lowed the pledge to doasJestU would do. The breakfast hour at tin settlement was the one hour in tho day when the whole resident family found a little breathing space to fellowship together. It wus an hour of relaxation. There was a great deal of good natured re iwrte and much real wit ami enjoyable fun at this hour. The bishop told his best stories. Dr. Bruce was at his best in anecdote. This company of disciples was healthily humorous in spite of the atmosphere of sorrow that constantly unfounded them. In fact, the bishop often said that the faculty of humor was as (iod given, as hhv other, and in his own case it was the only safety valve he had for the tremendous press nre pnt upon him. This particular Doming the bishop was rending extracts from a morning paper for the benefit of the others. Sud denly he pansed. and his face instantly grew stern and sad. The rest looked ., nnd a hush fell over the table. "Shot and killed while taking a lnmp it coal from a car. His family was freezing, and he had had no work for t months. His six children and a wife packed into a cabin with three l"nis on the west side. One child wrap to l in rags in a closet." These were headlines that the bishop " d slowly. He then went on nnd read towj detailed ecoonntof the shooting and lj,. visitof the reporter to the tenement ieM the family lived. He finished, and there was silence W ound the table. The humor of the IVmr was swept ont of existence by this it of human tragedy. The great city tared about the settlement. The awfnl liOarrent of human life was flowing in a (:.reat stream past the settlement hoase, ind those vrh worit were hurrying to in a vast throng, bnt v ands I wejpe going down jf ' that torrent, clutch' " ing, f literally in ause 'the boon of pi.. nied them. There were various conimen. a the part of the resident;. One of the new comers, a young man oreitarinn for the t.iniHtry, said: "Why didn't the man iply to one of the charity organiza ons for help or to the city t It certain - 3 is not true that, even at its worst, ia city full of Christian people would owinglv allow any one to go without Iod or fuel." "No; I don't believe that it would," anepbed Dr. Brace. "But we don't know paie history of that man's case. He may Tf ive asked for help so often before that lally, in a moment of desperation, he 1 tennined to help himself. I have town such cases this winter." "That is not the terrible fact in this "ae," said the bishop. "The awfnl llt'Mng about it is the fact that the man ad not had any work for six months. " "Why don't such people go out into I the country?" asked the divinity stn J dent. Some one at the table who had made special study of the opportunities for work in tho country answered the ques tion. According to the investigator, tho places that were possible for work in the country were exceedingly few for steady employment, and in almost ev ery case they were offered only to men without families. Suppose a man's wife and children were ill. How could he move or get into the country? How could he pay even the meager sum nec essary to move his few goods? There were a thousand reasons probably why this particular man did not go else where. "Meanwhile there are the wife and children," said Mrs. Bruce. "How aw ful I Where is the place, did you say?" The bishop took up the paper. "Why, it's only three blocks from hero. This is the Penrose district. I be lieve Penrose himself owns half of the houses in that block. They are among the worst houses in this part of the city, and Penrose is a church member. ' ' "Yes ; he belongs to tho Nazareth Av enue church," replied Dr. Bruce in a low voice. The bishop rose from the table the very figure of divine wrath. He had opened his lips to say what seldom I came from him in the way of denuncia tion when the bell rang and one of the residents went to the door. "Tell Dr. Bruce and the bishop I want to see them. Penrose is the name ! Clarence Penrose. Dr. Bruce knows me." The family at the breakfast table heard every word. The bishop exchanged a significant look with Dr. Brace, and the two men instantly left the table and went ont into the hall. "Come in here, Penrose," said Dr. Bruce, and he and the bishop ushered the visitor into the reception room. They closed the door and were alone. Clarence Penrose was one of the most elegant looking men in Chicago. He came from an aristocratic family of great wealth and social distinction. He was exceedingly wealthy and had large property holdings in different parts of the city. He had been a member of Dr. Brace's church all his life. This man faced the bishop and his firmer pastor with a look of agitation r - countenance that showed plainly v nnnroal experience. He was very pale, nnd his lip trembled ns he snoke. When had Clarence Pen rose ever before yielded to such a strange emotion of feeling? I "This affair of the shooting you un derstand. You have road it. The