DK. TALMAGES SERMON. SUNDAY'S DISCOURSE BY THE NOTED DIVINE. Subject: "You Can't Cheat God"—He Will Our Acts With Perfect Balances —Opportunities Measured Against Sins —Personal Responsibility For Errors. [Copyright, Louis Klopach, 1899.J WASBIXOTOS, D. C.—ln these days of Moral awakening this pointed sermon by Dr. Talmage on personal responsibility be fore God will be read with a deep and sol emn interest; text, Daniel v., 27. "Thou Rrt weighed In the balance and found wanting." Babylon was the paradise of architecture, and driven out from thence the grandest buildings of modern times are only the evidence of her fall. The site having been selected for the city, 2,000,000 men were employed in the rearing of her walls and the building of her works. It was a city sixty miles in circumference. There was a trench all around the city, from which the material for the building of the city had been digged. There were twenty-five gates on each side of the city; between every two gates a tower of defense spring ing into the skies; from each gate on the one side, a street running straight through to the corresponding gate on the other side, so that there were fifty streets fifteen miles long. Through the city ran a branch of the river Euphrates. This river sometimes overflowed its banks, and, to keep it from ruining the city, a lake was constructed into which the surplus water of the river would run during the time of freshets, and the water was kept in this artificial lake until time of drought, and then this water would stream down over the city. At either end of the bridge span ning this Euphrates there WHS a palace— the one palace a mile and a half around, the other palace seven and a half miles around. The wife of Nebuchadnezzar had been born and brought up in the country, and In a mountainous region, and she could not bear this flat district of Babylon, and so, to please liis wife, Nebuchadnezzar built in the midst of the city a mountoin 400 feet high. This mountain was built out into terraces supported on arches. On the top of these arches a laver of Hat stones, on the top of that a layer of reeds and bi tumen, on the top of that two layers of bricks closely cemented, on the top of that a heavy sheet of lend, and on the top of that the soil placed—the soil so deep that a Lebanon cedar hail room to anchor its roots. There were pumps worked by mighty machinery, fetching up the water from the Euphrates to this hanging garden, as it was called, so that there were icuntains spouting into the sky. Standing below and looking up, it must have seemed as if the clouds were in blossom, or as though the sky leaned on the shoulder of a cedar. All this Nebuchad nezzar did to please his wife. Well, she ought to have been pleased. I suppose she was pleased. If that would not please her, nothing would. There was in tlui f city also the temple of Belus. with tower?—one tower the eighth of a mile high, in which there was nu observatory where astrono mers talked to the stars There was in that temple an image, just one image, which would cost what would be our £50,- 000,000. Oh, what a city! The earth never saw anything like it. never will see anything like it, and yet I have to tell you that it is going to be destroyed. The king and his princes nre at a feast. They are all intoxi cated. Pour out the rich wine into the chalices! Drink to the health of the king! Drink to the glory of Babylon! Drink to a great future! A thousand lords reel intoxi cated. The king seated upon a chair, with vacant look, as Intoxicated men will—with vacant look stared at the wall. But soon that vacant look takes on intensity, nnd it is an affrighted look, and all the princes begin to look and wonder what is the matter, and they look at the same point on the wall, and then there drops a darkness Into the room that puts out the blaze of the golden plate, and out of the sleeve of the darkness there comes a linger—a linger of the ilery terror circling around and cir cling around as though it would write, and then it comes up and with sharp tip of flame it inscribes on the plastering on the wull the doom of the king: "Weighed in the balances and found The bang of heavy Hsts against the gates of the palace is followed by the breaking in of the doors. A thousand gleaming knives strike into 1000 quivering hearts. Now death is king, and he is seated r>n a throno of corpses. In that hall there Is a balance lifted. God swung it. On one side of the balance are) put Beisbazzar's opportunities, on the other side of the balance are put Belshazzar's sins. The sins come down. His opportunities go up. Weighed in the balances—found wanting. There has been a great deal of cheating In our country with