If we sit down at set or son, And count the things that we have done. And counting find One self-denying act, one word That eased the heart ol him who heard ; One glance most kind, That fell like gunshino where it went. Then we may count the day well spent j THE SALTING OFJHE ESPERANZA. t J A Long-Delayed Revenge. 5 "Mining men, assayers aue very numerous, and gave each a large piece of chalk. He told them togo ; to the leading thoroughfares of Lon -1 don and write at intervals on the flags the word "Queer." Quilt's orders ! were faithfully carrie 1 out, and, on i tbe following tnoruiug, of course, i people were astonished —the word ! wan in everybody's month. Tbe great j actor with little difficulty made bis j cla ; ni to the noblemun'e bank not.", I while bequeathing a new word to tb« lagnage. ; DR. TALMAGE'S SERMON. SUNDAY'S DISCOURSE BY THE NOTED DIVINE. j Subject: Tlie Home lilfe—lt Points Oat the Duly of Purents unci Admonishes tlie Children—Don't Stall the Young People With Religion. [CopjTlßUt lIIOU.I WASHINGTON, I). 0. — This discourse ol Dr. Talmage will interest young men, while It is full ol advice and encouragement to parents who are trying to bring up their children arigbt; text, Proverb* x., X, "A. wise son marketh a glad fatlior, but a fool ish son Is the heaviness of bis mother." In this graphic way Solomon sets forth tbe Idea tbat the good or evil behavior of children blesses or blights tbe parental heart. I know there are persons who seem to have no especial Interest in the welfare of their children. The father says: "My i boy must take the risks ! took in life. It he turns out wull, all right. If be turns 3Ut ill, he will have to bear the conse quences. He lias the same chance that I had. He must take care of himself." A shepherd might just as well thrust a lamb i Into a den of lions and say, "Little lamb, take care of yourself." ! Nearly all the brute creation nre kind | Enough to look after their young. I was ! going through a woods, nnd 1 heard a shrill crv in a nest. I climbed up to the j bird's nest, and I found that the old bird bad left the brood to starve. But that ' Is a very rare occurrence. Generally a bird Will pick your eyes out rnther than surren der her young to your keeping or your touch. A Hon will rend you If you come too near the whelps. Even tbe barnyard fowl, with its clumsy foot and luuvy wing, will come at you if you approach its young too nearly, and Qod certainly Intended to have fathers and mothers as kind as the brutes. Christ comes through all our households to-day, and He says: "You take care of the bodies of your children and tbe minds of your children. What are you doing for their immortal souls?" 1 read of a ship tbat foundered. A life-boat was launched. Many of tbe passengers were In the waters. A mother, with one haud beating the wave and the other haud holding her little child out toward tbe lifeboat, cried out, "Save my childl" And that impussioned cry is the oue that llnds an echo iu every paron : tal heart in this land to-day. "Save my childl" That man out there Bays: "I have I fought my own way through life, I have got | along tolerably well, the world lias buffeted me. and 1 have h d many a hard struggle. It don't make much difference what hup ■ pens to me, but save my child!" You see ! I have a subject of stupendous Import, and I am going, as Qod may help me, to show the cause of parental solicitude and then the alleviations of that solicitude. Tbe first cause of parental solicitude, I think, arises from tbe Imperfection of parents on their own part. Wo all some how want our children to avoid our faults, We hope that If we have any excellences i they will copy tliam. But the probability ! is they will copy our faults and omit our excellences. Children are very npt to be : echoes of the parentul lire. Some oue meets a lad In the back street, llnds him smoking and says: "Why, lam astonished at youl What would your father say if lie knew this? Where did you got that cigar?" I "Oh, I picked it up on tbe street." "What would your father say and your mothersay ! if they know this?" "Ob," he replies,"that's nothing. My father smokes!" There is not one of us to-day who would like to ' have our children copy all our examples. And that is the cause of the solicitude on the part of all of us. We have so many faults wo do not want them copied anil : stereotyped in the lives and characters of ■ those who cotue after us. The solicitude arises from our conscious Insufficiency and unwisdom of discipline. Out of twenty parents there may be one parent who understands how thoroughly and skillfully to discipline; perhaps not more thun oue out of twenty. We, nearly