THE FULTON COUNTY NEWS. McCONNELLSBUEG. PA.
dfficeTcarroll cured
OF BAD CASE OF ECZEMA
tie writPB from Baltimore an follows:
1 am P"ce mcer and had loD
offered from a bad case of Eczema of
the bands and bad to wear gloves all
the time.
l was under treatment by eminent
nhvislclanB for a' long time without
ucceBB. Last summer Hancock's Sul
fur Compound and Ointment were
recommended to me and my hands im
nroved on the first application. After
, week's trial I went to the Johns
Hopkins Hospital to have my hands
treated with X-rays. Under their ad
rice 1 continued to use your Sulphur
Compound and Ointment for 6 or 8
weekB, and at tho end of that time my
hands were cured. I cannot recom
mend yur preparations too highly."
(Signed) John T. Carroll.
Hancock's Sulphur Compound and
Ointment are Bold by all dealers. Han
cock Liquid Sulphur Co., Baltimore,
Md.-Adv.
Quite True.
The vicar of an English mining vil
lage sent a pair of boots to the cob
bler's for repairs, but Bill, who had
been Imbibing rather freely, felt no
Inclination for work, so the boots were
not touched that day. Next morning
his nerves were rather shaky and he
longed for "a hair of the dog that bit
him." I''9 own boots were rather dir
ty, bo he thought there was no barra
in putting on the parson's, when he
accordingly did, and turned off Into the
village pub. for a big "reviver." Ho
had not gone very far when whom did
be meet but the vicar, who said:
"I gent my boots down for repairs,
William. Are you not finished with
them yet?"
"Wey, mlstor," ansvfered Bill, calm
If, "they're not mended jit, but they're
on the road."
Ancient Calf.
Awkward mistakes occur sometimes
through falling Into certain manner
Isms of expression. A parson had a
haliit of frequently saying "for years
and years and years," In the course
of a sermon. He was preaching on
the Prodigal Son, and spoke of him sit
ting down In that far-off land thinking
of the home that he had not see "for
years and years and years."
That was all right, but presently he
spoke of the welcome to his old home,
and of the calf which his father had
kept In anticipation of that happy day.
"Yes," eald he, dropping Into his fa
vorite cadence for the winding up of a
sentence: "Yes, the calf which he had
kept for years and years and years!"
Then somebody laughed!
Ancestral.
Mrs. Farthingale was going out and
was wearing it was not quite alto
gether spring time yet the wonderful
Jred fox furs that her mother had glv
lia her as a birthday present. Little
Walter, Mrs. Farthingale's eldest hope,
Jwas amusing himself by playing some
what roughly with the tall that had be
longed to the fox. t
I "He careful, child," said his mother,
J' that came from your dear grandmam
ma." To which little Walter, surprised
;s.nd puzzled, replied:
"Did grandma use to have a tail
'then, mother?"
Pointed.
uibbs So they have abolished
liquor In the navy.
I liilbs Yes, and I suppose the bay
jfnet will soon be taken from the
jnrmy. it Is used to make a punch,
ou know.
He Warbled.
First Politician The chairman of
the convention seems to be a rather
ivaeillating ofllcer.
Second Politician Yes, a rocking
thair man, aa it were.
Horn Jewelry.
lllllv I I,,..,.. i. r..i i. .
jtandalg mid rings upon the toes.
I Willby Hope we will soon adopt
p style. I have a magnificent bun
'lea that 1 can parade as a comeo.
Nature's Wonders.
Swipes-Say, t'hlmmle, 1 wuz out In
" lumury yesterday.
Chlmmie Whnt'd'yth 6ee dere?
I Swlptg Lots o" grass what you
i'edn't keep ofl'n, by jing. Puck.
j The only time a Democrat wants
protection Is when be comes home
peed and finds the light of his life
failing up for him.
I Right's Indian Vegetable Pills are sold
and without soluble sugar coating.
iJlly regulate the bowels, invifforatfl th
llv' and purify tiie blood. Adv.
True bravery is shown hv nprfnrm.
