A
l'HE FULTON COUNTY NEWS, McCONNELLSBURO, PA.
CON5DER
HE cashier tu aloue.
He drew a pencil and
tcratch pad from hla
pocket and figured rap-
1 ,1 1 . Vab tin nnll,l
-2" It easily. Just a turn of
' ( the combination and the
safe was open. His tip
ou certain stocks came from a man
with inside knowledge, and to take
the money from the bank would
Just be borrowing It The stocks were
Scheduled to make a wild plunge up
ward within the next few days and
then he could sell, replace the money
he had taken from the safo before It
was minced and have enough ahead to
Justify soveral of his Intended moves
tofturd nodal advancement. Why, it
was ul J.st the simplest thing in the
world to accomplish! All the time he
argued with himself he was not quite
easy la his conscience, but his thought
of th confidential position of the
friend who bad given him the tip made
the outcome Beem a certainty an end
that woo Id surely justify the means.
He putk'd the blind, unlocked the safe,
concealed the money he needed on his
person, carefully covering bis tracks
Then be locked the safe and quietly
let himself Into the balmy April air.
It was past midnight w hen be stole
elleatry out of bis home for a little
walk, being unable to sleep. The moon
light held the world in Its thrall, bath
ing the spring (lowers In Its silvery
tight, but the cashier was oblivious to
Its tn-auty as he wandered aimlessly
down first one street and then an
other, ntil his attention was arrested
by the sound of a glad hosanna from
a nearby church the final choir re
hearsal for Easter music. Scarcely
realizing what he did the troubled
man elipped Into the vestibule of the
big church, drawn by the lights, the
music and the hunger for human com
paniunfhlp which gnawed his troubled
heart. As he stood undecided what
he ahoald do the Joyous anthem end
ed, tbe choir filed Into the vestry
room aid the old sexton turned out
all save the chancel lights. Tbe cash
ier slipped quietly Into the church and
ank wearily Into a seat, his eyes fixed
cn tbe lily-laden altar.
Eaett-r lilies were everywhere. Great
banks of them covered the altar, and
from every nook and corner they
gleamed white In the dim chancel
lights. They were like a prayer a
mother's prayer for her children
pure, and e'ean, and white. Their dell
ate fragrance was pleasant to his
senses, but above all else it was their
whiteness which riveted his thought.
He coald not get away from It.
Suddenly he burled his face in "his
bands to shut the lilies away from his
Ight, while h went over the argu-
Yes, He Could Do It Easily.
merit he bad used to himself when he
bad taken the money from the siife.
But, strangely, In the midst of his
effort at Justification, the whiteness
and purity of the Easter lilies Burged
through his brain.
Then out of the stillness a sound
was made. It was the sound of a
voice the voice of his mother.
"Co n aider the liiles," It pleaded soft
ly Tlw cashier sprang to his feet and
looked about him wildly. There was
no one in the big lily-laden church ex
cept himself himself and the voice.
"Consider the lilies," came the ad
Tlce to him once more.
The voice was unmistakable. Al
though his mother bad been dead lo,
these twenty years, he could never
forget the gentleness of her voice. Hut
that was not all. Tbe admonition had
M MB' I " !' 11 1'! i IHI INI I'M ll'lin'ft
IP
The First Easter Dawn
r j.- ,
a familiar ring which was not of tfle
voice alone, nor yet of some long-forgotten
reading. The words were
borne In upon his senses now aa In
that long-ago yester-year, when, aa a
little lad, he had sat In the living
room of his home listening to his
father's heartbroken confession to his
mother that he had failed In business.
It was Easter then as now. On tbe
broad casement of the low French
window stood a row of exquisite white
lilies. His mother bad turned from
his stricken father to regard them, and
over her face had come that tender,
confident smile the little lad had so
loved. "Consider tbe lilies," she had
told the man, "they toll not, neither
do they spin, yet Solomon In all his
glory was not arrayed like one of
these." And his father had taken her
Into his arms with a great sob. whi'e
the little lad had looked on, under
standing only that bis mother had
Bomehow helped his father over a
great crisis.
