DUAL M1NDEDNESS OF MAN
A Brilliant Sunday Sermon By Rev.
C, J. Greenwood.
Mei( Stisgested by the Eighth Chapter of
Romans Mind of Flesh and
Mind of Spirit.
TVestfiei.d, X. J. The Eav. C. J. Hrcen
rood, pastor of the First liaptist Church
here, who recently enmo from Meriden,
Conn., nnd is mailing a deep impression,
preached Sunday morning on ''The Dual
Jhndedncss of Man." The test was chosen
from Komaiw, viii:6: "For the mind of the
flesh i denth; but the mind of the apirit
ii life Hud peace." Air. Greenwood said:
The eighth chapter of Komans is full oj
startling Btatcments and convincing cli
maxes. It is the great assurance chapter,
triimning with "So condemnation" and
sr.iling with "No separation." It is a re
liable thermometer with which to take
one's spiritual temperature. It is a aplen
diil excitant and tonic for spiritual heart
failure. If taken in sufficient doses at fre-
?iicnt interval)!, it will relieve that tired
reling which comes over so many of us
diuinit the summer months, when tho hour
for the Sunday service arrives. Wo espe
cially recommend it ns a vatic mceum for
the Christian on his nnnual outing. It is
s wholesale message to proclaim in these
days when en much is being said about the
atrophy of tho spiritual nerve und the de
cline of religious conviction,
Hubert Louis Stevenson's great story of
"Dr. Jckyll and Mr. Hyde'p is, after nil,
but on clnborate working out of the state
ment inr.de by l'nul in the text. A strange
link is this story ot' Stevenson's, and
stranger still the two minds that struggle
fnr the control of the man. Mr. Henry
Hyde represents the inind of the flesh.
He is a sinister, selfish, sensuous, murder
ous character, more demon than human.
))r. Henry .lekyll represent! the mind of
the spirit. He is a generous, aeiitkuiianlv.
kind, considerate man. The two minds 01
one individual have nothing in common.
A hitter Hatred exists between them, and
a fierce war that wages hotter and hotter
to the end lines on in the battlelield of tho
soul. Gradually Dr. dekvll bseomrs do-
spondont, sickens, and the inhuman Hyde,
that "insurgent horror caged in fiesh"
prevails over him and crushes out his life.
In tho "Redemption of David Corson"
we have the same contest between the two
gladiators the mind of the 1 esh and the
mind of tho spirit, with the result reversed.
In tha person of tho hero, Corson. Hyde
and .(ckyll find a field for conflict. In this
story the mind of the llesh triumphs over
tho mind of the spirit, but tha victory is
not decisive. Jekyil is sorely woundedbut
not slain. From the crimson field, with
uniform soiled and tattered, ho rises, like
Jacob from wrestling with the angel, to
find Hyde mortally wounded and himcli
the chastened and changed victor. The
same truth has been l lustrated in the
scientific world by grafting the pupa of a
spider upon tho pupa of a fly. The result
of the vivisector's skill is a monster within
whose violated organism struggle two ir
reconcilable impulses. Tha one is a sav
age of the jungle with an abnormal appe
tite for blood; the other is an innocent
creature with a passion for the sunshine.
To the ordinary mortal death is repuls
ive and life is pleasing. We adopt the
grim skull and cross bones iu tha symbol
of our loathing for the former, and shin
our lovo for the latter bv filling tho nichei
of our art temples with Venus do Miloi
and Apollo Uelvideres. There is nothing
particularly fascinating about the dead
stump of a tree or the verdurcless sands
of a desert. No one but the grave robbei
or medical student is supposed to be in
terested in corpses. A morgue is the lust
place you would visit unless compelled by
necessity. On the other hand there if
nothing that will awaken greater interest
than lite. To the Alpine traveler, the biuo
gentian is a welcome sight, as it opens iti
petals in the realm of perpetual snows.
Sweet is the onsis with its ilmdy pajnu
and solitary fountain to tho caravan creep
ing across the hot wastes of sand. Beau
tiful to the eye of the child is the butterfly
as it spreads its wings of gauze and voy
ages through the empyrean hlue. The
fisherman delights to watch the speckled
trout as ho rushes for cover, or the gruy
ling as lie leaps from the swirling pool.
One cannot watch the a itlercd deer bound
through tho forest glades und climb tli2
rocky steep; or follow the flight of tho
eaile ns he circles toward the sun, without
feeling his nerves tingle ami tho blood rush
through the arteries. While reading "The
Cruise of the Cachalot," I became so in
terested that I wanted to ioin in tho ex
citing choso of tho great sperm whale as
he charged through the waters in his rapid
flight. Life is the thing thai fascinates
as. Stir, snap, speech are tho things that
catch 'the eye. That is why the cry is for
speedier autos and swifter Hhamrnck.
Ijiit the common conception ot life is
false. Tha vast Tn.-inritv nr penrb nr
laboring under a delusion. You stand
wncro too tides ot humanity roll swift and
strong you see men accumulating colossal
fortunes at a bound and living in dazzlin-i
splendor j you m tice the s'eek, fat and
pleasure-.oving epicureans at tne cluh
houses; the coarse amorous Falstaff at
the social functions; the Clcopatras, the
Salomes and society nueens whus9 studied
grace and wine flushed cheeks entrants
but to destroy and, and you say "Thii ii
life life at high noon and high nudnlgnt
of the twentieth century."
Christianity come to lis nnrl iavi! "Thii
is not life. This is death." And a recent
atterance of Dr. Hillis furnishes a splen
did ritual for the committal service of tha
modern preacher: "Hero we commit his
body to the dust, his stomach to stalled
ox, his palate to spiced wines, dust to
dust, tongue to terrapin, while the spirit
returns to the animal and tha beasts that
fed with it." Because a thing is dressed
in a tailor-made suit and moves rbout. it
is not necessarily alive. Thunder anil
smoke are not always indications of iife.
The meteor that comes plunging Svn the
sky wi:h a roar and a trail of light is
dead. The heavenly bodies ti?e ir. for u
football and toss it through space. Because
a man walks about on two legs, winks with
two eyes, listens with two cars and wags
his tocgue, he may not be olive according
the Paul's -theology. Let me illustrate.
Here is a man whose occupation is such
that the world derives no benefit from it.
