A Young Girl's Experience.
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( Celery ICIng cures Constipation and all dis
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BUSINESS TRIALS.
Dr. Talmage Shows How They Ro
line the Spirit,
IteMa'ton In Trnrle The Merchant's
ollle, a Scbaiil of In.liKirj , l'a
lignite, latvnrrlty d V'p
rl,.lil I.IvIbk.
Copyright, 1SW. by Louis Klepsch.
Washington, Aug 17.
In this discourse Dr. Talmage nrrrues
that religion may be taken into all the
at"-. Irs of life, uml instead of being a
hindrance, u mnny think, is a re
euforooment. The text Hom.ini IS:
11: "Not slothful In business; fcrvant
In spirit; serving' the Lord."
Industry, dCVOUtneil and Christian
trrvk'O nil eonmtndes in that short
text. What, is It possible that they
shall be ton joined? Oh, yes. There Is
bo war lictneen reiig-lon anil buuiness,
between ledgers and llibU-b, between
churches :iud counting houses. On the
contrary, religion accelerates business,
sharpeus men's wits, sweetens ncerhlty
of disposition, llllips the blood of phleg
mntics and thruws more velocity Into
the wheels of hard work. It gives bet
ter balancing to the Judgment, more
strength to the will, more muscles to
industry and throw s into enthusiasm a
more consecrated fire. You cannot iu
all the circle of the world hhow me a
man whose honest business hue been
despoiled by religion.
The Industrial classes are divided Into
throe groups producers, manufac
turers, traders. Producers, such as
farmers and miners. Manufacturers,
such ns those who turn corn Into food
and woolund flax into apparel. Traders,
such as make profit out of the transfer
and exchange of all that which is pro
duced und manufactured. A business
man may belong to any one or all of
these classes, und not ono Is independ
ent of any other.
When the prluce imperial of Franco
fell tin the Zulu battlefield because the
trap fastening the stirrup to the sndelo
broke as he clung to it, his comrades
all esouplttjjj, but he falling under the
lances of the savages, a great many
people bluraed the empress for allow
ing her sou to go forth into that bat
tiefield, snd ethers blamed the Eng
lish government for accepting the sac
rifice, and others blamed the Zulus for
their bar Uariem. The one most to blame
was the harness maker who fashioned
that strap of the stirrup out of shoddy
and Imperfect material, as it wss found
to have been afterward. If ths strap
had held, the prince imperial would
probably have been ojlve to-day. But
the strap broke. No prinee independ
ent of a harness maker! High, low,
wise. Ignorant, you in one occupation,
I, in another, all bound together.
So that there must bs sne continuous
line of sympathy with each ether's
work. But whatever your vocation,
If you have a multiplicity of engage
incuts, W into your life there come losses
and annoyances and perturbations as
well as percentages and dividends, if
you ore pursued from Monday morning
tioJ.il Saturday uight, and from January
to January by inexorable obligation
and duty, then you are a business man,
or you are u business woman, und
my subject is appropriate to your
oase.
We aro under the impression that the
moil and tu of business life aro a pris
on into which u man Is thrust, or
that it is an iineo,uul strife, where un
united a man goes forth to contend. I
shall show you this morning that busi
ness life was intended of Clod for grand
and glorious education aud discipline,
and if I shall be helped to say what I
want to say I shall rub some of the
wriuklos of care out of your brow and
uustrup some of the burdens from your
back. I am not talking of an abstrac
tion. Though uever having been In
business life, I know all nbout busi
ness men. In niy first parish at Belle
ville, !. J., ten miles from New York,
u large portion of my audience was
made up of New York merchants. Then
I went te Ryracuse, a place of immense
commercial activity, and then I want
to Philadelphia and lived long among
the merchants of that city, than whom
there are no better men on earth, and
for 25 years I stood at my Brooklyn
pulpit. Sabbath by Sabbath, preaching
to audiences the mujorlty of whom were
business men and business women. It
Is not nn abstraction of which I speak,
but a reality with which I nm well ac
quainted. In the first place, I remark that
business life was intended as a school
of onorgy. Ood gives us a certain
amount of raw material out of which we
are to hew our character. Our facul
ties are to be reset, rounded and sharp
ened up. Our young folks having grad
uated from school or college need a
higher education, that which the rssp
ing collision of eTery-dny Hfe alone can
effect. Energy is wrought out only
In the fire. After a man has been in
business activity 10, 80, 30 yenrs, his
energy is not to be mensured by weights
or plummets or ladders. There ts no
height it cannot scale, and there is no
depth it cannot fathom, and there is no
obstacle it cannot thrash.
