THE FULTON COUNTY NEWS. McCONNELLSBUEG. PA,
OFFICER CARROLL CURED
OF BAD CASE OF ECZEMA
we writes from Iialtlmore as follows:
1 am a police officer and had long
iufftrcd from a bad case of Eczema of
tne hands and bad to wear gloves all
""j 'was under treatment by eminent
obyslclans for a' long time without
Loess. Last summer Hancock's Sul
obur Compound and Ointment were
recommended to me and my bands im.
rrovcd on the first application. After
a week's trial I went to the Johns
Hopkins Hospital to have my hands
treated with X-rays. Under their ad
do i continued to use your Sulphur
Compound and Ointment for 6 or 8
weeks, and at the end of that time my
hands were cured. I cannot recom
mend your preparations too highly."
(Signed) John T. Carroll.
Hancock's Sulphur Compound and
ninim. lit are sold by all dealers. Han
cock IJguid Sulphur Co., Baltimore,
Md.-Adv.
Quite True.
The vicar of an English mining vil
lage sent a pair of boots to the cob
bler's for repairs, but Hill, who bad
been Imbibing rather freely, felt no
Inclination for work, so the boots were
not touched that day. Next morning
blB nerves were rather shaky and he
longed for "a balr of the dog that bit
him." His own boots were rather dir
ty, so he thought there was no harm
In putting on the parson's, when he
accordingly did, and turned off Into the
village pub. lor a big "reviver." He
bad not gone very far when whom did
be meet hut the vicar, who said:
"I sent my boots down for repairs,
William. Are you not finished with
them yet?"
"Wey, mlstor," ans'red Hill, calm
If, "they're not mended ylt, but they're
on the road."
Ancient Calf.
Awkward mistakes occur sometimes
through fulling Into certain manner
isms of expression. A parson had a
habit of frequently saying "for years
and years and years," In the course
u! a sermon. He was preaching on
the Prodigal Son, and spoke of hlni bit
ting down In that far-off land thinking
of the home that ho had not see "for
years and years and years."
That was all right, but presently he
jfpoke of the w elcome to his old borne,
and of the calf which his father had
kept In anticipation of that happy day.
"Yes," said he, dropping into his fa
vorite cadence for the winding up of a
sentence: "Yes, the calf which he bad
kept for years and years and yerrs!"
Then somebody laughed!
Ancestral.
Mrs. Farthingale was going out and
was wearing It was not quite alto
rethpr sorlne time vet the wonderful
jrrd fox furs that her mother had glv
jen her as a birthday present. Little
1 Walter, Mrs. Farthingale's eldest hope,
was amusing himself by playing some
what roughly with the tall that had be
longed to the fox.
j "He careful, child," said his mother,
'that came from your dear grandmam-
V-
I To which little Walter, surprised
'Mi puzzled, replied:
I "Did grandma use to have a tail
(then, mother?"
Pointed.
(ilbbs So they have abolished
liquor In the navy.
Hlbhs Yes, and I suppose the bay
(net will soon be taken from the
i'"ny. it la used to make a punch,
!ou know.
He Warbled.
First Politician The chairman of
jtbe convention seems to be a rather
"acillating officer.
Second Politician Yes. a rocklna
ttair man, as It were.
Horn Jewelry.
Wily I hear that Purls Is wearing
ifatidals and rings upon the toes.
I Wlllby Hope we will soon adopt
pe style. 1 have a magnificent bun
ion that I can parade as a comeo.
(Nature's Wonders.
Swipes-Say, Chimmie, I wui out In
.w country yesterday.
I Chimmie What'd'yeh see dere?
I Swipes-Lots o' grass what you
Vtdn't keep off'n, by Jlng. Puck.
The only time a Democrat wants
Detection Is when he comes home
""used and finds the light of his life
failing up for him.
I ."Bhls Indian Vegetable Pills are sold
'" and without soluble sugar coating,
i y r,'t;ulate the bowels, invigorate tb
and purify the blood. Adv.
