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i
CHAPTER I.
For hereunto were ye called; because Christ
llso suffered for you. h-svlng you an example,
that ye should follow his sups.
It wns Friday morning, and tho Rev.
Benry Maxwell wuu trying to finish his
Buudny morning senuou. Ho hud been
Intorruptod spvernl times and was
growing nervous ns the morning wore
away and tho sermon grew very slowly
toward n satisfactory finish.
"Mary," ho called to his wifo as ho
went np stairs after tho last interrup
tion, "if any one comes after this I
wish yon wonld say that I am very
busy and cannot comedown nuless it
is something very important."
"Yes, Henry. But I am going over
to visit the kindergarten, and you will
havo the house all to yourself.
Tho minister went tip into his study
and shut the door. In a few minutes
he hoard his wife go out.
Ho settled himself at his desk with a
sigh of relief and began to write. His
text was from I Peter ii, il.
"Fur hereunto were ye called; be
causo Christ also suffered for you, leav
ing yon an example, that ye bliould fol
low his steps. "
Ho had emphasised in the first part
of his sermon the atonement as a per
sonal sacrifice, calling attention to the
fact of Jeans' suffering in various ways,
in his life ns well as in his death. He
had gone on to emphasise the atone
ment from tho sido of example, giving
illustrations from the life and teaching
of Jesus to show how faith in the Christ
helped to save men becauso of tho pat
tern or character, he displayed for their
imitation. Ho was now on the third
and Inst point, tho necessity of follow
ing Jesus in his sacrifice and example.
Ho had just put down, "(8) Steps
what are they?" and was about to
ennmerato them in logical order when
tho bell rang sharply. It was one of
those clockwork Mis nud always went
off as a clock might go if it tried to
strike 12 all at once.
Honry Maxwell sat at his desk and
frowned a little. He made no move
ment to answer the bell. Very soon it
rang again. Then he rose and walked
over to one of his windows, which com
manded a view of the front door.
A man was standing on tbe steps. He
was a yonng man very shabbily dressed.
"Looks like a tramp, " said the min
ister. "I suppose I'll have to go down,
and"
Ho did not finish the sentence, but
went down stairs and opened the front
door.
There was a moment's pause as the
two men stood facing each other. Then
the shabby looking young man said:
"I'm out of a job, sir, and thought
may bo you might put mo in the way of
getting something. "
"I don't know of anything. Jobs are
scarce," replied tho minister, begin
ning to shut the door slowly.
"I didn't know but you might per
haps bo able to give me a lino to the
city railway or superintendent of the
shops or something," continued the
young man, shifting his faded hat from
ono hand to the other nervously.
"It would be of no use. You will
have to excuso me. I am very busy this
morning. I hope you will find some
thing. Sorry I can't give you some
thing to do hero. Hut I keep only a
horso and a cow and do tho work my
self. "
Tho Rev. Henry Maxwell closed the
door and heard the man walk dowu the
steps. As ho went up into his study he
saw from his hall window that the man
was going slowly down tho street, still
holding his hat between his handa
Thero was something in tho figure so
dejected, homeless and forsaken that
the minister hesitated a moment as he
stood looking at it. Then he turned to
his desk and with a sigh began the
writing where ho had left off.
Ho had no more interruptions, and
when his wife camo in two hours later
the sermon was finished, and the loose
leaves were gathered np and neatly tied
together and laid on his Bible, all ready
for tho Snndny morning service.
"A queer thing happened at the kin
dergarten this morning. Henry," said
his wife while they were eating dinner.
"Yon know, I went over with Mra
Brown to visit the school, and just aft
er tho games, while the children were
at tho tables, the door opened, and a
yonng man came in, holding a dirty
hat in both handa He sat down near
the door and never said a word, only
looked at tho children. He was evident
ly a tramp, and Miss Wren and her as
sistant. Miss Kyle, were a little fright
ened at first, but he sat there very
quietly, and after a few minutes he
went out. "
"Perhaps ho was tired and wanted
to rest somewhere. The same man
called here, I think. Did you say he
looked like a tramp?"
"Yes, very dusty, shabby and gener
ally tramplike not more than 80 or 88
years old. I should say. "
"The same man," said the Rev.
Henry Maxwell thoughtfully.
"Did you finish yonr sermon, Hen
ry?" his wife asked after a pause.