Now, my brother, whv did God put
you In that school of energy? Was it
merely that you might be a yardstick
to measure cloth, or a steelyard to
weigh flour? Was it merely that you
might be better qualified to chaffer and
higgle? No. Cod placed you in that
school of energy that you might besde
veloped for Christian work. If the un
developed talents in the Christian
churches of to-day were brought out
and thoroughly harnessed, I believe the
whole earth would be converted to Ood
In a twelvemonth. There are so many
deep streams that are turning no mill
and that are harnessed to bo factory
bands.
Now, Ood demands the best lamb out
of every flock. Be demands tbe rich
est sheaf of every fcarvrrft. lie demand
the best men of every generation. A
cause in which Newton and Locke and
Mgusfield toiled you and I can afford to
toil in. Oh, for fewer idlers in the
SiUse of Christ and for more Christian
workers, men who shall take the same
energy that from Monday morning to
Saturday night they put forth for the
achievement of S livelihood or the gath
ering of a fortune, and on Sabbath days
put it forth to the advantage of Christ's
kingdom and the bringing of men to
the Lord.
Dr. Duff visited a man who had in
herited n preut fortune. The man said
to him: "I had to be very busy for many
years of my life getting my livelihood.
After awhile this fortune came to me,
mid there has been no necessity that I
toil since. There cams a time whea I
said to myself 'Shall I now retire from
business or shall I go on and serve the
I.ord in my worldly occupation?' " He
said: "I resolved on the latter, and I
have been more industrious in commer
cial circles than 1 ever wus before, nud
since that hour 1 have never kept a
farthing for myself. I have thought it
to be a great shame If I couldn't toil
r.s hurd for the Lord as I hud toiled
for myself, and all the products of my
factories and my commercial establish
ments, to the last farthinp, have gone
for the building of Christian Institu
tions and supporting the church of
Cod." Would that the same energy
put forth for the world could be put
forth for Cod. Would that a thousand
men In these great cities who have
achieved u fortune could see it their
duty now to do all business for Christ
und the" alleviation of the world's suf
fering! Again, I remark that bu: iness life i
u school of patience. In your every
day life how many things to annoy ar.d
to disquiet! Bargains will rub. Com
mercial men will sometimes fail to
meet their engagements, Car.hbooks
and money drawer will sotnetimesquar
rel. Goods ordered for n special emer
gency will come too late or be damaged
in the transportation. People intend
ing no harm will go shopping without
any Intention of purchase, overturning
great stocks of poods and insisting that
you break the dozen. More bad debts
on the ledger. More uounterfeit bills
in tho druwer. Wore debts to pay for
ether people. More meunucsses on the
part of partners iu business. Annoy
seiee after unnoyanee, vexation afirt
vexation, and lols after loss.
AU that process will either break yeu
down or brighten you up. It is a
school of patience. You have known
men under the proeess to become petu
lant, snd oholerio, and angry, and pug
uucious, und cross, snd sour, and queer,
and they lost their customers, and their
name became a detestation. Other men
have been brightened up under the
process. They were toughened by the
exposure. They were like rocks, all the
mora valuable for being blasted. At
first they had to choke down their
wrath, at first they had to bite their
lip, at first they thought of some sting
ing retort they would like to make, but
they conquered their imputieuce. They
have kind words now for sarcastic
flings. They have gentle behavior now
for unmannerly customers. They ure
patient now with unfortunate debtors.
They have Christian reflections now for
sudden reverses. Where did they get
that patience? By hearing a minister
preach concerning it on Sabbath? Oh,
no. They got it just where you will get
It if you ever get it ut all selling hats,
discounting notei, turning banisters,
plowing corn, tinning roofs, plouding
causes. Oh, that amid the turmoil und
anxiety and exasperation of everyday
life you might hear the voice of God
saying: "In patience possess your soul.
Let patience have her perfect work."
