ior m J 30 rev vice : lived vrw construe nuent, in i-t frtit ol kes it t'e lie in Its K 1o Theory Here, The greatest claims for S.S.S. (Swift's Specific) are made by those whom it has cored, and after all the most valuable reputation Is one which is given by those bo speak from experience. We could publish a page of what we claim S.S.S. rtu ao, am inn people preier to reaa of what it has done, and hence we give the testimony of reputable, well-known people in diflerent parts of the country, bo gladly tell of how S.S.S. has cured them of blood diseases, after trying other treatment in vain. No wonder S.b.S. has such staunch friends. The experience of those who tike it to-day will be the same as of those who twenty vears ago found it the only cure. Blood diseases are obstinate, ,nd cannot be cured by one medicine jg s dozen which claims to cure them; p when S.S.S. is taken with satisfactory inults, after a disappointing expert ace with other remedies, it is not 5 range that it has grateful friends by e score. ll William Knwn rf P. rail ford Dhtn. .m " - ' , W cured by S.S.S. ten vears ago of a Wre blood poison, ana writes that to day no sign ot tne areaaml aisease ever returned. He says: I had a terrible blood disease which considered incurable, and was treated i long time by the best physicians, theT did me no stood. The disease trned to get a firmer hold on me, and kcked my tongue and throat, which Ire toon full ol vile nicers. I chanced doctors several times, and Wards took nearly every blood rem- on tne manei, wunout tne iiiguiesi Vent After five years of treatment kch did me no good whatever, I was :ed to try S.S.S. This remedy A itself equal to the case, for in a months I was entirely cured and my was perfectly clear and smooth. d hardly believe mat tne cure was inent, bnt ten years have elapsed no sign of the disease has yet ap- A." lis. is a sure cure for Cancer, Ca fe, Contagions Blood Poison, Scrof I Rheumatism, Eczema, and all other id diseases, which other remedies no effect whatever upon. It is urely Vegetable I if the only blood remedy which En teed to contain no mercury, r other harmful mineral. S.S.S. v nil Hniirffintt. I . J no roil on Blood and Skin Diseases will wiled free to all who address Swift bc Company, Atlanta, Georgia. I I I MR. WILLIAM SOWERS. ImtBll nitd uslice of the Peace NL CONVEYANCES iw- c. sitiNinutK. Middlcburgh, Pa :: it. K. E. PAWI.IBfU WER& PAWLING, Attorneya-at-Law, Hank Building. lWmi Pa. Pi. Potticseis fTERiNARY sUrceoN. I SELINSGROVE, PA. Nwional business entrusted to my care pe prompt and caretid attention. U. CROUSE, TTORNKY AT LAW, MlDDLRBUKG, PA. "dueis antrntn.1 t.n Ills nnrA vs prompt attention. -Newly Established. ?T PERRY HOTEL, mil Kant oruicblleld. we (or traveling meu to drive P?5 cents per Day. obs, Pro. ;HAS. NASH PURVIS, and Investments '"Port, Lvenminc. fin Pn te?' H,ioJ"ci wdratts or chocks. ""'Wins world. OLD ESTABLISHED VfiussMn ll ( 'IUwhUl, . f 4 , .. PHILADXLPHIA, PA, ( I Nw Management 1 "i-.ii fi.ou a day, 2v s.ojvi,M $5.00 per Week. iMmer, Prbp'r. Jed. , ""wwnicats with tbs Editor 'oui tt m BM)M lnfor. I rW ' I I- l i t RELIGIOUS WISDOM. In the f ollowini sermon Dr. Tal nwge f peaks of tht oo in Dion mam tbat V" J l should be displayed 11 A JK. 1 "P"10 religion. Tne text is Luk xvl, "The children f this world art la their generation wiser than the children of tight" That Is another way of saying that Christians are not so skillful in the manipulation of spiritual affairs as worldlings are skillful in the manage ment of temporalities. I see all around me people who are alert, earnest, con centrated and skillful in monetary matters, who in the affairs ot the soul are laggards, inane, Inert. The great want of the world Is more common sense in matters of religion. If one half of the skill and forcefulness em ployed in financial affairs was employ ed in disseminating the truths ot Christ and -trying to make the world better, within ten years the last Juggernaut would fall, the last throne of oppres sion upset, the last iniquity tumble, and the anthem that was chanted over Bethlehem on Christmas night would be echoed and re-echoed from all na tions and kindred and people, "Glory to God In the highest and on earth peace, good will to men." Some years ago, on a train going toward the southwest, as the porter of the sleeping car was making up the berths at the evening tide, I saw a man kneel down to pray. Worldly people looked on as much as to say, "What does this mean?" I suppose the