"Yea, all dona It has been a very
busy week with me. The two sermons
coat me a good deal of labor. "
They will be appreciated by a large
audience tomorrow, I hope," replied
his wife, smiling. "What are yon go
ing to preach about in tbe morning?"
"Following Christ X take np the
mm
0i
EL2J
atonement under the heads of sacrifice
end example and then show tho steps
needed to follow his sacrifice and ex
ample. ' '
"I am sure it is a good sermon. I
hope it won't rain Sunday. We have
had so many rainy days lately."
"Yes; the andiences havo been quite
small for some time. People will not
some out to church in a storm." The
Rev. Henry Maxwell sighed as he said
It. He was thinking of the careful, la
txirions efforts ho had made in prepar
ing sermons for largo audiences that
fuiled to appear.
But Sunday morning dawned on tho
town of Raymond ono of those perfect
days that sometimes come after long
periods of wind and rain and mud. Tho
nir was clear and bracing, the sky was
free from all threatening signs, and ev
ery one in Henry Maxwell's parish pro
pared to go to chnrch. When the service
opened nt 11 o'clock, the large building
was filled with an audience of tho best
dressed, most comfortublo looking peo
ple in Raymond.
The First chnrch of Raymond be
lieved in haying the best music that
money could buy, and its quartet choir
this morning was a great source of
pleasure to the congregation. The an
them wos Inspiring. All the music was
in keeping with the subject of tho ser
mon. And the anthem was an elaborate
adaptation to tho most modern music,
of the hymn l
Jesus, I my cross have taken.
All to leave and lollow thee.
Just before the sermon the soprano
sang a solo, tho well known hymn:
Where he Ivads me I will follow.
I'll go with him, with him all the way.
Rachel WinsloW looked very beauti
ful that morning as she stood up be
hind the screen of carved oak which
was significantly marked with the em
blems of the cross and the crown. Her
voice was even moro beautiful than
her face, and that meannt a great deal
There was a general rustle of expecta
tion over the audience as she arose.
Henry Maxwell settled himself content
edly behind the pulpit. Rachel Wins
low's singing always helped him. He
generally arranged for a song before
tho sermon. It made possible a certain
inspiration of feeling that he knew
made his delivery more impressive.
People said to themselves they had
never heard such singing even in the
First church. It is certain that if it
had not been a church service her solo
would havo been vigorously applauded.
It even seemed to Henry Maxwell when
she sat down that something liko an at
tempted clapping of hands or striking
of feet on tho floor swept through the
church. Ho was startled by it. As he
rose, however, und laid his sermon on
the open Biblo ho said to himself he
had been deceived. Of courso it could
not occur. In a few moments he was
absorbed in his sermon, and everything
else was forgotten in the ploaaure of
the delivery.
No one had ever accused Henry Max
well of being a dull preacher. On the
contrary, he had often been charged
with being sensational, not in what he
said so much as in his way of saying
It. But the First church people liked
that. It gave their preacher and their
parish a pleasant distinction that was
agreeable.
It was also true that the pastor of
the First church loved to preach. He
seldom exchanged. He was eager to be
in his own pulpit when Sunday came.
Thero was an exhilarating half hour
for him as he stood facing a church full
of people and knew that he had a hear
ing. Ho was peculiarly sensitive to
variations in the attendanco. He never
preached well before a small audience.
The weather also affected him decided
ly. He was at his best before just such
an audience as faced him now, on just
such a morning He felt a glow of sat
isfaction as ho went on. The church
was the first in the city. It had the best
choir. It had a membership composed
of the leading people, representatives
of the wealth, society and intelligence
of Raymond. Ho was going abroad on
a three months' vacation in the sum
mer, and the circumstances of his pas
torate, his influence and his position as
pastor of tho first chnrch in the city
It is not certain that the Rev. Henry
Maxwell knew just how he could carry
on all that thought in connection with
his sermon, but as he drew near the
end of it ho knew that he had at some
point in his delivery had all these feel
ings. They had entered into the very
substance of his thought. It might
have been all in a few seconds of time,
but he had been conscious of defining
his position and his emotions as well as
if he had held a soliloquy, and his de
livery partook of the thrill of deep per
sonal satisfaction.
The sermon was interesting. It was
full of striking sentencea They would
have commanded attention printed.