nil of us, err on one side or on the other. Here is a father who sayß, "I nm going to bring up my children right; :ny sons shall know nothing religion; shall see noth ing but religion, and bear nothing but re ligion." They are routed out at 6 o'clock iu the morning to recite the Ten Com ' mandments. They are uwakened up from the sofa on Sunday night to recite the Westminster Catechism. Their bedroom walls are covered with religious pictures aud quotations of Scripture, aud when the boy looks for the duy of tbe mouth he looks for it In a religious almanac. If a minister comes to the house, ho Is re quested to take the boy aside nnd tell htm what a great sinner he is. It Is religion morning, noon and night. Time passes on, and the pareuts are wait ing for the return of the son at night. It is 9 o'clock, it is 10 o'lock, It is 11 o'clock, it is 12 o'clock, it is half-past 12 o'clock. Then they bear u rattling of tho night key, and George comes iu and hastens upstairs lest he be accosted. His father says, ■ "George, where have you boon?'' He says, "I have been out." Yes, ho has been out, and be has been down, und he has started ion the broadroad to ruin for this life aud ruin for the life to come, and the father ! says to his wile, "Mother, tbe Ten Com mandments are a failure; no use of West ' minster Catechism; I have done my veiv l best for tbut boy; just see how ho lias , turned out." Ah, my friend, you stufTod 1 that boy with religion; you hud no sym ! pathey with innocent hilarities; you had ! no common sense. A man at midlife said ; to me, "I haven't mu:h desire for religion; my father was us good a man as ever lived, : but he jammed religion down my throat when I was a boy until I got disgusted : with it, and I haven't wanted any of it ' since." That father erred on one side. , Then the discipline Is un entire failure in many households because the father ; pulls one way und the mother pulls tbe ' other way. The father says, "My son, I j told you If I ever found you guilty of false- I hood again I would ohastise you, and I am j going to keep my promise." Tbe mother ! says: "Don't! Let him off this time." A father says,"l have seen so many that , mako mistake by too great severity In tho rearing of their ohiidren. Now, I will let j my boy do as be pleases. He shall have i full swing. Here, my SOD, are tickets to |.he theatre and opera. If you want to play ! cards, do so; If you don't want to play | cards, you need not to play them. Go : when you wabt nnd come back when you 'wautto. Have a good time. Go it!" Give ! a boy plenty of money and ask hfm not what he does with it, and you pay his wny straight to perdition. But after awhile the lad thinks lie ought to have a still larger supply. He has been treated, aud ho must treat. Ho must have wine sup i pers. There are larger aud larger ex : penses. After awhile one day a messenger from llie bank over the way culls In nnd snys to ! the father of tbe household of which lam speaking, "The officers of the bank would like to have you step over u minute.'' The , father steps over, nnd tbe bank officer ! nays, "Is that your oheoltV' "No," be I says; "that is not my check. I never made ! an 'H' In that way; I never put a curl to j the 'Y' in that way. That is not inv writing. Thnt is not my signature. That Is u counterfeit. Send for the police." "Stop!" says tbe bank officer. "Your sou wrote that." , Now the father and mother are waiting for tho son to ccme home at night. Ills 12 o'clock, it Is half-past 12 o'clock, it is 1 .o'clock. The son comes through the hall ! way. The father says: "My son. what j does all tbis mean? I gave you every op portunity. I gave you all tbe money you wauted, and here in my old days 1 find thai you have become a spendthrift, a llbertino and a sot." The son says: "Now, father, j what is the use of your talking tbat way? You told me togo it, and 1 just tonJi your l suggestion." Aud so to strike tbe medium between severity nnd too gr«at leniency, to strike tho happy medium between tbe .iwoundtrutn our ohiidren for God und I for heaven, is the anxiety for every. Intel llgent parent. But for the most part the children that live sometimes get cross and pick up bad words in tbe street or are disposed to quar rel with brother or sister nnd show that they are wioked. You see them in the Sab bath-scbool class. Tliey are so sunshiny and bright you would think they wore al ways so, but the mother looking over at them remembers what an awful time she bad to get them ready. Time passes on. They get considerably older, and the son comes in from the street from a pugilistic encounter bearing on his appoaruuee the marks of defeat, or tbe