I g wltllut witnesses whnt one mleht
k , , , r " u uuing oeiore an me
orld.-KochPfoucauld.
Vi'm Vi.h . SroPtIy from the hnraan
I'M-" Ajt. tmS Vermifuge- "Oes4
Electric Ku.no i ... .,. .
hi . ti-io in uui some Dmnnni
n't follow vn... I H ....
S"U l J""' IU1.1II1H11UI1B UIIlt'BB
now where thev nre leading you.
W. L.DOUGLAS
NofiSPAS!!'!-':?!
iJOUWNSAVWONEY
Don aria
H bMoava
11 Tltn t
r ttlu by hv
Bit
H .... .J
"J" ""r I aa to Uriwt auaw 1
no UDauitut
$1,008,279 HICBEAM
or sr. Mit
101 u 1 a a 4A a
soIm of W. L.
-" a.os a Maw ofihtir
nd long iwoft
roar rtu
liar
ir M ahow too tb kind
t L Iknivtaa tknu
60, IS.6S, tS.(o, 14.00 wd 4 AO.
1.1
i bt I Mlllnt:
.L-Doulaa ahoa n not foraalt tn
(nil. WriU tor UluitrmUd utalog
r .'.V V- sw- '.
I 6 M
1 A-?M
It . kW VHJ a .
I Xww howl
Watching for
the Lord
Bj V. JAMES M. CRAY. D. D.
Dm of Moodr Bibb ImiMM
Clikaia
TEXT "Watch therefore: for ye know
not what hour your Lord doth come."
Matt 24:42.
I. That for
which we are to
watch Is the re
turn of our Lord
and Savior Jesus
Christ to tills
earth. We seem
shut up to this
thought botL by
the context of the
passage and the
parallel places In
the other Gospels.
It Is, In addition,
the simplest teach
ing of the New
Testament Scrip
tures generally
,'l
KM
witness the words
In I Thoss. 1:9, 10, "ye turned to Ood
from Idols to serve the living and true
God; and to wait for his son from
heaven."
II. The difficulty of watching Is
Illustrated in the drowsiness of the
disciples in Gethsomane "What, could
ye not watch with me one hour?"
(Matt. 26:40). The spirit was willing
but the flesh was weak. A condition
of things quite as likely In the region
of splrltunl truth, If one may judge
by the frequent appeals to Christians
to awake out of sleep, see Ephes.
6:14; Rom. 13:11, 12; I Cor. 16:34;
1 Thess. 6:0. There are few of us
who are not aware of this from actual
experience, alas! As In the physical
so In tho pplrltual sense, the longer
we have to watch the more difficult
a task It becomes.
III. The danger of not watching Is
seen In our Lord's warning to the
church at Sardls "If therefore thou
shalt not watch, I will come to thee
as a thief" (Rev. 3:3.) "The thief
cometh not but for to Meal, and to
kill, and to destroy" (John 10:10).
This last figure Is partly Interpreted
by another in which Christ says:
"Hut and if that evil servant shall say
In his heart, my Ixrd dolayeth his
coming; antl shnll begin to smite his
fellow servants, and to eat and drink
with the drunken; the Lord of that
servant shall come In a dny when he
looketh not for him, and In an hour
that ho Is not aware of, and shall cut
him asunder, and appoint him his por
tion with the hypocrites: there shall
be weeping and gnashing of teeth"
(Matt. 24:48-01).
IV. The accompaniments of watch
ing are:
(1) Prayer (Mark 13:33) To pray
aright Is to watch, but surely te la
not watching who is not praying?
Hence "men ought always to pray"
(Luke 18:1. Nof that we must ever
be In the external attitude of prayer,
as when the Pharisees loved to pray
standing at the corners of the streets,
but that our inward habit should be
one of dally communion with God, for
he heareth us always.
(2) Service "loins girded about"
(Luke 12:35). See I Kings 18:46,
Prov. 31:17, 19. It is the slothful
srvant who is not watching. The
busy servant may not have the partic
ular thought of his Lord's return mo
mentarily present to his mind, but it
is nevertheless the underlying motive
of his activity.