True bravery Is shown by perform
."i without witnesses what one might
P eapahie of doing before all the
,"rld.Kchefoueauld.
I
N'm Vth"H'4 romPllr '" ! bnman
Got," atir lu'J vvriuuugo "iH
Electric signs let out some brilliant
lr'rk8.
Dn't fnllrm. , ..., '
n v J""" ineiinaiions unless
f-nmv "''era thev ore leading you.
W. L.DOUGLAS
n ft .
J"UCANSAVEMOHEY
Vftftrtn
UOOglM
C Bf Bimi
VUVM, t amm m nw mm
$1,008,879 nrcBXAss
V'u aftoae in 1913 over ltlt
.. - tnm (oim n r in. n . ...
I f joat dl.r to thaw tob I. Hn
tim U rwuilii iboM & It Mllln,
ort.t dirMt from foe lor., glum
bMi..i o m. r.mur at u pnrt,
mw oy mailt
DOUOLA3, 110 Spwk ,
Watching for
the Lord
Br RV. JAMES M. CRAY. D. D.
Dna J Moodf BibU lutiMto
CUcm
TEXT "Watch therefore: for ye know
not wlint hour your Lord doth come."
Matt 24 At
I. That for
which We are to
watch Is the re
turn of our Lord
and Savior Jesus
Christ to this
earth. We seem
shut up to this
thought both by
the context of the
passage and the
parallel places Id
the other GohiirIs.
It Is, In addition,
the simplest teach
ing of the New
Testament Scrip
tures generally
witness the words
In I Tboss. 1:9, 10, "ye turned to God
from idols to serve the living and true
God; and to wait for his son from
heaven."
II. The difficulty of watching Is
Illustrated In the drowsiness of the
disciples In Gethsemane "What, could
ye not watch with me one hour?"
(Matt. 26:40). The spirit was willing
but the flesh was weuk. A condition
of things quite as likely In the region
of spiritual truth, If one may Judge
by the frequent appeals to Christians
to awake out of sleep, see Kphes.
6:14; Rom. 13:11, 12; I Cor. 16:34;
1 Thess. 6:6. There are few of us
who are not Bware of this from actual
experience, alas! As In the physical
so In the spiritual sense, the longer
we have to watch the more difficult
a task It becomes.
III. The danger of not watching Is
seen In our Lord's warning to the
church at Sardls "If therefore thou
shalt not watch, I will come to thee
as a thief" (Rev. 3:3.) "The thief
comcth not but for to steal, and to
kill, and to destroy" (John 10:10).
This last figure Is partly Interpreted
by another In which Christ says:
"Hut and If that evil servant shall say
In his heart, my Ixrd delayeth his
coming; and, shall begin to smite his
fellow servants, and to eat and drink
with the drunken; the Lord of that
servant shall come In a day when he
looketh not for him, and In an hour
that ho Is not aware of, and shall cut
hlra asunder, and appoint him his por
tion with the hypocrites: there Bhall
be weeping and gnashing of teeth"
(Matt. 24:48 61).
IV. The accompaniments of watch
ing are:
(1) Prayer (Mark 13:33) To pray
aright Is to watch, but surely fce la
not watchjng who Is not praying?
Hence "men ought always to pray"
(Luke 18:1. Nof that we must ever
be in the external attitude of prayer,
as when the Pharisees loved to pray
standing at the corners of the streets,
but that our Inward habit should be
one of dally communion with God, for
be heareth us always.
(2) Service "loins girded about"
(Luke 12:35). See I Kings 18:46,
Trov. 31:17, 19. It Is the slothful
survant who Is not watching. The
busy servant may not have the partic
ular thought of his Lord's return mo
mentarily present to his mind, but It
Is nevertheless the underlying motive
of his activity.
(3) Testimony "your lights burn
ing" (Luke 12:35). He who Is watch
ing for his Lord's return is speaking
of It, witnessing for him. "Ye shine
as lights In the world; holding forth
the word of life" (Phil. 2:15, 16) that
others may see the way of life.