I remark again that business life is
a school of useful knowledge. Mer
chants do not read many books and do
not study lexicons. They do not dive
into profounds of learning, and yet
nearly- ull through their occupations
come to understand questions of
finance, and politics, and geogrnphy,
and jurisprudence, and ethics. Busi
ness is a severe schoolmistress. If pu
pils will not learn, she strikes them over
the hcud and the heart with severe
losses. You put $5,000 Into nn enter
prise. It is all gone. You say: "That
is a dead loss." Oh.no. You are paying
the schooling. That was only tuition,
very large tutition I told you It was a
severe schoolmistress but it was worth
it. You leurued things under that proc
ess you would not have leurned in any
other way.
Traders in grain come to know some
thing about foreign harvests; traders In
fruit come to know something about
the prospects of tropical production;
manufacturers of American goods come
to understand the tariff on imported
articles ; publiahcrs of books must come
to understand the new law of copy
right; owuers of ships must come lo
know winds and shoals und navigation,
nnd every ba!e of cotton and every
raisin cask and every tea box and every
cluster of bananas is so much literature
for a business mm. Now, my brother,
what are you going to do with the intel
ligence? Do you suppose God put you
In this school of Information merely
that you might be sharper in a trade,
that you might be mora successful as a
worldling? Oh, no. It was that you
might take that useful information and
nse it for Jesus Christ.
Can it be that you have been dealing
with foreign lands and never bad tbe
missionary spirit, wishing ths salvation
of foreign people? Can it be that you
have become aoqualnted with nil the
outrages inflicted in businssa life and
that you have never tried to bring to
bear that Gospel which Is to extirpate
all evil and correct all wrongs nnd Il
luminate all and save men for this world
and the world darkness and lift up all
wretchedness to come? Can It be that
understanding all the intricacies of
business you know nothing about those
things wbicb will last after nil bill of
exchange and consignments and ts
voice and rent rolls shall have cram-
pted up scd been coccumed in the Arts
ot the last great day? Can it be that a
man will be wise fer time and a foal for
eternity?
I remark also that business life la a
school for Integrity. No man knows
what he will do until he is tempted.
There are thousands of men who havo
kept their integrity mi rely because
they never have been tisted. A maa
was elected treasurer of the state of
Maine some years ago. Be was distin
guished for his honesty, usefulness and
uprightness, but before one year had
passed he had taken of the public funds
for his own private use and was burled
out of office In disgrace. Distinguished
for virtue before. Distinguished for
crime after. You can call over the names
of men Just like that. In w hose honesty
you had complete confidence, hut placed
in certain crises of temptation they
went overboard.
Never so mnny temptations to seoun
drelistn as now. Not u law on the stat
ute book but has some back door
through which n rr.:.rcrm:;t Can escape.
Ah, how many deceptions In the fab
ric of the pom's! f.'O rr.uch plundering
in commercial life thai if a man talk
about living a llfs of complete conuner- '
eial integrity there art those who as
cribe It to greenness and lack of tact.
How mnny men do you suppose there
are in covnn crcial life who could say
truthfully: "la ull the sales 1 have ever
made 1 have never overstated the value
of goods; in nil the sales I have ever
made I have never covered up an Imper
fection in the fabric; in all the thou
sands of dollars I have ever made I havo
not taken one dishonest farthing?"
There are men, however, who cun say
it, hundreds w ho can say it, thousands
who can say it. They are more honest
than when they sold their first tierce
of rice, or their first firkin of butter,
because thelrhoncsty and Integrity have
been teFted, tried und come out tri
umphant. But they remember a time
when they BOUld have robbed a partner,
or have absconded with the funds of a
bank, or made a false assignment, or
borrowed inimitably without any ef
forts at payment, or got a man Into a
sharp corner and fieeced him. Hut they
never took one step on that psthwuy
of hell fire. They can say their pray
ers without hearing the chink of dis
honest dollars. They can read their
Bible without thinking of the time
when with a lie on their soul in the
custom house they kissed the Book.
They can think of death and the judg
ment that comes after it without any
flinching that day when all charlatans
and cheats, snd Jockeys and frauds
shall be doubly damned. It does not
diske their knees knock together, and
it does not make their teeth chatter to
read "as the partridge eltteth on eggs
and hatcheth them not, so he that get
teth riches, and not by right, shall
leave them In the midst of his days, and
at his end shall be a fool."
What a achool of Integrity business
life isl If you ever hava been tempted
to let your integrity cringe before pres
ent advantage. If you have ever
wakened up in some embarrassment
and said: "Now. I will step a little
aside from the right path and no one
will know It, and I will come all right
again, it is only once." That only ouee
has ruined tens of thousands of men
for this life and blasted their soula for
eternity.
