DR. TALMAGES SERMON. SUNDAY'S DISCOURSE BY THE NOTED DIVINE. Subject: "The Plague of Alcoliol"—The Drunkard's Woe Depleted In Stronc Colors—Ruin's Mission Is to Destroy All Good—A Call to Christians. TEXT: "And thero shall be a great cry throughout all the land of Egypt."—Ex odus xl., C. This was tho worst of the ten plagues. The destroying angel at midnight flapped his wing over the land, and there was one ♦lead in each house. Lamentation and mourning and woe through all Egypt. That destroying angel has fled the eorth, but u far worse has come. Ho sweeps through these cities. It is the destroying angel of strong drink. Far worse devasta tion wrought by this second than by the first. The calamity in Americn worse than the calamity in Egypt. Thousands of the slnin, millions of the slain. No arithmetic can calculate their number. Once upon a time four ilends met in the lost world. They resolved that the people of our earth wero too happy, and these four infernals came forth to our earth on embassy of mischief. Tho one fiend said, "I'll take charge of tho vineyards." An other said, "I'll take charge of the grain fields." Another said, "I'll take charge of the dairy." Another said, "I'll take charge of the music." The four fiends met In the great Sahara desert, with skeleton Angers clutched each other In handshake of fidel ity, kissed each other goodby with lip of blue flame and parted on their mission. The fiend of the vineyard came in one bright morning omld tho grapes and sat down oh a root of twisted grapevine in ?heer discouragement. The fiend knew not bow to damage the vineyard, or, through it, how to dnmage the world. The grapes wero so ripe and beautiful and luscious. They bewitched the air with their sweetness. There seemed to bo so much health in every bunch, and while the ileud sat there in utier indignation and disappointment he clutched a cluster and squeezed it In perfect spite, nnd. lo! his hand was red with the blood of the vineyard, and the fiond said: "That re minds me of the blood of brosen hearts. I'll strip the vineyard, and I'll squeeze out all the juice of the grapes, aud I'll allow the juices of the grapes to stand until they rot. nnd I'll call the process fermenta tion." And there was a great vat pre pared, nnd people came with their cups nnd their pitchers, nnd they dipped up the blood of the grapes, aud they drank and drank aud went away drinking, and they drank until they fell in long lines of death, so that when tho fiend of the vineyard wanted to return to his tome In the pit he stepped from carcass to carcass and walked down amid a great causeway of the dead. Then the second fiend came Into the grainfleld. He waded chin deep amid the barley and the r\e. He heard all the grniu talking about bread and prosperous hus bandry nnd thrifty homes. Ho thrust his long arms into thegrninfleld, nnd he pulled up the grain and threw It into the water, and he made beneath it great fires—fires lighted with a spark from his own heart— and there were a grinding and a mashing nnd stench, and the people c*me with their bottles, nnd they dipped upthe fleryiiquid, nnd they drank, and they blasphemed, and they staggered, and they fought, nnd they rioted, and they murdered, and theflend of the pit, tho fiend of the grainileid, was so pleased with their behavior that ho changed his residence from the pit ton whisky bar rel, and thero he sat by the door of tho bunghole laughing In high merriment at the thought that out of anything so harm less as the grain of the field he might turn this world into a seeming pandemonium. The fiend of the dairy saw the cows com ing home from the pasture field, full ud dered, and as themaidmilked he said, "I'll soon spoil all that mess, I'll add to It brandy, sugar nnd nutmeg, and I'll stir it into a milk punch, nnd children will drink it nnd some of the temperance people will drink it, and if 1 can do them more harm I'll give them a headache, and then I'll linnd them over to the more vigorous fiends of the Satanic delegation." And then the fleud of the dairy leaped upon the shelf nnd danced until the long row of shining milkpnns almost quaked. The fiend of the music entered a grog shop, and there were but few customers. Finding few customers, ho swept the cir cuit of the city, nnd he gathered up the musical instruments and after nightfall ho marshaled a band, and the trombones blew and the cymbals clapped and the drums bent and the bugles culled nnd tho people crowded in, and they swung around in merry dance, each one with a wineglass in his band, nnd the dance became wilder nnd stronger and rougher, until tho room •hook and the glasses cracked and the floor broke and the crowd dropped into hell. Then the lour fiends—the fiend of the vineyard and of the grulnlleld and of tho dairy aud of the music hall—went back to t>eir home, nnd they held high carnival because their work had been so well done, nnd satan rose from his throne and an nounced