And now In the crisis of bis own
life, when temptation had mastered
him, he fat alone In a lily-laden
church and lo! the voice of his mother
bade him "consider tho lilies." Whence
Stood Clutching the Seat
bad It come? From the heart of an
Easter lily? Or had It come into the
house of God with hlrn with a ray of
moonlight? Or, was the voice in his
brain alone born of memories? He
could not tell, and It did not matter.
When he had laid her away twenty
years ago he bad not laid away the
Influence that bad been bers all
through his young life, her faith In
him, her smile, nor the memory of a
certuln day when he bad been gradu
ated from college and had promised
her that he would seek first the king
dom of God a ad his righteousness
through all tbe days that be should
live. And he had kept bis promise
until tonight, when the greed of gold
became the dominating motive of his
life; tonight, when the thirst for lux
ury bad conquered him.
The cashier stood clutching the seat
of the pew In front of him, his eyes
fixed ou the lily-banked altar. Then
he squared his shoulders even as be
had seen bis father do In that long
gone year. And when the first soft
Hush of Easter day crept across tbe
eastern sky the money was safe In the
bank again. For the cashier kept faith
with his mother.
Curious Rite of Palm Sundiy.
Independent of eggs, bares and
buns, a number of curious rites at
tach themselves to Palm Sunday. In
Lincolnshire, England, a churchward
en cracks a gad-whip three times dur
ing the reading of the first lesson
and then seats himself with the con
gregation. When the reading of the
second lesson begins. He carries his
whip up to the minister. Attached to
It by four strips of wych elm Is a
purse containing 31) pieces of silver;
this is waved over the minister's
head, and the churchwarden then
kneels before thy minister until the
lesson Is finished.
Emerging From the Dark.
Life, beautiful, btkoulng, emiourag
lug. dances In merriment as the spring
breezes blow. It has found loveliness,
and fragrance as well, In the grlra
blark ground. It needed the dark,
cold winter to rest In. The cold has
not killed the warming, fertilizing min
istering power of soil. On the con
trary, the winter has been one of Its
good agents, It has not despoiled the
earth, only reFted It for coming bene
factions, and new labors.
Easter.
"Hhe. supposing him to be the gHrdcort-"
IVad ! our Christ and our heart cry
"Whpr?"
We would pot-r In the tomb beliind th-e.
Ah! Nnt thf-r!
Hut us of old In the opf-n air,
Out In the Rardr-n, I.rrl, we find ttire.
-M:iry Kl-anor Kotwrts, in Llppinrutt's.
: : . Jr. .
i jr-' ;
mm
. .... - '
Symbols of the Easter Time
Ve4srQmt-$?z Jit-
J
rx'?' " I " - jM-
Lilies sound His praises
ft w A Will A AlA IVl JT WUUiO IV CGU CU1U li-AUU
Lo! a-dying, quite defying Satan's mighty power,
v.. T" t t vr: 1 .
uaiiua o-uuisuug, uui ivouccuici nc9 lit 1110 i iuui .
fan a ni il!nrf fro cl-i or rr d lHrr cVi itat tsi irfVif olca Kocirta
Happy, joyous welcome
MISS THE VISION
OF THE VALLEY
Too Many Are Late in Seeing the
Way Out From Darkness to
the Light That Is Tri
umphant. ACAJdPINa purty from the East
stepped from a belated train late
one August aflornoon at the station
of a bleak tittle frontier town at tbe
edge of the 11 lack HUla, and looked
anxiously at the shadows already "lying
long across the one street
"Well, here's one day lost." grum
bled a member of the party. "It will
b night before everything la loaded
and ready, and we can't start off in the
dark."
"Why not?" asked the guide.