false weights and measures and balances, nnd the Govern ment, to change that state of things, ap pointed Commissioners, whose business it was to stamp weights and measures and balances, and a great deal of the wrong has been corrected. But still, after all, there is no such thing as n perfect balance on earth. The chain may break or some of the metal may bo clipped or in some way the equipoise may be disturbed. You can not always depend upon earthly balances. A pound is not always a pound, and you may pay for one thing and get another, but. in the balance which is suspended to the throne of God, a pound is a pound and right i9 right and wrong is wrong and a soul is a soul nnd eternity is eternity. God has a perfect bushel and a per fect pe.ck and a perfect gallon. When merchants weigh their goods in the wrong way, then the Lord weighs the goods again. If from the imperfect measure the merchant pours out what pre tends to be a gallon of oil, and there is less than a gallon, God knows It, nnd He calls upon His recording angel to mark it, "So much wanting in that measure of oil." Tht farmer comes in irom the country. Ha has apples to sell. He has an imperfect measure. Ho pours out the apples from this imperfect measure. God recognizes It. He says to the recording angel, "Mark down so many apples too few—an imper fect measure." We may cheat ourselves, and we may cheat the world, but we can not cheat God. and in the great day of judgment it will be found out that what we learned in boyhood at school is correct; that twenty hundredweight makes a ton, and 120 solid feet make a cord of wood. No more, no less, and a religion which does cot take hold of this life, as well as ttie life to come, is no religion at ail. But, my friends, that is not tho style of balances! am tospea'.c of to-day; that is not the kind of weights and measures. I aui to speak of that kind of balances which weigh principles, weigh churches, weigh men. weigh nations and weigh worlds. "What!" you say. "Is it possible that our ■world is to be weighed?" Yes. Why, you would think if God put on one side ofthe balances suspended from the throne the Alps and the Pyrenees and the Himalayas and Mount Washingtoa and all the cities of the earth they would crush it. No, no! The time will come when God will sit down on the white throne to see the world weighed, and on one side will be the world's opportunities and on the other side the world's sins. Down will go the sins and away will go the opportunities and God will say to the messengers with the torch: "Burn that world! Weighed and found wanting!" So God will weigh churches. He takes H great church. That church, great accord ing to the worldly estimate, must be weighed. Htf puts it on one side the bal ances and the minister and the choir and the building that cost its hundreds of thou sands of dollars. He puts them on one side the balances. On the other side of the scale He puts what that church ought to < be, what its consecration ought to be, what Its sympathy for the poor ougbt to be, phat its devotion to all good oogut to be. That Is on one sfile. Tnwt side comes down, and the ohurcb, not being able to stand the test, rises in the balances. It doe 9 not make any difference about your magnificent machinery A church is built for one ttiog—to save souls. If it saves a few souls when it might Bave a multitude of souls, God will spew It out of His mouth. Weighed and found wanting! So we perceive that God estimates na tions. How many times He has put the Spanish monarchy into the scales and found it insufficient and condemned ltl The French empire was placed on one side of the scales, and God weighed the French empire, and Napoleon said: "Have I not enlarged the boulevards? Did I not kin dle the glories of the ChampsElyees? Have I not adorned the Tuilerles? Have I not built the gilded opera house? Then God weighed the nation, and He put on one side the scales the emperor and the boulevards and the Tuileries and the Champs Elysees and the gilded opera house, and on the othei side He puts that man's abominations, tliat man's libertinism, that mau's selfish ness, that man's godless ambition. This last came down, and all the brilliancy of the scene vanished. What is that voice coming up from Sedan? Weighed and found wanting! But I must become more Individual and more personal in ray address. Some people say they do not think clergymen ought to be personal In their religious address, but ought to deal with subjects in the abstract. Ido not think that way. What would you tliiuk of a hunter who should goto the Adirondacks to shoot deer in the abstract? Ah, no! He loads the gun; he puts the butt of It against his breast, he runs his eye along the