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5 UliVnAV QFPMfiN 3
2 MUlWtM OLsllMVIl v
A Scholarly Discourse Dy 2
Rv. Alfred H. Mori,Tr JJ
sssssstsc
Brooklyn, N. y. In the Strong Plnca
Baptist Church the pastor, the Itev.
Alfred II. A. Morse, spoke Sunday on
"Tito Secret of Happiness." Ho said:
There nre two hidden linnds,' con
trolled by tli game intelligence, which
are constantly working upon the hu
man heart. And these are pain and
pleasure. Man was made to he happy.
If sometimes lie must eat the. bread of
sorrow It la because, as Mr. Beceher
aid, "Sorrow Is medicine." Joy Is
wore divine than sorrow, and does not
belong only to these pnsslng days, but
shall remain with lis when nil tears
are dried and sorrow Is swept forever
from tho universe.
Now, Joy may be divided Into three
classes. There is the Joy of appetite, a
merely animal condition. It conies
from .the fitting of n goodly organism
into circumstances which are suited to
supply Its need. This is tho Joy that,
makes the child skip nnd play and 1111
the Lome with laughter. It Is the Joy
of the singing bird. It Is simply pleas
tire. But we are not always children. Wo
grow and come into the place of work
and responsibility. And hero also Is
Joy, and this wo may call happiness.
An earnest man finds Joy in his em
ployment. The lawyer and doctor and
teacher enjoy their professions. The
minister enjoys to preach. The mer
chant enjoys his business, and the me
chanic his shop in spite of all its toll.
This Is Joy, but It Is tho Joy of the bee
that gathers the honey and stores it
away ngainst the needs of a hungry
.winter.
There is thn Joy of living, and there
Is the Joy of working. These nre all
that many n man nttalns. But it takes
a higher Joy than these to till the soul
of mnn.'ns the sunlight fills the sky, or
tho ocean fills the deep. There is a Joy
that is known as "blessedness." which
archeu these as the heavens span the
sea. It is the Joy of love, the Joy of
faith, the Joy of n good conscience, the
Joy of doing right for the sake of right,
the Joy of sacrifice and of service.
These are so fur above the others that
they belong to nuother kingdom whose
law is obedience, whoso Joy is right
eousness, whose fellowship is with
God, and whose entrance Is by menus
of a birth from above. And into this
kingdom there are certain well dellncd
steps.
"Happy," said Jesus, "nre the poor in
spirit, for theirs Is the kingdom of
lieavcn." And poverty of -spirit is na
kedness of soul before God. He is
happy who lbrows'nside his own rags
of righteousness nnd goiug to (Jod says,
"Clothe mo, for I am naked; feed me.
for I am hungry; guide me, for I nm
ignorant; put Thlun anus under uie,
for I am weak." As In tin; mountain
passes of the West the traveler holds
tip his hands before the bandit, so in
the presence of God's righteousness tho
soul must throw up its hands und sur
render to God. Blessed are the poor in
spirit, the consciously bankrupt in the
presence of God. So long as the young
er son remained In the l'nr olT land, so
long as he was satisfied with the busks
from the troughs of tho swine, so long
as he wanted nothing, the father might
mourn, but there was nothing for him
to do. But when that son threw him
self upon his fothcr's love and said, "I
have sinned, and you see my want"
then the father could clothe and feed
and kiss; place sandals upon his feet
aud give him the place of the son.
Does a prodigal soul wish for happi
ness? I know of no chance for him till
he fling away bis sin nnd standing in
his naked need acknowledges his pov
erty of soul. The happiest moment in
tho prodigal's experience was when ho
burled his face iu his father's shoulder
and said, "I havo sinned." The hap
piest man at the temple gate was he
who smote his breast and without so
much as lifting his eyes, snld, "God be
merciful to me the sinner."
Hnppy aro they who mourn for sin.
It is not enough to be ashamed of it,
but there must be an actual sorrow
therefor. This does not mean to mourn
for its consequences, nor for its pub
licity, nor for the misery it entails.
Sin is more than a blunder which ono
may regret. It is more than n mistake
;wblcb ono would try to repair. It is
open and flagrant and defiant rebellion.
When a man mourns this, then God
flings above him His smile as the rn In
to w spanned the flood, aud ho "shall
he comforted."
Happy are the meek, for they shall
inherit the earth. But who are tho
meek? They who obey the law. Moses
has passed Into history as the meekest
of men. But Moses bent the neck of
his manhood to law, and maybe that is
the reason that to this day our best in
stitutions are all to bo traced to the
legislation in the wilderness. Only
once did Moses lose his meekness, when
with an angry frown he smolo the
rock. Thnt shattered hia meekness
into a thousand pieces, and he lost the
promised laud. Ho did not inherit the
earth. .Jesus was the meekest man,
and He has flung out His challenge for
the world to come to Him. He was
meek, for He was obedient, even to tho
place of death.