"Couldn't find the way."
"I know the way," returned tbe
guide simply. "We'll start at eight"
Night was swallowing the last dregs
of daylight when eitjht o'clock came,
and apprehension was lined Into every
face as the party climbed Into the
wagon and plunged Into the dark
mouth of the canyon, which opened
abruptly Into the town. The road
bugged the canyon wall on one Bide;
on tbe other rushed a noisy little
mountain brook. Its chatter softening
gradually Into a quiet murmur as the
canyon road wound up the hillside,
leaving It far behind in the depths
below.
Uenne darkness separated the trav
piers each from each. Stones dislodged
by the scrambling boors of the horses
slid down into the canyon, measuring
the narrow margin between safety and
destruction. Hand gripped hand, and
breath came short
"It's like the valley of the shadow
of death!" a voice shuddered ct Into
the darkness.
Tho guide, directing bis team in
front, sensed an unspoken fear.
"Just look up," be called hearten-
mly over his shoulder.
A wedge of brilliant star-strewn sky
seemed swung into the abyss, forcing
the canyon walla apart and stretching
t luminous canopy from crag to crag.
I he radiance transformed the valley,
In the oplook. Into a vision of glory.
Cp and up wound the road, nearer and
Qearer to that ever-widening arch of
liar shot brightness, till the travelers
tt last stood safe opon tbe Bbinlng
hlllcrcst, the dark hours of trembling
bewilderment over and Joy beyond.
They looked back silently, as far as
the starlight rovealed It, over the road
op which they bad come.
"I wouldn't have missed it for the
world," one of the party Anally broke
Uie spell. "It would have been a trag
edy to lose an experience like that"
And In that brief sentence she un
consciously summed op the one real
tragedy of life to miss the vision of
the valley. Tbe valley itself la not a
tragedy to thinking people. For while
men can still "Just look up," and look
ing, realise that ahead lie fairer lands,
to which they are surely bound, they
are safe. It is "where there is no
vision the people peiiRh."
The road toward those fairer lands
Is tbe common, everyday road of hour
ly living. It lies Inevitably through
the valleys, often through environing
night To travel It moans weariness,
bruised and trembling feet, groping
bands, poignant pain, and a back look
through a vipta of disappointments
and apparent failures.
Hot there Is a way out. Centuries
ago, on the day that we call Easter,
light broke Into the darkened val
!nys, and the way shone forth for all
who will "Just look up." Now, since
)
at the Easter-tide,
at the Easter-tide.
that Easter, we climb, not as slaves
who endure because there la no escape
but with Joy triumphant For the as
surance Is ours that we shall thus rise
with him into tbe light
And so he bids us on this Easter day
to accept our valleys, for they leal
out Into life; not alone beyond, but
now. The sliding stones cannot
plunge us over the brink, nor the
threatening rocks crush down and
crush out our lives. We have his word
that because be lives we shall live
also. Our feet are set securely upon
tbe road, and we shall climb In safety
up the vision-brightened way to the
goal.
It is into our night-dark valleys that
the vision comes, for sunshine blots It
out The valley Is by day a smiling
thing, tempting to loitering among Its
trees aud flowers, and to dreaming
beside its singing brooks. So com
pletely does It satisfy the senses that
It may even become a lotus vale of
forgetfulness, to lure the traveler from
his sturdy purpose and beguile him
Into IndifTerenoe to the way that loads
to the plains of God. Hut presently
night overtakes him. Then' be rouses.
With the shadows chill and heavy ou
bis heart, he at last looks up and, be
holding tbe star, begins his climb .up
toward the morning. Gcthsemane and
Golgotha lie along the way, but Eas
ter breaks beyond. Tbe vision has glo
rified the vale.
And still Easter does not mean to
us all that it should. It Is a day of
somewhat selflnh rejoicing. We quick
en to the new life of the spring, we
make our heartbsldes gay with fresh
blossoms; our hearts echo the glad
message of the bolls. It Is our Joy, our
peace, our brightness, our Easter.