most ot the people in the car thought that the man was either Insane or that he was a fanatic, but he disturbed no one when he knelt, and he disturbed no one when he arose. In after con versation with him I found out that he was, a member of a church in a north ern city, that he was a seafaring man and that he was on his way to New Or leans to take command of a vessel. I thought then, as 1 think now, that ten such men men with such courage for God as that man had ten such men would bring the whole city to Christ; 1,000 such men would bring this whole land to God; 1,000 such men, in a short time, would bring the whole earth Into the king dom to Jesus. That he was success ful in worldly affairs I found out. That he was skillful in spiritual affairs you are well persuaded. If men had the courage, the pluck, the alertness, the acumen, the industry, the common sense in matters of the soul that they have in matters of the world, this would be a very different kind of earth In which to live. In the first place, my friends, we want more common sense in tbo build ing and conduct of churches. The idea of adaptlveness is always paramount In any other kind of structure. If bank erg meet together, and they resolve up on putting up a bank, the bank Is es pecially adapted to banking purposes; if a manufacturing company puts up a building, it is to be adapted to manu facturing purposes, but adaptlveness is not always the Question in the rearing of churches. In many of our churches we want more light, more room, more ventilation, more comfort. Vast sums of money are expended on ecclesiasti cal structures, and men sit down in them, and you ask a man how he likes the church. He says, "I like it very well, but I can't hear." As though a shawl factory were good for anything but making shawls! The voice of tho preacher dashes against the pillars. Men sit down under the shadows of the Gothic arches and shiver and feel they must be getting religion or something else, they feel so uncomfortable. Oh, my friends, we want more com mon Bense in the rearing of churches. There Is no excuse for lack of light whan the heavens are full of it, no ex cuse for luck of fresh air when the world swims in it It onght to be an expression not only of our spiritual happiness, but of our physical comfort when we say: "How amiable are thy tabernacles, O Lord God of hosts! A day In thy courts Is better than a thousand." Again, I remark we want more com mon sense in the building up and en larging of our Christian character. There are men who have for 40 years been running the Christian race, and they have not run a quarter of a mile. No business man would be willing to have his investments unaccumulattve. If you Invest a dollar, you expect that dollar to come home bringing another dollar on its back. What would you think of a man who should Invest f 10,000 In a monetary institution, then go oft, for Ave years, make no inquiry in regard to the investment, then come back, step up to the cnshler of the institution and Bay, "Have you kept that $10,000 surely that I lodged with you?" but BBklng no question about Interest or about dividend? Why, you say, "That Is not common sense." Neither Is It, but tbat Is the way we act In matters of the soul. We make a far more Im portant Investment than $10,000. We Invest our soul. Is It accumulative? Are we growing la grace? Are we get tin better? Are we getting worse? God declares many dividends, but we do not collect them. We do not ask bout them. We do not want them. Oh, that In this matter of accumulation we were as wise in tho matters ot the soul as we are In the matters of the world! , How little common sense In the read ing ot the Scriptures! We get any oth er book and we open It. and we say: "Now what does this book mean to teach me? It Is -a book on astronomy. It will tench nu astronomy. It to a hook on political economy. It will teach me po lltleal economy.' Taking np the Bible do we ask ourselves) what It means ti teach? It means to do Just one thing Get the world converted and get us al to heaven. That is what It proposes ti do. But Instead of that we go into tht Bible as botanists to pick flowers, oi we go as pugilists to get something t fight other Christiana with, or we gc as logicians trying to sharpen our men tal faculltles for a better argument, ant we do not like this about the Bible and we do not like that, and we do not like the other thing. .. What would yoi think of a man lost on the mountains'. Night has come down. He cannot