that there was no danger of the earth's redemption so long as these four fiends could pay such tax to tho diabolic. And then all the demons and all the sprites and all the fiends filled their glasses and clicked them and cried: "Let us drink drink to the everlasting prosperity of the liquor traffic! Here's to woe and darkness nnd murder nnd death! Drink! Drink!" But whether by allegory or by nppaling statistic this subject Is presented you know ns well as I that it is Impossible "to exag gerate the evils of strong drink. A plague! A plague! In the first place the inebriate suffers from the loss of a good name. God has so arranged it that no man loses his reputation except by his own act. The world may assault a man, nnd all the powers of darkness may assault him—they cannot capture him so long as his heart is puro and his life Is pure. All tho powers of earth nnd hell ennnot take that Gibral tar. If a man is right, all tho bombard ment of tho world for 5, 10, 20, 40 years will only strengthen him in Ills position. So that all you have to do is to keep yourself right. Never mind the world. Let it say what it will. It can do you no damage. But ns soon ns it is whispered, "He drinks," and it can be proved, he begins togo down. What clerk can get a position with such n reputation? What storo wants him? What church of God wants him for a member? What dying man wants him for an executor? "Ho drinks!" I stand before hundreds of young men— nnd I say it not In flattery—splendid young men who have their reputation ns their only capital. Your father gave you a good education, or ns good an education as he could afford to give you. He started you in city life. Ho could furnish you no means, but he has surrounded you with Christian influences and a good memory of the past. Now, young man, under God you ipe with your own right arm to achieve your fortune, and as your reputation is your only capital do not bring upon it sus picion by going in and out of liquor estab lishments or by an odor of your breath or by liny glare of your eye or by any unnat ural flush on your cheeks. You lose your reputation nnd you lose your capital. " The Inebriate suffers also In the fact that be loses his self respect, and when you de stroy a man's self respect tberels not much left of him. Then a man will do things he would not do otherwise, be will say things he would not say otherwise. The"fact Is, that man ennnot stop or he would stop now. He Is bound hand and foot by the Philistines, nnd they have shorn his looks und put his eyes out and made him grind in the mills of a great horror. After he Is three-fourths gone in this slavery the first thing he will be anxious to impress you with is that lie can stop any time he wants to. His fnmily become alarmed in regard to him, and ttey say: "Now, do stop this. After awhile It will get the mastery of you." "Oh, no!" he says."l can stop at any time, I can stop now. I can atop to-mpr row." Ills most confidential friend sayg) "Why, I'm atruld you are losing youi balance with that bablt. You are going a little further than you can afford to go. You had better stop." "Oh. no!" he says. •'I c%n stop at any time. I can stop now." He goes on further and further. He can not stop. I will provo it. He loves him self. and he knows nevertheless that strong drink is depleting him in body, mind and soul. He knows bo is going down; that he has less self control, less equipoise of tem per, than ho used to. Why doej he not stop? Because he cannot stop. X will prove it by going still further. He loves his wife and children. He soes that his habits aro bringing disgrace upon his home. The probabilities are they will ruin bis wife aud disgrace his children. He sees all this, and he loves them. Why does he not stop? He cannot stop. Oh, ray young friends, I want to tell you that there is a point in inebriation beyond which if a mango he cunnot stop! But sometimes a man will be more frank than that. A victim of strong drink said to a reformer: "It is impossible for me to stop. I realize it. But if you should tell inel couldn't have a drink until to-mor row night unless I had all my lingers cut off, I would say, 'Bring on tho hatchet and cut them off.' " I had a very dear friend in Philadelphia whose nephew came to him and was talking about his trouble and con fessed it. He confessed he could not stop. My friend said, "You must stop." Ho;said: "I can't stop. If thero stood a cannon, and it was loaded, and thero was a glass of wine in the mouth of tlie cannon, and I knew you would lire it off If I approached, I would start to get that glass of wine. I must hav it. I can't get rid of this habit. I c ,'t get away from it." Ob, it is nwfu Or a man to wake up and feci that hen captive! I hear him soliloquizing, Sf ,ug: "I might have stopped three month! go, but I oun't stop now. Dead, but no. juried; I am a walking corpse. lam an apparition of what I once was. lam a caged Immortal and my soul beats