ALUEOF POULTRY PRODUCTS
ior Methods of Preparing and Mar
keting Deprive Poultryman of
Much of Hla Profits.
(By F. H. STONEBURN.)
Poultry products of various kinds
rm one of the greatest crops pro
ced upon American farms. The
er Increasing number of farms and
ants devoted exclusively to poultry
eplng produce large amounts of
gh grade goods, although these are
aonslderable when compared with
a vast supply coming from the small
cks scattered upon the farms and
the villages throughout the coun
7. Unquestionably the great bulk
poultry products has come in the
st from the latter sources, and this
ndltion is likely to continue.
Many farmers concede that their
cks of poultry yield them a fair
oflt, although any Intelligent ob- j
rver has but to spend a short time
Investigating the great markets to j
irn that poor methods of preparing
d marketing alone prevent the pro
cer from receiving much greater re- !
rns. The majority of poultry raisers ;
il to realize that their profits could I
largely increased, first, by the
oduction of better and more uniform
od»; and second, by improved meth
s of disposing of them.
Not infrequently It is stated that
?h-grade goods sell themselves,
d In a sense this is true, but it is
t enough to turn out superior
ods: much Is lost If they are not
irketed in the most careful manner,
le poultry man who receives
e highest quotations for Ills prod
ferent Styles of Egg Cases.
-roughout the year Is the one
udies "how, when and where"
ket. He learns that during cer
lontlis in each year there Is a
ge in different kinds of poul
jducts, and he plans to produce
ge a quantity as possible of
products during the season of
supply. He then ascertains In
markets he can dispose of
goods to best advantage, and
es and packs them according to
quiremente of those markets,
try products are concentrated
iluable, although not extremely ,
ible. Therefore, improved means j
isportation make it possible for j
ultryman to place his goods in
e nest markets without greatly In
eased expense.
Feed During Molting.
The molting of fowls is a natural '
ocess and not a-disease and no i
*ical treatment is necessary or de- j
t»le. Feed molting fowls just as ;
would feed them at any other j
i, only remember that molting ia I
> during hot weather, and less car- !
aceous food should be given than
?n the weather Is cool. Oats, wheat,
clover or alfalfa or any leguminous
jds may be used more because the
:ather is warm than that fowls are
altlng. Any sort of green food Is
od; so are beets, turnips, bulbs or
bers of any sort that they will eat.
sy should have little corn or other
t-produclng food.
low turnips for poultry food,
ibis is the month to wage war on
>.
Umost all varieties of teese make
id mothers.
Iry bran makes a good chicken feed
i year round.
There should be shade provided in
iry poultry yard.
'eed sweet milk occasionally during
> Bummer months.
Overfeeding is a common cause of
ss among turkeys.
A turkey cannot grind its food wlth
it having sharp grit.
Oats are the best feed for growing
>ne and large frame.
Summer eggs that goto market
ust be above suspicion.
Geese live long, but it is not wise 1
keep ganders over four years old.
Geese have been bred for table use
least since the days of ancient
jypt.
A turkey when a few weeks old
owa very fast and has a voracious
ipetite.
If you want large, healthy chicks,
in't crowd more than twenty-five in
ie coop.
Yard the young stock during the
iy and house at night to stop Burn
er losses.
Do not get the idea that there is no
oney In poultry unless you raise
>ultry on a largo scale.
Feed for growing pullets and cock- .
els should consist largely of crack
l oats with the hull removed.
Select a warm place away from the
Indows for roosts, and have an in-
Ined platform under them to catch
• droppings.
MANY MANSIONS IN
MY FATHER'S HOUSE
Jesus Is Preparing One of
These For His Bride.
HEAVENLY HOME FOR LOYAL
Pastor Russell Says the Jews Hoped
For Earthly Paradise Restored—Jesus'
Teachings Concerning a Heavenly
Nature and Home Were New—His
I Leaving Was Necessary, but He As
sured Them He Would Come Again.
Meantime the Spirit of Truth Would
Comfort Them.
