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Dr. FeDDer'sGoldftnRftliftf.BO'
A THL'I aPEI'triC IN AM.
INFLAMMATIONS
Old Korea. Won;
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Cold." A
BURt CURE Orip
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HP
B
TO ENJOY LONG LIFE.
A Prescription Prepared by Rer.
Dr. Talmage.
Hellgtna Will Offe the Dlaatpatlsna
d Dtatrorrn of Life Tha
Uaapel a ( harlot fw
the Living.
(Copyrlghttd, 1S39. by I.oul KlopicM.)
Waahlngton, Sept. II.
In this discourse Dr. Talmage gives
prescriptionB for the prolongation of
life and prenche the gopel of physical
health. The text la PaaJma 81, 16, "With
lonfr life will I Mtlsfy him."
Through the miMnke of its friends re
ligion has been chiefly nstociated with
sick beds nnd gruveyards. The whole
subject to many people is odorous with
chlorine nnd carbolic neid. There are
people w ho cannot pronounce the word
"religion" without henrinp in it the clip
ping chisel of the tombstone cutter. It
is high time that this thing were
changed nnd thit religion, instead of
being represc ntt'd as a hearse to curry
out the dead, should be represented as
n chariot in which the living ure to tri
umph. Iteligion, so far from subtracting
from one' vitality, is a glorious nddi
tion. it is sanative, curative, hygienic.
It ia good for the eyes, good fur the
ears, good for the spleen, good forth
digestion, good fur the nerves, good for
the muscles. When David in iinofhcr
part of the psulm prays that religion
may be dominant, he does rot speuk of
it as a mild sickness or nu emacial ion or
an attack of moral and spiritual crump.
He speuks of it as "the having health of
all nations," while God in the text prom
ises longevity to the pious, saying:
"With long life will I satisfy him." The
fact is that men nnd women die too
soon. It is high time that religion
joined the hand of medical science in at
tempting to Improve human longevity.
Adam lived 930 years; Methuselah lived
961 years. As late in the history of the
world as Vespasian there were at one
time In his empire 45 people 13.' years
old. So fur down as the sixteenth cen
tury Peter Zartun died at 1H5 yeors of
age. I do not say that religion will aver
take the race back to antediluvian lon
gevity, but I do say the length of life
will be increased.
It is said in Isniah: "The child ahall
die a hundred years old." Now, if, ac
cording to Scripture, the chald is to be
a hundred years old, may not the mea
and women reach to 300 and 400? The
fact is that we nre mere dwavfa and
skeletons compared, with some of the
generation that are to come. Take
the African race. They have been un
der bondage for centuries. Oive them
a chance, and they develop a Frederiek
Douglaa or a Toussaint L'Ouverture.
And, if the white race shall be brought
from under the serfdom of sin, what
shall be the body, what shall be the
soul? Religion has only just touched
our world, (live it full power for a few
centuries, and who can tell what will be
the strength of man and the beauty of
women and the longevity of all?
My design is to show that practical re
ligion is the friend of long life. I prove
it first from the fact that It makes the
cure of our health a positive Christian
duty. Whether we shull keep early or
late hours, whether we shall take food
digestible or indigestible, whether there
shall be thorough or incomplete masti
cation, are uestions very ofton de
ferred to the realm of whimsicality. Hut
the Christian man lifts this whole prob
lem of health into the accountable, and
the Divine. He says: "Cod has given
me this body, and He has called it the
temple of the Holy Qhost, and to de
face its altar or mur its walls or crum
ble its pillar is u Cod defying sacri
lege." He sees Cod's caligraphy in
every page, anatomical and physiolog
ical. He says: "Cod hus given rae a won
derful body for noble purposes" that
arm with 32 eurion bones wielded by
46 curious muscles and all under the
brnin's telegraphy, 3J0 pounds of blood
rushing through the heart every hour,
the heart in i'4 hours beating 100,000
times, during the 24 hours the lungs
taking in S7 hogsheads of air, and nil
this mechanism not more mighty than
delicate and easily disturbed and de
molished. The Christian man says to
himself: "If I hurt my nerves, if I hurt
my brnin, if 1 hurt any of my physical
faculties, I insult Cod and call for dire
retribution." Wh v did Cod tell the It
vites not to offer to Him in sacrifice ani
mals imperfect und diseased? He meant
to tell us in all the ages that we are to
offer to Cod our very best physical con
dition, and a man who through irreg
ular or gluttonous eating ruins his
health is not offering to Cod such u sac
rifice. Why did I'uul write for his cloak
at Troas? Why should such a great
man aa I'aul he anxious about a thing
so insignificant us an overcoat? It waa
because he knew that with pneumonia
and rheumatism he would not be worth
half aa much to Cod nnd the church as
with respiration easy and foot free.