fine his way home, and he sees a light In t mountain cabin. He goes to it; he knocks at the door. The mountalneei comes out and finds the traveler and says: "Well, here I have a lantern. You can take it, and it will guide you on the way home." And suppose that traveler should say: "I don't like that lantern. I don't like the handle of it There are 10 or 15 things about It 1 don't like. If you can't give me a bet ter lantern than that, I won't have any!" Now, God says this Bible Is to be a lamp to our feet and a lantern to out path, to guide us through the midnight of this world to the gates ot the celes tial city. We stop and Bay we do not like this about It, and we do not like that, and we do not like the other thing. Oh, how much wiser we would be If by its holy light we found our way to our everlasting home! Then, we do not read the Bible as we read other books. We read it perhaps four or Ave minutes just before we retire at night. We are weary and sleepy, so somnolent we hardly know which end of the book is up. We drop our eye perhaps on the story of Samson and the foxes or upon some genealo gical table, Important In Its place but stirring no more religious emotion than the announcement that somebody begat somebody else and he begat somebody else, Instead of opening the book and saying, "Now I must read for my Immortal life; my eternity is in volved in this book." How little we use common sense In prayer! We say, "O Lord, give me this," and "O Lord, give me that," and "O Lord, give me something else," and we do not expect to get it, or, getting It, we do not know we have it. We have no anxiety about it. We do not watch and wait for its coming. As a merchant, you telegraph or you write to some other city for a bill of goods. You say, "Send me by such ex press or by such a steamer or by such a rail train." The day arrives. You send your wagon to the depot or to the wharf. The goods do not come. You Immediately telegraph: "What Is the matter with these goods? We haven't received them. Send them right away. We want them now or we don't want them at all." And you keep writing and you keep telegraph ing and keep sending your wagon to the depot or to the express office or to the wharf until you get the goods. In matters of religion we are not so wise as that. We ask certain things to be sent from heaven. We do not know whether they come or not. We have not any special anxiety as to whether they come or not. We may get them and may not get them. In stead of at 7 o'clock In the morning saying, "Have I got that blessing?" at 12 o'clock, noonday, asking, "Have I got that blessing?" at 7 o'clock In the evening saying, "Have I received that blessing?" and not getting it, pleading, pleading begging, begging askiug, asking until you get it. Now, my brethren, Is not that common sense? If we ask a thing from God, who has sworn by his eternal throne tbat he will do that which we ask, Is it not common sense that we should watch and wait until we get it? But I remark again, we want more common sense In doing good. Oh, how many people there are who want to do good and they are dead failures! Why is It? They do not exerciBe the same tact, the same Ingenuity, the same stratagem, the same common sense in tho work of Christ that they do In worldly things. Otherwise they would succeed In this direction as well as they succeed In the other. There are many men who have an ar rogant way with them, although they may not feel arrogant In their soul. Or they have a patronizing way. They talk to a man of the world in a man ner which seems to say: "Don't you wish you were as good as I am? Why, I have to look clear down before I can see you, you are so far beneath me." That manner always disgusts, always drivel men away from the kingdom ot Jesus Christ Instead of bringing them in. When I was a lad, I was one day in a village store, and there was a large group ot young men there full of rol licking and fun, and a Christian man came In a very good Christian man and without any introduction of the sub ject, and while they were in great hi larity, said to one of them, "George, what Is the first step of wisdom?" George looked up and said, "Every man to mind his own business." Well, It was a very rough answer, but it was provoked. Religion had been hurled in there as though it were a bombshell. We must be natural in the presenta tion of religion to the world. Do you suppose that Mary in her conversations with Christ lost her simplicity, or that Paul, thundering from Mars