Happy are tho hungry. Hunger and
thirst are spurs which are driven into
men to drive ahead. When men aro
hungry they struggle, and there is
hope for a nation when times nre hard
But when men and nations nre filled
they He down to sleep and rise up to
play. When a man is idle his arm
grows wouk with disuse. Hunger aud
thirst are spurs to activity. But the
noblest hunger is the hunger for rlght
ness, for that is the meaning of "right
eousness." To seek God and His
righteousness is to seek for God and
His Tightness. A man whose soul is
famished with this consuming desire
may well be happy, "for he shall be
tilled."
Happy are tho merciful. But mercy
does not always mean leniency. When
a man Is convicted of some gross crime
it Is no mercy to let him go to do the
same crime again. Mercy sometimes
exacts an awful penalty, for mercy is
a prerogative of righteousness, and
mercy belongs to God. The man stand
ing beside God. poor in spirit, mourn
ing his sin, hungry for righteousness,
is merciful, and mercy comes, also to
him. "He shall receive mercy."
Happy are the pure in heart. But
What does this mean?, Who of us Is
pure? It means to bo single in pur
pose. The diamond must be or "ths
first water" if it is to flash tho light.
The man must be single in purpose if
he is to see God. The doublu-ruliidod
. man can never see the vision of Him
whose countenance is as the sun shin
ing la his strength; for his vision is
broken and disturbed, llko the waves
of the ea driven by tho wind and
tossed. Ah! I love the sea. I've
watched it on a windy day, and heard
It weep and moan and Bob, and breathe
out its anger in an awful curse. I'vo
seen the waves rise buffeted and beat
en, now backward, uow forward, till
its face was white with rgo. but Its
heart was ttlactt ns death. I've seen ft
reel and toss, till at last sobbing as
though its heart would break. It would
burst Into a myrlnd briny tear upon
the shore and pour from Its wretched
bosom the seaweed and driftwood and
filth it has gathered in tho Journey.
That wave never saw the sun. But
I've looked again. The sea was llko a
mirror, as clear as crystal. I could see
the pearly pebbles, and there in its
heart I could see the sun. The pure
hearted waters lay all day long and
looked into the face of the sun. Hap
py, blessed are the pure, the single in
heart, "for they shall see God."
The man who has a supreme desire
to please God, he is pure, He may
have temptation, he may stumble, he
may fall, but he rises again, and he is
farther ahead. I shame to confess it,
but I once played football, the barbar
ism of college. I've seen a mau fall
and slide four times as far as he could
go without falling. He's a pure man,
though his clothes ore covered with
grime. The man who is pure in heart
shall see Him that is Invisible. The
man who serves God shall see Him.
Happy are the peacemakers, for they
shall be called the children of God.
God is a peacemaker, and hath recon
ciled all things unto Himself. And
now the man who makes peace shall
be called His son. He has passed
through the school, and has learned
poverty and mourning and mercy and
singleness of heart, and now he Is
taken Into tho family of God as Moses
was taken into the family of Pharaoh'
daughter.
There is one other "blessed" spoken
by Jesus. It Is found in the compara
tive form. "It Is nioro blessed to give
than to receive." It makes more for
happiness to give than to get. "When
self is the centre there Is no happiness.
But when self Is forgotten there is hnp
piness at Its height. When a man
knows he has nerves he cannot be
happy. Mr. Rockefeller thinks thnt
happiness can be ruined by a sensitive
stomach. The happy man Is be who
not knowing that he has nerves or
stomach cares for the other man.
This is tho call to self-sacrifice. How
utterly intolerable this world wonld bo
if every one lived for himself. Happily
this cannot be, and the altruism lies at
the bottom of family and social life.
But there are different kinds of sacri
fice. Thero is the sacrifice of self to
self, of tho lower to the higher, of the
passion to principle. There is tho sac
rifice of self for others, and there is
the highest sacrifice, that is, of self to
God. Do we talk of Joy in these
things? Most people think of them as
a disagreeable sort of necessity. May
be we see that this necessity serves a
useful end. But to rejoice In theml
To tuke up our sacrifice with a song,
that seems out of tho question. That
Is the dream of the poet.
giving is blessed, because it is most
like God. He has need of nothing but
Just to give. The glory of the gospel
is a hnppy God, but He gave His Bon.
Ho might havo stripped heaven of its
angels and it would not have impover
ished Him, The only gift that He
could feel was the gift of His Son.
And that was what made Him happy.
(Jod Himself could not be happy if He
had wlthholden this greatest gift.
That was the law which Jesus de
clared. It makes more for happiness
to give than to get. The whole life of
Jesus was giving, but the happiest mo
ment was that last, when He said:
"Father, into Thy hands I commend
My spirit," nnd Ho had given His life
for a ransom.
In these simple words, then, I And
the whole philosophy of salvation, of
happiness and of heaven. If a man
mourn fir his sin, he shall be com
forted and an infinite peace shall dry
his tears. If a man hunger for Tight
ness, he shall be filled. If he strive to
servo God with a single heart, ho shall
see Him. If He do the work of God
and live at pence, ho shall be called
the chijd of God, and if he seek for
chances to pour out his life in service,
he shnll And heaven about him on
every side. And this is the secret of
happiness.
A Life of Salf-Abnacatlon.