An intelligent Christian man would
consider it an absurdity to kneel down
at night and pray and ask flod's protec
tion while at the same time be kept the
window of his bedroom tight shut
against fresh air. He would just as soon
think of going out on the bridge be
tween New York and Krooklyn. leap
ing off and then praying to God to keep
him from getting hurt. Just aa long as
you refer this whole subject of physical
health to the realm of whimaicality
or to the pastry cook or to the butcher or
to the baker or to the apothecary or to
the clothier you are not acting like a
Christian. Take care of ail your physi
cal forces nervous, muscular, bone,
brain, cellnlar tissue for all you must
be brought to Judgment. Smoking your
nervous system into fidgets, burning
out the coating of your stomach with
wine longwooded and strychnined,
walking with thin shoes to make your
feet look delicate, pinched at the waist 1
nntil you are nigh cat in two and nei
ther part worth anything, groaning
about sick headache and palpitation of
the heart, which you think came from
Qod, when they came from your own
tolly!
What right has any man or woman to
deface the temple of the Holy Ghost?
What ia the enr? It is the whispering
gallery of the soul. What ia the eye? It
is the observatory God ewnstructed, its
telescope sweeping the heavens. What
is the hand? An instrument so wonder
ful that, when the earl of Bridgewater
bequeathed in his will $40,000 for
treatises to be written on the wisdom,
power and goodness of God, Kir Charles
Hell, the great English anatomist and
surgeon, found his greatest illustration
in the construction of the human hand,
devoting his whole book to that subject.
So wonderful nre these bodies that God
names his own attributes after different
parts of them. His omniscience it is
(od's eye; His omnipresence it is
God's ear; His omnipotence it is
God's arm; the upholstery of the mid
night heavens it is the work of God's
fingers; His life-giving power It Is
the breath of the Almighty ; his domin
ion "the government shall be upon his
shoulder."
"Hut," you say. "professors of religion
have fallen, professors of religion huve
got drunk, professors of religion have
misappropriated trust funds, professors
of religion have absconded." Yes, but
they threw uway their religion before
they did their mornlity. If u man on a
White Star line steamer, bound for
Liverpool, in mid-Atlantic jumps over
board nnd is drowned, is that anything
against the White Star line's capacity
to take the man across the ocean? And
if a mun jumps over the gunwale of his
religiou and goes down never to ris,
is that any reason for your believing
that religion has no capacity to take
the man clear through'.' In the one
ensc. if he had kept to the stenmer,
his body would hate been saved; In
the other case, if he hud kept to hi re
ligion, his morals would have been
saved.
There are aged people who would
have been dead 2.' year ago but for the
defenses and the equipoise of religion.
You have no more natural resistance
than hundreds of people who lie in
the cemeteries to-day slain by their own
vices. The doctors made their case as
kind and pleasant as they could, and it
was called congestion of the brsin or
something else, but the snakes and the
blueflies that seemed to crawl over the
pillow inthe sight of the delirious pa
tient showed what was the matter with
him. You, the aged Christian man,
walked along by that unhappy one un
til you came to the golden pillar of a
Christian, life. You went to the right;
he went to the left. That is all the
difference between you. If this reli
gion is a protest against all forms of
dissipation, then it ia an illustrious
friend of longevity. "With long life
will I satisfy Him."