Rather, his business exerts a baleful and
blighting influence upon his fellows. Tho
business smirches character, destroys body
and soul, and the outcome is a wreck cast
upon the sands of life's great ocean to
bleach and rot. Ifo conducts a physical,
intellectual and mora slaughter houss for
a monetary consideration. Hs knows that
ma business is damnable in the sight of
oil and demoralizing to society. Ho is
fattening swine or flooding the social or
ganism with lepers. There are no extenu
ating circumstances. There are no benefi
cial compensations. The results of his
business are evil and evil only. Yet he
continues to curse men. I say such a
being, whatever his occupation or social
landing, however great his wealth, is dead
just as dead in the sight of heaven as
though bis body were rotting in the
shrouds. Ha is dead to God. dead to all
moral obligations, dead to all the higher
Promptings and pleadings of the soul that
Is within him. His moral nature is atro
phied. All his thoughts, his impu?.-.ea, hi
acta are carnal. He lives to the flesh, and
9j the flesh reaps corruption. Every sheal
that ht binds for time or eternity is a
bundle of corruption. The smiles and
smirks of an evil person are not signs ol
us, but danger signals that warn ui
against falling into an open sepulchre.
, You remember Valjean in Victor Hugo's
Is Miserablea." He sleeps, and in hii
aleep ba beholds tha death of sin. As h
comes to the house of revelry, the flowers,
the trees andthe very sky are all the coloi
of ashes. Valjean wanders on through
vacant rooms, court and gardens. By the
fountains, by tue pavilions, everywhere,
walk silent men who have 110 answer to
is questions. Suddenly be finds all the
Inhabitants of the lifeless town clustering
about him, and they cry, "Do you not
know that you have been, dead for a long
, time?" With a cry, Valjean awakes and
feeJa bit am. De. you not know that all
aoout ds walk dead people? People who
nave no object in life but to amuse them
selves and feed and fatten the animal?
Ghosts that stalk about in shrouds and
dwc.l in baunted chambers If No generous
impulse, stir the soul, no noble aspira
tions thrill the depths of the nature, no
responsive chorda of the being yield to the
voice of the spirit that calls to aaoriiice
nd service.
The mind of the flesh, like the crane
u the, old fable, ia coaUai. with snails.. A
beauntitr'sv.'an'nilglited'Tjytlte' DUnks 6f
a stream in which a crane was wading
about seeking snails. For n few moments
the crane viewed the sva:i i;i svp.d won
der, nud then inquired. " hire' do you
;ome from?" "i came from heaven," re
plied tho swan. "And where is heaven?"
"Heaven." said the swan, "have yv.t never
heard of heaven?" And then the beautiful
bird went on to describe the grandeur of
the eternal city. She told of streets of
gold, of gates of pearl and walla of jasper,
ind tho river of life, "clear as crystal.
In eloquent language tho swan siui-ht to
portray the hosts who live in tho heavenly
worid, but without arousing the slightest
interest. Finnliy the crane asked, "Are
there any snails there?" "Snails!" re
peated the swan; "no! of course nor."
"Then," said the crane, as it continued its
search along tho slimy margin of the pool,
"you can have your heaven. I want
nnails." There ore thousauds of neople to
iay who are meeting the appeals of the
:hurch of Jesus Christ, if not with tho
snail's answer, at least with tho snail's
attitude. "You can nave your heaven. 1
want snails." And why? Because thev
have yielded to the minil of tho flesh null
allowed the lusts of the tlesn to atrnuhizu
the spiritual nature. "He. not deceived;
(Iod is not mocked; for whatsoever a man
soweth that shall lie also reap. For he that
sowcth to his flesh shall of tho llejh reap
corruption." "Fancy may figure the wick
sd as borne aloft in chariots of tne su:i,"
fays the -Key. W. L. Watlt iiiiion, "but a
ray of daylight reduces the pretentious
things to the monstrous forks 0' tho police
man's stretcher, tiio workhouse nmliuiance.
the prison van, the hearse that heirs men
to the grave ere they have lived out hn.lt
their days."
On the other hand, "I'm mind of the
spirit is life and peace." Clirintianity
comes to men telling them of a divin'a
Saviour m whom is life and Who c.imo
that we might have lii'n and have it morn
ahunil-.'iitly. The Bible tells us of "the
spirit of life," which exerts its power
amonc; men. Jehovah is spoken of as "tho
living God," and the Holy Spirit ns His
living i a:7cnt. "liy thy spirit God hath
garnished the heavens." "Thou nende.st
forth thy spirit; they are created. In so
far .as testimony and observation go life
springs from life. The Spirit of God is
manifest in nil His methods and works,
l'his same spirit, whose activity is exerted
in creation and the sustaining of life, is
also tha spirit of truth, of holiness, of
wisdom and grace. The Spirit of God
"renews the face of tho ea:-tli," turning
winter into spring, calling firth life,
beauty, fragrance and song. The same
Sp-'r.'t tnusorm the human soul. The
Spirit ni God touches oar hearts; the
jreat transaction is dine. Rehold a new
creature i:i Christ .lesus. Wo pass from
lca;h uato life. We are alive unto God
through -'csus Christ our Lord, and the
things which are. all in all to the sensuous
woi-lding nre of value to us only ns they are
connected with and minister to the king
dom of .lesus Christ, of which wo are
citizens.
. I: yiu havj passed from death unto life
you aro not a piece of moral tinkering nnd
ethical cobbling. Regeneration is a livo
vire. It is a permanent miracle. You are
not only a new man, but a live man. The
dictionary defines a top as a "gyroscope."
A gyrosope mny bo made to spin. But it
is a dead thing, nevertheless. It won't go
without a string or a spring attached to it
nnd manipulated by the hand of the spin
ner. If you have been regenerated you
are mora than a gyroscope. You will not
"run down" like a ton. You will not be
subject to moods and modes. You will
i.i without having a spring or string at
tached to you. The love of the Christ will
"constrain you" and "restrain you." In
the workshop, in the store, behind tho
counter and in tho office your associates
will know that you have been with Jesus
nnd received life. "Tho mind of the flesh"
has been buried, and no flowers wero laid
on his casket. "The mind of the spirit"
lives nnd sneaks through tho kindlimr eve.
the miivering lip and the softened and 1
snncimea neart. ine grazing grounds 01
the ticshly-niimlcd are the lotus meadows
of pleasure and case. The grazing grounds
of the spiritually minded nre the "green
pastures" besido the "still waters," led
ind fed nnd satisfied by tho Shepherd of
Life. Thi difference between the carnally
minded and the spiritually minded is the
difference between the stall fed ox com
placently chewing his cud and the creat
ure created in the intake of God agonizing
to bo worthy of wearing tho white stone
and bearing tho new name.