barrel, he takes sure aim, and then crash go the antlers on the rocks! And so, if we want to be hunters for the Lord, wo must take sure aim and fire. Not in the abstract are we to treat things in religious discussions. If a physician comes into a sickroom, does he treat disease in the abstract? No. He feels the pulse, takes the diagnosis, then he writes the prescription. And if we wont to heal souls for this life and the life to come, we do not want to treat them in the abstract. The irtCt is, you and I have a malady which, if uucurea by grace, will kill us forever. Now, I want no abstraction. Whoro is the balm? Where is the phvsician? Feople say there is a day of judgment coming. My friends, every dny is a day of judgment, and you and I to-dav nre being canvassed,'inspected,weighed. Here nre the balances of the sanctuary. They are lifted, and wo must all be weighed. Who will come and be weighed first. Here is a moralist who volunteers. He Is one of the most upright men in the country. He comes. "Well, my brother, get in—get into the balances now and bo weighed." But ns he gets into the balances I say, "What is that bundle you have along with you?" "Oh," he says,""that is my reputa tion for goodness and kindness nnd charity and generosity nud kindliness generally!' - "Oh, my brother, we cannot weigh thatl We lire going to weigh you—you. Now stand in the scales—you, the moralist Paid your debts?" "Yes," you say, "paid all my debts." "Have you acted in an upright way in the community?" "Yes, yes." "Have you been kind to the poor'i Are you faithful in a thousand relations ia life?" "Yes." "So far, so good. But now, before you get out of this scale I want to n9k you two or three questions. Have youi thoughts always been right?" "No," you say; "no." Put down one mnrk. "Have you loved the Lord with all your heart and soul and mind and strength?" "No," you say. Make another mark. "Comenow.be frank and confess that in 10,000 things you have come short, have you not?" "Yes." Make 10,000 marks. Come now, get me n book large enough to make the record of the moralist's deficits. My brother, stand in the scales, do not tly away from them. I put on your side the scales all the good deeds you ever did, all the kind words you ever uttered. But on tho other side the scales I put this weight which God says J must put there—on the other sidethe scales nnd opposite to yours I put this weight, "By the deeds of the law shall no flesh liv ing be justified." Weighed and fouud want ing! Still, the balance? of the sanctuary are suspended and we are ready to weigh anv who come. Who shall bo tho next. Well, here is a formalist. He comes and he gets into tho balances, and as he gets in I see that all his religion is in genuflection nnd in outward observances. As he gets into the scales I say, "What is that you have in this pocket?" "Oh!" he savs, "that is a Westminster assembly catechism." I say> "Very good. What have you iu the othei pocket?" "Oh!,' he says, "that is the Heidelberg catechism." "Very good What is that you have nnler your arm, standing in this balance of the sanctuary?' "Oh!" lie says, "that is a church record.' "Very good. What are those books on yout side the balances?" "Oh!" he says, "those are 'Calvin's Institutes.' " "My brother, we are not weighing books, we are weigh ing you. It cannot be that you are de pending for your salvation upon youi orthodoxy. Do you not know thnt the creeds and the forms of religion are merely the scaffolding for the building? You cer tainly are not going to mistake the scaf folding for the temple. . Do yon not know that men have gone to perdition with n catechism in their pocket?" "But," says the man,"l cross myself often." "Ah! that will not save you." "But," says the man,"l am sympathetic for the poor." "That will not save you." Says the man, "I sat at the communion table." "That will not savo you." "But," says the man,"l have had my name on the church record." "That will not save you." "But I have been a professor of religion forty years." "That will not save you. Stand Hiere on your side the balances."and I will give you the advantage—l will let you have all the creeds, all the church rec ords, all the Christian conventions that were ever held, all the communion tables that were ever built, on your side the bal ances. Ou the other side the balances I must put what God says I must put there. I put this 1,000,000 pound weight on tho other side the balances, 'Having the form of godliness, but denying the power there of.' " Weighed and found wanting! Still the balances are suspended. Are there any others who would like to be weighed or who will be weighod? Yes; here comes a worldling. He gets into the scales. I can