family lived in one of my houses. It is a terri ble event. But that is not the primary cause of my visit." He stammered and looked anxiously into the faces of th Other two men. The bishop still looked stern. He conld not help feeling that this elegant man of leisure conld have done a great deal to alleviate the hor rors in his tenements, possibly have pre vented this tragedy, if ha had sacrificed some of his personal ease and luxury to better the condition of tho people in his district. Penrose turned to Dr. Bruce. ; "Doctor," ho exclaimed, and there was almost a child's terror in his voice, I "I came to say that I have had an ex ! perinea so unusual that nothing but I the supernatural can explain it. You remember I was one of those who took the pledge to do as Jems would do. I thought at the time, poor fool that I was. that I had all along been doing the J Christian thing. I gave liberally out of ; my abundance to the church and char ity. I never gave myself to cost me any I suffering, I have been living in a per fect hell of contradictions ever since I took the pledge. My little girl, Diana, yon remember, ulso took the pledge with me. She has been asking mo a great many questions lately about the poor people and where they lived. I was obliged to answer her. Two of her ques tions last night touched my sore. Did I own any houses where those people lived? Were they nice and warm like onrs? Ton know how fl child will ask questions like these. I went to bed tor mented with what I now know to be the divine arrows of conscience. I conld not sleep. I seemed to see the judgment day. I was placed before the Jndge. I was asked to give account of my deeds done in the body. How many sinful souls had I visited in prison ? What had I done with my stewardship? How about those tenements where people froze in winter and stifled in summer? Did I give auv thought to them, except to receive the rentals from them? Where did my suffering come in? Would Jesus have done as I had done snd was doing? Had I broken my pledge J How had I used the money and the culture and me social infJncnce I possessed? Had I used them to bless humanity, to relieve the suffering, to bring joy to the distressed and hope to tha desponding ? I had received much. How much had I given ? "All this came to me in a waking vision as distinctly as I see you two men and myself now. I was unable to see the end of the vision. I had a con fused picture in my mind of the suffer ing Christ pointing a condemning finger at me, and the rest was shut oat by mist and darkness. I have not had sleep for 24 hours. The first thing I saw this morning was the account of the shoot 1 uk at the coalyards. I read the account with a feeling of horror I have not been able to shake off. I am a guilty creature before Ood. " Penrose paused suddenly. The two men looked at him solemnly. What power of the Holy Spirit moved the soul of this hitherto self satisfied, ele gant, cultured man who belonged to the social life that was accustomed to go its way, placidly unmindful of the great sorrows of a great city and prac tically ignorant of what it means to suffer for .Tesns' sake? Into that room came a breath such as before swept over Henry Maxwell's church and through Nazareth Avenue, and the bishop laid his hand on tho shoulder of Penrose and said: "My brother, God has been very near to you. Let ns thank him. " "Yes, yos, " sobled Penrose He sat down on a chair and covered his face. The bishop prayed. Then Penrose quiet ly said, "Will yen go with we to that house?" For answer both Dr. Bruco and the bishop put on their overcoats nnd went out with him to tho home of the dead man's family. This was the beginning of a new and strange life for Clarence Penrose. From the moment he stepped into that wretched hovel of a home and faced for the first time in his life a de spair and suffering such as he had read of, but did not know by personal con tact, he dated a new life. It would be another long story to tell how, in obedi ence to his pledge, he began to do with his tenement property as he knew Jesus would do. What would Jesus do with tenement property if he owned it in Chicago or any other great city of the world? Any man who can imagine any true answer to this question can easily tell what Clarence Penrose began to da Now, before that winter reached its bitter climax many things occurred in the city that concerned the lives of all the characters in this history of the dis ciples who promised to walk in his steps. It chanced, by one of those remark able coincidences that seem to occur pretermit nrally. that one afternoon, just as Felicia came out of the settlement with a basket which she was going to leave as a sample with a baker in the Penrose district, Stephen Clyde opened the door of the carpenter shop in the basement and came out of the lower door in time to meet Felicia as she reached the sidewalk. "Let me carry