V. The rewards of watching are:
(1) Escape from danger "Watch ye
therefore . . . that ye may be ac
counted . worthy to escape all these
things that shall come to pass" (Luke
21:36). Compare the context and the
parallel passages with II Thess. 1:6 9.
(2) Bestowal of divine honor.
"Blessed are those-servants, whom the
Lord when hecometh shall find watch
ing: verily I say unto you, that he
shall gird himself, and make them to
sit down to meat, and will come forth
and serve them" (Luke 12:37). It Is,
of course, Impossible to apprehend the
meaning of this promised felicity
(Isaiah 64:4); we simply know that
our Lord's language implies an exal
tation beyond our highest thought
(3) Increase of power and opportu
nity. "Who then 1b a faithful and
wise servant, whom his Lord hath
made ruler over his household, to give
them moat In due season? Blessed is
that servant, whom his Lord when
he cometh Bhall find bo doing."
All hall, the Coming Bon of God,
Hu's Coming back again,
He's Coming In the CloudB of heaven.
He's Coming back again to reign I
Slnneri whose sins are washed away.
Nor left a single gtain,
Go, hall, the Advent of your Lord,
He's Coming back to reign!
Let every kindred, every tribe,
Free of Creation's pain,
Aloud Acrlulm Ills Welcome back,
He's Coming back to reign I
Ah! eoon with all the ransomed throng,
Beholding Him once alaln.
We'll ee the rolling cloud, and ahout
He's Coming back to reign!
Liberty.
Liberty Is the right to do what the
law allows; and If a citizen could do
what they forbid It would be no longer
liberty, because others would have the
same power. Montesquieu.
Test for Seeds.
Seeds not sufficiently ripe will float
in water, but when arrived at full ma
turity they will sink to the bottom, and
this Is proof that they are good to
plant
ml
stffirsoioi
Lesson
(Hy O. E. KKI.LKR8, Director of Even
Ing Department The Moody lllblo Inatl
tute of Chicago.)
LESSON FOR JUNE 14
THE FRIEND OF SINNERS.
. I.IsRRDM TirVTT.nUo 1H O.1l. iq-I.IA.
OOI.KKN TEXT "I enme not to call
tne NcMeouH but itnncrs." Murk 2:17.
The flret section of our lesson Is the
beginning of a new paragraph (see
R. V.) and contains one of the Mus
ter's best-known parables. Iniincdt'
ately preceding this is the parable of
the unjust judge and the importunate
widow. We are plainly told (v. 9)
why the Master spake this parable,
It Is easy to say that those who trust
ed in their own rlghteouHness and "set
all others at naught" (R. V.) were the
Pharisees, but such Is not the case;
and this parable Is a warning to ue,
lest we also trust our own righteous
ness (Isa, 64:6). Using this partlcu
lar class as a background, Jesus
paints, In words of simple grandeur,
a picture quite familiar throughout the
ages. In It Ijo i-veala the falseness of
human standards and declares the
Judgment' of heaven. The contrast la
vivid. Let us look at (1) the Phari
see. The illuminating phrase 1b in tho
words "he prayed with himself"
(r. 11). Ostentatiously tho Pharisees
separated themselves from their fel
low men and this separation seems to
have extended even into his prayer
life, and he Is withdrawn from God
also. This is an appalling picture
of the man who trusts only himself.
Examine his prayer and we see tho
supposed prayer is really a paean of
self-cxaltatlon.
Humility of Heart.
(2) The Publican regarded himself
as "tho sinner" (v. 13 R. V. marg.)
Ho knew he was a great, an Irrellg
lous offender against law and grace.
He had racrlilced everything to ac
quire money. Ho comes with no out
ward show except an abundant el
dence of tho shame and humility of
his heart. He also was excluded from
men but not from God. Uurdoned
with the sense of his sin, he coats him
self upon the mercy of God. He is
absolutely devoid of any trust in him
6clf, any contempt for others, and
makes a straight, earnest, passionate
abandonment of himself and his need
to God. He goes away "Justified"
(Judged right). Why? Because he
had taken the right place, a sinner's
place before God, and found pardon.