daughter pructlces some little deception in the household. The mother says,"l can't always be scold ing and fretting and iludlng fault, but this must be stopped." So In many a house hold there Is the sign of sin, the sign of the truthfulness of what tbe Bible says when It declares, "They go astray as soon as they be born, speukiug lies." Some goto work and trylto correct all this, and the boy is picked at aud picked at and picked at. That always In ruinous. There is more help in one good thunder storm than in live days of cold drizzle Better the old fashioned style of chastise ment, if tbat be necessary, than the fret ting and the scoldiDg which have de stroyed so many. There is also a cause of great solicitude sometimes beoauso our young people arc surrounded by so many temptations. A castle may not be taken by a straightfor ward siege, but supposo there be inside the castle an enemy, and in the night be shoves back the bolt und swings open the door. Our young folks have foes without, aud they have foes within. Who does not understand it? Who is the man here whe is not aware of the fact tbat the younp people of this day have tremendous temp tations? Oh, bow many traps set for the young' Styles of temptation just suited to them. Do you suppose that u man who went clear to the depths of dissipation went down iu one great plunge? Oh, no! At tlrst it was n fashionable hotel. Marble floor. Noun clean pictures behind tho counter. No drunken hiccough while they drink, but tbe ollck of out glass to the elegunt senti ment. You ask that young man now togo Into some low rostaurnDt and get a drink, and ho would say, "Do you mean to Insult me?" But the fushionable und tbe elegant hotel is not always close by, and now the young man is on the down grade, v.irther aud farther down until lie has about struck the bottom of the depths of ruin. Now he is In the low restaurant. The cards so greasy you cau hardly tell who has the best band. Gambllug for drluks. Shuffle away, shuffle away. The landlord stands In his short sleoves, with bis hands ou his hips, waiting for an order to fill up the glasses. The clock strikes twelve—the tolling of the funeral bell of a soul. Tho breath of eternal woe flushes in that young man's cheeks. In tbe jets of the gaslight the fiery tongue of the worm that never dies. Two o'clock in the morning, and now they nre sound asleep In their chairs. Land lord comes around and snys "Wake up, wake up! Time to shut up!" "What!" says the young man. "Time to shut up?" Push them all out Into the night air. Now they nro going home. Goiuy home! Let the wife crouch in the corner and the chil dren bide under the bed. Wliut was the history of that young man? He began his dissipations in the barroom of a Fifth ave nue hotel and completed his damnation in the lowest grogshop. Sometimes sin does not halt in that way. Sometimes sin even comes to the drawing room. There nre leprous hearts some times admitted iu the highest circles of society. Ho is so elegant, ho is so bewitch ing in his manner, he is so refined, he is so educated, no one suspects the sinful de sign, but after a while the tulons of death come forth. What Is the matter with that house? The front windows have not been open for six mouths or a year. A shadow has come dowi. ou that domestic hearth, a shadow thicker than one woven of mid night and hurricane. Tbe agony of that Carent makes him say, "Oh, I wish I had urled my children wbou thev were smalll" Loss of property? No. Death in the family? No. Madness? No. Some vil lain, kid gloved aud diamonded, liftod that cup of domestic bliss until the sun light struck it, and all the rainbows played arouu I the rim and then dashed It into desolation and woe, uutli the harpies of darkness clapped their hands and all the voices of the pit uttered a loud "Ha, ha!" Tbe statistic has never been made up in these great cities of bow mauy have been destroyed aud how many beautiful homes have been overthrown. If the statistic could be presented, it would freeze your blood In a solid cake at your heart. Our great cities are full of temptations, nnd to vast multitudes of parents these tempta tions become a matter of great solicitude. Begin early with your children. You stund on the banks of a river aud you try to cbauge its course. It has been rolling now for 100 miles. You cannot change It. But just goto the source of that river, go to where the water just drips down ou tbe rock. Then with your kuife make a chan nel this way and a chaunel that way. and it will take It. Come out and stand on the banks of your child's life when It is thirty or forty years of age, or even twenty, and try to change the course of that