But it was very different on that
first Easter. If you will think back a
moment you will recall the word of the
angel to the women at the sepulcher
"He is risen go tell his disciples."
Now, as then, there are many to whom
Easter has not come. They are dead
to life, back there In the valley little
children defrauded of their birthright
of Joy; womon exploited for gain;
youth drawn luto evil by the lure of
false brightness. "Thut ye might hava
life" is the purpose of the Christ In
his resurrection; and yet In that death
valley they know nothing of life aud
light, they wbo are also a part of that
all-Inclusive "ye."
Before wt- can make our Easter truly
his Easter we must first hearken to his
message: "Go down into the valley
and carry the vision to those who per
ish there. Make your Joy their Joy;
your life their life; your safety their
safety. Lead them up with you, luto
the light"
Easter Morning
iNltTMTIONAL
SUNMTSCIIOOL
Lesson
(IJy E. O. BKt.LKRS. Aclln Dlrortor of
Bundny Bcliool C'our, Muody lIlUlo In
stitute, Clik'ttgo.
LESSON FOR APRIL 4
6AUL REJECTED BY THE LORD.
LESSON TEXT-I Snmuol M:W-U
QOLDKUT TEXT Behold, to otwy Is hot
ter than .RTlrtoe.-I Samuel
Jonathan's victory (ch. 14) brought
with It a sinning on the part of the
hungry, harassed Israelites In that
they ate of the spoils "with the blood"
(14:31, 32; Lev. 3:17, 7:21). In the
emergency Saul erected "the first nl
tar that he built unto the Ixrd" (cb
14:35), a rather, dilatory act on the
part of a God anointed king. Saul had
resorted to the subterfuRo of com
manding the people "lo roll a great
stone," I.e., cut tho throats of the ani
mals of which they had eaten that
they might bleed, and thus be an evi
dence that the animals had died be
fore being eaten. This the people did,
fearing Saul, but having no scruples
In transgressing God's commands.
These same people rescued Jonathan
from the foolish vow of Saul, for It
was bis fulth and valor that bad chief
ly brought about tbe victory.
I. God's Sorrow, vv. 10-12. Samuel
had first revealed God's purpose In
making Saul king, and likewise first
declared Clod's purposo to dispose ol
Saul (v. 10). Saul's actions (vv. 19)
had stamped him as being no longet
worthy of Cjd's confidence. Tho
word "repenteth," meaning "to sigh"
(v. 11), denotes a change of feeling
due to Saul's actions and not to any
chnnge In the character, purpose or
desires of Cood. God was sorry thai
Saul had proved himself unworthy.
A half way obedience of God's com-
ninnd only heightened his guilt
Whatever moral difficulties seem to
lie, for a later age. In Saul's commis
sion against Amalek, there were noni
such for him" (Vaughn). Man's re
pentance Involves a change of mind
and purpose. In Saul's case God re
pented, changed the Instrument of hit
execution, because of the change ol
circumstances and relutlou. God If
ever tbe same; It Is man alone wbo
changes. Saul had given Samuel
cause for anger (v. 11 It V.), but be
did the wise thing In taking It to God
In prayer. Arising early the next
morning Samuel hastened to acquaint
Saul with Jehovah's message. It It
remarkable of how many of the great
men of the Bible It Is said that they
rose early. Abraham, Gideon, Joshua,
Job, Jacob, Moses, etc., not to forget
our Lord Jesus.
II. Samuel's Rebuke, vv. 13-19. It
must have been a striking scene when
tbe aged Nazurlte prophet faced the
proud but recreant king. A guilty
conscience Is often covered by a great
show of piety (v. 13), but such acts
caunot stllle tbe conviction of tbe
heart nor deceive the righteous Judge.