against the wires of my cage on tbis side and beats against the wires of my cage on the other side until there is blood on the wires aud blood on the soul, but I can't get out. Destroyed without remedy!" * See the attendants stand back from that ward in tho hospital where the inebriates nre dying. They cannot stand it. The keepers come through it aud say: "Hush up, now! Stop making this noise! Be still! You are disturbing nil the other pa tients. Keep still now!" Then the keepers pass on.and after they get past then the poor creatures wring their hands and say: "O God! Help, help! Give ino rum, give me rum! O God! Help! Take the devils off of me! O God! O God!" And they shriek and they blaspheme and they cry for help and then they ask the keepers to slay them, saying: "Stab me, strangle me, smother me!" O God! Help, help! Hum! Give me rum! O God! Help!" They tear out their hair by tho handful, and they bite their nails into tho quick. This is no fancy picture. It i? transpiring in a hos pital at this moment. It went on Inst night while you slept, and more than that, that is the death some of you will die un less you stop. 1 see it coming. God help you to stop before you go so far that you cannot stop. But it plagues a man also in the loss of home. Ido not care how much he loves his wife and children. i( tbis hnbit gets tho mastery over him he will do the most out rageous things. If need be, in order to get strong drink, he would sell them ail into evorlnstiug eaptivlty. There aro hundreds and thousands of homos that have been utterly blasted of it. lam speaking of n<\ abstraction. Is there anything so disas trous ton man for this life and for the life to come? Do you tell me that a man can be happy when he knows he is breaking his wife's heart and clothing his children with rags? There are little children in the streets to-day, barefooted, unkempt, un combed, want written on every patch of their faded dress and on every wrinklo of their prematurely old countenance, who would huve been in tho house of God this morning ns well clad as you had it not been tliat strong drink drove their parents down iuto penury and then down into the gravel Oh, rum, rum, thou despoiler of homos, thou foo of God, thou recruiting officer of tho nit, I hato thee! But my subject takes a deeper tone when It .tells you that the inebriate suffers tho loss of thesoul. The Bible intimates thut If we go into the future world unforgiven the appetites and passions which wero regnant here will torment us there. I sup pose when the inebriate wakes up in the lost world there will be an infinite thirst clawing upon him. In this world he could get strong drink. However poor he was in this world, ho could beg or he could steal live cents to get a drink that would fora llttlo while slake his thirst, but in eternity where will tho rum come from? Dives wanted one drop of water, but could not «et it. Where will the inebriate get the draft he so much requires, so much de mands? No one to brew it. No one to mix it. No one to pour it. No one to fetch it. Millions of worlds now for the dregs that were thrown on tho snwdusted floor of the restaurant. Millions of worlds now for the rind iluug out from tho punch bowl of an earthly banquet. Dives called for water. Tho inebriate calls for rum. If a llend from the lost world should come up on a mission to a grogshop and, having ilnished tho mission in the grogshop, should come back, taking on the tip of bis wing one drop of alcoholic beverage, what ex citement it would make all through the world of tho lost, and, If that one drop of nlcoholic beverage should drop from the wing of the (lend upon the tongue of the inebriate, how ho would spring up and cry: "That's it! That's itl Ruinl Bum! That's it!" And all the caverns of the lost would echo with the cry: "Give it to me! Rum! Bum!" Ah, my friends, tho inebriate's sor row in the next world will not be the ab sence of God or holiness or light; it will be the absenco of rum. "Look not upon the wlno when it is rod, when it movetli itself aright in the cup, for at the last it biteth llko a sorpent, and It stingeth like an ad der." But I must not dwell on generalities; I must come to specifics. Are you nstray? If thero Is any sermon I dislike, it is a ser mon on generalities. I want personalties. Aro you astray? Have you gone so far you think you cannot get back? Did I say a few moments ago that a man might goto a point in inebriation where he could not stop? Yes, I said It, and I reiterate it. But I want you also to understand that while tho man himself, of his own strength, cannot stop. God can stop any man. You have only to lay hold of the strong arm of the Lord God Almighty. He can stop you. Many summers ago I went over to Now York one Sabbath even ing—our church not yet being open for the autumnal services. I went into a room in the Fourth Ward, Now York, whero a religious servico was being held for reformed drunkards, nnd I hoard