Buffalo, N. Y.,
■Bfefe «H I'astor Russell's dls
a courses here today
lljrJj wns from the text:
House lirt! many
For more than
four thousand years before the Savior
cauio, no suggestion bad been made re
specting any home for humanity aside
from this earth. The paradise of
Eden, lost through disobedience, and
God's image In humanity, almost
obliterated by sin and death, God
promised to restore. The right to life
forfeited by Adam for himself and his
race, God purposed to restore to all
the willing and obedient. But all these
blessings were to come through a Be
deemer, the Mediator of the New Cove
nant, (lie Messiah.
Humanity knew not the possibilities
of Restitution, but Israel had the fact
typified in their Jubilee year of Resti
tution, which occurred every fifty
years. They also had typical sacri
fices of a Passover lamb and Atone
ment Day offerings, representing some
means by which God justly met for
them tlio requirements of Ills own
Law. They realized not that this
satisfaction of Justice would be ac
complished by the death of the very
Redeemer who subsequently would be
the Restorer.
Their minds naturally dwelt espe
clally upon the great fact that Mes
slab was to be of Jewish stock; and
that Israel was to have the first chance
of the choicest blessings In connection
with Messiah's Kingdom. As they
| waited for Messiah and His Kingdom,
j they fondly anticipated their own na
tional blessing. Seemingly, they over
j looked the fact that the blessing would
| be an Individual one, in harmony with
i the Divine arrangement. They hoped
for a resurrection from the dead "at
! the last day,"—in the great Seventh
j Thousand-Year Day or Epoch, and ex
j pected it to bring them from the sleep i
of deatli back to earthly conditions.
Some of theui hoped for a "better
j resurrection" than the majority, be
| cause of their loyalty to God and their
j willingness to suffer for righteousness;
i but even these expected to be, not an
| gels, but men. Was not Abraham liini
j self promised that all tho land which
he could see should, eventually, be his?
. What could this mean except that he
! would be resurrected, as an earthly
being, to enjoy this promised inheri
tance? St. Stephen points out that
Abraham never received, in fulfilment
of God's promise, as much of that
land "as to set bis foot upon." (Acts
: vit, 5.) Undoubtedly, therefore, the en
i tire promise of the land is future. The
possession will come to Abraham, and
will be given to his seed, bis posterity,
after him.
Heavenly Promises —"Like Unto An
gels."
God's plan was allowed to rest as
though forgotten until Jesus began to
accomplish another and different work.
He began to ( all the Bride class from
amongst mankind both Jews and Gen
tiles. Without explaining the full de
tails, He invited all WHO desired to be-
I come associated in His Kingdom to
take up their cross and follow Him
He promised them a jolnt-heirship
with Himself in His Kingdom. He told
them that those who tittaln unto that
Age and the resurrection, would nei
ther marry nor lie given In marriage—
"like uuto the angels"—sexless.—Luke
xx, 35, 30.
No wonder the Apostles were sur
prised! No wonder Xicodemus hesitat
ed to endorse something so different
from what be bad anticipated in the
way of blessing; and he came to Jesus
by night to Inquire further! No wonder
the Master's words were perplexing
when He said, "Ve must be born
again!" No wonder Xicodemus, in per
plexit.v, asked about this spirit birth
and found the answers perplexing!
Jesus did not attempt to give him a
full explanation, but merely said that
If he bad difficulty in understanding '
earthly things, how could he expect to
I understand Heavenly things.—John
ill, 12.
Restitution Waits, but Not Abandoned.
The whole matter is plain in the light
, of the New Testament teaching. Be
i fore the time for blessing the world.
! God is selecting therefrom a class to
| constitute the Bride of Christ, the
faithful I.lttle Flock. The Church is to
; be associated with lllm in blessing the
human family with Restitution. But
the Bride class itself is to experience u
I change of nature from human to splr
| Itual. This was difficult for the Apos
| ties to understand. Their minds would
i continually revert to nil earthly king
! dom, but the Master repeatedly drew j
* i their nttentiou nway from the earthly.
m i He declared, "M.v Kingdom Is not of
j this Age," and told the disciples that
He would come again in power and
| great glory, and all the holy angels
j | with Him; and that~then lie would sit
' upon the Throne of His Glory—upon
which they would sit with Him, if
faithful even unto sacrificial deuth.