Sin proclaims Itself even as Samuel's
sharp question brought conviction
from the lips of Saul (v. 14; Prov.
28:13). Saul thought to deceive Sam
uel by using a falsehood (v, 15). The
only safe course hi to confess our
Bins (Ps. 32:15; I. John 1:9). There
is an interesting suggestion In tbe
way Saul uses tbe Impersuual "they"
and "we" In verse 15, as If to lay
the guilt of his acts upon others. It
Is easy for the sinner to blame others
and seek to minimize his own euiit
(Horn. 14:12). Verse 9 clearly In
dicates why Saul and the people had
spared the best of the cattle. To use
a part only for God and the rest for
self In direct disobedience to God's
rights or the rights of others Is to
Incur his righteous wrath (vv. 2", 23).
Samuel did not tell Saul what be
thought of him but simply and direct
ly delivered words (v. 16 1. c.). Re
calling Saul's beginnings as king of
lurael, emphasizing God' mercy and
grace, Suuiuel recounts God's com-1
inond regarding the Amalekites. I
These are a type of the flesh and for I
such God has no mercy except that
of Calvary (Gal. 5:21). Samuel ef
fectually swept aside Saul's sophistry
by bis direct question (v. 19) which
demand & straightforward answer.
III. Saul's Self-Rejection, vv. 2C-23.
God set Saul aside because he had
rejected the right and chose tbe
wrong. Face to face with his sin
Saul could not dodge the Issue. Sam
uel's "wherefore" (v. 19) must have
aroused Saul's guilty conscience. It
Is a question which should reach every
tempted soul. Samuel characterized
Saul's sin as being due to stubborn
ness, rebellion, disobedience and a re
jection of God (v. 19). Again Saul
seeks to evade his responsibility (vv.
20, 21). Then Samuel speaks plainly
(v. 22) comparing bis sin of disobedi
ence with witchcraft, stubbornness,
Iniquity and Idolatry. Plainly be tells
Saul, "Because thou hast rejected the
word of the Lord, he hath also reject
ed the from being king" (v. 23),
Driven thus to a earner Saul made
a confession of his guilt (v. 21) but
spoiled It all by acknowledging that
be had greater fear of the people than
of God. His sorrow was that of the
man who was caught In an act of
transgression and not because of tbe
sinfulness of his deed. God had for
saken Saul and therefore Samuel
parts company with him also (vv. 25,
26), Saul's rending of Samuel's gar
ment (vv. 27, 28) Is used as a parable
of tbe forthcoming rent kingdom.
Samuel takes occasion to suggest that
God, "the Strength cf Israel," had
won the recent victory and that God
was not guilty of lying nor had be
changed. Saul makes one more plea
In which be acknowledge. bis depar
ture from Ood by tbe words, "that 1
may worship the Lord tby God."
There was continuance of the out
ward form of worship before the eld
ers and the people but both God and
Samuel separated themselves from
Saul; tbe cruel, bloody Agag Is exe
cuted and Samuel retires to Ramah to
mourn over this fallen, prodigal king,
and never to see him again.
The Disloyalty
of Demas
Br
REV. WILLIAM WALLACE KETCH UM 7
rv. i .t n , , l r F
wtaarm nw rrecucai worm voun
TEXT-Dumo httlb forsaken me. II
Tim. 4:10.
These are tbe words of an old man,
languishing in a Roman prison. They
are from the
Apostle Paul to
his bolowed Tim
othy. Circumstances
are not so favor
able with . the
apostle as they
were during his
first Imprison
ment at Rome.
Then he dwelt In
his own hired
bouse, received all
who came unto
bim and preached
the gospel, no
mnn forbidding
bim. Now prison
walls confine hhu Uud pribcu cbaius
restrain bim.
There be sits in his narrow cell,
chained to a Roman guard, writing a
letter to Timothy: "Be not ashamed,"
be writes, "of the testimony of our
Lord, nor of me his prisoner." "Ten,
Timothy, all that will live godly in
Christ Jesus shall suffer persecution."