II. The Second Section is a story
and deals with an individual case, Zac
cheus, who was a "chief Publican."
Jesus 6ought him (see Guidon Text),
whereas Zaccheus was animated by
curiosity, and tho writer Informs us
he was small of stature, hence the
necessity of climbing the eycamore
tree. He went up the tree becuuse
of curiosity, he came down because
of conviction. Ho wanted to see this
man in the center of tho crowd and
was amazed to hear Jesus call him by
name.
Must Yield Vealth.
Zaccheus w&s rich, dishonest, dissat
isfied, but desperately In earnest, and
a man of prompt decision. The esti
mation of his fcllow-cltizene is Indi
cated by v. 7. Notwithstanding all of
this Zaccheus was not so wedded to
his money as to let It keep him out
of the kingdom. In chapter IS we
read of the rich man who "lacked one
thing." He was lost "went away"
because be would not yield his weultb
(see aleo 18:26, 27). What took place
within the house of Zaccheus wo are
not told, but for the Muster to enter
was looked upon either as amazing
lgnoranco of Zaccheus' character or
cite extreme carelessness concerning
the maintenance of bis own character.
Jesus was dealing with one man, not
the multitude, hence be leaves them to
their amazement. While this Is true,
yet we can surmise something of that
interview by the result (v. 8) for Zac
cheus seems to have made a public
avowal of his ethical and moral
change of heart. Note the eteps:
(1) He "sought to see Jesus," John
3:14, 15; Isa. 45:22. (2) He was very
much In earnest, "climbed a sycamore
tree," Luke 13:24. (3) He made no
delay, "make haste" Isa. 65:6. The
result was that of great blessing to
the people and joy In the heart ot
Zaccheus. (4) He wae obedient, joy
ously and promptly. The genuineness
of bis transformation was evidenced
by the way It affected bis pocketbook.
He made abundant restitution and
gave bountifully to the poor. Tbo
love of God Bhed abroad In the heart
of a miserly, selfish man or church
will promote honesty both to God and
man.
From the ' combined parable and
story we can read the lesson that Je
sus Is the friend of sluncrs and not
of sin.
Thus the friend of sinners Beeks and
saves men. He sees the acts and the
attitude of men and Is ready to justify
those whose attitude Is that of humil
ity and supplication. He Buuks men
even as he sought Zaccheus, and as
he 6aves he produces In them those
fruits of righteousness which are the
evidence and demonstration of their
salvation. The scribes and the Phari
sees saw Jesus eating with the publi
cans and expressed this disapproving
surprise only to receive bis rebuke.
"They that are whole have no need ot
i physician, but they that are sick:'
I came not to call the righteous."
Knowledge and Age.
At twenty we know, at thirty
think we know, and at forty we give
It up. '
Happiness.
There are no rules for felicity.
Victor Hugo.
On Patriotism.
He who loves not his country can
love nothing. Byron.
(Conducted by the National Woman's
Christian Temperance I'nlon.)
NO SURRENDER!
In every moral struggle foreign
born citizens have fought with native
Americans to bring victory to the
cause of righteousness. Many foreign
born citizens are today struggling with
native Americans to crush the saloon,
but, unfortunately, numbers of native
Americans join the enemies of law and
order and sobriety and bring defeat
to the cause of righteousness. It Is
pitiable that descendants of Revolu
tionary heroes and warriors of later
wars say we must surrender to tho
blind pig keeper nnd bootlegger. They
haul down tho stars and stripes and let
the lawbrnnkors hoist the black flag
of riot and ruin.
Every license vote Is a white flag
of surrender to the Jawbreakers.
Brave Americans, native and natural
ized, will not surrender to anarchists.
Lawbreakers shall not rule this land
of ours. The saloon, the enemy of our
country, must go! John F. Cunncen,
Labor Leader.
WORKINGMAN AND THE SALOON.