The Itev. Dr. Joslah Strong draws
this picture of the blessedness of self
sncrltice. He says: "The life of self
.abnegation does not attract you. A
cathedral window seen from without
la dull and meaningless. But enter,
and the light of Heaven, streaming
through it, glorifies it with every
beauty of form and color. Consecra
tion to God for service may seem dull
enough when seen from without; but
enter Into that experience, and tho
light of the divine love, streaming
through It, shall glorify your life with
beauty and blessedness which aro
Heaven's own."
Tba Way We Do Things.
Rev. F. B. Meyer says: "Knitting
needles are cheap and common enough,
but on them may be wrought the fair
est designs In the richest wools. So
the incidents of dally life may be- com
monplace in the extreme, but on them
ns the material foundation we may
build the unseen but everlnstlug fab
ric of a noble aud beautiful character.
It does not so much matter what wo
do, but the way in which we do It
matters greatly."
Four Uuuil ltulna.
General Gordon, the hero of China
nnd likewise of Khartum, based his
life upon four rules: Forgetfulness of
self, absorute sincerity. Indifference to
the world' Judgments, absorption in
the will of God. These four rules abide
ns guide-posts on the path to great
ness, but tho greatest of these Is sur
render to the will of God. raeillo
Baptist.
Not lha AttltuiU.
Itovereut attitudes are necessary In
wodilp, but it Is the reverence and
not the attitude in which the virtuo
resides. Our hearts must be right.
Sunday-School Times.
LIVE8 VVITHOUT A STOMACH.
Girl In Vlonna Undergoes a Remark-able-
Operation With Success.
In the Rothschild hospital In Vi
enna is a girl without a stomach, that
organ having been removed by a sur
gical operation, necessitated by a can
cerous growth. This was about two
months ago and the patient is doing
much bettor than could be expected.
Immediately aftor the operation the
surgocn Inserted an Intestinal tube
for tho purpose of Introducing the
necessary nourishment. After a lapse
of a fow days, after which the pa
tient's life hung by a thread, a change
for the hotter took place, and It be
came evident that the operation had
succeeded entirely. For tho first
week tho patient, though ' receiving
sufficient nourishment by means of
tho tube, suffered terribly from the
effects of thirst, as she was not per
mitted to swallow water. Aftor the
eighth day milk in very small quanti
ties was given to ber, and now she Is
permitted to take as much as slit
wants. The patient is ptrmltted to
leave her bed occasionally.
THE SUNDAY SCHOOL
INTERNATIONAL LESSON COMMENTS
FOR MAY 7.
Robjeoti The Tine and the Rrnnrhas, John
., 1-19 Uoltlen Text, John it,, S
Memory Varsos, 0, 0-Cominantary on
the Day's Lemon,
1. The importance of abiding In
Christ (vs. 1-5). 1. "I" Jesus. The
true vine." The true vine Is Christ;
the living, abiding Christ, who repro
duces Himself In every true disciple.
''The husbandman." The owner of the
vineyard, the original planter, posses
sor and cultivator of the vine. The
Saviour speaks of Himself ns the sub
ject of Ills Father's care and cultiva
tion. 2. "Every branch In Me." Many aro
supposed to be In the vine, according
to the opinions of men, who have no
root In the vine. Baptized, professing,
partially believing members may be
found In abundance. "He taketh
away." Removes, thnt the vino may
not be damaged In reputation, or the
world be imposed upon by empty pro
fessors. "Beareth fruit." The fruit of
the Spirit love, Joy, pence, etc. (Gal.
5:22, 23). All manner of good works.
"Purgeth It." Cleanseth and pruneth,
Stripping It, ns the husbandman does,
of whatever Is rnnk nnd luxuriant n
process often painful, but no less need
ful and beneficial than in the natural
husbandry. "More fruit." Everything
'.s removed from tho branch which
tends to divert the vital power from
the production of fruit. Christ cleans
eth the soul. The object of nil redemp
tlve work is In order thnt tho soul may
bring forth more fruit.
3. "Now ye are clean." Ye nre un
der this discipline of pruning. Jesus
comforts them with the nssurance that
they are bearing fruit, though they
need further cleansing In order that
they may bring forth more fruit.
"Through the word." You nre already
cleansed from, past sin. through your
acceptance of nnd obedience to My
word. The word of God is the pruning
knlfo.
4. "Abide In Me." Hold fast faith
nd a good conscience; let no trials
turn you aside from the truth. Yo
shall receive every help and Influence
from Me thnt your souls can require
In order to preserve them nnd snve
them to eternal life. "I In you." He
abides In them ns the source of spirit
aal life and frultfulness, on condition
thnt they abide in Him by n living,
bedleut fnlth. Christ's power, knowl
sdge and love will fill the hearts nnd
live of His people. "The branch can
not," etc. If the branch should be cut
off nn instant it would become fruit
less. "No more can ye." Ye must be
partakers of My divine nature, be wise
In My wisdom, powerful In My might
nnd pure through My holiness. 5.
"Much fruit." The desired end is se
cured. Tench Christ, live Christ, abide
In Christ nnd fruit is sure. "Without
Me." Separated from Mo. Without
Christ we can do nothing that will
olense God.