life. It is too lute! It is too late! Go far ther up at tbe source of life-and near est to tho mother's beurt, where the character starts, and try to take It in the right direction. But, oh, my friend, be careful to make a line, a distinct liDe between iuuocent hilarity on the one hand and vicious hilarity on the other. Do not think your children are going to ruin because they make u racket. All healthy children make a racket. But do not laugh at your child's siu because it is smart. Ii you do, you will cry after awhile because It Is malicious. Remember it is what you do more than what you say that is going to affect your children. Do you suppose Noah would have got bis family togo into the ark it lie staid out? No. His sons would have said, "I am not going into the boat; there's something wrong; father won't go In; if father stays out, I'll stay out." Aro all your children safe? I know it is a stupendous question to ask, but I must ask it. Are ull your children safe? A mother, when the bouse was on fire, got out the household goods, many articles of beautiful furniture, but forgot to ask till too late. "Are the children safe?" When the elements are melting with fervent heat und God shall burn the world up aud the cry of "Fire! Fire!" shall resouud amid the mountains and the valleys, will your children be safe? 1 wonder if the subject strikes a chord in the heart of any mau who bad Christian parontage, but has not lived as be ought? God brought you here this morning to have your memory revived. Did you have a Christian uucestrv? "On, yes!" says one mau. "If there over was a good woman, my mother was good." How she watched you when you were sick! Others wearied, if she got weary, she nevertheless was wukelul, und tbe medicine was given at tbe right time, and when the pillow was hot she turned it. Aud, ob, then, whou you began togo astruy, what a grief it was to her heartl All the scene comes back. You remem ber the chairs, you remember the table, yon remember the doorslll where you played, you remember the toues of her voice. She seems calling you now, not by the formal title wit i which we address you, saylug, "Mr." this or "Mr;" that, or "Hon orable" this or "Honorable" that. It Is just tbe Hrst name, your first name, she calls you by this morning. She bids you to a better life. She says; "Forget not all tbe oounsel I gave you, my wandering boy. Turn into paths of righteousness. I am waiting for you at tbe gate." Ob, yes, God brought you here tbls morning to have that memory revived, and I shout upward the tidings. Apgols of God send for#ard the news. Ring! Ring! The dead la alive again, and tbe lost U foundl THE GREAT DESTROYER. SOME STARTLINC FACTS ABOUT THE VICE OF INTEMPERANCE. 4, Tumbler of Claret—An Ohio Arraignment or a Batiqnct to Newspaper Men Which He Recently Attended—A Shocking Scene. t poured out a tumbler of claret, Of course with Intention to drink, Aud, holding it up in the sunlight I paused for a moment to think; t really can't tell yon what made me-« I never bad done so before, Though for years every day at my dinner, I had emptied one tumbler or more. "A friend" in the lonllest hours, "A companion" I called the red wine, Aud called It n "nectar divine." And sometimes I poetized slightly. But to-day as I gazed on the claret, That sparkled and glowed in the sun, I asked it, "What linve you done for me That any true friend would have done? "You have given me some pleasant feel' ings, But they always were followed by pain; You have given me ten thousand head' aches, And are ready to do it again; You set my blood leaping and bounding, Wbiah, though pleasant was hurtful no doubt, And if I keep up the acquaintance, I am sure you will give me the gout. "I remember a certain occasion When you caused me to act like a fool; And, yes, I remember another, When you mnde ine fall into a pool. And where is Tom Sralther—you killed him] Will Howard you made a poor knave: Both my friends, aud I might count a dozes, You have sent to prison or grave. "Is this a loyal friend's treatment? And are you deserving the name? Say! What do you give those who love yoo But poverty, sorrow and shame? A few paltry moments of pleasure. An age of trouble and grief; No wonder you blush in the sunlight, You robber, you liar, you thief! "I'll have nothing more to do with you , From this moment, this hour, this duyj To send you adrilt, bag and baggage, I know is the only Bate way." And I poured out that tumbler of claret. Poured it out, and not down, on the And all this, you see, was accomplished, By just a few moments ot thought. —Ella Wheeler Wilcox, Far From tlie Millennium. On the occasion of the inauguration ot