hill, took the pulpit tone? Why is it people can not talk as naturally in prayer meet ings and on religious subjects as they do in worldly circles? For no one ever succeeds In any kind ot Christian work unless ha works naturally. We want to imitate the Lord Jesus Christ, who plucked a poem from the grass ot the field. We all want to imitate him who talked with farmara about the man who went forth to sow, and talket with the fishermen about the drawn ne that brought in fish ot all sorts, am talked with the vine drearer about ti. Idler In the vineyard, and talked witl those newly affianced about the mir rlage supper, and talked with the ri a cramped In money mat.?. a aL i.h two debtors, and talked with tho wo man about the yeast that 1c . t the whole lump, and talked with tui shepherd about the lost sheep. Oh, we might gather even the start of the sky and twist them llko for getmenots In the garland of Jewn'. W must bring everything to h m the wealth ot language, the tenderness ol sentiment, the delicacy of morning dew, the saffron of floating cloud, tht ruffled surfof the tossing sea, the bursting thunder guns of the storm's bombardment. Yes, every star must point down to him, every heliotrope must breathe his praise, every drop In the summer shower must flash his glo ry, all the tree branches ot the forest must thrum their music In the grand march which shall celebrate a world redeemed. The first fact, that sin has ruined us. It has blasted body, mind and soul. We want no Bible to prove that we are sinners. Any man who is not willing to acknowledge himself an imperfect and a sinful being Is simply a fool and not to be argued with. We all feel that sin has disorganized our entire nature. That is one fact. Another fact Is that Christ came to reconstruct, to restore, to revise, to correct, to re deem. That Is a second fact. The third fact Is that tho only time we are sure Christ will pardon us is tho present. Now, what Is the common sense thing for us to do In view of these three facts? You will all nuree with me to quit sin, take Christ, and take him now. Suppose some business man In whose skill you had perfect confidence should tell you that to-morrow, Monday morn ing, between 11 and 12 o'clock, you could by a certain financial transac tion make $5,000, but that on Tuesday perhaps you might make It, but there would not be any poMttveness about it, and on Wednesday there would not be so much, and Thursday less, Friday less, and so on less and less when would you attend to the matter? Why, your common sense would dictate: "Immediately I will attend to that mat ter, between 11 and 12 o'clock to-morrow, Monday morning, for then I can surely accomplish it, but on Tuesday I may not, and on Wednesday there is less prospect and less and less. I will attend to It to-morrow." Now, let us bring our common sense In this matter of religion. Here are the hopes of the gospel. We may get them now. To morrow we may get them, and we may not. Next day we may and we may not, the prospect less and less and less and less, the only sure time now now. I would not talk to you in this way If I did not know that Christ was ablo to save all the people. I would not go In to a hospital and tear off the bandages from the wounds if I had no balm to apply. I would not have the face to tell a man he Is a sinner unless I had at the same time the authority for say ing he may be saved. Suppose in Venice there is a Raphael, a faded picture great in Its time bearing Borne marks of Its greatness. History describes that picture. It Is nearly faded away. You say, "Oh, what a pity that so wonderful a picture by Raph ael should be nearly defaced!" After awhile a man comes up, very unskill ful In art, and he proposes to retouch it. You say: "Stand off! I would rather have It just as it Is. You will only make It worse." After awhile there comes an artist who Is the equal of Raphael. He says, "I will retouch that picture, and bring out all its or iginal power." You have full confi dence in his ability. He touches It here and there. Feature after feature comes forth, and when he is done with the picture it Is complete In all Its or iginal power. Now, God Impresses bis image on our race, but that image has been defaced for hundreds and thousands of years, getting fainter and fainter. Here comes up a divine Raphael. I shall call him a divine Raphael. He says, "I can restore that picture." He has all power In heaven and earth. He Is the equal of the one who made the picture, the equal of the