With life cornea also the gift of peace.
"Peaco be unto you," said the Saviour to
the disciples. "My peace I leave with you;
My ncaco I give unto you; not as the i
worm givotii, give 1 unto you." hat is
it you ore longing for this morning?
Home? You have that. Business? You
have moro than you can nttend to. Al
ready you are worried, nearly to death
over business. To-morrow morning's mail
will bring you a large bundle of letters.
I'crlmns soma of them will read, ' "Please
remit. ' Head over heels in business.
Pleasure? Aren't you surfeited with pleas
tir? Aren't you at it every nftcrnoon and
evening, by the seashore, in the moun
tains, at tho club? One continuous round
of pleasure. Society? Don't you go in for
it? Don't you have your teas, your card
parties, your games and chit chats? What
you want is peace peace of mind and
peace of conscience. And you will never
get it until you get life the life that
throttles and binds nnd sets its heel upon
this miserable carnal creature that whines
anil frets and burns with an nbnorm.il
thirst thut nothing can satisfy? And why
fill Vnil CTCt rif-llOA ti-tnn vmt aI nlnrnnl
life? Because you have anchored to do
something within the vale, and wind and
wavo and tempest shock cannot disturb
the calm and constant peace of tho mind
and heart that wait upon the Lord. You
get peacs because under the strenuous tin
lift of this new life you live a simple lifo
nobly, which is the grandest thin any of
us can do. He who follows "the mind of
the spirit" will find tha deenest satisfac
tion, for ho h "in him a well of water
ipringing up into everlasting lifo."
The other ni?ht Georga Primrose, tho
minstrel, was amusing en audience nt the
Masonic Temple Koif Garden in Chicago,
fn response to an encore hs came out and
lang "My Watermelon (Ji-een." When he
came to tho line in the ehonu, "She's all
the world to me," he broke down, turned
Ind walked into tho wings, to tho surprise
al the audience. Just hnforn ha w.uked
10 the fonllghts ho received a telegram sav
ing that his wife was dead in their home in
Buffalo. And when he came to that line
which touched tho deepest chord in his
roiil, footlights and facet, all save one.
were forgotten. Love yearned to clasp
lovv The simrerr.e grace that was born
in heaven and which finds "its wavering
image here," swayed the heart of 'ho great
comedian. The sorrow in the soul stifled
the song on tho nps. So it is when tht
mind of the spirit o'erma iters the mind ol
the flesh. The stagey mannerisms of so
ciety, the baublts, tho trit.kc:s, the Bac
chanalian banquets, are forgotten, or they
cease to allure. Tho soul turns nway from
the hollow handclapping and tho vulgat
throng into the wings to live with Hun
who "is all the world to mo."
SNAKE IN HER HAIR.
Mrs. Whaler) Woke Up to Find One
Coiled There. -Dreaming
that aha was putting up
her hair and havlug difficulty In dla
entangling It from her fingers, Mrs.
(da Wtaulen of Loganspcrt, Ind., wok
op to find make colled around her
flngera,
8he hastily Huns' the reptile to the
floor, and succeeded in killing It. In
the struggle the snake bit ber several
times Inflicting painful wound. The
make measured twelve Inches and Is
of the water snake variety, which ore
not considered very poisonous.
The presence of the snake is ac
counted for from th fact that the
family cat frequently brings thera tc
the house. It Is thought the cat
brought thia In the night and carried
It Into the bedroom, springing upon
the bed with It Near York World,
Earliest Paper Mills.
The earliest Europeaa paper mills
were at Falrlano, la Italy, In 1160. Tha
Arabs first brought tha secret of paper
making to Europe, they themselves
having learned It from Chlceoe prison
era of war.
THE SABBATH SCHOOL
international Lesson Comments for
September 13,
Subject: David Cccomes King, 2 Sam. 11., 1-10
Ooldco Tex:: Pin. 133-1 Memory
Verses, 1-3 Commentary
oa the Day's Lesson,
T, Pavid anointed kins at Hebron (vs.
1-7). "1. After this." After the death of
Saul nnd his sons. "Inquired of the Lord."
llv means of Abiathar the priest who was
with David during his fugitive life. "At
that decisive turning point in his life,
David wished to know the will of the Lord.
He saw that the nrimise of the kingdom
was now to be fulfilled to him. As he could
no longer remain in the land of tho Philis
tines, but must return to his own country,
ami as the northern part of the land was
held by the I'hilistines. tho return to tha
territory of his ovn tribe was most nat
ural; for there, where he had a long time
found refuge (1 Sam. 22:5) he might count
out a lirgo following, and firm support and
protection ngninst the remains of Saul's
army under Ahncr." "Cities of .ludah."
It would be useless to think of undertak
ing to assume control of tho country in tho
northern part of the kingdom, ns tlint was
in the hands of the I'hilistines, nnd David
was in no position to drive them cut.
"(o up." "(ioing up" meant assuming
rival authority. (!od's answer was imme
diate and clear. David's decision, guided
by (ind, was to establish himself as the
king at once. "I.'nlo Hebron." One of the
most ancient cities of the world. "The
tentral position of Hebron in tho tribe of
Juilah, its mountainous and defensible
situation, its importance as a priestlv pet
t lemon t and an ancient royal city, the
patriarchal associations connected with it,
combined to render it the r.io-t suitable
capital for the new kingdom. In its neigh
borhood, moreover, David had spent a con
siderable part of bis fugitive life nnd
mined many supporurs. See 1 Sum. 3.),
31."
2. "So David went un." It may be well
to nnto some of the lending elements which
we discern in David's life ind eh-irneter as
he enters upon his new life. "Ho had. 1.
A vivid sense of (tori's presence. 2. per
sonal prowess. 3. Promptitude in nil his
movements. 4. A nn'ience that was sub
lime. r An alTeetinmte heart, fl. A cool
head and a steady nerve. 7. Wide experi
ence. A heart loyal to Cod. This loy
alty was so intense that his cause and
Clod's cause became identical, and he could
not readily distinguish between Uod's ene
mie., and his own; and in spite of all his
sins and blunders, this mast impress every
impartial reader as the 'cading character
istic of King David. "Thither." We are
to think of this jorrney as n march of an
army, or, rather, the migration of n large
company of guerillas. There wore few
household effects and few women and
children in tho company; it was made up
of bronzed youths inured to hardship,
among whom rank and fame were secured
by daring deeds rather than by anything
comparable to modern miliiarv skill."