II. The result of not abiding In
Christ (v. 0). 0. "It a man nbide not
in Me." Whatever man may do to
merit salvation is worthless. Except
he be Joined to Christ by abiding fulth
Slid love, he is no more a child of God
'.ban the dead branch is a part of the
living vine. "Is withered." Having
no heavenly unction, no spiritual life,
he cannot bring forth mature fruit.
Though no mortal can discern the de
fect the husbandman can. "Men gath
er the.m,'' Through the Judgments of
Sod they are separated from the fruit
bearing branches. "Burned." Void of
spiritual life, the soul destroyed.
III. Blessings thnt come from abid
ing in Christ (vs. 7, 8). 7. "If yo
abide." Keep in constant communion
with Hlni, lean always on Him, make
Him the fountain of life nnd strength.
"My words abide." Words of promise.
i doctrine, precept. Keep My sayings
I nnd tira..tnta ' air tvtinf- vn will "
Because tills Indwelling of Ills words
In them would secure the harmony of
their askings with the divine will.
Such will ask in submission to His
will. "Shnll be done." The asking Is
unlimited because tho will of the be
liever will bo In harmony with the will
and purpose and love of Christ.
8. "Herein." In the abundance of
tho fruit, "rather glorified." it Is tho
honor of God to havo strong, vigorous,
holy children, perfectly filled with Ills
love. Chrlstlaus are God's representa
tives on earth, and therefore the larger
and more perfect their success in sav
ing men from sin the more God is lion
bred. "So shall ye be My' disciples,"
It would seem that hearing fruit Is
made here a test of dluclpleship.
IV. Chrlat's commandment (vs. 0-12).
B. "As tho Father," etc. Our Lord
was conscious of being the object of
the Father's infinite love; here He as
serts that His love to His disciples cor
responds with the eternal Father's love
to Himself. "Abide ye" (It. V.) Bo
settled and fully established In Christ,
being fully persuaded that nothing
shnll be able to separate us from Ilia
love (see Horn. 8:Sr !iD). 10. "If ye
keepye shull abide." This Is the
method and secret, tho stimulus, tho
proof of nbldlng In the love of Christ,
The obedience hero described is tho
outcome of love, but the power Is thus
gal n oil to continue to dwell In tho di
vine love, to abide in tho full enjoy
ment of It.
11. "My Joy might remain." Al
though within n few hours of the cross
Jesus speaks of His Joy. "Joy full."
The Joy of the Lord filling the soul. A
Joy so deep thnt no sorrow can disturb
It. Such a condition of soul cannot be
described; It must be experienced to bo
understood. 12. "My commandment."
Hero we have "a commandment of mu
tual love based upon His example of
love." This commandment Includes all
others. "As I havo loved you." Christ
is the only preacher who fully exempli
fied in His own life the perfection He
preached. The measure of our love for
ethers is His love for us.
RAM'S HORN BLASTS
HE more one iove
fJJj I the good in all the
ffifP" X more he knows the
I Vrd $1i" Grace does not
l TBllvLitt grow in gloom.
Moat beartllness
Is really heedless
ness. We give nothing
until we give our
selves. Whore money is
blggeBt men are apt
lo be smallest.
People get wedded to slu through
flirting with the devil.
It's a delusion of the pit to mistake
pessimism for piety. ,
He Is the Vine only to those who will
bear His fruit
The cultured are always most con
scious of their crudites.
Many a reproach of others Is but a
reflection of oursolvf
MAY 8EVENTH.
The Making of a Christian: his exer
cise. Jas. 1: 22-27. (Conse
cration meeting.)
There Is no virtue In listening and
hearing; it is nothing until transmut
ed into dohig.
There Is no reality In an Image in
a mirror; as unreal and unsubstantial
Is speech without action.
Yet it Is by this "foolishness of
preaching" and hearing that men are
to be saved; the danger Is not in
the hearing, certainly, but in being a
"forgetful hearer."
Even religion may be "defiled";
and the religion most defiled of all In
the eyes of God is the religion of a
hypocrite that is made up only of
words.
Suggestions.
It Is a sound principle never to al
low one's emotions to be stirred in
favor of a good action, without at
once performing it.
That a Christian Is "known by his
fruits" Is not to say that the fruits
make the Christian; it is the Chris
tian that makes the fruits it is the
union with the Vine.
Christ's desire for us is not that we
bear fruit, but that we bear much
fruit. We are not half ambitious
enough in our Chrlstlnnlty.
Every valuable exercise may ba
carried on without apparatus. It does
not need wealth and learning to do
grand things for God.
Illustrations.
One may harm his body by wrong
exercises as much as he benefits it
by right ones. See that what you do
for Christ is what He wants you to
do.
When we are weak In a certain part
of the body, you take exercises adapt
ed to that part. So there are kinds of
church work that will build you up
Just where you are weak spiritually.
To be most beneficial, exercise
should be regular and systematic. So
with our Christian labors.
The athlete keeps a record of his
growing powers, and tho record helps
him to grow stronger. We should
know In the same way that we are
growing stronger in definite Christian
service.
Questions.
What definite Christian work am I
doing?
Is my work for Christ up to the
measure of my powers?