(3) Testimony "your lights burn
ing" (Luke 12:35). He who is watch
ing for his Lord's return is speaking
of it, witnessing for him. "Ye shine
as lights in the world; holding forth
the word of life" (Tbtl. 2:15, 16) that
others may see the way of life.
V. The rewards of watching are:
(1) Escape from danger "Watch ye
therefore . . . that ye may be ac
counted . worthy to escape all these
things that shall come to pbbs" (Luke
21:36). Compare the context and the
parallel passage with II Thess. 1:6-9.
(2) IieBtownl of divine honor.
"Blessed are those servants, whom the
Lord when he cometh shall find watch
ing: verily I say unto you, that he
shall gird himself, and make them to
sit down to meat, and will come forth
and serve them" (Luke 12:37). It Is,
of course, Impossible to apprehend the
meaning of this promised felicity
(Isaiah 64:4); we simply know that
our Lord's language implies an exal
tation beyond our highest thought
(3) Increase of power and opportu
nity. "Who then is a faithful and
wise servant, whom ' his Lord hath
made ruler over his household, to give
them moat In due season? BleBsod is
that servant, whom his Lord when
he cometh shall find so doing."
All hall, tho Coming Bon of God,
He's Coming back again,
He's Coming In the Clouds of heaven.
He's Coming back again to reign 1
Sinner whose Bins are washed away,
Nor left a slnxlo stain,
Go, hail, the Advent of your Lord,
He's Coming buck to reign!
Let every kindred, every tribe,
Freo of Creation's pain,
Aloud Acclulm His Welcome back,
lie's Coming back to relgnl
Ah! noon with all the ramomed throng.
Upholding Him once (lain,
We'll tee the rolling oloud, and shout
He's Coming back to relgnl
Liberty.
Liberty Is the right to do what the
law allows; and if a cltiien could do
what they forbid It would be no longer
liberty, because others would have the
same power. Montesquieu.
Test for 8eeds.
Seeds not sufficiently ripe will float
In water, but when arrived at full ma
turity they will sink to the bottom, and
this is proof that they are good to
plant.
iNILMONAt
Lesson
(By O. E. SIOI.I.KKS, Mrertnr of Even
ing Department The Moody Hlblo Insti
tute of Chicago.)
LESSON FOR JUNE H
THE FRIEND OF SINNERS.
LESSON TEXT Luke 1S:0-14; 19:1-10.
GOLDEN TEXT "I enme not to call
the rlt-htcous but sinners." Murk 2:17.
The first section of our lesson is the
beginning of a new paragraph (see
R. V.) and contains ono of tho Mas
ter's best-known parables. Immedi
ately preceding this is the paruble of
the unjust Judge and the lmportuuute
widow. We are plulnly told (v. 9)
why the Master spake this parable.
It Is easy to say that those who trust
ed in their own righteousness and "set
all others at naught" (R. V.) were tho
Pharisees, but such is not the case;
and this parable is a warning to us,
lest we also trust our own righteous
ness (Isa. 64:6). I'slng this particu
lar class as a background, Jesus
paints, in words of slmplo grandeur,
a picture quit: familiar throughout the
ages. In it bo rvea!s tho falseness of
human standards and declares the
Judgment- of heaven. Tho contract Is
vivid. Let us look at (1) the Pharl
see. The Illuminating phraso Is tn tho
words "ho prayed with himself"
(r. 11). Ostentatiously tho Pharisees
separated themselves from their fel
low men and this separation seems to
have extended even Into his prayer
life, and he Is withdrawn from God
also. This is an appalling picture
of the man who trusts only himself.
Examine his prayer and we see tho
supposed prayer is really a paean of
self-exaltation.
Humility of Heart.
(2) The Publican regarded himself
as "tho sinner" (v. 13 R. V. marg.).
He knew he was a great, au irrelig
ious offender against law and grace.