3, 4. "His men." The six hundred men
of his chosen hand. "With his household."
There was to be no more roaming in exile,
but each one was to sett'e down to the
duties of n oc.T-efu! and quiet life. ' Cities
of Hebron." The srnnll towrs which sur
rounded Hebron. "Men of .ludah." The
elders of .ludah. the nftiein! rctrescnta ives
of the tribe. "Anointed." Ho had been
privately anointed bv Samuel, by which
no acquired a ri'.'ht to the kingdom. The
other parts of the kingdom were, as yet,
attached to the family of Saul.
". "David sent messengers." This was
David's first act as king. R,nd it was worthy
of him. He had been informed of the
manner in which the I'hilistines had car
ried away the bodies of Saul and his sons
after the battle, llo bad also been told
that the inhabitants of ,fabesb-gi,ead had
sent forth a partv by night and had tnken
tne bodies from the wall and carried them
safely to their own town and buried them.
"Hleor.cd be ye." David rcsnected Saul as
his ouco legitimate sovereign; he loved
Jonathan as his most intimate friend.
Saul had great !v injured David, but that
did not cancel his respect for him ns the
anointed of Clod, nr.d as tho king of Israel.
No mean spirit of revenge found place in
his breast. He showed also that he had
no wish or intention to punish Saul's ad
herents, but wes kindly disposed toward
them.
fl, 7.. "Will rcnuite you." Will show
ynu this kindness; that is, the attention
and honor shown in the blessings I give
you through these me?.rn jer.s. "lie ye
valiant." Ue of good courage; be strong
and show yourselves bravo men. "Saul
is dead." And therefore ye are without a
king unless ye acknowledge me, as tho
house of .ludah has done.
II. I-h-bns.ieth king over Israel (vs. 810).
8. "Ish-bosheth." Saul's fourth and only
surviving son. lie was a mere tool in the
hands of Aimer. A liner was a great gen
eral, nnd if Ish-boslieth,.who was a weak
man, could lie made k-ng. Abner would lie
almost supreme. "Mahanaim." Abner
cnoso tnis town because it was on the
eastern side of tho .lo-i,an, nnd so beyond
tho range of the Philistines, who never
seemed to have crossed the river. .
fl. ".Made hurt king. Hero was the
establishment of a rival kingdom, which
probably would have had no existence
but for Abner. Ho was cou.in to Saul.
Loyalty to tho house of his late master
was mixed up with opposition to David,
and views of personal ambition in his
originating this factious movement. He,
too, was alive to the importance of secur
ing the eastern tribes. "Gilead." Tho land
beyond Jordan. "Aahuritcs." The tribe
of Ashnr in the extreme north. "Jezrcel."
The extensive valley bordering on the cen
tral tribes. "Knhraim . . . Benjamin. "
These tribes, which had rot '-et been con
quered by tho Philistines, holding no doubt
to the house of Saul. "Over all Israel."
The majority of Israel, not of .ludah.
ID. "Hcigned two years." live years
and more had passed since the denth of
Saul, and Abner now proclaimed Ish.
bnsheth king of Israel, and thought him
elf powerful enough to reduce Judah to
obedience. David seems to have been
anointed very soon after Saul's death, but
it must havo taken Abner some time to
gather up the scattered nrmv and recover
from the defeat and losses of C.ilboa, where
Saul and his three sons died. suliWupt'y
to attend to the inauguration of Ish
bohcth. III. David king ovc- all Israel (.1: 1-10).
After Abner and Isb bosheth were assas
sinated, tho tribes of Israel came to David,
throiisrh their elders, and ur?ed him to be
come king over all Israel. Thcr gave goad
reasons for this: 1. David was one of their
race. 2. He had shown himself worthy.
3. He was divinely unpointed. 4. Hi un
derstood the duties of a king. David was
then anointed king over a'l Israel. This
was his third anointinr. The luoj then
went to Jerusalem to reign.
Young Old People of To-day.
People quit growing old at 41) half
a century ago. They quit It when
they ceased thinking themselves old
at 40, ceased dressing old at 40, not
to speak of drinking themselves old
at 40. The young man of CO or CO
new weara the catty sack tweeds or
gorges that hU son or grandson wears,
topped off with a Jaunty hat. He goos
to baseball, the races; he keeps up
with the proc93sloa and la all In for a
good tlmo In moderation, healthfully.
The young won an with him In white
or colors, with toe gay hat, who has
tho manners of a youthful, but self
respecting girl of 20 in the last cen
tury, is Ms wife, perhaps a grand
mother, but nono the less young and
happy yet They fl young, thoy
dress young, they believe themtiolves
young by the Great Horned Spoon,
they are youug! Louisville Herald.
Grateful Convicts.
Many different kinds of cards of
thanks havo appeared in newspaper,
but Oswego, Kan., claims tho prize
with one from five prisoners ia the
Labette county Jail, who "beg to thank
the county for the good meals, kind
treatment and compulsory baths."
CHRISTIAN ENDEAVOR TOPICS.
September 13 "Feasting Tbst Mikes Lesa
Souls."-Ex. 16:2.3; Pa. 106: 13-11
Temperance.
Scripture Verses. Prov. 20:1: 23:
29 S2: Isa. 5:22; 28-7; Dan. 5:1-4,
23; Num. C:l-4; Jer. 35:3, 6; Rom.
6:11-13.
Lesson Thoughts.
The good and the bad will not to
gether occupy the heart; the onB will
operate to drive out the other. If we
long for the flesh pots of Egypt, It Is
certain that the bread from heaven
will not Ire sweet ta us.
How often mon look at sin only for
the sensual and temporal pleasure It
off otds, and forget the sufferings and
the bondage that inseparably accom
panies It.
Selections,
Experience proves the value of
temperance iu building character, be
cause "no part of our nature can be
Indulged to excess without injury to
other parts;" and because intemper
ance mean? not only personal injury,
but tbe greatest suffering for others,
and for this we shall one day be call
ed to account.
Thousands of young men who ap
plied for army postB during our war
with Spain were rejected by the med
ical examiners because they had what
is known as the "tobacco heart." They
were confirmed cigarette smokers.