Tha Heavenly Mansions.
The Lord endeavored to draw the
( minds of His*followers away from the
earthly hopes of an earthly kingdom,
which they held in common with all
j j Jews. The disciples knew of various
t I orders of lieings on the angelic plane—
-1 I cherubim, seraphim and ordinary an
' I gels. .Tesus made no suggestion of
5 , changing His disciples into any of these
• I angelic orders. Rather, He gave them
. j to understand that they would const 1-
i tuto a new order of creatures. The
questions then naturally arose, Is there
a possibility of having a still different
, order of beings on the Heavenly plane?
112 j Did not the creation of man a little
lower than angels imply a sufficient va
,* rlety of creations on the angelic plane
and higher?
s These questions would seem propel
; enough; and to these our Lord's words.
I make answer: "In My Father's House
i are many mansions"—many apart
► ments, many divisions. Yet all are
i holy, all are In full accord with Him
and with each other. "I goto prepart
. I a place for you," My followers—a
j Heavenly mansion,
i St. Peter, discussing the subject, tells 1
us that in God's providence the Church
is not only a New Creation, but a crea
tion on a higher plane than any other
of (Jod's creation. St. Paul says, that!
I our Lord Jesus, having finished the
work which the Father gave Him to do,
I "ascended on High," to the right hand
of 1 lie Divine Majesty, to the place of
, chief favor. He declares that this po
I sition ta "far above angels, principal!
ties and powers and every name that is
nnmed."—Epliesians 1, 21.
St. John, speaking of the Church, de
clares that we may not yet fully appre
i clnte what we shall be, but we may
"know that, when He shall appeal
[our Redeemer), ve shall be like Him
for we shall see !L: i as lie Is." (I John
ill, 2.) St. Peter, however, tells us the
real height to which the Church, tin
Bride of Christ, Is to be exalted. He
says, <Jod hath given "unto us exceed
ing great and precious promises, that
by these (working in us His will 1 wc
might become partakers of the Divliu
nature." — II Peter i, 4.
The Heavenly Three.
Following the testimony of the Word
of God, we recognize Jehovah God
Himself, from everlasting to everlast
ing God, the Head, the King, the Fu
ther, of whom are all things. Next to
the Father we recognize our Heavenlj
Lord, whose name at first was the Lo
gos, the Word of God, His Messenger,
who subsequently was made flesh |
dwelt among us and redeemed us; and |
who, as a reward, has been exalted to 1
the Divine nature and is set at the
right hand of Jehovah God, to begin !
Ills work of blessing mankind. He;
waits also until the Church, His Bride. ;
shall have been completed and shall j
have passed beyond the veil, to be for j
ever with Iliiu on the Divine plane. !
Ills Joint-heir.
These are the Heavenly Three—all
of the Divine Nature, far above all j
other natures, all other planes of ex- ,
lsteuce. Vet always we are tore- ■
member that the Head of the Church j
is Christ, and the Head of Christ is
God, as St. Paul declares: for although i
all of God's blessings are by the Son. !
yet those blessings are all from the i
Father.—l Corinthians viii, C.
In passing, we should note how
these Scriptures and air the Scriptures
continually show that the Heavenly
Father was not Ills own Son and that
the Heavenly Son was not His own !
Father. In our text the Master de
clares, "In My Father's House are j
many mansions." Jesus, the chief Son. '
has special privileges and special pow
er; audit is by tlie Father's arrange
ment that (he Bride, the Lamb's Wife,
is to be brought Into the highest of
Heavenly mansions, the Divine na
ture, to be Joint-heir with her Lord in j
His Messianic reign and In His ever
lasting glory thereafter.
"I Goto Prepare a Place."