Suppose you bad a supernatural
neighbor who came in and said: "Sir,
I want you to call on me in every exi
gency. I am your fast friend. I could
fall back on $20,000,000. I can foresee
a panic ten years. I hold rhe controll
ing stock in 30 of the best monetary in
stitutions of New York. Whenever you
are in trouble call on me, and I will
help you. You can huve my money,
and you can hove my influence. Here
is my hand in pledge for it." How
much would you worry about business?
Why, you would say: "I'll do the best
I can, and then I'll depend on my
friend's generosity for the rest."
Now, more than that is promised to
every Christian business inun. God
snys to him: "I own New York and
London nnd St. Petersburg and Peking,
und Australia nnd California are mine.
I can foresee a panic a hundred yeurs.
I have all the resources of the universe,
and I am your fast friend. When yen
get in business trouble or any other
trouble, call on me, and I will
help. Here is my hand in pledge of
omnipotent delivernnee." How much
should that man worry? Not much.
What lion will dare to put his paw on
that Daniel? Ia there not rest in this?
la there not an eternal vacation in this?
"Oh," you say, "here is a man who
osked God for a blessing in a certain
enterprise, and he lost $5,000 in it. Ex
plain that."
I will. Yonder is n factory, and one
wheel is going north, nnd the other
wheel is going south, and one wheel
play laterally, and the other plays ver
tically. I go to the manufacturer and
I say: "O manufacturer, your ma
chinery is n contradiction! Why do
you not make all the whewla go one
way?" "Well," he save, "I Made them
go in opposite directions on purpose,
nnd they produce the right result. You
go downstairs nnd examine the car
pet we are turning out in this estab
lishment, and you w ill see." I go down
on the other floor, and I ace the car
pets, and I am obliged to confess that,
though the wheels in that factory go in
opposite directions, they turn out a
beautiful result, and while I am stand
ing there looking at the exquisite fab
ric an old Scripture passage comes Into
my mind: "All things work together
for good to then) who love God." Is
there not a tonic In that? Is there not
longevity in that?
Suppose a man Is all theltime wor
ried about his reputation? One man
says he lies, another says he is stupid,
another Bays he is dishonest and half
a dozen printing establishments attack
him, and he is in a great atata of ex
citement and worry and fume and can
not sleep, but religion comes to him
and says: "Man, God is on your side.
He will take care of your reputation.
If God be for you, who can be against
you?" How much should that man wor
ry about his reputation? Not much.
If that broker who some years ago in
Wnll street, after he had lost money,
sat down and wrote a farewell letter to
his wife before he blew his brains out
if, instead of taking out of his pocket
a pistol, he had taken out a well-read
New Testament, there would have been
one leas suicide.
0 nervous and feverish people of the
world, try this almighty sedativel You
will live IS years longer under ita sooth
ing power. It is not chloral that yon
want or morphine that you want. It ia
the Gospel of Jesus Christ. "With long
life will I satisfy him."
Again, practical religion is a friend
of longevity in the fact that it remove
all corroding care about a future exist
ence. Kvery man wants to know what
Is to become of him. If you get on
board a rail train, you want to know at
what depot it ic going to stop. If you
get on board a ship, you Want to know
into what harbor it is going to run.
An i if you should tell me you have no
Interest in what is to be your future
destiny I would, in u polite a war as I
know how, tell you I !ij not believe
you. Ilefore I had this matter settled
with referenee to my future existence
the question almost worried me into
ruined health. The anxieties men have
Upon this subject, put together, would
make a uiurtyrdom. This is u state of
awful ituhralthiness. There are people
who fret themselves to death for fear
of dying. I want to take the strain off
your nerve nnd the depression off your
soul, and I make two or three experi
ments. Experiment first: When you
go out of this world it docs not muke
nny difference whether you have been
good or bad, whether you believed truth
or error, you will go straight to glory.
"Impossible," you say. "My common
sense as well as my religion teaches that
the bad nnd the good cannot live togeth
er forever. You give me no comfort in
that experiment." Experiment the sec
ond: When you leave this world you
will go into an in termed in te state.whcre
you can get converted and prepared for
Heaven. "Impossible," you say. "Aa
the tree failed, so must it lie, nnd I
cannot postpone to an intermediate
state reformation which ought to huvp
been effected in this state." Experi
ment the third: There is no future
world. When a man die, that i the
last of him. Do not worry about what
you are to do in another state of being.