Temperance is patriotism, it seems,
as well as good sense. No intemprjr
ate man Is in condition to serve his
country.
Fill a glass with water, and you
cannot at the same time All It with
wine. Paul had some such thing In
m.'nd when he said, "De not drunken
with wine, but be filled with the
Spirit." That is, fill your life so full
of good things that they will have no
room.
But not even pleasure to excels Is
good.
What most elates, then Binks the soul
as low;
When springtide Joy pours In with co
pious flood,
The higher still tire exulting billows
flow,
The further back again they flagging
go,
And leave us grovelling on the dreary
shore.
Suggested Hymna.
Sin no more, thy soul Is free.
Why do you linger?
To-day the Savior calls. J '
Standing by a purposB true.
Gird on the sword and armor.
O Christian youth, arise. ! '
EPWORTH LEAGUE TOPICS.
September 13 The Call ol Isaiah lis. 6. 1-2.
Isaiah saw the lxard. What the exact
nature of the vision of the Exalted
One, not to bo described. The six
winged cherubim the prophet saw with
out fear, but whore cherubim's faces
are hidden no man may stand with
unshrinking countenance.
The train of the Almighty filled the
temple. The throne Isaiah saw was
greater than David's, and this proces
sion of ministering spirits was more
imposing than any winding line ot incense-bearing
priests. The holiness of
God was the theme of the solemn song
of that wondrous retlnuo of clverublm.
And no one can think of God's holiness
without a sense of his own sin. "Woe
Is men" is the instinctive cry of every
uncleansed soul that sees God.
The sense of sin is not comfortable.
It aroused consternation and dred in
Isaiah, because he saw himself, a man
of unrtean lips, in the presence of the
Holy One. He could not delight in
God's presence. No one can cleanse
his own soul. That is in God's power
alone. If the guilt of sin 1b taken
away tho Judga of sinners must re
move it.
The simple process by which Isalab
felt himself made new was not a nec
essary thing. The live coal from the
altar was a sign. Isalab bad felt his
sin as being a sin of speech, since
he was a prophet, and right speech was
required of him, above all men. Ho
had discovered uncleanness where he
counted himself moBt clean. He had
confessed his unfitness and his guilt.
God had taken the guilt away. And
there in tho temple, where elaborate
sacrifices were dally offered for sin,
no saclflee at all waa offered, except
tho sacrifice of a broken and contrite
heart. Eut that is always enough.
Then the cleansed life begins to hear
God's call. It is not a command, but
an invitation. It offers an oportunlty.
And Isaiah volunteers. That is the
secret of great service. "I gave!"
He who has surrendered all to God has
nothing to lose. So he can be brave,
and free. Other men must fear the
makers of reputation, the "business in
terests." He is rsady because he Is fit. Ha
asks to be sent. And God sends him.
For God wants persons in his service,
not a thing, nor a machine. Even a
book will not serve. Ho is dealing
with persons, and he must therefor
choose persons for his messengers.
The call ot God shows him in tat
wholeness of his nature. It Is more
thau a revelation of mercy, or of love.
It declares his glory, which is his boll
ness, for that is the essential thing in
God's life. All his dealings with angels
and men and demons are in harmony
with bis holiesa. Lose that, and you
loso God.
God's grc-at medium of blessing and
help and warning and counsel is a hu
man soul. We set great store, and
Justly, too, by tracts and papers and all
tho Impersonal means of carrying Go-l'i
mr iage. But the greatest and the
most reasonable method la to set m-.-n
and women at tho business of winning
others to their Lord and his Uw.
Fortuno In Old Clock.
An artisan cf Munich has become a
rleh man by the sale ot an old clock
which had been in tho possession ol
his family tor a number of geceratlons
One day a strarger appeared at' his
bouse and offered $25 for the clock
This sudden offer aroused the artlsm'i
uaplclors, which wero Increased wher
another stranger turned up on tho fol
lowing day and offered $250 for the
timepiece. He took it to a dealer, ant)
ascertained that it was a genuino "Pe
ter Houlo," worth nearly $25,000. He
promptly sold It for that amount. He
has hitherto been in receipt of a week
ty wage cf IS-
As Compared.
Ethel What do you Vxlak of young
Softhead ?
Mae Oh, he reminds me ot a blot
ting pad.
Ethel Indeed I What's tho answer?
Ma Ha beara the Impression ot
out good things, but lack the ability
to matt use ot them.
HUE RELIGIOUS LIFE
AEADINC FOFl THE QUIET HP":
WHEN THE SOUL INVITES ITSELF.
ronm i Some lino Has Need Wanted IT,
rliou Keep Hie Shy Wlnilnws nr tns
Haul Clean Mlndrnnces anil Helps to
Vision.
Nothing to live for? Soul that cannot be,
Though when hearts break, the worid
seems emptiness;
But unto thee I bring in thy distress
A message born of love and sympathy,
And it may prove, () soul, the golden key
To all things beautiful and good, and
bless
Thy life .which looks to thee so comfort'
less
This is the word: "Some one has need of
thee."
6ome one, or who or where I do not know;
Knowest thou not? Then seek; make no
delay
And thou shalt find in land of sun or snow
Who waits thee, little child or pilgrim
gray:
For sinee God keeps thee in His world be
low. Some one has need of thee somewhere
today.
Emma C. Dowd.
Tlic-lr Want of Horizon,
It is wonderful how persistently and how
stubbornly many persons will cling to an
idealless life. The worst offense you can
commit is to offer to clean their sky win
dows for them. They seem positively to
love darkness rather than light. Diogenes
is not offered to us by history as being ex
actly a model of miuiiiers to royalty, for,
when asked by kingly Alexander what gift
lie would receive from him he only replied:
"That you mny get out-of my sunlight."
But when you choose between even Alex
ander nnd sunlight there is something to
be said for the latter. In the case before
us there is no such excuse. The mind
seems to say: Leave me to a life from
which the bright (imminent of the ideal is
excluded. Let me "walk on still in dark
ness,'" whatever light be round about me.
So they are like Plato's men in the cave.
With faces toward the gloom they nre con
scious only of the reflected shadows cast
b" the glories of a world of life which thev
never see. Their stolid incredulity will
?uench the torch of your enthusiasm be
ore it will be enkindled by it. In answer
to the cry of the disciple: "We have seen
the Lord," they will lay down conditions
before their entry into the promised land
of the ideal, into the world of spiritual re
ality, into the realization of the unseen,
which destroys its notency to the heart
"Kxcept I see, I will not believe."