A man arose iu Fulton street prayer
meeting und said: "I wish publicly to
ui knowledge the goodness of God. I
was in business trouble. I had money
to pay, and I had DO melius to pay it,
und 1 was In utter despair, of all human
help, nnd 1 laid thiB matter before ths
Lord, und this morning 1 went down
among some old business friends 1 hud
not seen In many years just to make
a call, and one Baid to me: 'Why, 1 am
io glad to Bee you! Walk in. We have
some mouey on our books due you a
good while, but we didn't know where
you were, and therefore not having
your address, we could not send It.
We are very glad you have come.' " And
the man standing in Fulton street
prayer meeting said: "The amount they
paid me was six times what I owed."
You say it only happened bo? You are
unbelieving. God answered that man's
pruyer.
Oh, you want business grace Com
mercial ethics, business honor, laws
of trade, are all very good in their
place, but there ure times when you
want something more than this world
will give you. You want God. For
lack of Him some that you have known
have consented to forge, and to mal
treat their friends, nnd to curse their
enemies, and their names have been
bulletined among scoundrels, and they
have been ground to powder, while
other men you have known have gone
through the very same stress of circum
stances triumphantly. There are men
here to-day who fought the battle and
gained the victory. People come out
of that man's store, and they say:
"Well, if there ever wus a Christian
trader, that Is one." Integrity kept the
books and waited on the customers.
Light from the eternal world flashed
through the show windows. Love to
God and love to man presided in that
storehouse. Some day people going
through tbe street notice thst the shut
ters of the window are not down. The
bar of that store door hss not been
removed. People say: "What la the
matter?" You go up a little closer, and
you see written on the card of that win
dow: "Closed on account of the death of
ono of the firm." That day all through
the circles of businees there Is talk
about how a good man has gone. Boards
of trade pass resolutions of sympathy,
and churches of Christ pray: "Help,
Lord, for the godly man ceasetk." He
has msde his last bargain, he has suf
fered his last loss, he has ached with the
last fatigue. His children will get tho
result of his Industry, or, if through
misfortune there be no dollars left, they
will have an estate of prayer and Chris
tian example which will be everlaeting.
Heavenly rewards for earthly disci
pline. There "the wicked, cease front
troubling and tbe weary are nt rent." ,
DO NT HESITATE
BUILD for STRENGTH
BmBwaamamaamamaiTmUMe-
Young Wen Young Women
Vou are builders of your own fortunes.
In youth you must build for future
success. Are you building wisely ?
Jt
A FEW
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A POSITIVE ,
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"l-RHEO
Isii Posi i v Cure for any WHns or Aclica, such as Muscular
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Tiiis I reparation not only gives infant relief, lint I have many tes
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" XO-lvIIKl'MATISM " has ftt'ectwl permanent cures in eases of long
standing .Muscular Rheumatism, which would not yield to the best
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cations I felt greatl relieved, I cheerfully recommend faros. ., ..
U its. M. F. N AQLB, Bbsmokin, Pa.
Berne, Pa., May Snd. IS99, , .... , , , .
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"No.Hheutnansm" l am plnuied to Say that the drat bottle has liven great rellef-hence cheer
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paint,, try the same. JNo. O, MI.LINUhlt, J. 1 , Fisberville, Pa.
Bharaokln, Pa., Aaril lib, isij. ... , . , . ,
Hear sir -I have lieen suffering fur three (8) years with rlieiinmtlsm . I tried every known
remedy, internal and axttrnal, but never had any relief, 1 saw your sdverHssmenl or '.No
Bheumatism," andlthoaat 1 would Kive it a fair trial, so I purchased one (1) bottle, and nrter
uStna same, I received met relief. I have nssd Ave bottles of your famous Australian remedy
and now I am entirely free from aches and pains, and I cheerfully reeommend o-Uhcuiua-
0m t all .offerer! of rheumatism. Tours truly, aJgSta. 1
Danville, Pa., June I.MM, . .. ,,, ,, , ,
After a few applications of tbe Australian remedy, "No-Rheumatism, I was entirely re- j
i i i... .i.. ,i i.,.,-.. nni .ii,, lieen triiiililed bv lin.ret ur ii. 1 take pleasure
In recommendiiiK "No-Uhcumntlsm" as n positive
tism,
1 have used the Australian remedy called
Ife and found that same leave relief after a lew
-i ;... l ....,,.1,1 ..a.is,. thou,, who are
a fair trial. Yours, Ac.