one who drew the Image of God In our soul. He touches this sin, and It is gone; that transgression, and it Is gone, and all the defacement disappears, and "where Bin abounded grace doth much more abound." Will you have the deface ment or will you have the restoration? I am well persuaded that If I could by a touch ot heavenly pathos In two min utes put before you what has been done to save your soul, there would be an emotional tide overwhelming. "Mamma," said a little child to her mother, when she was being put to bed at night; "niamma, what makes your hand so scarred and twisted aud unlike other people's hands?" "Well," said tho mother, "my child, when you were younger than you are now, years ago. one night after I had put you to bed I heard a cry, a shriek up stairs. I came up and found the bed was on Ore, and you were on fire, and I took hold of you and I tore off the burning garments, and while I was tearing them off and trying to get you away I burned my hand, and it has been scarred and twisted ever since, and hardly looks any more like a hand. But I got that, my child, In trying to save you." O man, O woman, I wish to-day I could show you the burned hand ot Christ burned in plucking you out. ot the Are, burned In snatching you away from the flame. Aye, also the burned foot, and the burned brow, and the burned heart burned tor you. "By his tripes ye are healed." ) 01 Taming Down Their Wretched Heuclnnen All Over the State. Arr aid or next year'S tight. Thr Ilii-Oiicsn Mrn'n I.cauii Attack thu Coinhlnnllon of Corrupt IoiiIkCs In I'lillu.lo plilu A c.v lilnn Arraign ment uf I lio Lender' l.amie It In Uno or (Jiiny's Seume to Kuep lu Tower. (From Our Own Correspondent.) Hurrivburg. Dec. 7. There Is no lonKL-r any concealment of the fact thut consternution relnna among; the ma chine politicians of the state. The an nouncement that at a recent meeting In 1'hUadelphiu, attended ly Dr. Swal low, Hanker Thompson and other rep resentatives of the ifrent independent vote. It had been determined to brlnir out Hon. Wayne MacVeash or some other equally prominent man as an In dependent candidate for governor has rocked the old machine from center to circumference. The bent evidence of this Is the order that is IivIiik Klven by the bosses to "turn down" some of the most faith ful servitms of Senator Quay In the late lcKislature. The rank record that some of these men made Is to he turned UKulnut them by the very machine In whose Interest that record wus made. It Is the attempt of the machine to purify Itself by sacrltlcinK its friends. Tl'ltNIOl) DOWN HY linSKHS. Nothing better Illustrates the abso lute lack of conscience or Kratltude of the machine 111 Republican politics to day. During the last notorious legis lature It drove men under whip and spur to vote and act In Its In-half, there by sacrificing themselves on tho altar of fealty to the bosses. In obedience to their command some men ruined them selves politically through their record In the legislature. And now today the machine turns them down with a cold blooded disregard that Is enough to make one's marrow cold, a few samples of the Ingratitude of the ma chine are given below. Out In Mercer county Representatives Hell and Emery, both of whom voted for Senator Penrose, nre to be turned down by the machine. And yet they were, consistent followers of the bosses during the legislature. Dr. Martin, who voted for Mr. Wanamaker, has a strong; following, and he cannot, therefore, be turned down. In Lancaster every one of the old members from the country, followers of the bosses, who voted for Penrose are to be thrown out like a lemon that has been squeezed, and Is. therefore, useless. Only one of the old members, Frank McClaln, who comes from the city of Lancaster, will be permitted to go bahk. Representative Seyfert was shrewd enough to know that his unsa vory record would never take him back to the legislature, and so he applied for a 11,500 consulship to Canada and got it. SOME OTHKIt MISFITS. -The Montgomery county outfit, head ed by Senator Saylor, will be turned down. It wojs a most unsavory combi nation. Representative Kratz will be the anti-Quay nominee for senator If Mileage Hill Saylor Is a candidate. Rep resentative Teus, of the unsavory and rank oleomargarine Investigating com mittee, will never see Harrlnhurg again as a representative from Montgomery. Representatives Fry and French will be left off the ticket In Washington. French was chairman of th elections committee, and got