n revelation that night that I hud never heard before—fifteen orjtwenty men standing up and giving testimony such as I hnd never heard given. They not only testified that their hearts had been changed by tho grace of God, but that the grace of God had extinguished their thirst. They went onto say that thev had reformed at different times betore, but Immediately fallen, because they were doing the whole work in their own strength. "But as soon as we gave our hearts to God," they said, "aud the love of the Lord Jesus Christ has come into our soul the thirst has all gone. We have no more disposition for strong drink." Oh, if you could only hear intemperance with drunkards' bones drumming on tho top of the wine cask tho "Dead March" of immortal souls, you would go borne and kneel down and pray God that rather than your children should ever become the victims of this evil habit you might carry them out to the cemetery and put them down In the last slumber, waiting for the flowers of spring to come over the Rrave— sweet prophecies of the resurrection. God hath a balm for such a wound, but what flower of oomtort ever grew on the blasted , heath of a drunkard's aepuloliar? A TEMPERANCE COLUMN. THE DRINK EVIL MADE MANIFEST IN MANY WAYS. m« Crank—The Importance of Sobriety to the Labor Organization* Is So Well Recognized by the Leader* That Spec ial Effort* Are Made to Promote it. "Those temperance cranks," saloon-keop ers affirm, "Are but wasting their time"—what B pity! Forgetting that "cranks" make everything turn, In affairs of State, township or city. Each revoluion ot thought or Invention Was e'er by the country received As the work of a "crank," with perhaps "good Intention," Tho' the latter but rarely believed. Where there's machinory wheels must gt round. And those wheels, on a cog, must turr others. And a "crank" of some sort forever be found, Causing some wheel to move up tti brothers. Lord! hasten the day when somo "Temper ance crank," Exalted or lowly In station, Bliull "turn" all the heads of political rant To remove the saloons from the nation. —N. D. T., in Ram's Horn. Trades-Union* Promote Temperance. Employes have special Interests,'apart from tho desire to retain their places and earn good wages, which make for tomper ance, says Henry VV. Farnnm, in the Atlan tic. The development of labor organiza tions, nnd tho increase in their powei and responsibilities, has given thorn E strong incentive to watch the habits o! their members. A groat change has taker place in their practlco in this respect. If? the early part of the century drinking was incorporated in the rules and regulations of some of the societies as a regular insti tution; tho place of mooting was co.timonlj in a public house; the rations at grop were a prlvilogo, the withdrawal of wlilct might involve a strike. But the unions can no longer afford to subject their mem bers to this temptation. The magnltud« of their (lnauclal operations necessitates tho election of temperate mon to the bighei offices, while the development of an elab orate system of Insurance benefits gives each monSber a direct interest in tho so briety of his fellows. No member of u union likostosee his contributions, labori ously saved from small earnings, squan dered in the support of a drinking fellow member. The importance of conciliating public opinion during strikes furnishes auothet powerful motive for maintaining temper ance in the unions. The result Is that al ready many by-laws and rules of our largei unions contain special clauses inculcating moderation. Iu somo cases no steps aro to be taken to rolnstato a man discharged on account of drunkenness; in other cases a rauu is excluded from the union who en gages !n the liquor traffic; in still others men are lined who attend meetings in an intoxicated condition, while in very many cases any person who loses his work, falls sick, or meets with an accident on account ot the use of liquor is excluded from the benellts which ho would otherwise enjoy. The importance ot this Interest is recog nized by many trade-union leadors, such as John Burns, who bimsolf is a teetotaler, Samuel Gorapers, and others. Mr. Gom pers, tho President of the American Feder ation of Labor, in a letter to the writer, says:"l think I could convince you or anyone that trade-unions have done more to instill temperate habits, not only In drink, but in all tnlngs, among tho work ers, than all other agencies combined." Saved by IClght Thinking. The hacknoyed example of moral de liberation is the case of an habitual drunk ard under temptation. lie has made a re- Bolve to reform, but he is now solicited again bv tho bottle. Ills moral triumph or fallureliterally consists in his llnding the right namo for the case. If ho says that it is n ease of not wasting good liquor, al ready poured out, or a ease ot not being churlish and unsociable when in the midst of friends, or a case of learning something at last about a brand