Yon will not do nnything. "Impossi
ble," you say. "There is something that
tells ure that death is not the appendix,
but the preface, to life. There is some
thing that tells me that on this side
of the grave I only get started and
that I shnll go on forever. My power to
think snys 'forever,' my nffection say
'forever,' my capacity to enjoy or suf
fer, 'forever.'"
Well, you defeat me in ray three esx
perlments. I have only one more to
make, and if you defeat me in that I am
exhausted. A mighty One on a knoll
back of Jerusalem one day, the skies
filled with forked lightnings and the
earth filled with volcanic disturbances,
turned ; His pale J and agonized If face
toward the heavens and aald: "I take
the sin and sorrows of the ages into
my own heart. I am the expiation.
Witness, earth and Heaven and hall,
I am the expiation." And the hammer
struck Him, and the spears punctured
him, and Heaven thundered: "The
wages of Bin is death!" "The soul that
Binneth, It shall die!" "I will by no
means clear the guilty!" Then there
was silence for half an hour, and the
lightning were drawn back Into the
Bcabbard of the sky, and the earth
ceased to quiver, and all the colors of
the sky began to shift Into a rainbow
woven out of the fulling tears of JesuB,
nnd there was red a of the bloodshed
ding, and there was blue as of the bruis
ing, anil there was green as of the
heavenly foliage, and then-was orange
as of the day dawn, and along the line
of thv blue I saw the words; "I waa
bruised for their iniquities," and along
the Miie of red I snw the words: "The
blood of Jesus Christ clcanseth from
all m," nnd along the line of the green
I saw the words: "The leaves of the
Tree of Life for the healing of the na
tions," and along the line of the orange
I saw the words: "The duy spring
from on high hath visited us," and
then I saw the storm was over, and the
rainbow rose higher and higher until it
seemed retreating to another heaven,
and, planting one column of its colors
on one side of the eternal hill, and plant
ing the other column of its colors on
the other side the eternal hill, it rose
upward and upward, "and, behold,
there was u rainbow about the throne."
Accept that sacrifice and quit worrying.
Take the tonic, the inspiration, the lon
gevity, of this truth. Iteligion is sun
shine; that is health. Iteligion is fresh
air and pure watr; ti-r st- kulthy.
Beligioa is warmth; that is healthy.
Ask all the doctors, and they will tell
yon that a ajnlet eonaeience and pleas
eat antlcipationa are hygienic I offer
you perfect paste now end hereafter.
What do yon want In the future
nsatidf Tell me. and ysm shall have it.
OrehaesJaT There are trees with 12
manner of fruits, yielding fruit every
month. Water scenery? There Is the
river of Life from under the throne of
God, clear an crystal, nnd the sea of
glass mingled with fire. Do you want
music? There is the oratorio of the
Creation led on by Adam, and the ora
torio of the Bed sea led on by Mosea,
and the oratorio of the Messiah led on
by St. Paul, while the nrchangel with
swinging baton controls the 144,000 who
make up the orchestra. Do you want
reunion? There are your children wait
ing to kiss you, waiting to embrace you,
waiting to twit garlands in your hair.
You have been accustomed to open the
door on this side the sepulcher. I open
the door on the other side the sepul
cher. You have been accustomed to
walk In the wet grass on the top of the
grave. I show you the nnder side of
the grave. The bottom has fsHen out,
and the long rope with which the pall
bearers let down your dead let them
clear through Into Heaven.
Glory be to God for this robust,
healthy religion! It will have a tend
ency to make you lire long in this world,
and in the world to come you will have
eternal life. "With long life I will sat
isfy him."
There are 1,000 vessels which cross
the Atlantic ocean regularly every
month, some of them twice a month.
An Invitation
To Women
All the world knows of the wonder
ful cures which huve been made by
Lydla E. Pinkham'a Vegetable Com
pound, yet some women do not realize
that all that is claimed for it ia abso
lutely true.
if all Buffering women could be made
to believe that Mrs. Pinkham can do
all she says she can, their suffering
would be at an end, for they would
at once profit by her udvice and be
cured.