Into the political fire over the expense accounts of the Saunders-Roberts contest. He was an other of the legislative combination that was dragged through the mud of exorbitant expense bills. Among the other men whose records will prevent their return Is Senator John J. Coyle, of Schuylkill. H- trie,! for a South American consulship, but was turned down by the president, anil there Is also a fleeting belief that It was with the advice and consent of Senator Quay that the president did so. Senator Millelsen, of Cumberland, sees the handwriting on the wall, ami will not be a candidate for re-election. He cannot even carry his own ward. The Quay machine has served notice on him that It cannot help him, and so he Is out of the race. Instances such as the above might be enumerated from one end of the state to the other as showing how absolutely conscienceless the machine Is. In Phil adelphia alone four-firths of all the ma chine men will be turned down. Not because the machine cannot trust them, but because it recognizes that the use fulness of these individuals Is past, and that It must take men without any record In lieu of those who have ruined themselves on behalf of the bosses. TUK PHILADELPHIA FRUIT. The fight In Philadelphia has now been reduced to a point where It can be declared without any doubt what ever that the combination of contrac tors, officeholders and lobbyists who seek to control the city will be routed completely. Secretary of State David Martin, who stands alone today for good government In the city, has the fight In hand, and practically wop. The best element In the city Is recognizing the bandit character of the combination known as the Ward Leaders' league, which Is fighting Mr. Martin and the regular organization. The Husiness Men's league has gone Into the tight as opposed to this leaders' league. The most vigorous utterance of the present campaign Is In the shape of a procla- I matlon made by the Husiness Men's league on Monday. It Is reproduced here for the reason that It Is of interest not only to Philadelphia, but to the people of the whole state. The proc lamation rays: "In view of the record of the last leg islature. Its vicious crusade to Injur the legitimate business interests of the state, and to enact laws contrary to public policy, good government, and the welfare of the commonwealth, the Husiness Men's Republican league be ing pledged to promote the enactment ot sound and wise legislation, would be derelict to duty It It failed to have deep concern In any local contest that does or may affect future national or state nominations and elections." "It Is without factional preferences,' and with full understanding that neither contending party represents the best Interests of the cltv; wttfc no at tempt to excuse or Justify party mla management In the past, but with grave fears that yet greater dangers threaten the municipality, and with the belief that through a mistaken sense of duty many may aid to continue the system they wish to destroy, that this league hereby enters Its earnest pro test and warning against the efforts of a most dangerous cabal of disap pointed spoilsmen, who, for personal plunder, aim to fasten Itself upon this city and to barter away her votes to perpetuate the power of a political boss. QUAY'S FAKE REFORMS. "When, In the memorable contest for state chairman In 1895, Senator Quay, In his hour of peril, promulgated his fa mous 'reform' doctrines, many friends of true reform rallied to his support and changed defeat to victory. Again In 189, under the banner of ontl-com-blne pretenses, moral and reform ele ments aided to win more victories which gave to Senator Quay absolute mas tery over both brunches of the last legislature. How- this power was abused Is plainly told In the legislature's record of Insatiable desire for public plunder, promises broken, party pledges Ignored and public trust abused. None knew better than Senator Quay that his man tle of bogus reform could protect him no longer, so with charactciintlc au dacity, abandoning all pretense of re form, with no attempt at secrecy jii lines for profit and plunder he formed the Ward Leaders' league, binding Its members by compact to deliver over to him all state delegates and members of the legislature from 111 wards In Philadelphia to be used by him until after the date for bis re-election to the United States senate. "The Leaders' league has sought to obtain power by n course of intimida tion and terrorism, ami, though only In