I have worked In the factories, mills
and mines of this country for many
long years, and have seen the effect
ot tho liquor traffic upon the security
of the worklngman's employment. In
all legitimate occupations, the total ab
stainer has had the preference, for he
can be relied upon to be at his work
when he Is expected, and not spend
one-third or one-half of the first part
of each week In getting over the In
fluences of a drunken carousal. The
railroad companies will not employ an
engineer or a conductor that frequents
the saloon, and in many other Indus
trial walks the same rule obtains.
Everyone backs such corporations In
this stand, and tho worklngmen are
beginning to realize what such a prac
tise means to them. When they fully
appreciate tho situation, there will be
nn absolute end to the liquor traffic-
John 11. Lrnnon, Treasurer of the
American Federation of Labor.
WORK TOGETHER.
The temperance platform Is as
broad as tho earth and as wide as the
world. Its limits are marked only
where liquor ceases to flow. There Is
room on that platform for all; nor can
any race, creed or nationality monopo
lize It. It Is a signal fact and pro pi
tlous sign of the times that tho Cath
ollc priest and the Protestant minis
ter can, and do, stand side by Ride,
shoulder to shoulder, on that plat
form. The cause Is (lad's and human
ity's. We shall battle for the cause
whether on the lower plane of temper-
anco or on the higher ground of total
abstinence; whether In the lesser ranki
or In the larger files of national move
ments; we shall battle for tho cause,
Rev. Father J. J. Curran (Pennsyl
vania).
CITY AND NATION'S WEALTH.
"Tho wealth of the city Is not in its
hulldlngB. not In its banks, but In the
boys and girls and the ideals in their
lives. These Ideals are the thlngB
that we neglect most."
This Is not quoted (rom a sermon
or a tomperanco lecture; It Is the lan
guage of the first assistant district at
torney of New York city In an address
delivered before a gathering of pro
fessional men who cheered It to the
echo. Tho Woman's Christian Tem
perance union believes in raising the
standard of American citizenship
through tho conservation of these
Ideals. Says Mrs. L. H. N. Stevens,
national president of that organiza
tion: "Blessed Is the state which rec
ognizes as its chief asset Its young
men and women."
DRINKING TO GET BUSINESS.
If voti must drink to obtain busi
ness, forego the business. You will
hn solicited bv all sorts and conditions
of men to join them In drinking, and
they will feel offended If you refuse-
but refuse. Don t think they will ro-
spect you more for not drinking. Not
they. The psychology of the drinker's
mind Is this: He wants to see all men
share his weakness, and hates the si
lent disapproval implied In a refusal
to Join him. If it Is a choice between
thn enmltv of drink and the enmity of
the man whose hospitality you refuse,
tnVA thn lesser and eschew the Insid
ious, far-reaching destructlveness of
drink. From "Letters to a young
Man." by Arthur M. Harris of Seattle,
In West & Co.'s Docket.
GHTING ALCOHOL.
FVnm all Dolnts of view. It Is cer
tain that we ought to battle against
alcoholism with every means at our
iHnnnsnl If we wish to soe a dyke
against the spread of tuberculosis, and
today we can accept tne unanimous
statement of the Paris Antitubercu
losis congress of 1905 that to fight
alcoholism signifies In the last analy
sis to fight tuberculosis. Prof. Tlbertl
Ferrara.
PERTINENT QUESTIONS.
The average American saloon takes
from the people $7,300 a year. What
does It gives In return?
Tf vou snend one dollar or ten dol
lars In saloone, what will you have
for your money?
If the saloon Is good, why keep
women and children out of It?
If the saloon Is good, why screen
windows and doors?
If the saloon Is good, why close It
wbeu there is a riot?
If the saloon le good, why do the
police first go there to find criminals
when a crime Is committed?
If tbe saloon Is good, why close It
on Sunday and election day?
If the saloon is good, why keep It
away from church doors, schools and
rich men's homes?
Why do not real estate men adver
tise saloons in their town?
Why deprive paupers, lunatics,
idiots and criminals of the personal
liberty of landing upon our shores and
grant saloonkeepers the right of man
ufacturing all of them at borne?