Bbarookin, Pa.. March tnd, 1MB. , , ... A
I en heartily recommend the Australian remedy 'Wc-Rheumatlsm as a speedy and sure .
, re for lntlamnmtorv rheumatism ns I have not experienced WM .SKiSm Si J
, few spplta. of "No-Hhcumatism." HHt, &D , A
BeiM a sufferer of periodical attacks of mu.ciilar rheumatism I tried nearly every prepara- s
linn known and had received no permanent relief. 1 bad given in despair and resigned mvself
a those painful attacks. At last I WM penoaded SOtrj the Australian remedy. :No'Kneuiua
Msm;" and after very few applications, have not exiierlcnccd ny ;PMaSSI Bee. fc .
CH1CSTEK O. KU1.1 ', Cor. Dewart and Oranije Ms., ShamOKIn, I'a.
Wllliaittsport, Pa , June lStb, UKO, ,, , ,., ,,,. .
Mv Dear sir iTbS liniment you so kindle sent me by mail came to band ami MSnoegB I
bad lamely recovered from n.y rheumatism when 1 received It, st.llat times ' MltfcOl need of
something Ol the kind, and I did oseieesse of it and jrscaleed benefit from its use, and from
what I baveseenof It I consider it a very fine thing. Thanking Iffc&lffiffi'fJX
ISSiusaallilll lllftnailng you tbaf gem Australian remedy "N'o-Ulieiiinsllsm,, entirely
cured me after a tew applications and 1 cheerfully rOOOmltteOd Ittfot rbenmaSnSlwg
M1!esrsaeVlatlyiesomsen4 lbs Australian Remedy ''Ko-BhsunssriV fcpss nsesonel ex
perience as the siieVidicst and sure cure for muscular rheumatism. V . B. STA KKIKIf,
1 Travelling Bdlssmaa Davis o. K- staking raernsr.
For sale by all Druggists throughout the State. Price 50 cents per
bottle. Manufactured by
A mm icnn XIotolILsirica.'fcixx-reit Slls..,
o IHV3 U K tlaaxriolSLlia, HP.
For sale in Mithlleburg bv the Middleburg Drug Co. aud in Centreville
by Dr. J. W. Sampsell. Jy 20-3m
Till: BEAT OF A 1,1..
For over fifty yenrs Mas. WlMtVOVS HooTil
ISO Svacr has lieen used by mothers for their
children while teething. Are you disturbed at
night and biokcn of your rest by a sick child
suffering and crying with pain of cutting teeth'.'
If so send at once and get a bottle of "Mrs. Win
slow's Soothing Syrup" for Children Teething.
Us value la Incalculable. It will relieve the poor
little sufferer immediately. Depend upon It.
mothers, there Is no mistake about it. It cures
diarrluea, regulates the Stomach and Bowels,
cures Wind Colic, softens tbe Uums, reduces
Inflammation, and gives tone and energy to the
whole system. "Mrs. Winslow's Soothing Sy
rup" for children teething Is pleasant tc the
taste and Is the prescription of one of the old
eat and best female physicians and nurses In tbe
United States and is for sale by all druggista
throughout the world. Price, twenty-five cents
a bottle. Be sura and get "Mas, Winslow's
SoothikoSybdf." W-ly.
Grip brings weakness, exhaustion, nervous
orostratiotv. Dr. Miles' Nervine cures them.
i JiRH
" 1 11
MAT IS ra
cure for BtBScnlai Snd InfUmmatOrv rheuma
"No - Bheumstism
OKU. EISKXWAKT, A
' tor my daughter and also my I
llotli had lieen suflettni with J
applications.
A. WOLF, laj N. shauiokiu t.. Sliainokin, Pa.
BUDWCI I" ruwuiIIMnui so s'c
-I"!-I-l-;-I-W-l-HH
f
JHIFFLIINBURG
MARBLE WORKS.
-;o- -xv -:-
R. H. LANCE,
Dealer In Marble and
Scotch Uranite . . .
MONUMENTS, HEAD
STONES & CEMETERY
ii
LOT ENCLOSURES.
Old Stones Cleaned and Repaired
Prices as Low as the Lowest.
Satisfaction Guaranteed.
J. A. JENKINS, AgL,
Crottcrova, Pa.
iiiiniii n i imi ii i in
T I