Spoken with the passion of a dramatic
utterance that had the good taste never
X offend with a suspicion of ranting or
declamation, they were very effectiva
If the Rev. Henry Maxwell that morn
ing felt satisfied with the conditions of
his pastorate, the parish of First chnrch
also had a similar feeling as it congrat
ulated itself on the presence in the pul
pit of this scholarly, refined, somewhat
striking face and figure, preaching
with such animation and freedom from
all vulgar, noisy or disagreeable mannerism
Suddenly, into the midst of this per
fect accord and concord between preach
er and audience, there camo a very re
markable interruption. It would be
difficult to indicate the extent of the
shock which this interruption measured
It wus so unexpected, so entirely con
trary to any thonght of any person
present, that it offered no room for
argument or. for tho timo being, of re
sistance. The sermon had come to a close. The
Rev. Henry Maxwell had turned the
half of the big Bible over utxiu his
manuscripts and was about to sit down
us the quartet prepared to riao and
sing the closing selection.
All for Jesus, all for Jesus,
All my being's ransomed powers,
when the entire congregation wus star
tled by the sound of a man's voice. It
camo from the rear of the church, from
one of the seats under the gullery. The
next moment the figuro of a man came
out of tho shadow thero and walked
down the middle aisle.
Beforo the startled congregation real
ized what wus being done the man had
reached the open space in front of the
pulpit and had turned about, facing
the people.
"I've been wondering sinco I came
in here" they were the words ho used
under tho gallery, and he repeated them
"if it would bo just the thing to gay
a word at the close of this service, I'm
not drunk, and I'm not crazy, and I'm
perfectly harmless. Hut if 1 uio, as
there is every likelihood 1 shall in a
few days, I want tho satisfaction of
thinking that I said my say in a place
like this, beforo just this sort of a
crowd. "
Henry Maxwell had not taken his
seat, and ho now remained standing,
leaning on his pulpit, looking down at
tho stranger. It was the man who had
come to his house Friday morning, the
same dusty, worn, shubby looking
young man. Ho held hiB faded hat in
his two hands. It seemed to bo a fa
vorite gesture. He had not been shaved,
and his hair was rough and tangled. It
was doubtful if any one like this had
ever confronted tho First church within
tho sanctuary. It was tolerably familiar
with this sort of humanity out on the
street, around the ruilroad shops, wan
dering np and down the avenue, but it
had never dreamed of such an incident
as this so near.
Thero was nothing offensive in the
man's manner or tone. Ho was not ex
cited, and he spoke in a low but dis
tinct voice. Henry Maxwell was con
scious, even as he stood there smitten
into dumb astonishment at the event,
that somehow the man's action remind
ed him of a person be had noe aeon
walking and talking in his sleep.
No one in tho church made any mo
tion to stop the stranger or in any way
interrupt him. Perhaps the first shock
of his suddeu appearance deepened into
genuine perplexity concerning what
was best to do. Howevor that may be,
he went on as if he had no thought of
interruption and no thought of the un
usual element he had introduced into
the decorum of the First church service,
and all the while he was speaking
Henry Maxwell leaned over the pulpit,
his face growing more white and sad
every moment. But ho made no move
ment to stop him, and tho people sat
smitten into breathless silenco. One
other face, that of Rachel Winslow.
from the choir seats, stured, white uud
intent, down at the shabby figuro with
the faded hat. Her face was striking nt
any time. Under the pressure of the
present unheard of incident it was as
personally distinct ns if it had been
framed in fire.
"f m not an ordinary tramp, though
I don't know of any teaching of Jesus
that makes one kind of a trump less
worth saving than another. Do you?"
Ho put the question as naturally as if
the whole congregation had been a
small private Bible class. Ho paused
just a moment and coughed painfully.
Then he went on.
"I lost my job ten months ago. I am
a printer by trade. The now linotype
machines are beautiful specimens of
invention, but I know six men who
have killed themselves inside of tho
year just on account of those machines.
Of course I don't blume tho newspapers
for getting the machines. Meanwhile
what can a man do 1 I know I nevor
learned but the ono trade, and that's
all 1 can do. I've tramped all over the
country trying to find something. There
OTA a urtwwl Tonnv others Hire me. I'm
not complaining, am I ? Just stating I
facta But I was wondering, as I sat
there under the gallery, if what you
call following Jesus is tho same thing
as what he taught
"What did he mean when ho said,
Follow me?' The minister said" here
the man turned about and looked up at
the pulpit "that it was necessary for
the disciple of Jesus to follow his steps,
and he said the steps were obedience,
faith, love and imitation. But I did
not hear him tell just what he meant
that to mean, especially the last step.