He had tacrlilced everything to ac
quire money. He comes with no out
ward show except an abundant evi
dence of tho shame and humility of
his heart. Ho also was excluded from
men but not from God. liurdaued
with the sense of his sin, he casts him
self upon the mercy of God. Ho Is
absolutely devoid of any trust in him
felf, any contempt for others, and
makes a straight, earnest, passionate
abandonment of himself and his need
to God. He goes away "Justified"
(Judged right). Why? Because he
had taken tho right place, a sinner's
place before God, and found pardon.
II. The Second Section Is a story
and deals with an individual case, Zac
cheus, who was a "chief Publican."
Jesus eought him (see Golden Text),
whereas Zaccheus was animated by
curiosity, and tho writer informs us
he was small of stature, hence the
necessity of climbing the eycamoro
tree. He went up the tree because
of curiosity, he came down becautjo
of conviction. Ho wanted to see this
man In the center of the crowd and
was amazed to hear Jesus call hini by
name.
Must Yield Wealth.
Zaccheus was rich, dishonest, dissat
isfied, but desperately In earnest, and
a man of prompt decision. The esti
mation of his fcllow-cltlzent) Is indi
cated by v. 7. Notwithstanding nil of
this Zaccheus was not so wedded to
his money as to let It keep him out
of the kingdom. In chapter IS wo
read of the rich man who "lacked one
thing." He was lost "went away"
because bo would not yield bis wealth
(see aleo 18:26, 27). What took place
within the house of Zaccheus we are
not told, but for the Master to enter
was looked upon either as amazing
Ignorance of Zaccheus' character or
ele extreme carelessness concerning
the maintenance of his own character.
Jesus was dealing with one man, not
the multitude, hence he leaves them to
their amazement. While this is true,
yet we can surmlso something of that
interview by tho result (v. S) for Zac
cheus seems to have mado a public
avowal of his ethical and moral
change of heart. Note the etepB:
(1) He "sought to see Jesus," John
3:14, 16; Isa. 45:22. (2) He was very
much in earnest, "climbed a sycamoro
tree," Luke 13:24. (3) Ho made no
delay, "make, haste" Isa. 66:6. The
result was that of great blessing to
the people and Joy in the heart of
Zaccheus. (4) He was obedient, Joy
ously and promptly. The genuineness
of bis transformation was evidenced
by the way it affected his pocketbook.
He mado abundant restitution and
gave bountifully to the poor. Tho
love of God shed abroad in the heart
of a miserly, selfish man or church
will promote honesty both to God and
man.
From the ' combined parable and
story we can read the lesson that Je
sus 1b the friend of sinners and not
of sin.
Thus the friend of sinners seeks and
saves men. He sees the acts and the
attitude of men and Is ready to Justify
those whose attitude is that of humil
ity and supplication. He sauks men
even as he sought Zaccheus, and as
he eaves he produces In them those
fruits of righteousness which are the
evidence and demonstration of their
salvation. The scribes and the Phari
sees saw Jesus eating with the publi
cans and expressed this disapproving
surprise only to recolve bis rebuke.
"They that are whole have no need of
i physician, but they that are sick:'
I came not to call the righteous."
Knowledge and Age.
At twenty we know, at thirty we
think we know, and at forty we give
it up. '
Happiness.
There are no rules for feliclty.
Victor Hugo.
On Patriotism.
He who loves not his country can
love nothing. Byron.
(Conducted by the Natlonnl Woman's
Clirlntlnn Temperance Union.)
NO SURRENDER!
In every moral struggle foreign
born cltlzeus have fought with native
Americans to bring victory to the
cause of righteousness. Many foreign
born citizens are today struggling with
native Americans to crush the saloon,
but, unfortunately, numbers of native
Americans Join the enemies of law and
order and sobriety and bring defeat
to the cause of righteousness. It Is
pitiable that descendants of Revolu
tionary heroes and warriors of later
wars say we must surrender to tho
blind pig keeper and bootlegger. They
haul down the stars and stripes and let
the lawbreakers hoist the black flag
of riot and ruin.
Every license vote is a white flag
of surrender to the lawbreakers.
Brave Americans, native and natural
ized, will not surrender to anarchists,
lawbreakers shall not rule this land
of ours. Tho saloon, the enemy of our
country, must got John F. Cunneen,
Labor Leader.