And, as the dampness of the cell
causes him to shiver: "When tbou
comeat bring the cloak I left at
Troas," and the words of our text,
"Demas bath forsaken."
The significance of this statement
Is realized, when seen In the light of
the circumstances which called It
forth. Demos, a Christian, a friend
of Paul, with him during his first
imprisonment at Rome, has abandoned
the apostle. He stood by bim when
everything was favorable, but when
Imminent peril threatened Paul be
cause cf his loynlty to Christ, the con
temptible coward fled for his life. He
could not stand the test, and In this,
was the forerunner of many Demases
of today who profess to be loyal to
Christ, receiving all the good things
that come from him. and who shout
aloud their hallelujahs and amens, but
when the testing time comes lack tbe
grit and grace to "endure hardness aa
good soldiers of Jesus Christ." It Is
one thing to shont at a Fourth of July
celebration; It Is another thing to
pfyouldcr a gun and march to tbe
front.
It t rnnv to ohom "halleluiah"
Whn rvryonf' syln "Amc-n:"
It's nnnih-r ttitnsr to siand by him
Whon tlwy runw him ajruln and again.
You may have wondered why many
who profess loyalty to CLrlst sadly
fall bim when the testing time comes.
Paul acquaints Timothy with tbe rea
son; "Demas hath foraaken mo, hav
ing loved this present world." That
Is It; the love of the world causes dis
loyalty to Christ Jesus taught this
when he said, "No man can serve two
masters, for cither he will boto the
one, and love the other; or else he
will hold to one and despise the oth
er. Ye cannot serve God and Mam
mon." (Matt. :24). Does this mean.
If we are to be loynl to Christ we must
give up everything in the world! That
depends upon what is meant by every
thing. Surely, anything that comes
In betweeu Christ and us must be
given up. And If we are loyal to bim
we will surrender all, that he may In
turn "give us richly all things to en
Joy." As those who love hlra nnd are
wine, we will weigh the things of time
In the balance of eternity, Just as the
gold hunter In the river bottom
washes the dirt that he may find the
pure metnl. so we should carefully
Ut the things or the world that w(
may find the good nd true. The
builder of the world that we may find
the good and true. The bulldor who
renrs the skyscraper tests every bit of
material that goes Into the structure;
how much more Important It Is for us
not to permit anything to enter our
life that will weaken any part and
cause us, when the stress end strain
come, to be disloyal to Christ.
John Conlon, walking on the rail
way, caught his foot In a "frog"
where two tracks crossed. He laughed
at first but when he tried to extricate
his foot, ho found himself held fast.
He heard a locomotive coming around
the curve and redoubled his efforts
bnt without avail, and the merciless
monster crushed him to death. One
thing, only one, held John Conlon, but
It held him ns securely as If be were
bound to the track by a legion of sol
diers. It mny be Just one thing, only
one, that holds -us from being loyal
to Christ and this one thing, as In
the case of John Conlon, may prove
fatal.
Harry Moorehonse, tho Irish evan
gelist, used to tell how one day be
went with bis younger brother to mar
ket A hnckBtress had a thorn stick
with which she kept the nnughty boys
away. John pleaded for the thorn
stick and the huckstress Interceded
that he might have It. Finally he got
the doslro of his heart and down the
street they went; John with his thorn
ftlck, Inflicting Injury upon Jlnrry and
himself. As he could not be per
suRdod to give It up, a happy thought
struck Harry. "John, don't you want
a drum?" lie asked. Of course he
wanted a drum. It was purchased and
nuspended from his neck. The shop
keeper gave him the drum sticks, hut
he still clung to the third stick. With
It In his band, be tried to drum, but
It didn't work. He .changed It to the
other hand, but that didn't work.
Quickly turning to Hnrry he said.