What do Christians mean by following
the steps of Jesus? I've tramped
through this city for threo days trying
to find a job, and in all that time I've
not had a word of sympathy or comfort
except from your minister hero, who
said he was sorry for me and hoped I
would find a job somewhere. I suppose
it is because you get so imposed on by
the professional tramp that yon have
lost yonr interest in the other sort I'm
not blaming anybody, am I ? Just stat
ing facta Of course I understand yon
can't all go out of your way to hunt np
jobs for people like me. I'm not asking
you to, but what I feel puzzled about is
what is meant by following Jesus. Do
you mean that you are suffering and
denying yourselves and trying to save
lost suffering humanity just as I un
derstand Jesus did ? What do you mean
by it? I see the ragged edge of things
a good deal I understand there are
more than 600 men in this city in my
case. Most of them have families My
wife died four months ago. I'm glad
she is out of trouble. My little " girl is
staying with a printer's family until I
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Tours very truly,"
Ul H. CLDRCDCf.
Typewriter Repair Works, 16 S. Broad St., Phlla.
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tho pataM attneka. At last I was persuaded to try the Australian remedy. :So-Kheuma-"
,,d afu-r verv few applications, have not experienced any pains since,
tlsm, and aiur very tew "Qgjggg, KULP co'r thwart and Orange Sts., ShamOltln. Pa.
W ra;V'lrTl?I.Tmentou SO klndlv sent me by mail came to hand and although I
had largely recovered from my rheumatism when I received it, still at t line. 1 felt the need of
somethMiK the kind, and 1 did uee'some ol It and received benefit from Its ue, and from
whT.'l haleieenof It Icon.ide, it a very line thit.g. Ijagg
PT2artaiwi ' y" Australian remedy No-Kheumatlam.. entirely
enred me ifterafew application. and Icheerfully 'Ji'S'itQ,
F"1VrclieedrUy'em.n?ndthe Australian nemedy '"ViJtBlSSr'
perlence a, the speediest and sure cure "
For sale by all Druggists throughout the State. 1'riee 50 ceuta per
bottle. Alaiiiifaetiired by
a mm a ci ID gotlTs1 anrtVi-ta-rait WIlK
Aa ITlVS U M tio.iiiolx.lii.,
For sale in Middleburg by the Middleburg Drug Co. and in Centrcville
by Dr. J. W. Sampsell. Jy 20-3m
THE BEST OF A IX.
For over fifty year. Mas. Wtssiw's Sooth
ing Svrvp has lieen used by mother, for their
children while teething. Are you disturbed at
night and bioken of your reat by a .ick child
ufferine; and crying with pain of cutting teeth?
If so send at once and get a bottle ol 'Mrs. W iu
alow'a Soothing Syrup" lor Children Teething.
Its value, la Incalculable. It will relieve the poor
little sufferer Immediately. Depend upon it,
mothers, .there is no mistake about It It cure,
diarrhea, regulate, the Stomach and Bowels,
cures Wind Colic, softens tbe Gome, reduce.
Inflammation, and gives tone and energy to the
whol.yrtem. "Mra. Wlnalow'a Soothing Sy
rup" lor children teething la pleaaant to tbe
taste and la the proscription of ono ol the old
eat and beat female physicians and nurses In the
United State, and U for Bale by all druggist,
throughout the world. Price, twanty-dve cents
a bottle. Bo sure and get "Mas. Wissuw'a
Soothing Sybit." ly.
a' Mall Income assured. SB eta. starts you or
5". froo. Points Co.. 1 Oak Blk., Boston.
:0ver loorj
Uolitlfei
ffetirooniabj
99
tune, ami receivinir a sample bottle of
"No-
no. sspjiroJTSSU
MKS. JO HKBJ 9 WM .OK.
500 North Shamokin St.
N"K"I"H'i llllilll'l 4-H4WMf
I MIFFLINBURG
MARBLE WORKS.
-o-o o
R. H. LANCE, ?
laraler In Marble and
Meoleh Granite . . .
MONUMENTS, HEAD
STONES & CEMETERY
LOT ENCLOSURES.
X Old Stones Cleaned and Repaired. S
Prices as Low as the Lowest.
Satisfaction Guaranteed.
T k TflWrTWB A est
Crowffove, Fa.
Rlpans Tabulae curs liver trembles.