WORKINGMAN AND THE SALOON.
I have worked In the factories, mills
and mines of this country for many
long years, and have seen the effect
of the liquor traffic upon the security
of the worklngman's employment. In
all legitimate occupations, the total ab
stainer hns had the preference, for he
can be rellod upon to be Bt his work
when he is expected, and not spend
one-third or one-half of the first part
of each week In getting over the In
fluences of a drunken carousal. The
railroad companies will not employ an
engineer or a conductor that frequents
the saloon, and in mnny other indus
trial walks tho same rule obtainB.
Everyone bncks such corporations In
this stand, and the workingmen are
beginning to realize what such a prac
tise means to them. When they fully
appreciate tho situation, there will be
nn absolute end to tho liquor traffic
John II. Lennon, Treasurer of the
American Federation of Labor.
WORK TOGETHER.
The temperance platform Is as
brood as tho earth and ob wide as the
world. Its limits nro marked only
where liquor ceases to flow. There Is
room on that platform for all; nor enn
any race, creed or nationality monopo
lize it It Is a signal fact and propi
tious sign of the times that tho Cath
olic priest and the Protestant minis
ter can, and do, stand side by side,
shoulder to Bhoulder, on that pint
form. The cause Is God's ond human
ity's. Wo shall battle) for the cause
whether on the lower plane of temper
ance or on the higher ground of totnl
abstinence; w hether In the lessprrnnki
or in tho larger flies of national move
ments; we shall battle for the cause.
Uev. Father J. J. Curran (Pennsyl
vania). CITY AND NATION'S WEALTH.
"Tho wealth of the city is not in ita
buildings, not in its bnnks, but in the
boye and girls and the Ideals in their
lives. These Ideals are the things
thnt we neglect most"
This is not quoted (rom a sermon
or a temperance lecture; it Is the lan
guage of tho first assistant district at
torney of New York city In an address
delivered before a gathering of pro
fessional men who cheered It to the
echo. Tho Woman's Christian Tem
perance union believes In rnlBlng the
standard of American citizenship
through tho conservation of these
Ideals. Says Mrs. L. H. N. StevenB,
national president of that organiza
tion: "Blessed is the etnte which rec
ognizes as Its chief asset Its young
men and women."
DRINKING TO GET BUSINESS.
If you must drink to obtain busi
ness, forego the business. You will
bo solicited by all sorts and conditions
of men to Join them In drinking, and
they will feel offended if you refuse
but refuse. Don't think they will re
spect you more for not drinking. Not
they. The psychology of the drinker's
mind Is this: He wants to see all men
share his weakness, and hates tho si
lent disapproval Implied in a refusal
to Join htm. If It is a choice botween
tho enmity of drink and the enmity of
the man whose hospitality you refuse,
tako the lesser and eschew the Insid
ious, farrenchlng dcBtructlveness of
drink. From "Letters to a Young
Man,'" by Arthur M. Harrta of Seattle,
In West & Co.'s Docket.
FIGHTING ALCOHOL.
From all points of view, it is cer
tain that we ought to battle against
alcoholism with every means at our
disposal If we wish to see a dyke
against the spread of tuberculosis, and
today we can accept the unanimous
statement of the Paris Antitubercu
losis congress of 1905 that to fight
alcoholism signifies in the last analy
sis to fight tuberculosis. Prof. Tlbortl
Ferrara.
PERTINENT QUESTIONS.
The average American saloon takes
from the people 7.300 a year. What
does it gives in return?
If you spend one dollar or ten dol
lars In saloons, what will you have
for your money?
If the saloon is good, why keep
women and children out of it?
If the saloon is good, why screen
windows and doors?
If the saloon is good, why close it
wheu there is a riot?
If the saloon ie good, why do the
police first go there to find criminals
when a crime is committed?
If the saloon is good, why close it
on Sunday and election day?
If the saloon la good, why keep it
away from church doors, schools and
rich men's homeB?
Why do not real estate men adver
tise saloons in their town?