GovernorNasb, of Ohio, tho Press Commit tee gave a big spread to the editorial fra ternity of the State. A dally paper in Zauesvlile was so profuse in Its thanks an to compare their treatment at the buuquet to the dawn of the millennium. This moves Editor Palmer, of the Dan ville Citizen, to remark that if the editor's views of the millennium are correct, be don't care to be in it. After defining mil lennium to mean "heavenly place wheru Christ reigns," he says: "How do you suppose it would look' to see a thousand or fifteen hundred men who were erroneously dubbed the 'Conserva tors ot Morals and Good Citizenship of tho State of Ohio' smoking corncob pipes ami spitting fine tobaoco juice, and drinking beer and whiskies and uttering foul ouths, etc., how would such a picture look through the glasses of the Saints? "The oold facts In the oase are namely: That the Chairman of the Press Commit-' tee was most courteous to tho visiting delegate; while In his offloe, but when the time for refreshments came, to which r.ll the press representatives were invited, a direct insult was offered to tompemuco and morality. On one side of the room three men served lunch which Included bread, butter, two kinds of meat, potato salad and pickles. No water or coffee. On the other side of the room Intoxicating liquors in the form of whisky and beer were served, all of which were free to the press representatives. Cigars also were free and freely used, as also were tho intoxioants. "Rumocrucy has great cause for re joicing, while temperance hides her faco in shame!" "The Citizen has lookod In vain for n word of reproach from any of our ex changes, but ou the contrary a great num ber of the press publications endorsed tho action in highest terms, and liken it to tho millennium. May Ood save us from tho millennium if that occasion was a simile." "It's a Pity to Find Thee Here." A tall, rough-looking man, holding a child by the hind, entered the barroom of a much frequented saloon. Orderiug a g'ass of beer, he sat down aud joined In conversation with those around him; an other and auother glass was ordered, an l soon all thought of his child, who stood near the doorway, vanished from his mind. "Hallo, youngster!" cried the landlord, who had been too busy to notice the child before, "whose son are ye, an' where do ye come from?" "I'm my daddy's son," whimpered tho child, as his large blue eyes met the ga~o of the stern, stout landlord. "Ob—ah—ahem!" stammered the land lord, as he recognized the man to be one ot his best customers. "Thou'rt a bonnie bairn, to be sure; but, after all, it's a pity to find thee here," he said, apparently in deep thought, and scarcely knowing what he said. "Landlord!" cried the father, as he threw down the glass he had held In his hand, "them are the very words you said to my father when I first came in here with him thirty years ago. "Landlord!" he cried again, bringing his hand heavily ou the counter, "my lad nor I shall never come in here again. I set: it all now. My father died a drunkard; I too, shall do so unless I am quickly res cued. And this lad—what will ho do? I nm going home to ask God to keep from this accursed drink. I shall ask HHJ. tohelpmeto train up my boylnthewaj He'd have him go, and when he Is old hi will not depart from it. I thank you foi them words of yours. Good night!"—Tho Inland. A Sensible Young Woman. A young oouplo at Philadelphia were pre paring for marrluge—tha day was fixed anu invitations sent out. Just a week before the time, the lady smelted whisky on hei lover's breath. She at onoe declared th« engagement off and nothing could induct her to change her mind. He brought suli ! tor Jbreaeh of promise. Tho judge In. structed the jury that "It Is a wotnan'f firlvilege to annul her promise ot marriage t she believes, in good faith, that gooJ reasons for so doing have arisen since sh» entered into the contract." The jury con sidered whisky drinking a good reason foi breaking the coi>tract and found for de fendant. Wisely the brave young womai said: "I'd rntlier have to work ail my lift and die an old maid than atarry a mm who drinks whisky." The Crusade in Brfaf. The peoplo build jails and tha saloons Oil thwm. The saloonkeepers are ex-oftloio crim inals. Not one in ten obeys the laws. He who drinks alaobolio liquor make* the "tempi* of the Holy Ghost" a dance hall for the demons of hell. Batan himself officiated at the carriage of the Government and saloon, bit what Satan hai joined together let all ."Ben put asunder. The lore ot money ia a root of all evil, and the license plan is a gigantic Irf(gation •ystem, with whisky tor water a.'id tl»ti utJooo tor ditches. - . " / '