your basket, please," ho said. "Why do you say 'please?' " asked Felicia, handing over the basket. "I would like to say something else, " replied Stephen, glancing at her shyly and yet with a boldness that frightened him, for he had been loving Felicia more every day since he first saw her, and especially since she stepped into the shop that day with the bishop, and for weeks now they had been in many ways thrown into each other's company. "What else?" asked Felicia innocent ly, falling into the trap. "Why," said Stephen, turning his fair, noble face full toward her and eying her with the look of one who would have the best of all things in the i SCOTTS ! EMULSION J ' is a food medicine for the ; baby that is thin and not j well nourished and for the 1 mother whose milk does 1 not nourish the babv. f It is equally good for the w boy or girl who is thin and M j pale and not well nourished by their foods also for the t r e- im m aw ab AAsaaMfMt4tatsk Jk. J aiKXIIIH. VI lUlldUllipiI VI I adult that is losing flesh J and strength. V ' In fact, for all conditions -vf wfaflTinrf ia vita frfA g w ntuuni at 19 nil ivvu medicine that will nourish j and build up the body and Y give new life and energy when all other means fail. $ Should be taken la summer ns well as winter. 5 Joe. and $1 .00, all druggists. Zf SCOTT & BOWNE, Chemists, !) universe, "1 won Id rise to say, Let me carry your basket, dear Felicia.' " Felicia never looked so beautiful in her life. She walked on a little way without even turning her face toward him. It was no secret with her own heart that she had given it to Stephen some time ago, Finally she turned and said shyly, while her face grew rosy and her tyes tender. "Why don't, you say it, then ?" "May I?" cried Stephen, and he was so careless for a minute of the way he held the basket that Felicia exclaimed : "Yes! Bnt. oh. don't drop my goodies!" "Why, I wouldn't drop anything so precious for all the world, 'dear Fe licia.' " said Stephen, who now walked on air for several blocks, nnd what else was said during that walk is private correspondence that wo have no right to read, only it is matter of liisU.y that day that the basket never reached its destination and that over in the other direction late in the afternoon the bishop, walking along quietly in a rather secluded spot near the outlying part of the settlement district, heard a familiar voice say, "But tell me, Fe licia, when did you begin to love me?" "I fell in love with a little pine shav ing jn it above your ear that day I saw you in the shop. ' ' said the other voice, with a laugh so clear, so pure, so sweet, that it did one good to he " The nest uumient the ,' nuop turned the corner and came upo them. "Where are you going with that basket ?' ' he tried to say sternly. "We're taking it to where are we taking it to, Felicia?" "Dear bishop, we are taking it home to begin" "To begin housekeeping with," fin ished Stephen, coming to the rescue. "Are you ?" said the bishop. "I hope yon will invite me in to share. I know what Felicia's cooking is." "Bishop, dear bishop, "said Felicia, nnd she did not pretend to hide her happiness, "indeed you shall always be the most honored guest. Areyonglad?" "Yes. I am," replied the bishop, in terpreting Felicia's words as she wished. Then he paused a moment and said gently, "God bless you both !" and went his way. with a tear in his eye and a prayer in his heart, and left them to their joy. Yes : shall not the same divine power of love that belongs to earth be lived and sung by the disciples of the man of sorrows and the burden bearer of sins ? Yes, verily ! And this man and woman shall walk hand in hand through this great desert of human woe in this city, strengthening esch other, growing more loving with the experience of the world's sorrows, walking in his steps even closer yet because of this love, bringing added blessings to thousands of wretched creatures because they are to have a home of their own to share with the homeless. "For this cause," said our Lord Jesus Christ, "shall a man leave his father and mother and cleave onto his wife," and Felicia and Stephen, following the Master, love him I with deeper, truer service and devotion because or the earthly affection wnicn heaven itself sanctions with its solemn blessing. Now, it wss a little after the love itory of the settlement became a part of its glory that Henry Maxwell of Ray mond came to Chicago with Rachel Winslow and Virginia Page and Rollin and Alexander Powers and President Marsh, and the occasion was a remark able gathering at the hall of the settle ment, arranged by the bishop and Dr. Bruce, who had finally persuaded Mr. Maxwell and his fellow disciples of Raymond to come on to be present at this meeting. The bishop invited into the settle ment hall meeting for that night man out of work, wretched creatures who hsd lost faith in God and man, anar chists and