Why deprive paupers, lunatics,
idiots and criminals of the personal
liberty of landing upon our shores and
grant saloonkeepers the right of man
ufacturing all of them at borne?
FLED FROM ENRAGED WOMAN
Bear Proved More Than Match for
Husband, but Ran When At
tacked by Victim's Wife.
A. B. McCloskey, a farmer near
Hyner, was attacked by a she bear
In blB barnyard and so seriously
wounded that it lo feared he may die.
The bear came into the yard In search
f food. McCloBkey shot at the ani
mal with a small caliber target gun
ind wounded It. The bcur threw him
to the ground and badly mangled his
left arm and leg. Tho animal was
driven off by Mrs. McCloskey, who beat
It with a club. A party of farmers
started in pursuit of the animal over
the mountains inter In the day.
The experience of McCloskey is
unique In this section of the state and
caused great excitement In the vicin
ity of Hyner, where the party of farm
ers quickly gathered and started out
in pursuit of the bear, under tho lead
ership of B. U. McCloskey, tho Peun
slyvanla railroad station agent at
Hyner, who Is the wounded mun's
brother. They hunted over the moun
tains near McCloskey's home during
the greater part of the day, but were
unable to find any trace of the ani
mal. The same bear Is believed to
have carried off a live calf from a
neighboring farm several days ago.
WllllamBport (Pa.) Dispatch to Phila
delphia Record.
Discovering the Real Mexico.
Some of the correspondents with the
army at Vera Cruz aro acquiring a
knowledge of Mexico which they aro
imparting to tholr readers to the bene
fit of the public. They are learning
that cities founded by tho conquering
Spaniards before Jamestown or Ply
mouth began are not mere adobe vil
lages, but are architecturally reminis
cent of Spain in its heroic age. One
correspondent admits that all the pub
lic buildings in Vera Cruz are good
"and compnre favorubly with what we
have at home."
If tho scribes to whom real Mexico
is a revelation keep on with their Jour
neylngs that may come to Pueblu and
seo tho great professional library of
ono hundred thousand volumes at
tached to tho medical school. In tho
City of Mexico there nro many struc
tures thnt delight traveling architects'.
Mexico Is not all "mllitarlslas" and
"peons," though Its trouble has always
been too many of tho former. There
are cultured people In Mexico who find
In culture a refuge from the turmoil
of their disturbed republic Boston
Transcript.
Modern Life.
"Your wife seems rather nervous."
"Yes; she Is keeping up with six
continued stories in the magazines and
four In the movies." Scuttle pust-In-telllgercer.
Where Friday night Is amateur
night Friday night is the proper night
for attempting to kiss a girl for the
first time.
A good disposition Is more valuable
than gold, for the latter Is the gift of
fortune, but the former Is the dower
of nature. Addison.
Half the truth may cause more trou
ble thun a whole lie.
Most women who claim to be men
haters are unable to prove It.
When breakfast has to be prepared in a hurry
When something appropriate is wanted quick for afternoon lunch
When thoughts of a hot kitchen appall one
Whenever the itppetite calls for something deliciously good and nourishing
PostToasties
with cream, and, say berries or peaches!
These sweet flakes of corn toasted crisp satisfy summer needs. Ready to
eat from the package no bother no work no fussing. A food with delightful
flavour.
Grocers everywhere sell Post Toasties
DAISY FLY KILLER 5? STtZ Si
u. nnt, rirno, or
riktiinUkl,fstr)uitit. cliMp. La it 1 1
lltlOB. ttftdf of
mUl , eo't plllor tip
oTr, will not toil or
iDjurt njr lb iDg,
Uuarmnttrd eRrctlv.
AlldsalArs ortwnt
ipm iid for 11.00.
AIOLD lOMEII, 169 Dtlftlb At., Brooklji, M. T.
JklSuft only Li J
Man's Life Outlays.
An eccentric personage has just died
in a town In the west of France at the
ago of seventy-seven. When he was
eighteen years of ago he begun to keep
a book of personal expenses. For t2
years lie Jotted down every ilerti.
During this period ho smoked C28,
713 cigars. Of thus number 43,092 were
presented to him by friends. For the
remaining 6115,021 be spent the sum of
2,040.