very easily see what his whole life is made up of. Stocks, dividends, percentages, "buyer ten dnys," "buyer thirty days." "Get In my friend, get into these balances and be weighed—weighed for this life and weighed for the life to come." He gets in. I find that the two great questions in his life are, "How cheaply can I buy those goods?" and "How dearly can I sell them?" I find lie ad mires heaven because it is a land of goid, and money must be "easy." I find, from talking with him, that religion and the Sabbath are an Interruption, a vulgar in terruption, and he hopes on the way to church to drum up a new customer! All the week he has been weighing fruits, weighing meats, weighing ice, weighing coals, weighing confections, weighing worldly and perishable commodi ties, not realizing the fact that He himself has been weighed. "On your side the balances, O worldlyl I will give yo:i full advantage. I put on your side all the banking houses, all the storehouses, all the cargoes, all the insurance companies, all the factories, all the silver,all the gold, the money vaults, all the safe deposits —all on your side. But It does not add one ounce, for at the very moment we are congratulating you on your fine house and upon your princely income God nnd the angels are writing in regard to your soul: 'Weighed and found wanting!' " A Launch For Gospel Services. A launch bearing the name of Christian Endeavor, built of steel, was recently dedi cated by the Golden Gate Christian En deavor Union at San Franoisco. The launch has a seating capacity for fifty per 'sons, and a speed of twelve miles an hour. It is to be used in visiting vessels in the bay, carrying persons to hold religious ser vice* . A TEMPERANCE COLUMN. THE DRINK EVIL MADE MANIFEST IN MANY WAYS. Our Itattle Cry—A Thrilling Lecture Be. live red by a Kama* Judge in a Di vorce Case—There is No Excuse For ' Drunkenness Under Any Circuiuatatces Come, onter our ranks, there is rcoin for you nil; There's glorious work, if you answer >ur call; There's lighting in earnest along all >ur lines, . And yonder our banner with victory sillies. Oh! coine join our army, and nobly wt'li stand, For God aud our loved ones, and dear na tive laud. We don't mean to wait 'till the enemy's slain. We will shout in advance our glad jubilee strain; We will sound a loud blast as wo compass the wall; Though mighty, we know It is destined to fall. Old Bacchus, the king, on his tottering throne, Will yet find that his minions havo left tim alone; Ey the might of our God they are destined to bow, And by faith we rejoice in the victory now. Wo know that the battle will bo fierce and long. But we trust in our God, for we know He is strong; Come, enlist 'neath the banner thnt neer kissed the dust. For the cause that prevails is the cause of the just. —Temperance Banner. Tlie Record Would Disgrace Illin. The editor of the Concordia Kausan tells of a temperance lecture given by Judje Sturgls while deciding a divorce case be fore him. The divorce was asked for )y the wife on the ground of the husband':; habitual drunkenness. The objections raised by tho defendant was that the record of the divorce would disgrace him. To this the Judge replied bv saying thnt ail of the court records or all tho newspapers in the world could not possibly ndd to the disgrace already lieapjd 011 the man by his own act of getting druuk. Continuing, the Judge said: "He claims bis financial misfortunes havo let hirn to ex cess of drink. That is no excuse for a man to get drunk. There is no excuse for drunk enness. If reverses or troubles come,a man needs his best judgment, his best vitality, his brightest intellect to cope with his mis fortune anil to try to regain his lost advan tage. Why any man of ordinary intellect will place himself In such a condition by his own acts ns to merit the contempt and loathing ef his best friends and disgusting his own wife and children, is something 1 do not understand. The drunken man ex cites the same feeling in the mind of the average person as does a snake. We in stinctively pounce onto a snnke aud kill il or elso tleo from It for fear of contamina tion. The person who voluntarily places himself iu the condition more loathsome than a snake, more disgusting than u brute, canuot be disgraced by the record of this court in this ease. It was drunkenness that brought about this condition of things in this family, and it is on these grounds tho divorce Is asked for and on which it will be granted. "This man claims be has quit drinking. I hope ho has, and I hope he will keep steadfast in his determination to abstain from it. When this man is sober he is always a gentleman; when he is drunk lio is not, neither is any other