FLED FROM ENRAGED WOMAN
Bear Proved More Than Match for
Husband, but Ran When At
tacked by Victim's Wife.
A. B. McCloskey, a farmer near
Hyner, was attacked by a she bear
In bis barnyard and bo seriously
wounded that It Is feared he may die.
The bear came Into the yard In search
3f food. McCloskey shot at the ani
mal with a small caliber target gun
ind wounded It. The beur threw him
to the ground and badly mangled his
left arm and leg. The animal was
driven off by Mrs. McCloskey, who beut
It with a club. A purty of farmers
started in pursuit of the animal over
the mountains later In the day.
The experlenco of McCloskey is
unique In this section of the stute and
caused great excitement In the vicin
ity of Hyner, where the party of furm
ers quickly gathered and started out
In pursuit of the bear, under the lead
ership of B. II. McCloskey, the Peun
slyvanla railroad station agent at
Hyner, who is the wounded man's
brother. They hunted over the moun
tains near McCloskey's home during
the greater part of the day, but were
unable to find any trace of the ani
mal. Tho same bear Is believed to
have carried off a live calf from a
neighboring farm several days ago.
Wllllamsport (Ta.) Dispatch to Phila
delphia Record.
Discovering the Real Mexico.
Some of the correspondents with the
army at Vera Cruz are acquiring a
knowledge of Mexico which they are
imparting to their readers to the bene
fit of the public. They are learning
that cities founded by tho conquering
Spaniards before Jamestown or Ply
mouth began are not mere adobe vil
lages, but are architecturally reminis
cent of Spain in Its heroic age. One
correspondent admits that all the pub
lic buildings in Vera Cruz are good
"and compare favorably with what we
have at homo."
If tho scribes to whom real Mexico
Is a revelation keep on with their Jour
neylngs that may come to I'ueblu und
seo tho great professional library of
ono hundred thousand volumes at
tached to the medical Bchool. In the
City of Mexico there aro many struc
tures thnt delight traveling architects'.
Mexico Is not all "mllitarlstas" and
"peoiiB," though Its trouble has always
been too many of tho former. There
are cultured people In Mexico who find
in culture a refugo from the turmoil
of their disturbed republic Boston
Transcript.
Modern Life.
"Your wife seeniB rather nervous."
"Yes; she Is keeping up with six
continued stories in the magazines nnd
four In the movies." Seattle Post-In-telllgercer.
Where Friday night Is amateur
night Friday night Is the proper night
for attempting to kiss a girl for the
first time.
A good disposition Is more valuable
than gold, for the latter Is the gift of
fortune, but the former Is the dower
of nuturc. Addison.
Hnlf the truth may cause more trou
ble than a whole lie.
Most women who claim to be men
haters are unable to prove It.
When breakfast has to be prepared in a hurry -: .
When something appropriate is wanted quick for afternoon lunch
When thoughts of a hot kitchen appall one
Whenever the Appetite calls for something deliciously good and nourishing
PostTpasties
with cream, and. say berries or peaches!
These sweet flakes of corn toasted crisp satisfy summer needs. Ready to
eat from the package no bother no work no fussing. A food with delightful
flavour.
Grocers everywhere sell Post Toasties
mm
W
DAISY FLY KILLER KS? SS'tSi Si
tl- . rra. or
bw' m nnnipntl1ciliutlii
clistp, It, at i mil
MatOD. Mailt Of
niul,eantplllfir ttp
oTer, will nut nil or
I njur ftnytblo v,
lluaranterd flectlv.
AMdalr "rint
iprni for 1 1.00.
IAKOU) tOMEKI, 160 Dvftftlb Art., Srooklyi, M. T.
ffi
"IS YOUR BABY RESTLESS?"
Rf the tnxiowt mother tending over V ilfrlnu haSl Wbat tender
aolicitudcl llcr keart acLe lur bim. Wiae mulUcn uaa
tzSJH Whlcl Mkt liVe biu It ntrn thrm. TWecti
ftlSjZ 7 If cirri Cnlk in ten minuira. Krrp a bottle at hand,
a" MiL I tt. Trial bottle Irre if you mention tint par.