There is nomore puzzling thing than
that women will suffer great pain
month after month when every woman
knows of some woman whom Mrs.
Pinkham lias helped, as the letters
from grateful women are constantly
being published at their own request.
The same derangements M bicb muke
painful or . irregular periods with
dull backaches and headaches, and
dragging-down sensations, presently
develop into those serious inflamma
tions of the feminine organs which
completely wreck hca'th.
Mrs. Pinkham invites women to
write freely and confidentially to her
about their health and get the benefit
of her great experience with the suf
ferings of women. No living person
can advise you so well. No remedy in
the world has the magnificent record
of Lydin E. Pinkham'a Vegetable Com
pound for absolute cures of female
ills. Mrs. Pinkham'a address la Lynn,
Mass.
Three Letters from One
Woman, Showing how She
Sought Mrs. Pinkham's
Aid, and was Cured of
Suppression of the Men
ses and Inflammation of
the Ovaries.
" Dkah Mks. 1'ikkium I have been
in bed a year. Doctors say 1 have
female weakness. I have a bud dis
charge ami much soreness across my
ovaries, bearing-down pain when
passing urine, I rave not menstruated
for a year. Doctors say the menses
will never appear again, nope to
hear from you." Mas. J. F. Brown,
Holton, Kaiis., April 1, 1888.
"Dear Mits. Pinkham -I 'received
your letter. I have taken one bottle
and a half of your Vegetable Com
pound, and used two packages of your
Wash, and .feel stronger, and, better.
I can Walk a few steps, but' could not
before taking your Compound. I still
have the discharge and am sore across
the ovaries, but not so bad. Every
one thinks I look better since taking
vour Vegetable Compound. "Mrs. J. F.
Brown, Holton, Kans., Aug. IS, 1808.
" Dear Mrs. Pinkham I think it ia
my duty to let you know the good that
Lydia E. Pinkham'a Compound has
done me. After I took three bottles,
menses appeared, and I began to feel
stronger and all my pain was gone.
Yours is the only medicine that ever
helped me. I am able now to work
around the house, something I did not
expect to do again. I am still taking
your medicine anil huve recommended
It to others." Mrs. J. F. Brown,
Holton, Kans., Jan. its, 1809.
Three More Letters from
One Woman, Relating how
She was Cured of Irreg
ular Menstruation, Leu
corrhoea and Backache.
" Dear Mrs. Pinkham I am suffer
ing and need your aid. 1 have pains
in both sides of the womb and a drag
ging sensation in the groin. Men
struation irregular and painful ; have
leucorrhuea, beuring-down pains, sore
ness and swelling of the abdomen,
headache, backache; nervousness, and
can neither eat nor sleep." Mrs. Car
hie Pnn.i.irs, Anna, ill., July IB, 1897.
" Dear Mrs. Pinkuam-tI want to
thank you for what you have done for
me. When I wrote to you I was a
total wreck. .Since taking your Vege
table Compound, Liver Pius and Sana
tive Wash, my nerves are stronger
and more steady than ever before, and
my backache and those terrible pains
are gone. Ilefore I took your medi
cine I weighed less than one hundred
and thirty pounds, I now weigh one
hundred and fifty-five pounds. I feel
better than I have for a good many
years. Your medicine is a God-send
to poor weak women. I would like to
ask you why I cannot have a child.
I have been married nearly three
years." Mrs. Cakuik Phillips, Anna,
111., Dec. 1, 1897.
" Dear Mrs. Pinkham I did just as
vou advised rae, and now I am the
happy mother of a fine baby girl. I
believe I never would have had her
without your Vegetable Compound."
Mrs. Carrie Phillips, Anna, 111., Jan.
27, 1899.
Still More Proof that
Irregularity is Overcome
by Lydia E. Pinkham's
Vegetable Compound.
" Dear Mrs. Pinkham I am troubled
with irregular menstruation, and have
begun the use of Lydla E. Pinkham's
Vegetable Compound. Would like your
advice." Cora L. Patton, Ogonts, Pa.,
May 19, 1898.