Is there any work which Christ
wants mo to do that I am not dorng?
EPWDRTH LEAGUE LESSONS
SUNDAY, MAY 7.
The Making of a Christian; His Ex
ercise. James 1:22-27.
The Epistle of James is one of the
most practical of all the books of the
Bible. It combats those tendencies
which threaten to paralyze the spirit
ual life of the church, and never more
than now In this age. It exalts the
doctrine of salvation by works. The
special section which we study Is the
distinction between hearing and do
ing. It emphasizes the thought that
nothing can avail In real religion,
other than really doing the will of
God. Profession is not enough, there
must be the exerclso of the Christian
graces. A Christian is made not by
being bora nnd fed alone, but in the
exercise and development of Christian
traces.
There is a vast difference between
hearing and doing. One may be a
devout hearer without becoming a
doer of the Word. But one cannot
be a doer without first bei'Jg a hearer".
The gospel is God's message to a
lost and dying world. The institution
of preaching is God's ordained plan
for saving tho world. We can hardly
overestimate tho value of hearing as a
means of grace. No activity in Chris
tian work can atc.ie for a failure to
hear the Word. If God calls men to
preach, he calls others to hear. But
tho danger Is that we become only
hearers; that the repetition of the
message will harden the heart unless
it be heeded and obeyed.
To hear and fall to do is practical
atheism. To be a "doer" Is more than
doing. It is more than a single act
of obedience; it is a habit of obedi
ence To be a doer is to so habitu
ally obey that we translate all pre
cepts Into active life. To hear and to
do Is tho whole duty of man. We are
to be doers along both the two lines
of wit'.iln and without the church. We
are to refrain from unbridled tongues,
having respect to persons, n-.id neglect
of the poor; we are also to keep our
selves unspotted from tho world.
Not services, but servtco, Is the true
criterion. Not attendance upon the
preaching only, but transforming that
preaching Into Hfo, is tho highest
Christian duty. The true ambition of
a -noble Hfo is service. We era to
hear the Word, of course; but we nre
to watch against only hearing. We
are to "work out our salvation" In the,
sense of doing right. We are to be
come an habitual "doer of the Word."
u Torpedo Dived Into Mud.
A torpedo was fired recently from
the after starboard tube of the flag
ship Wisconsin of the Asiatic squad
ron. It went straight until within 100
yards from the ship, when It dived
and burled Itself in tho mud. Until
tho propellers stopped it created a
black whirlpool where it was burrow
ing Into the bottom. A buoy was
dropped and native divers were dls
pached to the scene. Some hours
later the torpedo was located and re
turned to the ship. The tall of the
little deitroyer was burled six feet
beneath the mud sad it wan a difficult
task for the diver to make a Una fast
t: It.
Horrorl
The superintendent of a department
store In Brooklyn which caters a
great deal to the German trade tells
tho story of a 'woman who came to
tho store the other day and admired
a large basket of .shamrocks which
were on sale. She stared at them for
a long time and finally asked the
unleswomnn what .they were.
"Shamrocks," replied tho sales
woman. "They are viry pretty," replied tho
oman, "but haven't you got them
In red?" New York Times.
irvdi
PRAYER.
God, ry whose breath supernal,
My fire of life doth burnl
Great God, to whose eternal
Essence I must return!
. Thou Silence, strong, unbroken,
In which my voice, must drownl
Bestow on me some token,
Before time drags me down.
Grunt me some Sinn, or proving,
Thnt I have crown to be,
In doing, or in loving.
A soul more fit for flice.
Fair in tho heavenly city
The happy spirits shine.
Ah, Christ! Thy gentle pity
Is all I ask for mine.
Is all I ask or offer,
Blind with my starting tcarSf
Nothing have 1 to proffer
For nil my surging years.
From yesterday or morrow,
This only did I win
Comfort 1 said my sorrow!
But now forgive my sin!
-Kli7jbcth Stuart Phelps, in Harpcr'i
Dhziu',
The Making of a Christian! Hit Foon.
BY AMOS K. WIXS. '
In nawtborno's wonderful story,
'Itapncinl's Daughter," he describes
a chemist who. in the study of poisous,
had a garden full of lovely but poison
ous flowers, to whose brenth. In n
fiendish experiment, he exposed for
years his beautiful daughter. The girl
became so Impregnated with the poison
that her own breath was deadly to any
living thing.
This Is a true picture of those that
breathe the selfish atmosphere of the
world and eat its noxious food. They
are poisoned by it, nnd become poison
ous in their turn. There Is but one
antidote, as there Is but one substance
thnt will build a soul up In true man
liness; and that Is the Bread of Life;
It is communion with Jesus Christ.
Eating Is a condition of living. Who
ever or whatever Is not eating has
ceased to live. Spurgcon Illustrates
the truth thus: "If anybody were to
say to me, 'I have a man at home who
stands In my hall, and has stood there
for years, but he has never eaten a
mouthful of bread all the time, nor
cost mo a penny for food, I should
sny to myself, 'Oh, yes, thnt Is a bronze
man, I know, or a plaster cast of a
man. He has no life in him, 1 nm
sure; for If he had life In him he would
have needed bread.' " Yet mnny so
called Christians are Just such men.