But why did Jesus need togo to pre- '
pare a place? Ills disciples did not j
wish Him togo and leave them. When- *
ever He spoke along this line they j
were grieved and perplexed; and on j
one occasion St. Peter brought upon i
himself a special rebuke by saying. J
"Be It far from Thee, Lord; these I
things shall not happen unto Thee." '
The disciples were like children. They
hnd absolute confidence that they were
to share with Messiah the glories of
Ills Messianic Kingdom. They won
dered why Jesus did not stay with
them and attend to the establishment
of the Kingdom at that time; or if It j
were necessary to wait for a season. I
why He might not tarry with them |
instead hf going to the Father, as He j
had often told them that He would do. \
Our Lord did not wish to give them.
any intimation respecting the length of i
the Gospel Age, lest the knowledge-j
should discourage them. Therefore He-'
merely said, "It Is expedient for you. J
thnt I go away"—necessary for you !
l.'nless He should go away, the Holy J
Spirit would not come upon them. They j
would not receive Uiat power from on i
High, of which He had told them., j
which they saw exemplified In Him.]
and which they experienced when lit- i
put Ills power upon them aud sent: !
them forth as His representatives to* |
work miracles and to proclaim the Gos ■
pel of the Kingdom.
After Pentecost, when enlightened by
the Holy Spirit, they could understand
the necessity for Jesus' leaving and for
; His receiving the Holy Spirit begetting
to the Dlvlno nature. They, like all
j mankind, were children of Adam aud
| therefore Inheritors of lilrs death sen
tence. The Father could not, according '
to His own just laws, recognize sinners
as sons. Before they could receive tlie
Divine begetting of tlie Holy Spirit
ihey must first be justified in the Di
vine sight.
If was to Justify tlie Household of
Faith thnt Jesus ascended on High,
"there to appear in tlie presence of God
for us." lie Imputed to us before the
Father the merit of His own sacrifice,
and proposed to adopt us as Ills mem
bers. Then Divine Justice accepted the
Advocate's proposal, and that meant
the acceptance of our proffered sacri
fices, as the members of Jesus.
Ten days after our Lord left Ills
Apostles, the Pentecostal blessing
came upon them. St. Peter explains
that It was the Heavenly Father's rec
ognition of His acceptance of the fol
lowers of Jesus who were entering Into
covenant relationship through Him by
the covenant of self-sacrifice. The
transaction involved all subsequent
k members of the Household of Faith to
the end of this Age. As a result, the
Holy Spirit came upon the consecrated.
They were to be made ehilireu of (Jod;
and "if children, then heirs, heirs of
God and joint-heirs with Christ, our
Lord, if so be that we suffer with Him,
that we may be also glorified together." j
—Romans viii, 17.
Growth In Grace.
Mistakenly, in the past, many of us j
have supposed justification to be the j
goal of the Christian—merely the for- ;
giveuess of sins. Now we see that
tills was a great mistake. Now we !
see that Justification by faith Is only
i a stepping stone to sanctiflcatlon—the ,
beget I In# of the Holy Spirit as New .
Creatures in Christ. Moreover, we |
see that even our sanctiflcatlon by the
begetting of the Holy Spirit is not
sufficient, nor our goal.
The Spirit-begotten ones must grow-
In grace, In knowledge, In all the fruits
and graces of the Holy Spirit. They
must be tested and proved as to their
loyalty and faithfulness. Fiery trials,
testings, tribulations, must be allowed
to come against them to prove the
depth and sincerity of their love for
God. Graciously, their testings are
not along the lines of the flesh, which
is acknowledged to be Imperfect, weak,
and which Is acceptable as a sacrifice
only through the merit of .Tesus. Their
testings and acceptance are according
to their mind, their will, as New Crea
tures in Christ.
"I Will Come Again."
The Master would be absent during
the period of the selection of the Bride
class—ln Heaven Itself. Yet by Ills
Spirit or Power, the Holy Spirit, which
is also the Spirit or Power of the
Father, lie would have full knowl
edge of all the affairs of Ills people
and would providentially make "all
things woi together for good to them
that love Him." Suffer they must; en-
I dure trials and testings they must, in
I order to prove their loyalty even unto
i death; but His grace would be suf
j flclent for them, and Ills strength
! would be made perfect in their weak
' Tiesses; and He would never leave
; them, In the sense of abandoning
j them. So long as they would abide
; in Hlni by faith aud by loyalty of
I heart-intention, lie would overrule all
i things for their good.