Such people, says the Sunday-School
Times, are much to be pitied for their wont
of horizon. In their case it has to bo
created, and the process is usually tedious
nnd slow. Idealism is perhaps the intensest
delight in life, and it cannot be won in a
moment. It is the reward of a long culti
vation of the vision-faculty. People who
live life of crustaceans in the Mammoth
Cave of Kentucky, lose the power of vision
through long disuse. A rector once suf
fered from his attempt (upon his entry
into an Knglish country parish) to create
"horizon" in the case of an old woman
who existed in constant semi-darkness
through the grimy condition of her win
dows. Asthma tical and weak, living on a
dark ground floor room shut in by other
houses, she particularly needed light. Hut
the offer to have her windows cleaned for
her was rejected with horror. Her remark
to one who railed soon after, referring to
the new rector's visit, was: "Another king
arose, which knew not Joseph." The
would-he reformer had become the Pha
raoh of the oppression, and Susan, lover of.
obscure sky windows, was Israel in Egypt.
This lack of horizon springs from several
causes. One is spiritual sloth. It is too
much trouble to some people to keep their
sky windows clean. All that rises above
the sordid they reject with the inertia of
utter disregard. It is undesired and there
fore undisccrncd. "Horizon" means dis
tance, scope, long sight, and these involve
effort. Charles Kingsby extolled the Eng
lish fen country for its broad levels, un
broken for miles save by ancient dvko,
ahining mere, whispering reed and rustling
poplar. To him it meant horizon, and hori
zon meant to a soul that loved liberty as
dearly as life the sense of freedom and
room, of air to breathe, of scope wherein
to energize nnd overcome. To a weaker
spul the very vastnvss of that unbroken
ky, with its lonesome, glorious sunsets,
its galaxied hemisphere of stars, means the
dreadful sense of man's littleness and
man's isolation.
Another cause of lack of horizon is sel
fish preoccupation. The intensity of life
hi me venire nrooKS llo concern lor life at
the circumference. An atrophied heart
generally enrries with it a poor circulation
nt the peripheries. Horizon is drawn back
into the little circle of personal interests,
ouch a one wholly misses the spiritual
meaning of life, tho solemn significance of
the world round about him, the marvels' of
the reign of law in nature, the throbbing
of one puUc in all the movements of hu
manity, the presence of the supernatural
at every turn, the powers of the world to
come which stoon down to bless as angels
stoop to kiss sleeping children, the troubled
face of the tired souls of men, the myste
ries of the heavenly kingdom which lie for
others in the homeliest things of life expe
rience. A visitor was once extolling in an
exquisite west country landscape in Kng
land the glories of the scencrv to a native.
' ic be always here." was the sutliiient
explanation of inability to admire. Hori
zon has lost its true meaning, just ns Hun
yan s man with the muck rake missed tho
crown just above his head.
Hope For the Lukn Warm.
Dr. C'ulyor tells how those who have
crown lukewarm or cold can again feel the
lite of God pulsating through their veins.
lie says:
"Simon Peter's best work was done f
ter he was reconverted. Do not stop with
lamenting your neglect of the place ot
prayer. Open again the door of devotion
At the earliest moment lay hold of blood
stirring Christian work; it will warm you
lip. it may take some time to get the
blood into full, free circulation ogam and
to cover your lost ground and lost health.
But when you do get a fresh tide of
Ihnst s love pouring into your heart nd
a fresh glow of His likeness in your coun
tenance, you will feel as Lazarus must
have felt when he .hook otf the rav
clothes and leaped into life again."
A New Point of View.
A boy complained to Thomas Arnold
because certain lessons were so difficult,
and. so far as he could see, useless; Ar
nold said: ! cannot make you understand
now ot what use these things are going to
if- ii ' ?"u,v i am your iriena.
ell, as your friend, who knows what you
are iminir t.i i.u..1 f . ,
" i " ,, ;'' want you 10 SIIKIV
these k-.sons. ( un we not believe that
divine love is always saving the s.nne
to us: As your friend, who knows what
you are going to need. I want you to m
through this durkne.s?"
Living- for Coil ,
The highest thought is living for God.
Men in the world live for self. This is the
aim of all men born in Adam. It may be a
very cultivated self, or a very low, mean
elf. Jlut man s centre is self. God's word
romps .mil tpa, ! l.i, 1. .
i" ''? '" to l,ve for tio'1- ,l order to live
'"' u! ',' ""'""'"j! Happen in man.
te will call it faith, conversion, new birth
horn Airain T OPa llikv :li . '
x---- -i .o u,it uiuHirauoi.
Jt means a change of centre. The liey.
James Mcrarland.
The Spiritual Life,
It is the spiritual life which exalti.
Eev. Dr. -Morse, iiaptut. New Vork.
L'eer Pastures With Cows.
Lorenzo A. Morning baa a larff pas
ture in Tcmpleton, Mass., In which he
has a number of cattle, A few days
ago he aect John A. Bral'bwaito up tc
get one it the cows, telling him h"v
mary were in the pasture. Kr. Brst h
wane began tt csuat the cews, lift
count as often as be ciiRot, there was
one more than the specified number.
He went up cearer cad discovers!
that the extra cow waa a largo dear,
which stood arcucd wlti the catrU
while ho taught the cow, wl'.ko' Ui
lightest lymptoma of tear.
WELL-DRESSED MEN.
Wore Itntlnnal Attention Is tiring (live
to Apppamm-r,
Older men of the city note with
irntlflrntlon the better dressing nnd
iciicl'iil nlr of gentility cnrrled by till
uiMirrntloii tliun wnn common with
that of twenty ypiiro aifo. These snr
torlnl ncrurm-li's nre not the hIkiis tliuf
betoken n fresh epidemic of iluilisin.
l'liey do not portend un era of fresh
Itciiii llruiuinclx, Henu Nusbes ntul
Ucrry Wnlls. They do not menu thnl
in old niliiKe bus been cliungeil to renn:
"Clothes innko a imiu nnd want of
them a fellow."