Ho had bought SC pairs of trousers,
which cast him' P2; 75 juckets and
waistcoats for 1(10, and C2 pairs of
shoes for C0. He used 300 shirts
and 354 collars, for which he paid 53.
His omnibus and tram fnres came to
52. In 15 years he drank 28,875 bockB
and 40,303 small glasses of liquor, nnd
spent on them 1,104, plus 249 In
tips. Glnsgow Evening News.
Pigeon's Fast Flight.
The Inarkshire (Scotland) Homing
federation had a most successful race
from Dumfries the other week, nnd
many of tho birds covered the distance
to their lofts at a speed of over sixty
miles an hour.
The fastest performance thnt hns
been reported In the race was that of
a pigeon belonging to Mossrs. Steuart
Ilrothers of Larkhall, which accom
plished the journey nt the rate of fully
sixty-six miles an hour. In pigeon
Hying these faRt velocities can only
be accomplished when the birds have
the wind behind them, and should a
pigeon have to face a moderate head
wind, its speed would be only about
thirty miles an hour.
Make floral offerings to your friends
before they reach the point where
they nre unablo to sniff the fragrance.
"Johnny
on the Spot
rverulafi
KD J
Drinks
0mm
It answers every beverage
requirement vim, vigor; re
freshment, wholesomencss.
11 wil1 satisfy yu'
IVRMtiil (? frnoloe
by lull mok
Nickname! fix owl fl
ubaUutiao.
Thb Coca-Cola Co., Atlanta, Ga.
PATENTS
Wataaa R. ralmnaaWwfe.
UifUm.UXl huokMtrm, IHmIi
M4 ntueuctm. iMsl (sauiu.
CDCC lllintmlloni Vi-iti-sn bordor. Triiw eol
rPLC 1jui.i. i'U-.j wImth r-4 mar i"
tuck Mlo. Write BOX ttl-Al, AVMIS, 1MXAJ
FOR SALE IDS A. IN ADDISON CO., VT.
Hi a. i-ulL, 11 r. huuar, tmru. outbids, slock,
inai h , ori'h. It. M. lloi.dyrar. Uranvllle. VU
"IS YOUR BABY RESTLESS?"
the tnxlnui mother hrnrfing over the slftilri bshel Whit tender
solicitudel llcr It ill aches lor turn. Wise mothers iih
Dr. FAHRNEY'S TEETHING SYRUP
Which batiies like hccsune It rnres them. Trererts Cholers Infanttna,
cures Colic in ten minutes. Keep 1 nettle st hand, aj cents si drug
gists. Trial bottle free if you mention thia nar.
Jf. 44Ullv.i.a v avn, iimiiimwi muoj
HYPNOTISM FOR THE AILING
Famous French Physician Claims to
Be Able to Cure Many of the
Ills of Mankind.
Dr. r.ertlllon of Pnris asserts that
psychotherapla, or soul-culture. Is th
medicine of the future.
He does not put his patients Into
hynotic trances, but places them la
n environment wlich creates an ap
petite for sleep. He invites them to
repose on their beds and think of
nothing. Then ho leaves them, and
they graduully succumb to the "tick
tack of a metronome.
When n patient Is in a hypnotio
slumber, if it is desired that he shall
be cured of a tendency to excessive
Indulgence In alcohol, the psychother
apist suggests to him that he cannot
raise a glass of absinthe to his lips,
and repeats the suggestion untlL the
prohibition is so engraved upon the
bruin that If tho patient would he
could not do so.
Dr. Hertlllon Is frequently consulted
by those who have had unhappy love
affairs, and It Is said that through hyp
notism they obtain release from their
unrequited passion.
Quiet Desired.
Wifle Do you love me still, dearT
Hubby Wheu I'm trying to read the
paper I do. Iloston Transcript.
Accounting for It.
"Snlfklns has a screw loose."
"Maybe that Is why he is alwaye
trying to make himself tight."
Show us a man who thinks he knows
it nil and we can show you a moving
picture of a big mistake.