Others, on the contrary, nre Illus
trated by the story of an old Scotch
baron, who, shut up In hlsonstle. with
stood a long siege thnt should have
starved him out. At last the enemy
were surprised to see a great string
of fresh fish hung over the castle wall.
Thnt was a token thnt the castle
could not be taken by siege while
there were fish in the ocean, for it
had subterranean connection with tho
sen. Thus exhaustless are the Chris
tian's supplies of food, nnd no siege
of Satan need cause us to surrender.
There nre two ways by which the
soul is fed with this mysterious Bread
of Life. One is by direct communion
with Christ in prayer, the other Is by
reading the Bible in such n way as to
build its truths Into our lives.
Once a little Roman Catholic boy,
attending n Protestant Sunday-school,
came to know and love the Bible. His
priest discovered it, nnd made him give
It up. The boy was very reluctant,
but at last obeyed, saying, however,
ns he did so, "I thank God you cannot
take from me the twenty chapters I
learned by heart." That is the way to
profit from the Bible store It away in
the heart.
And let us remember. In thinking
about tho Bread of Life, that we are
not to eat It with thought for ourselves
alone.
Bread of ITcaven! on Thee I feed,
For Thy flesh is meat indeed;
liver may my soul be fed
With this true and living bread.,
That hymn gives only half the truth.
As Dods says: "The habit grows upon
us of expecting rather to get good than
do good. Wo feed too llttlo on the
bread from Heaven to have strength
for helping others." We, nlso. like
Christ, must give ourselves freely "for
the life of the world." Sabbath Read
ing. Prove faith by Works.
The prayer that has power with God
must be prepaid prayer says tho ven
erable Dr. Cuyler. If we expect a
letter to reach Its destination we put
n stamp on It; otherwise it goes to the
Dead Letter Ollice. Thero is what may
be called a Dead Prayer Office, anil
thousands of well-worded petitions get
burled up there. All of God's promises
have their conditions. No farmer is
such an Idiot as to look for n crop of
wheat unless ho has plowed and sowed
his fields. In prayer wo must first be
sure thnt we are doing our part If we
expect God to do His part. When n
minister was called on to pray In a
missionary convention he first tossed
a coin into the plate, and said: "1
cannot pray until I have given some
thing." He prepaid his prayer. For
the churches iu these days to pray,
"Thy kingdom come." and then spend
more money on Jewelry and cigars than
In the enterprise of foreign missions,
looks almost like a solemn farce. God
never defaults; but He requires thnt
we prove our faith by our works, and
that wo never ask for a blessing that
wc aro not ready to labor for.
llellfTO iu Pi-arar.
Believing prayer Increases tho power
of God In some mysterious way, so
that God can work In tho mind and on
tho heart of a person prayed for more
powerfully nnd more effectively than
if the prayer had not been offered. Be
lieving prayer Is the touching of the
button which completes tho circuit and
so sets free tho unlimited power stored
up lu God for (he accomplishment of
the purpose of tho prayer.
Nature may make some fools, but
all the fops make themselves.
Odd Month of February.
3. C. Hewett or Bockland. Mo., who
has kept a diary faithfully since 1859
has tho following entry against Feb.
28, 19H0: "February hns been an odd
number. The month has but 28 days,
although the year Is the fourth after
leap year; there was no new moon;
there was a thunder thower; it has
rained six times aud had four stormy
Sundays. The thermometer ranged
from 14 below to 4U above uero, Jan
uary and March each had two new
moons." . ' , i
THE GREAT DESTUOlfJflK
SOWS STARTLING FACTS ABOUT
THE VICE OF INTEMPERANCE;
An AiMrass Watla In 1743 In the British
flonae of Lords by Lord Chtrflli1,
Which Is as Wltherlne an Inillctmant
of lha Liquor Tralllo as History Itaconts
Over one hundred'nnd slxt.v years
ago Lord Chesterlleld delivered' in the
English House of Lords nn Indictment
against the liquor traffic thnt hns not
been surpassed by the most radical
prohibitionist of tho twentieth cen
tury. It was delivered while discuss
ing a bill for Licensing the Sale of Gin
on February 21, 17-1U.
Tho Inw before us, my Lords, seems
to be tho effect of that practice of
which It is Intended likewise to be
the cause, nnd to be dictated by tho
liquors of which it so effectually pro
motes the use; for surely It never be
fore was conceived, by any man en
trusted with the ndmlnlstrntlon of pub
lic affairs, to rnise taxes by the de
struction of the people.
Nothing, my Lords, but the destruc
tion of all the most laborious and use
ful part of the nation can bo expected
from the license which Is now pro
posed to be given, not only to drunk
enness, but to drunkenness of the
most detestable and dangerous kind;
to the abuse, not only of intoxicating,
but of poisonous liquors.
Luxury, my Lords, Is to be taxed,
but vice prohibited, let the difficulties
iu executing the Inw be what they will.
Would you lay a tax on tho brench of
the ten commandments: would not
such a tax be wicked and scandalous;
because it would Imply an Indulgence
to all those who could pay the tax?