On the contrary, they Indicate thai
Ibero Is n wholesome revival of that
iernonnl euro for one's npieiirnnce
'.lint reveals the mini ns neither a
sloven or n sloth. Perhaps the ndvcnl
)f "clothing ninde to measure" nt cus
tom trade prices and, even more, th
facilities of the "pressing; clubs" hnv
been nioHt responsible for this com
mendrtblo pride of nppurel. Hut whut
ver is the honorable reason for li
needs to lie encouraged nml ap
plauded. The days of the "old codger" win
thought it n signal of lndeM-inlencp
go nrouiul In public In an unvestpq
:iml colbirlesH shirt are passed. Tf
tint on any old thing In any old wnj
mil call one's self "dressed," even fur
jrdiuury business Intercourse. Is to brs
fonio n person apart from the crowd
?alb (l gentlemen ami to uiilinunce ono'l
self as n crank. It used to be tb
3ther way. The iniiii who dressed In
accordance with the best modes of t lie
day was railed "u dude" ami "o
liindy." Those wore terms of common
reproach burled nt any one who ilurei)
to be neat, clean and clothed as the
most perfect form (iod Himself could
link p.
There Is n physical, hygb tile value iu
good dressing. Put a slouch In a sol
iller's uniform and lie transforms him
self with erect carriage, head erect and
ft quick step that altogether makes hi?
mother doubt his Identity. And in
the really elegant mode for men of
tlip present day there is dignity given
to one's carriage and distinction Im
parted to his personality. Certainly.
II man mny yet make a guy of himself
by loud and outre self-decoration, but
we arc commending the quiet, genteel,
fashionable dresser, nnd he deserves
U: Atlanta Constitution.
fireatrst of Pavings rinnks.
England's remarkable system of
postottiee savings 1 in tiles, started sev
eral years ago, have beeu brought Into
notice of late on account of the trans
ference of the prodigious clerical force
which the systef keeps busy from the
big building iu Queen Victoria street,
London, which they have outgrown, to
their new home in West Kensington,
a vast beehive of a place, covering Ave
acres of ground, close to the amphi
theatre called Olymplu, sacred to the
memory of Buffalo BUR llarnum's cir
cus nud such shows. The moving day
concerns 3'JH) clerks, the thousands of
ledgers lu which nre kept the uccouuts
of the bank's !),0OO,M)i depositors and
the Innumerable documents lvlitting
thereto.
What has be."ti brought out most sig
nificantly iu consequence of the atten
tion which the "Vilggvst savings bank
In the world" lias been receiving of
late Is the remarkable growth of this
unique Institution. The number of de
imsits niiiinallv lias liimiieil from IS.-
I IXHUMMl to 13,01 KUMJO. the iiiiinbi r of de
positors from 2,ix).Mio tot,iHHi,(HW. In
other words, on every business day of
the year 4i,Xmi persons make dcpo'slts
through 14,tHXl government sub-sta-tlons.
No wonder then that since the
postal savings banks were established
nearly nix) private Institutions of the
kind have been forced to go out of
business.
No llpggnrs in rinlaml.
"Begging doesn't go lu uiy native
land," Mild A. l- Wat-di, lu speaking
of the famine In Finland. "If a man
asks for lnvad he Is given the oppor
tunity to cam It, never the money to
buy it. It Is this policy, geuerutlon
after generation, that has made the
Finnish people prefer death to begging,
ns It Is understood here. The fannere
begin to sow lu June and seed potatoes
and rye and barley and oats lire theli
greatest need. What little rye wat?
raised last year was not properly
ripened before being taken to the kilns.
It was unusually dark and lacking lu
nutriment. Iu a letter from my sister
she speaks of a friend who had trav
eled north establishing free ludglngr
In ten bailiwicks. In these lodging
warmth and food could be had; the
women anil children were taught cook
cry and earned their food by sewing,
spinning, knitting and weaving, and
the men were provided with work. If
Is work, work, work, there being hard
ly a millionaire in Finland's '.'..'.'-.VOW
Inhabitants. The tlsh famine wns as
great us the bread famine, as the con
stant ruins last summer flooded the
country, the myriads of lakes spread
over the mendiiws, niaklug the usua!
catch Impossible." Philadelphia Uec
ord.
A riillnsopher's Analysis of Woman,
"Feimile lives are 10.0 per cptit. bet
ter risks than niiilti lives," says (lit
Chicago Health Iicpiu-tmcnt. "Whj
don't Insurance agents take advantage
of this fact';"
If u woman Is willing to take out In
surance there Is n strung probability
that she knows that her heutltU U lu
danger.
If a man who knew that Ills health
was In danger should npply for insur
ance his conscience would hurt him.
A woman's conscience, however, is sel
dm ns vigorous us her Intuition. Ilei
Intuition Is the proud guiding star of
her existence. And when her Intuition
begins to operate In a field which Is nt
unfamiliar to her ns Insurance, its
mandates are Irrenlstible.
The conclusion seems to be, there
fore, that In general the women who
don't get Insured nre good risks nnd
the women who do get insured are
bad risks. Chicago Tribune.
"Life's Whirligig.
Every fanu -f boy wants to be n
school-teacher, every i-hool-teacheii-bopes
to be un cell tor, every editor
would like to be a banker, every bank
er would like to be a trust magnate,
nud every trut magnate hopes -some
tiny to own a farm uud have chickens
nnd cows nnd pigs-nud horses to look
nfter. We end where we bejjlu.
ttaliue Couuty (Kuu.) Index,
ME GREAT DESTR0YEK;
SOM" STARTLING FACTS ABOUT
THE VICE OF INTEMPERANCE. '
it-em t Ten Thotisan-I Voire Answer W
A Uf-iiinrfcalitn flteranre of Young:
Man Who Klllr-1 It Is Drasksa ata-s-FsHirr-Mlsrry
Whisky Make.
Oh, men of might, men of wealth!
Men of vigor, and strength, and bealtB, i
Endow'd with hearts mankind to love,
Who supnlicates tho throne above;
f th! ye who visit sorrow's dm.
To sorrow with your fellow-men.
Shall that unholy trade in drink.
Which hurries men to ruin's britiii,
Continue ever here below?
Ten thousand voices answer Jo! '
Tell me. loathsome child of shame.
Ye whose deeds we blush to name; .
Tell me, homelrss orphan rhild.
Tell me, all bv drink defil'd;
Tell me, cursing, staggering sot.
And ye who shore his wretched lot J
Must' we forever, drunkard's wife,
Petnin this foe to human life?
Hnrk! hark! from earth's abodes of wo.
Ten thousand voices answer No!
Distillers, dealers, ran yon rest?
Is conscience quiet in vour breast?
Will men the world rails good and great I
This traffic ahvavs tolerate?