man. We are all distaste 1 with a drunken man —what must be tlie feelings of a wife who Is com pelled " ve continually with a drunkard? This woniuu detests this man because of his own acts. ll* is to blame and no ono else. If she persists iu asking the divorce it will be granted." Kml.vard Kipling; on Temperance. Rudvaril Kipling tells us how, iu a con cert hall iu America, he saw two young men get two girls drunk and then lead them, reeling, down a dark street. Mr. Kipling has not been a total abstainer, nor have his writings commended temperance, but. of that scene he writes: "Then, recant ing previous opinions, I became a prohibi tionist. Better it Is that a man should go without Ills beer in public places and con tout himself with swearing at th» narrow mindedness of the majority; better it is to poison the inside with very vile temper ance drinks and to buy lager furtively at Pack doors, than to bring temptation to the lips of young fools such as tho fourl had seeD. I understand now why the preachers rage against drink, i have said, 'there i» no harm iu it, taken moderately;' and yet my own demand for beer helped directly to send these two girls reeling down the dark street to—God alone knows what end. If liquor is worth drinking it is worth taking a little trouble to come at— such trouble as a man will undergo to com pass his own desires. It Is not good that we should let it lie before the eyes of chil dren, and I bavo been a fool Iu writing tc the contrary."—The Young Man. The Drinking Women of England. The alarming increase of the drinkinp habit among English women is causing serious consideration among temperance workers. In an interview on tho subject Lady Somerset said to a correspondent: "There can bo no doubt that the ureat problem is presenting Itself to the temper ance people of this couutry of how to ar rest tho great increase of inebriety among women. It is a lameufable fact" that in this country woman is especially associa ted with the sale of intoxicants. This country is par excellence the land of bar maids. That they are to be found behind the bar of every drinksbop has caused tho safeguards that surround them In other countries to be set aside. "As a nation we stand in the unenviable position of being almost the only one that has a drunken womanhood. The question for us to decide Is not only how to stem the growing evil, but also how to deal with those who have fallen and are falling every day." Insanity Caused by Drink. A notable paper was recently read be fore the British Medical Society In which the author maintained that insanity cun be largely traced to the intemperate use of intoxicating drinks. He held that "the public is responsible for allowing men and women to continue in the Intemperate In dulgence of alcohol to such an extent ns to become burdens to the State. He took the ground that the habitual inebriate has for feited the right of personal liberty, and he intimated that tho freedom of the will, ns a natural right, is dependent on the abil ity to control the will. When any man or woman reaches the point where the desire for alcoholic liquors is not controlled, he should be treated as a public nuisance."— Christian Work. Note* of the Crusade. Beer isneveras flat as those who drink It. Wine smiles In the cup, but sting.i in the conscience. The bar of the liquor saloon Is a bar tc the progress of many a young man. Three hundred new liquor saloons are reported In Manila since the Americau oc cupation. The Army Temperance Association is an organization in the British military service which has a membership of 33.000. Prevention of Intemperance Is not only better than cure, but prevention Is a duty and cure Is a lame, baiting attempt to un do an evil which we have permitted. . Saloons are toll-gates on the way to per- i SUGAR OF MILK. 1 Material Little Known Generally Mncb Used with Drug*. Of the great variety of drugs and shemicals which play an important part in the commerca of the world little is known by the general public. The importation into the United States af balsams, barks, beans, flowers, gums, herbs and leaves gathered from svery part of the globe foots up in Calue annually to nearly $50,000,000, while tho exports of similar products from this country have now reached a total of about $10,000,000. But of the hundreds of differsnt names on tha list with which the importer and whole- Bale drug dealer are familiar there are scores which avc almost perfect strang ers to the lay mind. Along with alco hol, borax, opium, quinine and other well-known drugs will be found can tharides, coceulus Indicus, cryst'allose, lycopodium, meligati, cutch, buchu, shicle and others of equally enigmati cal character. In