"Haie, Hnrry, you can have tho thorn
stick." That Is wbnt Doctor Chalmers
called "The expulsive power of a new
affection."
Let Christ In nnd the love of the
world will bo displaced.
There Is no death. What seems so
Is a transition. Longfellow.
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Her Idea.
"The actress who Is playing tb rok
of the laundry maid is entirely tot
realistic."
"How Is she?"
"Don't you see how she mangles ktt
part?"
Easy Driving.
"Bllgglns says be was drives u
drink."
"Maybe he was driven," remark
the sardonic neighbor. "But DligKiw
Is a timid sort of man aud awfsllj
easy to stampede."
A Plentiful Supply.
"You say she wears a good maij
Jewels?" ,
"Yes; the looks like she wu
stocked up for a anticipated dlaiuuii
famine."
tour nwM iiRt'fimsT wrix Trt foi1
try Murlus Kr- IImi-Jr '' H1 Wak Wutri
H't and Jmnajl..l K;rlld; Ho Bbhu.'H.-
inal rouifort. Writs tin Boo ul llm K
j aufcil Vr. MurlD fcrs Unumij Ow. iitomi
The Wisdom of Pa.
"Pa, what's au appetizer?"
"Missing a meal, son."
When a man Is down aad ewt kt
would Just ita soon huve a job aa a t
sltlon.
Niphtly roughing (in. I torturing throat
tickle quickly relieved hy Dean's UimtW
UU-d Cough JDropt Oc at all DrnggMa,
Among the thlugs that ouly ecsx
once In a lift time ure youth uud tK
age.
All things come to the other Mk
if you sit down and wait.
Answer the Alarm!
A tad bavk makes a day's work twi
as hard. Backache uauully coax bun
weak kidneys, and if headaches, kuv
new or urinary disorders are added,
don't wait get help before dewtwy.
gravel or llright'a diaease set is. Duaa't
Kidney Pilli have brought new Ut iw
new strength to tlioummla of warkan
men and women. Uwd and reauHwvnd
ed the world over.
A Maryland Case
Joseph A. Watte, W
CoruhlU St. Aup
olia. Met. aura: "I
was afflicted with
pains In my kuek
and shouldvra
my hands were m
stiff I could hardly
use them. I'd kid
nuy secret Ion were
" profuse and Wilms!
'aa intenxKly in poaxiifra
Dnnn's Kldnor rills
nolpod ma aa aonn v
1 took them ami b.'-
jt fore long, effected a
cure."
Cat Dou'a at Aav Stm. Boa Bos
DOAN'SV
FOJTER-M1LBURN CO BUFFALO, N. Y.
1 W 't:4&i I
PAIN AND
INFLAMMTION
DISAPPEAR WHEN
IS APPLIED
Tka Bad Known Ramedy Fa
RHEUMATISM NEURAUUA
SPRAINS BRULSK3
rAlNS IN BACK WOUNUS.
The Fina Extanul Rained? For
Mankind and Animate
SOMJ TEMTIMO.MVl
JAS. E. 11AUM, Witty Hawk, N.C.
writes." I tulloreil with a on!
severe pain In my side, rubbid well
witli Yager's Liniment and the relief
was Insum. Also had a lump on my
leg which caused a good deal ol pais
and trouble after rubbing a few times
with tbe liniment it entirely disap
peared. My mother had sullereJ tnf
some time with a pain in the brst
She used Yager's and after aevend
applications it diMipeared entlrf iy
iktaoy of my .neighbors use it awl
claim there U nothing like it for re
lieving pain."
-Boldbj daalrratn T.arc-e SOe. belli
emorr im. co, in. utwm, u
PERITCT HEALTH
Tutt's Ptrii keep the ay item In perfect ere t
I n j retitiat lb bowel and produce
A YIC0K011S CODY.
Remedy for tick headache, conatipatloa,
Tuil's
riiSa. V
id
VAOER'S
s