After tlie selection of the full num
| ber of the Bride class, He would come
again to receive them unto Himself.
| He would con;e relatively in the same
I sense In which He went away, in the
' sense in which He has not been pres
, ent throughout the Age. lie would
I come In the sense of taking charge of
! the affairs of the world. He will take
to ITliuself His great Power and begin
His reign. His first kingly office will
bo In respect to Ills Church. He will"
call His own servants aud reckon with
them first, lie will reward the faith
ful by allowing the unfaithful to pass
' into tribulation with the world.
As Satan has for a long time been
i"the prince of the power of the air."
"the prince of this world," so Messiah,
after binding Satan for a thousand
! years, will assume Ills rightful title
| as the King of this world, the King of
| Glory. Ills Power will also be the
I "Power of the Air," or a spirit power:
! but, unlike that of Satan, it will he »
i Holy Spirit power. Ills saints will be
called away with Him, to share IPs
i Throne and Empire, "the Power of
the Air," His Spiritual Kingdom.
Thus (lie Bride of Christ will he
completed, when the foreordained
number of the Elect shall have been
found and proved worthy by trials
and testings, and shall have gone be
yond the veil. Then the glorious King
dom of Messiah will begin its work
for mankind, restoring nnd blessing,
very much as Israel had understood
end as all the Holy Prophets had ex
plained. Describing the coming bless
ings, which will begin with Natural
Israel and extend to all people. St.
Peter says, "Times of refreshing shall
come from the presence of the Lord;
and He shall send Jesus Christ, which
before was preached unto you, whom
the Heavens must retain until the
Times of Restitution of all things,
which God hath spoken by the mouth
of all the Holy Prophets since the
i "world began."—Acts 111. 19-21.
' I exhort you, brethren, lu the words
j of the Apostle Paul, "Let ns fear, lest
j a promise being left us of entering
\ Into Ills rest, any of us should seem
I to come short" (Hebrews iv, 1). If we
have been begotten by (lie Holy Spirit,
j let us walk In harmony therewith. Let
' ns endure faithfully the necessary
I trials and discipline, that we may be
perfect and entire, lacking nothing.
I"For If ye do these things, ye shall
never fall; for so an entrance shall be
ministered unto you abundantly luto
the everlasting Kingdom of our Lord
and Savior, Jesus Christ."—ll Peter i,
10. 11.
MISSOURI CURE FOR GAPES
Disease Most Prevalent In Damp
Weather, Caused by Worm In
Chick's Windpipe.
(By MRS. JOHN J. MOORE, Missouri.)
A most common disease among
chickens and one which causes great
loss in the summer is gapes. This
disease, which is most prevalent in
cool, damp weather, is caused by
worms, which get in the young chick's
windpipe, causing it to gasp for breath
and if not dislodged, shutting off Its
supply of air.
Sometimes the worm can be twisted
out with * horsehair, but this Is a
severe remedy and other worms may j
take its place.
The following is a preventative and
will check the trouble at once:
Obtain the leaves of the common
woodworm, sometimes called Jerusa
lem oak, a plant which grows wild in
most places, having an erect shrub
bery stem and small, yellowish flow
ers. Its leaves when crushed have
an unpleasant odor and are used in
the manufacture of vermifuge and to i
protect clothing and furniture from
moths and other insects.
Mash the leaves and mix in a small
quantity with the chicken's feed or
putin the drinking fountains.
Or, after the seeds have ripened,
i they may be used instead of the
, leaves and a quantity gathered for
future use.
SIMPLE FEEDER FOR POULTRY
Automatlo Device, Shown In Illustra
tion, as Practical as More Ex
pensive Contrivances.
An automatic feeder for poultry, sim
ple in design, yet apparently as prac
tical as similar devices of more com
plicated and expensive design, is
shown In the Illustration. The feeder,
which Is hung from any convenient
support, comprises a grain container
provided with a discharge opening at
i ' I
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