this latter class might almost be mentioned sugar of milk, which occu pies one of the most important posi tions in the drug transactions of the present day. The title of the drug would imply common knowledge, though as a matter of fact few under stand its important uses. Time wa» when every ounce of this drug was imported from Europe. Today, thanks to American enterprise, it is manufac tured in the United States on such an extensive scale that not only is the enormous domestic demand supplied by the home-made product, but large quantities are annually ex ported. When it was imported the wholesale price was 30 cents a now it has declined to 8 cents. His tory says that sugar or milk was first prepared in 161!), although not intro duced into medicine until 1698. It is used almost entirely by pill manufac turers on account, of its neutral, tilling properties. It is absolutely neutral, inodorous oiul with a slightly sweet taste. As a vehicle for all manner of pulverized medicines it is perfect. Acids and drugs of all kinds, with which it may i)e mixed, do not have any effect upon it nor it upon them, and iu the human stomach it is most easily disposed of. It is manufactured from tho whey of cow's milk, and is really a by-product of milk. The pro cess is one of evaporation and recrys tallization. Switzerland once had a monopoly of its manufacture. Now Illinois leads the world, while a large factory has been started iu New York state, which gives promise of produc ing as much as its Western predeces sor. Such has been the success of the American industry that the prod uct is shipped even to Switzerland, where it is able to compete satisfac torily with the European makers. In crystal form it resembles rock candy, being white in color. The 1 growing demand for it has been caused by the development of patent medi ! cines in pill and tablet form, when | bulk is desired. It is said to be ex j ported in the form of powdered sugai for the renson that low freight rates are thus secured. Otherwise, as a i drug the cost of ocean transportation | would be largely increased. Doing a 4*ol San Jose sold last year a trifle more than fJSOOO worth of mohair from hi? flock, besides disposing of a number of goats for breading purposes. He thinks there is a great future for the industry in tkose portions of this country where the climatic conditions do not require a shearing more than once a year. At all events the in dustry is looming up in California as one that promises sufficiently remun erative returns to make it worth while, and the flocks of goats are increasing with as much rapidity as possible with the limited amount of good breeding •tcck at band.—New York Times. Some persons say they are never influenced by an advertisement. It is not expected that any one will buy Ivory Soap solely because it is suggested by an advertisement, but if you have never used Ivory Soap, you may be induced to ask some friend about it; should you find —as you probably will that she is enthusiastic in its praise, then you may try it. Millions of people use Ivory Soap; they use it because they like it. You too will like it. There is a difference in soaps. 1 COPYRIGHT !B9C BY THE PROCTER L GAM&LE CO. CINCINNATI The Fastest Cruiser in the World. I It seems ridiculous that the nation that is least able to make use of them j should possess the fastest torpedo ; boat and the fastest cruiser in the 1 world. The famous Schichau firm re- j cently built a torpedo boat for China which made 33.2 knots per hour, and now the Armstrongs have completed a 1400-tou cruiser, the "Hai Tien," which has made a natural draft spued of 22.G krots and a forced draft I speed of 24.1 knots per hour. This j is the record for a warship, or, in deed, for any kind of ship of that size. If t'je "Hai Tieu" could maintain that speed across the Atlantic she would make the passage in about four days and a half. —Scientific American. Some time ago Palermo, Sicily, ac quired a loan of $0,000,000 for resani tatiou of the city. After spending two-thirds of this, it was found that the drinking water brought from the source at Scillato was so polluted that the Board of Hvgiene had to intervene. CONSTIPATION "I have gone 14 days at a time without m ■ •Tinieat or the bowels, not being able to nova t bera except by using hot water Injections. Chronic cou&tipatlon for seveu years placed me in *his terrible condition; during tbat time 1 did ev jrytbing 1 beard of butnever found any relief; such pvas mj case until 1 began using CASCARETS. I aow have from one tot hree passages a day, and if 1 pvhs rich i would give lIOU.OO for each movement; it «such a relief. ' aylmer l. 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