of whisky which ho never met before, or a easo of celebrating a public holiday, or a case of stimulating himsolf to a moro energetic resolve In favor of abstinence than any he has over yet made, ho is lost; his choice of tlie wrong name seals his doom. But if, in spite of nil the plausH)lo good names with which bis thirsty fnncy so copiously furnishes him, ho unwaveringly clings to the truer bad name, and appercelres the ease as "a drunkard's act, a drunkard's act, a drunk ard's act," his feet are planted on the road to salvation, he saves himself—by thinking tightly. Sturdy Advocate of Temperance. Itev. William Boss, of Cowcaddens Free Church, Glasgow, lias just made the re markable statement that during tho Inst twenty-livejyears ho has performed the marriage ceremony for no couple who have not previously undertaken to havo no al coholic liquor* at the subsequent festivi ties. It is still more surprising that only in live or six cases out of about a thousand havo tho bride and bridegroom refused to ugreo to Mr. Boss's conditions. || A Pathetic Advertisement. Tho following pathetic advertisement appeared the other day in a Lebanon (Peon.) paper; "Public Notice—l hereby notify all saloon and liotelkeepors, or any other persons, not to furnish liquor of any kind to me, as I am making an effort to quit tho drinking habit, and cannot do so as long as auy one will give mo liquor." When llullet* Fall, Send Hum. One of tho secular papers has a cartoon that Is very slgnillciint. It represents the last of tho Indians saying to Uncle Sam apropos of the Philippine Islandors: "To former mothodsyou may have to come; When beef and bullets fall, why, send them rum." The Crusade In Paragraphs. Tho Ink bottlo may help along the work Of tho rum bottle. Over 1000 people die every year of de lirium tromons in England. The saloon was born of evil, but it exists because good men tolernto it. It takes a long time to age whisky, but it won't take long for whisky to age you. The people of the United States look with favor upon the saloon becaus* thev are short-sighted onough to think that It keeps down taxos. Among resolutions adopted by the State Grango of Michigan was one pledging its influence to seaure tho passage of laws to promoto temperance and sobriety and con demning the canteen system in the United States army. There are 16,000,000 children of school age In tho United States under temperance education laws. Tbe late Joseph Medlll, the successful newspaper publisher of Chicago,estimated that if the working men of the United States had bought railway stocks Instead of whisky, for the last ten years, they would now own every railway In the United States. The Kentucky Interdenominational Ternperauce Committee, representing nine religious denominations, has issued an nppeal to the voters of the State to choose State legislators who will give proper con sideration to the temperance sentiment ot the State. The Indian and Water, The American Indian, be bis tribe wh at it may, has no great fondness for water taken internally, and no use at all for it aB an external application. One or two quarts of water will carry a family through a day, and even in the arid regions of New Mexico and Arizona, where the atmosphere takes up moisture from the body before it reaohes the surface of the skin, the per capita of water used is small. Per haps the scarcity of that fluid has something to do with the wonderful economy in its use which prevails, for it is almost never applied to the body, with the single exception that no In dian will lose an opportunity to wash his long, glossy black hair. Of their hair they are as proud as any woman, and devote much time and attention to its proper care, even sacrificing a small quantity of the precious wuter now and then for that purpose. Two quarts, with the bruised roots of the yucca, or soap weed, are all that is necessary for this purpose. As might be expected under these conditions the tribes are periodically visited by dreadful epidemics of smallpox, which often decimate them.— New York Post. To Cliro a Cold in Wile Day. Take Laxative Bromo Quinine Tablets. All Druggists refund money (fit falls to cure. 25c. Parisian journals declare that dolls are going out of vogue. Don't Tobacco Spit tud Smoke Tour Mfe Awaj. To quit tobacco easily and forever, be mag netic, full of life, nerve and vigor, take No-To- I3ac, tbe wonder worker, that makes weal; men strong. All druggists, 50c or SI. Cure truaran* teed. Booklet and sample free. Address Sterling Remedy Ca, Chicago or New York. Over $500,000 is spent in Vermont yearly for oats. Ask Your llealer fur Allen's Foot-Ease, A powder to shake into your shoes; rests the feet. Cures Corns, Bunions, Swollen, Sore, Hot, Callous, Aching, Sweating Feet and Ingrowing Nails. Allen's Foot-Ease makes n«w or tight shoes easy. At all drug gists und shoe stores, 25 cts. Sample mailed FBEE. 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