The noble Lord has been pleased
kindly to inform us thnt the trade of
distilling is very extensive; thnt it cm
ploys great numbers; and that they
have arrived at an exquisite skill, nnd
therefore note well tho consequence
the trade of distilling Is not to be
discouraged.
Once more, my Lords, allow me to
wonder at the different conceptions of
different: understandings. It appears
to me that since the spirits which the
distillers produce nre allowed to en
feeble the limbs and vitiate the blood,
to pervert the heart, and obscure the
intellects, that the number of distillers
should be no argument In their favor,
for I never heard that a law against
theft was was repented or delayed be
cause thieves were numerous. It ap
pears to me, my Lords, thnt If so for
midable a body are confederated
agninst the virtue or the lives of their
fellow citizens, it is time to put nn
end to the havoc, and to interpose,
while it is yet in our power, to stop
the destruction.
So little, my Lords, nm I affected
with the merit of the wonderful skill
which the distillers are snld to have
attained, thnt it is, in my opinion, no
faculty of great use to mankind to
prepare pnlatable poison; nor shall I
ever contribute my interest for the re
prieve of a murderer because he has,
by long practice, obtained great dex
terity in his trade.
If their liquors are so delicious that
the people are tempted to their own
destruction, let us at length, my Lords,
secure them from these fatal draughts,
by bursting the vials that contain
them. Let us crush at once these art
ists in slaughter, who have reconciled
their countrymen to sickness nnd to
ruin, and spread over tlie pitfalls of
debauchery such baits ns cannot be
resisted.
This new method may indeed have
upon different constitutions a different
operation it mny destroy the lives of
some and the senses of others; but
either of these effects will nnswer the
purposes of the Ministry, to whom it Is
indifferent, provided the nation be
comes Insensible whether pestilence or
lunacy prevails among them. Either
mad or dead the greatest part of the
people must quickly be, or there is no
hope of continuance of the present
Ministry. For this purpose, my Lords,
what could have been Invented more
efficacious than nn establishment of a
certain number of shops at which
poison may be vended poison so pre
pared as to please the palate, while it
waste the strength, nnd only kills by
intoxication? From tho first instance
that any of the enemies of the Minis
try shall grow clamorous nnd turbu
lent, n crafty hireling may lead him
to the Ministerial slaughter-house, nnd
ply him with their wonder-working
liquor till he is no longer able to spent:
or think; and, my Lords, no man can
be more agreeable to our Ministers
than he that can neither speak nor
think, except those who speak without
thinking.
Franca Cnrsotl by Alcohct.
That alcoholism is steadily becoming
worso in France, wbilo it is disappear
ing elsewhere, was n statement made
In a public lecture at Farls by Dr. Pol-tou-Du-Plessy
at tho Lycee Charle
magne. The subject of the lecture by
the celebrated physician was "What
Young People Cau Do in Combating
Alcoholism."
"To the drink evil," ho said, "eonld
he traced the gradual disappearance of
the family and the deterioration of ra
cial attributes. Gradual degeneracy
was sure to result unless alcoholism
was checked."
Dr. Poitou-Du-riessy demonstrated
thnt drink was a prime factor ia caus
ing tuberculosis and madness, misery
aud crime. Ho then emphasized t!io
growth of the evil In France aud its ue
creaso In other countries.
Tho speaker said that the only way
to successfully combat the evil was to
arouse the public conscience. The law
of social solidarity, he said, had a scien
tific basis, which imposed a moral duty
upon members of society to defend
themselves and their fellows from such
a menace as that which alcolism now
presents.
Icinpitranoa Motas.
The Government of New South Wales
has sanctioned tho erection of two
State Institutions for the treatment of
inebriate without means.
The W. C. T. U. of Michigan Is plan
nlng a campaign to promote sentiment
,Jn favor of a law prohibiting saloons
within three miles of colleges of the
Slate.
The W. C. T. U. of Marietta, Ohio,
lias secured the co-operation of the
ministers of the city In a series of
public temperance meetings to be glveu
once a month.
The Board of Fire nnd Police Com
missioners, of Omaha, Neb., has noti
fied saloonkeepers that liquor licenses
will not lie granted to saloons having
music hall attachments.
Okluhoma Is going to help Indian Ter
ritory lu tho right of the, latter to bold
fnKt, under the new order of statehood
In which the two Territors are to b
united, tho prohibition that It hns now.
Public announcement is made of the
fact that every saloonkeeper lu tho city
of Orange, Texas, has entered Into n
binding obligation to closo his doors
hereafter every Saturday nlghr lit 12
o'clock, nud to srli nothing from that
hour until 12 o'clock Sunday night.
HOUSEHOLD ,
$9999 MATTETJS
To l'lan )!flta OImm,
For clearing nnd cleaning plate plawi
Tonge Is most generally used by glasa
manufacturers. White oxide of aim?
Is nlso good, nnd when the glass I
set in frames, is preferable to rouge for
the reason that the latter, if It should
Mine in contact with woodwork, Is very
difficult to remove. Either may be had
nt most any drug store, nnd Is applied
ou a (lamp cloth rubbed on tho glass
nnd let dry, then polished off with ft
very soft, dry cloth or soft chamois
skin.