Man's Life Outlays.
An eccentric personage has just died
in a town In the west of France at the
age of seventy-seven. When he wus
eighteen years of ago he began to keep
a book of personal expenses. For 02
years he jotted down every Item.
During this period he smoked C28.
713 cigars. Of thus number 43.C92 were
presented to him by friends. For the
remaining 095,021 he spent the sum of
2.040.
Ho had bought SC pairs of trousers,
which cast him 92; 75 Juekets and
waistcoats for 1C0, and 02 pairs of
shoes for G6. He used 300 shirts
and 354 collars, for which he paid 03.
His omnibus and tram fares came to
02. In 15 years he drank 2S.S75 bocks
and 40,303 small glasses of liquor, and
spent on them 1.104, plus 249 In
tips. Glasgow Evening News. a
Pigeon's Fast Flight.
Tho Ijuiarkshire (Scotland) Homing
federation had a must successful race
from Dumfries the other week, and
many of the birds covered the distance
to their lofts at a speed of over sixty
miles an hour.
Tho fastest performance that has
been reported In thy race was that of
a pigeon belonging to Messrs. Steuart
llrothers of Larkhall, which accom
plished the journey at the rate of fully
sixty-six miles an hour. In pigeon
flying these ftiBt velocities can only
be accomplished when the birds have
the wind behind them, and should a
pigeon have to face a moderate head
wind. Its speed would be only about
thirty miles an hour.
Make floral offerings to your friends
before they reBch the point where
they are unable to sniff the fragrance.
"Johnny
on the
Drinks
it answers every beverage
requirement vim, vigor; re
freshment, wholesomencss.
will satisfy you.
Demand tV fmalae
by lull name
Kkkiiamra cortmnf
wbaltuUoa.
Thb Coca-Cola Co., Atlanta, g.
PATENTS
Waraa K. rolna,Waahi
lligb,n. li.U huukMtrm. IIIkU
aai rXrjuum Urn
CBCC lllnMmilciM MMlran Nmr. Thim eol
rntt Imi.u. ru, whir" r-4 uuy nukn l.u. N
ilucl Write Bui SM-aJ, Al'HJl.N, 1HIAJ
MR BALE 1J A. IN a11IHON CO., VT.
10 a. cult, S r. huua-. barn, outbuiira, atock.
maih . un-h. It. M tloodyrar, Urauvllle. VL
Dr. FAHRNEY'S TEETHING SYRUP
Oinltra Infantonv
as ceau at aru
ILuixuTowa, Ma
HYPNOTISM FOR THE AILING v
Famous French Physician Claims to
Be Able to Cure Many of the
Ills of Mankind.
Dr. Uertlllon of I'aris asserts that
psychotlieraplu, or soul-culture, Is the
medicine of the future.
He does not put his patients Into
hynotlc trances, but places them In
an environment Hch creates an ap
petite for sleep, lie tnvitcB them to
repose on their beds and think of
nothing. Then ho leaves them, and
they graduully succumb to the "tick
tack of a metronome.
When a patient Is In a hypnotlo
slumber, If It Is desired that ho shall
be cured of a tendency to e.icesslve
Indulgence In aloohol, the psychother
apist suggests to him that be cannot
raise a glass of absinthe to his Hps,
and repeats tho suggestion until, tbe
prohibition Is so engraved upon the
brain that If the patient would he
could not do so.
Dr. Hertlllon Is frequently consulted
by those who hnve had unhappy love
affairs, and It Is said that through hyp
notism they olitiiln release from thoir
unrequited passion.
Quiet Desired.
Wifle Do you love me still, deart
Hubby When I'm trying to read the
paper I do. lloston Transcript,
Accounting for It.
"Snlfklns has a screw loose."
"Maybe that Is why be Is always
trying to make himself tight."
Show us a man who thinks he knows
It all and we can show you a moving
picture of a big mistake.
Spot