Must groans ond curses still resound.
A months ond years go rolling round? .
Will mankind never know relief j
From this o'crwhelming source of jrrief? '
Ye drink-made slnvrs indignant grow.
And thunder forLh a mighty No!
Oh. nntrcls. seraph" in the snheres.
Behold our eves suffused with tears:
Must drink-made sorrow ceaseless I'oir,
And breaking hearts no respite know?
Must we resign to such a foe
All that we cherish here below?
Forbid it, mighty (iod of love!
Forbid it. angel hosts above! ,
Oh, toy. our souls with ranture glow;
AVe hear the angels chanting "No!"
National Advocate.
What Whisky Dors.
"This Mm Knows Whisky" i the till
of on article in the Cleveland Post. Th
article is in the form of a comment upon
the statement mode bv a young man whsi
was under orrest for killing his stepfather,
a crime that he had committed under th
circumstances of great provocation. Here
is the nrtirle:
"1 would not touch whisky if it was t
save my life. I have seen too much of its
work. I hove seen the misery it his mail
for mv mother. I have seen. too. the brot
it mode of my stenfathcr when he was nn
dcr its influence. If it were not for whisksr
our trouble would never have happene-l
and I would not be in jail. I never touched
the stuff, ond I've made a vow I never
will."
These are not the words of an impas
sioned tpmpcronce theorist. They are the
calm, deliberate utterance of a young man.,
who killed his drunken stepfather in de
fense of bis mother and was incarcerates!
in a Cleveland polire station. A police lieu
tenant had pressed a glass of whisky upon;
him, urging him that his weakened condi
tion demanded it. But he knew whisky
and he hail no use for it.
Here is what might well be accented asj
an expert opinion upon the effect of
whisky.
This young man has had rTpcrlenres tbat
have shown him what whiskv will do. H
does not need to theorize. He apeaka witht
positive information. '
But for whisky he would not have been
In iail. i
Decidedly true. And equally true it
that but fnr whisky few other people ever
would be in jail. It is not putting it tool
strongly to say that whisky causes nine
tcntbs of the crimes that get pentde in jail.
This voung man has seen the misery,
whiskv has made for his mother. I
And who cannot call up from one's own
recollection dozens of mothers whom
whisky hns made miserable? ' ,
Scarcely a community or sorial circle bnt
Iids several often good, paiient, uncom
plaining heroines who hove given up hope,
ond whose desolated hearts are left to feel
on the oeony of despair.. I
Thev bear the deprivation, the neglect,
the abuse, the blows, ond ntter no moan,
but iu their hearts there ia moaning al
ways. I
The earth bos been salted with tear
shed by man!:'ud in symnathy with the
brave women who send their husbands anil
sons to battle, sitting alone at home withl
their tears and fears, but such women arojj
happy, proud, exalted, compared with thej
orunkards' wives, crouching with tears ami'
fears and shame, while their husbands1
give their lives up to the devil Drink. 1
The bright, sweet hopes of their bridal)
days have become a mockery. The vowei
upon which thrv staked their life hsppi-4
ness have provd liaht as air. The kve
that once hade fair to be a shelter in eTerrJ
storm has been licaten down and torsi t
rti'n by whirlwinds of bestial passions. "
There are millions of women like this.".
"I have seen, too," soys this young man,
"the brute whiskv hos mnde of my step
father when he was under its influence." f
Yes, there is the truth it trokra a man a,
brute. He mov be good and kind and ten
der when he is sober, but whiskv make
him a brute. He rcav bp nrnvidrnt ami
thrifty when he is himself, but filled with
whisky bp becomes an entirely different
class of being.
Sober, he may not be ab'e to realize that
he ran be a brute when drunk. He may
Is; the last one to know the misery that hie
drunkenness causes in his home. He can
no view himself in correct perspective.
Hut this young man who was sent to jail
because of whiskv sppoks the simr-le truth.
He hos seen how whisky turned a good
man into a brute, a hanoy wife into a mu
erah'e drudge, and a devoted son, into aa
unwilling murderer. i
And whisky is no respecter of Tier-sons.
What it Hoes in one family it will do in an
other. Wlist it maV-es of one man it has
made of millions. The woes of thia one
woman is a wop that ever goes crying anil
moaning throughout the earth.
From a Commttrotal Slaadpolnt.
Pome of Toledo's largrst industrial enter
prises are assuming responsibility for ths
abstinence of their employes during work
ing hours. They aro buying up property
adiacent to their manufacturing plants m
order to defeat the efforts of liquor men
in establishing saloons. Like the railroad
companies, they are coming to realize that
the virtue of temperance in their workmen
has a definite commercial value, capable of
being measured in dollars and cent. Ex
perience has taught them that if they aiw
to have a high quolity of workmanship ami
immunity from damace suits, occasioned
by aceidpnt to limb and life, thev most pro
vent their men from stupefying their braiasj
by two or three glasses of brer at the nonta
hour. With such method of regulating th
habits of employes the line will be definite
ly drawn between the idler and the drink
er, the worker and the abstainer, and th
sa.onn will no longer pose as the laboring
man's friend.
The Trutaste In Brief.
He who would regulate the saloon auoulil
first try to rcjulato Mt. Sinai.
Thunder storms purify the air. but
burst of righteous indignation never was
known to purify a saloon.
The further down yoa ran drive the
nalo.m, the further aa-ay you remove
tem-nation from those who work ia bias
places.
In Ilethel, under Prohibition, it waa sv
rnre thing to hear of a person being drunk.
I'nder the present law the town voted ts
license two saloons. In the month of May
there were eighteen convictions for drunk
enness. The Jewish law waa esperialhr m-v-rr
apon wine hibbrra and drunkards, wta
were held up to acorn, and the people werw
warucd against them.
Pu inking is a disease, anil It is in
herited from either father or mot her. or
hoik. It ran only be cured by acroie
treatment that eradicates the lute fur al
to no! from the blood.
L'pon different persons the effect of an.
thing in the form ol drink is different.
Bomu ere trade silly illustrating tba m
lni that "When win ia in, wit ia st
pihers are made doll and brMiaia. lti
lowest instincts of their nature ran rutk
si ah their r-ason, and thsy nre Iials t
-.in -tnte tbe most brutal loeia, exeav
p.iM.u.- the aia5im, ''What it ta a man
n-htn H u sober cornea oat when, Ju w
diuuk.