Its Infanc y, lias to Its credit a list of political ciimes, attempted and com mitted, that places it in tho front of ull piratical organizations. "To show their power and infer dis regard of the public welfare they de feated a tried and true servant of the people for port warden. "They conceived the Infamous Rocker bills intended to destroy the funda mental principle of the Kullltt charter, and to pass them through the ogln lature. bartered away Jlso.ooi) per year of Philadelphia's public; school money. "The united support of the men they controlled in the legislature passed the mercantile tax bill, which, as every one knows, was a killing blow at all the Important commercial Interests of the state, and, even more, sought to de crease the public school appropriations ti, 000, 000 annually. THEY ARE POLITICAL HIGHWAY MEN. "From the date of its organization until the close of the legislature the Leaders' league was a positive force for evil, and every nefarious measure and every iniquitous scheme had the un qualified support of Its members. Its latest vicious performance was to threaten the mayor of Philadelphia with the 'holding up' of alt appropria tions In councils, thereby to coerce him and all In authority in the administra tion to pay tribute to this band of polit ical highwaymen, who do not even deign to give an excuse for their ex istence, save that of controlling the spoils of office for themselves and those subservient to them. "The Ward Leaders' league Is the Quay organization In Philadelphia. Sen ator Quay giving to this combination of ward bosses, contractors and politi cal heelers tho protection of his great power In return for state delegates and members of the legislature. And poor ly does he conceal his hand in the pres ent contest, though so cunningly seek ing to dlvfrt the people's wrath from Ms own head by hiding behind a ma chine of bis own creation, which Is un iviccessfully attempting to steal the livery of reform, to turn a popular prejudice existing ugalnst a municipal faction into a public catastrophe that will not be discovered until too late. "The present contest in Philadelphia for the office of receiver of taxes Is a struggle for spoils between political factions, the outcome of which, while yielding no Immediate benefits to the people or the taxpayers, may control the great battles of lS'JS for fnlteil States senator and governor, contests which Involve directly the interest of every citizen ami taxpayer in the com monwealth. SCHEME FOR PLl'NDER. "The success of the ward leaders' con spiracy, to betray and plunder the city, means also the perpetuation of Quay Ism throughout the state, the return of Quay to the t'nited States senate and future Pennsylvania legislatures as cor rupt as those of the past. Therefore, let none be deceived by false and treacherous protestations, but with full knowledge of their base purposes, let the business interests and the friends of good government unite and give batttle to a common foe. that tho Ward Lead ers' league may become a thing of un savory memory only, and a warning for all time to come to unscrupulous conspirators." Getting I p. The halghts we reiieh are ulways won l!y genius und by pluck. Put when unother i is on top Wo wonder ut h! i biek. Yet, while we lollcl by dny. and tossed And thought the long night through, Thu chances are that he toiled, thought. And did sum tossing, too! Cleveland Leader tn.n (4f, VITALITY t iy. "4 7 41 m Wot! Mi o f-Jr of Ms. I M OHCAT 3oth D.T. no l-i ,. the uhoxo retnlu In :10 liy. It : ..uwermllr J imekiy Cure Kliftl ail ulhw(;l luting mii will rival ii Utatr lout nianltoud. an J uM men will renivur llirir jroullilul or by mom l;i.'l0. II iiiilekly and Kurtil; rtttuni Nt rvoiw. um. Lual Vitality, liupoiuscr. Nightly luuiMeiiu, Ut towar. t'ailtug Military, Wanting plwaaw ami all vOi'Cln of wlf abumi or ? ami Imllwretioi?, ahtcta untlto .a tor a' tidy. bnalncMor Biarrlagi. It aoi only ouna by Urling at tba taat ol dlauaae, but it sgrnt uerve ton l and blood builder, brier lg bai t tu pink glow to pale ohsoka and r Morlttg lb Hr or youth, ft warda off biwuiir and Uvnaumptton. luaiat on having HKV1VO, ni othar, It con ba carrtod to tm! pockttl. Uy mail, l-OO par packaga, or tlx tor O.OO, with a poal '! wrltMa ajuamntaa) to cut oc rafiutd b aaoaMjr. Otrautartna, addraas WILIMCUS CO.. 27L Watask Alt.. CHICiQO. ILL for sal al Middle) Vgb, by W. U. SPAMOItlR. VZEJ RESTORES G.fvStl-V Vu .Y Made I
Significant historical Pennsylvania newspapers