infidels, freethinkers and no thinkers. The representatives of all the city's worst most hopeless, most dan gerous, depraved elements faced Henry Maxwell and the other disciples when the meeting began, and still the Holy Spirit moved over the great, heaving, selfish, pleasure loving, sin stained city, and it lay in God's hand, not knowing all that awaited it. Every man and woman at the meeting that night had seen the settlement motto over the door, biasing through the transparency set up by the divinity student, "What Would Jesue Do? And Henry Maxwell aa for the first 'me ha sterrsed under the doorway, w York, w was touched with a deeper emotion than he had felt in a long time as he thought of the first time that question had come j to him in the piteous appeal of the I shabby young man who had appeared j in the First church of Raymond at the : morning service. Wss his great desire for Christian fel- lowship going to be granted ? Would the movement begun in Raymond actu ally spread over the country ? He had come to Chicago with his friends partly to see if the answer to that question j would be found in the heart of the great city Ufa In a few minutes he would ' face the people. He had grown very j strong snd calm since he first spoke j with trembling to that company of ( workingmeu in the railroad shops, but I now. as then, he breathed a deeper : prayer for help Then he went in. and j with the bishop and the rest of the dis I ciples he experienced one of the great ; and important events of the earthly ; life. Somehow he felt as if this meeting , would indicate something of au answer to bis constant query, "What would Jesus do?" and tonight as he looked into the faces of men and women who had for years been strangers and ene mies to thea-hnrch his heart cried out. "O my Master, teach thy church how to follow thy steps better!" Is t'.iat prayer of Henry Maxwell's to be an swered ? Will the chnrch in the city re spond to the call to follow him? Will it choose to walk in his stops of pain and suffering? And still over all thj city broods the Spirit. Grieve him not, 0 city, for he wns never moro ready to revolutionize this world than now! CHAPTER XII. Ye l.ickrat thnu OM thlnj. Sell ill tTtat thou hoM ami distribute unto the poor, and thou shall haw treasure in Ins I til And, cornc; follow me. Win n Henry Maxwell began to speak to the sonls crowded into the settlement hall that night, it is doubtful if ho had ever before faced such an audience in his life. It is qnite certain that the city of Raymond did not contain such a variety of humanity. Not even the Rectangle at its worst could furnish so many men and women who had fallen entirely out of the reach of the church and all religious snd even Christian in fluences. What did he talk about? He had al ready decided that point. He told in the simplest language he could com mand some of the results of obedience to the pledge as it had been taken in Raymond. Eve man and woman in that audience knew something about Jesus Christ They all had some idea of his character, and, however much they hsd grown bitter toward the forms of Christian ecclesisaticism or the social system, they preserved some standard of right and truth, and what little some of them still retained was taken from the person of the peasant of Galilee. 80 they were n teres ted in what Max well said. "What would Jeans dot" Ho began to apply the question to the social problem in general after finishing the story of Raymond. The audience waa respectfully .tbintive. It was more than that It was nuinely interested. As Mr. Maxwell nt on faces all over the hall leaned foru trd in a way very sel dom seen in ctao "ch audiences or any where else, except among workingmen or the people of the street when once they are thoroughly aroused. "What would Jesus do?" Suppose that were the motto not only of the churches, bnt of the business men. the politicians, the newspapers, the workingmen, the so ciety people. How long would it take, under such a standard of conduct, to revolutionise the world ? What was the trouble with the world ? It was suffer ing from selfishness. No one ever lived who had succeeded in overcoming self ishness like Jesus. If men followed him, regardless of results, the world would at once begin to enjoy a new life. Henry Maxwell never knew how much it meant to hold the respectful attention of that hall full of diseased and sinful humanity. The bishop and Dr Brace, sitting there, looking on. seeing many faces that represented scorn of creeds, hatred of the social order, desperate narrowness and selfishness, marveled that even so socn, under the influence of the settlement life, the softening process bad begun to lessen the bitterness of hearts, many of which had grown bitter from neglect and in difference. And still, in spite of the outward show of respect of the speaker, no one, not even the bishop, had any true con ception of