"Dear Mrs. Pinkham I have taken
three bottles of Lydia E. Pinkham'a
Vegetable Compound, but I hare a bad
discharge and write to ask if I had
better not use your Sanative Wash
also? Your medicine is helping me."
Cora L. Patton, Ogontz, Pa., July 1,
1898. j
"Dear Mrs. Pinkham I write to
tell you of the benefit I hare received
from the use of your remedies. Before
using them I was feeling very bad. I
used to go to the hospital, but it did
me no good. Your remedies have
done wonders for me." Cora L. Pat
ton, Ogontz, Pa., Feb. 25, 1899.
-
I Selinsgrove
o
o
o
i Marble Yard
I keep constant I y on
hand nnd manufacture
to order all kinds of
Marlile am! tvrnnite
Monuments and
Headstonds . . .
I have one nl (lie liest
Mttrble Cutters in the
Sltite iiud otinwqutnttly
turn out lmmkI work.
o
o
I
o
o
o
o
OLD STOXfcS CLEANED
A-U KEPAIKED.
t'ompifttid fjoe my work ntnl
price, TlmnkiiiK you for
wti fnvorei, I moot rtpcctflil
ly iv k H rniilihiianev of (Mint.
o M. L. MILLFPv. f
ocoeoo)ceoQooaoeoooo?
the pACKER
BICYCLE
Is a model wheel, ami
one that will oat-wear
nny wheel on tlie mar
ket REPAIRING
of all kinds neatly done
J have spent, a number
of years at the business
under an experienced
inataaetor. Call and
see before buying a
bicycle,
WALLACE TEATS,
GHobe Mills. Pa.
iamond fall Gent
a Jt ' w V- J.
Is used for Plastering Houses.
It is a new discvery
Guaranteed to last longer
than any other plaster. It
is preferred to Adamant.
For particulars call on or address
D.A.KERN MIDDLEBL7P6H. PA.
" I l l II i l ii
MIFFLI1NBURG
MARBLE WORKS.
i ii i
R. H. LANCE, t
Denier In Marble and
Keoteh Urnnltv ...
MONUMENTS, HEAD
STONES k CEMETERY
LOT ENCLOSURES.
Old Stones Cleaned and Repaired.
Prices as Low as the Lowest.
Satisfaction Guaranteed.
J. A JBWlTTWfi At
j Crossfijove, Fa.
I'll'H WM-H-I-MI 1 1 1 H-H-H
I THE OLD i
rnprv
Kj fOMj
ASany OTHEi J
TRV IT
EXECUTOR'S NOTIUB.-Notico la hrreby
Riven that Irttcra testamentary upon the es
tate of IlaviriM. Swart, late of Chapman twp..
Snyder county. I'a., deceased have neen tsftueit
In due form of law to the undersigned, to whom
all Indebted to said estate Rbould make imme
diate payment and those liavinjr claim against
it should present them duly authenticated for
settlement. WB. H. 8WAHTZ,
Executor.
THE BENT OF A IX.
For over fifty years Mas. WtsaLow's Sooth
iso Sybi f has been used by mother for their
children while teething. Are you disturbed at
night and bioken of your reat by a aick child
uffering and crying with pain of cutting teeth?
If ao send at once and get a bottle of "Mr. Win
dow' Soothing 8yrup" for Children Teething.
Ita value la incalculable. It will relieve the poor
little sufferer Immediately. Depend upon It.
mothers, .there is no mistake about it. It cure
diarrhiea, regulates the Stomach and Bowels,
cures Wind Oolic, soften the Uum, reduces
Inflammation, and gives tone and energy to the
whole system. "Mrs. Wlnslow'a Soothing Sy
rup" for children teething is pleasant to the
taste and I the prescription of one of the old
est and best female physicians and nurses In tbe
United States and is for sale by all druggists
throughout the world. Price, twenty-five cent
a bottle. Be sure and get "Mas. Wisslow's
Sootbiko Stbcp." a-8-ly.
I To PATENT
may be sscared by
our aid. XflrssB,
TM MTUT RCCMO,
aaseriDiloas to The Patent BsoordtLtv per
IttiNlfllMM