To Fill In OhxIcs.
For filling cracks In your floor, pnt
Is soak In wnter several newspapers,
torn or cut Into fine pieces; mix one
pound of flour and one quart of water
together, beating until perfectly smooth
nnd free from lumps; then stir In n
tnblespoonful of alum nnd two quart
of boiling wnter; set on the stovo and
let the paste cook well, stirring so It
will not burn. Sqnezo out the paper
nnd ndd it to the paste, mixing thor
oughly. Let boll, If not thick enough,
until It is of the consistency of putty,
nnd press it into the cracks with a
knife blade, smoothing It over. It will
soon harden and make the floor smooth.
Damp ltnoms.
To ascertain whether or not a room
i. damp about a couple of pounds of
fresh lime should be placed therein
after hermoticnlly closing doors nnd
windows. In twenty-four hours It
should be weighed, and If the lime has
nbsorbed more than about one per cent,
of wnter the room should bo consid
ered dnmp, nnd classed ns unhealthy.
The question of the dampness of dwell
ings is a frequent cause of dispute be
tween landlord and tenant, and is nat
urally solved in the negative by the
former. The question can be settled
in the future by the test of the hydra
tion of lime, which will give irrefut
able proof of the validity of such com
plaint. Fnrnllura 1'ollsh.
To polish the piano and remove Hit;
bluish color caused by the action ot
the damp air, apply n drop or two of
sweet oil and rub tho surface thorough
ly with a bit of clean, soft ehninoU
skin. A good furniture polish is msdt
of one scant ounce of linseed oil, a full
ounce of turpentine nnd three-fourths
ounce of vinegar. Slmke until thor
oughly mixed. Hub a little on the fur
niture nnd nllow It to stand for Severn;
minutes, then polish well with a soft,
dry cloth. In usinj nny polish, there"
must be thorough, hard rubbing, in or
der to bring out tho polish. AH greasy
feeling should be rubbed Into the wood,
else the oil will only be a dust gatherer,
nud the last state will be worse tljaa
the first. The Commoner.
A noniamacta Antfnoa.
A woman whose desire for beautiful
things quite outstrips her pocketbook
created from an old square pinno rase
a magnificent library table. The works
of the instrument had become abso
lutely worthless, so they were taken
out. When the plnuo was closed it was
a tight box of rosewood. The front
piece was taken off. nud a pine drawer
was fitted In with tho front piece for
tho front of the drawer. Two old
fashioned glass knobs were screwed
Into the drawers for handles. The legs
were beautifully carved, but were of
course too long, so they were snwed off
to make the top come to a convenient
height for a table. The whole thing
wns polished highly, and the Tesult
was a table that could not bo bought
for $100.
A Parfoct r.rA.
A perfect bed is deliriously soft with,
out being too impressible. The quality
of rebound Is indispensable it Is the
lack of it which makes the feather bed
and its prototype among womankind
after a while pre-eminently tiresome.
As to clothes for It, Bnimmel's famous
aphorism nnent dining out. "The finest
linen, plenty of it nnd country wash
ing," applies excellently. An exception
may be noted the linen need not ha
overdue provided It Is generously ap
plied, of a fair whiteness nnd smelling
of, rose leaves and laveudei or new
mown hay. The eoarest textures bo
conditioned make even beds of straw
or husks more Inviting thai: those stuff
monuments of great estate, flock beds,
down beds or hair mattresses, even
though they be sheeted wllh satlu and
lace. By the way. It was a flock bed,
"my second best," that Shakespeare
willed Anne Hathaway, his wife, not,
as some have paid, In misprision of her,
but because the best bed, like freeholds
nnd leaseholds, was subject to entail
and went Invariably to the heir. Good
Housekeeping.
i
Writs' DPriPFe -
I 4 V
Feather Drops P.ent three rggs with
one cup of sugar, nud when stiff and
frothy stir Into the mixture one heap
ing cup of sifted flour. In which has
been mixed two tenpoonfuls of baking
powder. Drop in spoonfuls on a but
tered tin, and bake In a quick oven.
Any desired flavor may be added.
Cream Fliinnn Huddle Pour two
eggs well ben ten into a cup f uitlk aud
stir thoroughly. Havo a cupful of
picked finnan huddle brow red in but
ter In a saucepuu nnd turn the milk
and egg mixture in. Thicken with a
little Hour and milk, season, nud .serve
hot with baked potatoes for breakfast.
White Mountain. Cake Ono cup
sugar beaten with whites four eggs,
half cup sweet milk, two and a l.alf
cups sifted flour, three teaspoons level
full baking powder, one teaspoon non
alcoholic flavoring powder. Beat to a
foam, then add halt a cup melted
butter and bent ngalii. Bake iu mod
erate oven.
Chilled Banauas Select firm, inrpe
bananas: split .uiieu ono side and re
move the pulp -carefully; bent the pulp
to a cream with chopped maraschino
cherries icight or ten will be enough);
uilit four tnblespooufuls of sugar, a
tenspoouful of hmiou Juice, aud mix
well together, taking cure not t nik
the mixture too liquid. Fill tho If
sklus aud place ou Ico