the pent up feeling in that room that night. Among the men who had heard of the meeting and had re sponded to the invitation were 20 or 80 out of work, who had strolled past the settlement that afternoon, read the no tice of the meeting and had come in out of curiosity and to escape the chill east wind. It wss a bitter night, and the saloons were full, but in that whole district of over 80,000 souls, with the exception of the saloons, there was not a door open to the people except the clean, pure, Christian door of the settle ment. Where would a man without a home or without work or without friends naturally go unless to a saloon t It had been the custom at the settle ment for a free and open discussion to follow an open meeting of this kind, and when Henry Maxwell finished and tat down the bishop, who presided .to night, rose and made the annoncement that any man in the hall was at liberty to ask questions, to speak out hie feel ings or declare his convictions, always with the understanding that whoever took part was to observe the simple rales that governed parliamentary bod ies and obey the three minute rule, which, by common consent, would be enforced on account of the numbers present. Instantly a number of voioea from men who had been at previous meetings of this kind exclaimed. "Consent, con sent I" TO BE CONTINUED. 'euy Take Lax Arm Baasan Cnnnn Tsjturra. draawtMsntnadUM atoaev If II Sails to ears. S.w.GBovs'ieVruaSareon every box. BSC a free pattern (Toar own se taction) 10 met anh. acriber. 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Sultabla for both Bala ar Si at, and aaaraami aastTssr ram an n V aa ar anjr othar hooaa. ra Trm CMS Saaalaa and Hads-lo-Maamrs Salsa and Orar eoata at from SS totlO.oa, wrlta (or ran aanru anaat a, nan. ua. SIARS. ROIIUCK a CO. lino.) CHICAOO. TRUSSES, 65o, $L25 AND UV at riCIOSY raiCSS, leaa than one-third whetier yon wluFi our as. Prva.kTra'l Tack R".r.lH. UaaUa Trna, illll.trated aborv, cut this ad. oat and send to ua with Ol'B srwiAi. rRH'KaaM, atale your H.IsM, Wakjkt, aaa. how lonf you hare been ruptured, whether rupture la large or small I also atate number inches amrnd the body on a line with the rupture, say whether rupture ta on right or IrltsMe, and we will .end either trusa to you with the under etandlnK. If II la aal a parite! M eat area I la truaa-a that retail al three t lea re ear price, jou can return It and w will raturn your monar. h WHITE FOR FREE TRUSS CAT0LO6UE aar eallra See af traaaaa. Including the Saw $10.00 Ua Traaa 1C th.lsaraa akaaal aay eaaa, aad wSlak wa aril rer 19 sear.. SEARS, ROEBUCK A Co. CHICASS NT Blend most softly and play most effectively over a festive scene when Uircwn Y by waxen candles. ine lignt mat netgnters beauty's charm, ilia, gives Un finished touch to the drawing room or dining room is the mellow gnw ot wntw I WAX CANDLES ! Sold in all colors and shades 1 t harmonize with sny ma-rior I ha. icings or dt orations. Lfc STANDAPD OIL CO J For sale eeerywuere Made a Well Man of Me. It SC' powertollyandQUlokly. Core when ail otoers ionnsmenwlUreealn their lots manhood ar man will normr their youtMnl vttor by BEVIVO. It quickly and Mrato rertorea oea. Loet Vitality. Itn potency, MlhUy at. Lost Power, Falllot Memory, Wsatlna D and all eflect ot rtlf afrrt or ssewsnil atkori, which nnflta one for frtndy, biirlnisj o- M- " not only curea by etartina at the aeaf ca.biU la a groat ncrre toolo and bUxxl .or, bring Ins back the pink aow to paJa ksandr atorlng the Are of yootk. fTwaroff Iult, and OonaumpUon. Insist on tuyrlns BETWA ay ether. It can be canted la Teat pocket. By null SL60 per package, or ttz lor SOO, Wtt I Ue weaey. Adrlee and elronlar free. Address Royal Medicine Co.,3a&&nit For Fale by Middleburg Drug Co tAIAMTCn SALESMEN WW fill I lasll To solicit onlirafoi V W 'holce and Harajr line of Nursery Pto k. atcatdw Work nnd Ma Pnj. Stock mplarael Free. If you cannot work steady, take local agency. Secure territory a, by wrttinu at once to THE HAWK NURSDRY CO.. Borheater, New Tark. -:'l-ii a Agents Wanted -t Dr. Scott's Electric Vabreaka Corsets. Electric Hair Brushes, Elec Belt, fa, ft, Sto: Eleetric Ks.- Electric Insoles. Nature's own rem. J for backache, nsreousnass. hvflgest headache, Hear and kidney tiouble yaluaUe bookree. He. I Ceesst. St. reatseie.llTi. State walat sua. QEO. A. SCOTT, jaa lai aepel, aad If ... ia iviuioit luaant whale aele rrfree. Tf tit- "J aSaesaTesfcenpaCeTw safJaT SaaTafjaaTsaaksnT fie t.-t sit.. CM' 0.11 EY. of aaa aasMi so aa. BKT B aSaaa katjks aaS ka. alM. na nvaartkaSrat aw ait, Satan war . mm i 1 w mm ' m I cms BBBBBBBH 1 Cf 1 . aaa aaHSM Ika 1 I to r WTssirT- 1 mMmUmJL ea- ksnT2BBUS4fatTa ad IfMaTsnaTjaaTstaTakgakaTsTa r . gaemweji M. Ft 130 41 rsafaTVfan BTaWV'aTi BB1 SU B aS taTmaaTBTBTae7 aTBTTwrSahl we waal tl MajB , ."SaaBi. aSfwH ffiYaaal w warehouse f
Significant historical Pennsylvania newspapers