DR. TALMAGES SEBMON. SUNDAY'S DISCOURSE BY THE NOTED DIVINE. Subject: "The Wrestlers"—The Time I» Coining When the Ult Mijfhty ETII of the World Will Be Grappled by Itlglit eouinen and Thrown. TEXT: "We wrestle not against flesh and blood, but against principalities, against powers, against tlio rulers of the darkness of tils world, against spiritual wickedness In high places."—Ephesians vl., 12. Squeamishness and fastidiousness were never charged against Paul's rhetoric. In the war against evil he took tho first weapon he could lay his band on. For il lustration, ho employed the theatre, the arena, the foot-race, und there was noth ing in the Isthmian game, with Its wreath of pine leaves; or Pythian game, with its wreath of laurel and palm; or Nemean game, with its wreath of parsley; or any Boman circus, but he felt ho had a right to put it in sermon or epistle, and are you not surprised that in my text he calls upon a wrestling bout for suggestiveness? Plu tarch says that wrestling is tho most artis tic and cunning of athletic games. We must make a wide difference between pugilism, the lowest of spectacles, and wrestling, which is an effort in sport to put down another on floor or ground, and we. nil of us. Indulged in it in our boyhood days, If we were healthful and plucky. The ancient wrestlers were first bathed in oil, and then sprinkled with sand. The third throw victory, and many a mnn who wont down In the first throw or sec ond throw, In the third throw was on top, and Ills opponent under. The Homans did not like this game very much, for it was not savage enough, no blows or kicks be ing allowed in the game. They preferred the foot of hungry panther on tho breast of fallen mnrlvr. In wrestling, the opponents would bow in apparent suavity, advance face to face, put down both feet solidly, tnkceach other by the arms, and push each other backward and forward until the work began in real earnest, and thero woro contortions and strangulations and violent strokes of the foot of one contestant against the foot of the other, tripping him up, or with strug gle that threatened npoplexy or death, tbe defeated fell, and the shouts of the specta tors greeted the vlater. I guess Paul had seen some such contest, and it reminded him of tho struggle of the soul with temp tation, and the struggle of truth with error, and the struggle of heavenly forces against apollyonio powers, and ho dictates my text to an amanuensis, for all his letters, save the one to Philemon, seem to have been dictated, and as the amanuonsis goes on with his work I hear the groan and laugh and shout of earthly and celestial belliger onts: "We wrestle not against flesh and blood, but against principalities, against powers, against tho rulers of the darkness of this world, against spiritual wickedness in high places." I notice thut as these wrestlers advanced to throw each other they bowed one to the other. It was a civility, not only in Gre cian and Homan games, but In later days, in all the wrestling bouts at Clerkenwell, England,and in the famous wrestling match during the reign of Henry 111., in St. Giles' Field, between men of Westminister and people of London. Howeverrough a twist and hard a pull each wrestler contemplated giving his opponent, they approached each other with politeness and suavity. Tho genuflexions, the affability, the courtesy In no wise hindered the decisiveness of tho contest. Well, Paul, I see what you mean. In this awful struggle between right and wrong, we must not forget to be gentlemen and ladies. Affability never hinders, but always helps. You are powerless as soon as you get mad. Do not call rum-sellers murderers. Do not call infidels fools. Do not call higher critics reprobates. Do not call all card-players and theatre-goers chil dren of tho devil. Do not say that the dance breaks through Into hell. Do not deal in vituperation and billingsgates and con tempt and adjectives dynamitic. Tho other »ide can beat us at that. Their dictionaries have more objurgation and brimstone. Wo nre in the strength of God to throw flat on its back every abomination that curses the earth, but let us approach our mighty antagonist with suavity. Her cules, a son of Jupiter and Alcmeue, will by a precursor of smiles bo helped rather than damaged for the performance of his "twelve labors." Let us be as wisely strategic In religious circles us attorneys in court-rooms, who are complimentary to each other in the opening remarks, be fore they come into legal struggle such as that which left ltufus Choate or David Paul Drown triumphant or defeated. People who net into a rogo in reformatory work accomplish nothing but the deple tion of their own nerveus system. There istoich u thing as having a gun so hot at the touch-hole that it explodes, killing the one that sets it off. There are some reformatory meetings to which I always decline togo and take part, be cause they are apt to become demonstra tions of bad temper. I never like to hear a man swear, even though ho swear on the right side. The very Paul who In my text employed in illustration tho wrestling match, behaved on a memorable occasion as we ought to behave. The translators of tho Bible made an unitentional mis take when they represented Paul as in sulting the people of Athens by speaking of"the unknown god whom ye ignorantly worship." Instead of charging them with Ignorance, the original indicates he com plimented ttem by suggesting that they were very religious; but us they confessed thut there were some things they did not understand about God, ho proposed to say some things concerning ilim, beginning whore they had left off. The same Paul who said in one place, "Be courteous," and who had noticed the bow preceding the wrestling match, here exercises suavities bofore he proceeds practically to throw down the rocky side of tho Acropolis the wholo Parthenon of idolatries, Minerva and Jupiter smashed up with the rest of them. In this holy war polished rifles will do more execution than blunderbusses. Let our wrestlers bow as they go into tho struggle which will leave all perdition un der and all heaven on top. Bemember also that these wrestlers went through severe and continuous course of preparation for their work. They were put upon such diet us would best develop their muscle. As Paul says, "Every man that striveth for tho masterv is temperate In all things." Tho wrestlers were put under complete discipline—bathing, gym nastics, struggle in sport with each other to develop strength and givo quickness to dodge of iiead and trip of foot; stooping to lift each other off tho ground; suddenly rushing forward; suddenly pulling back ward; putting the left foot behind the other's right foot, and getting Ills oppo nent off his balance; hard training forduvs and weeke and months, so that when they met It was giant clutching giant. And, my friends, if wo do not want ourselves to be thrown In this wrestle with the sin nnd error of the world, wo had bettor get ready by Christian discipline, by bolv self-de nial, by constant practice, by submitting to divine supervlsal and direction. Do not bogrudge the time and the money for that young man who is in preparation for tho ministry, spending two years In grammar school, and four years In college, and three years In theological seminary. I know that nine years are a big slice to take off of a man's active life, but if you realized the height and strength of the archangels of evil in our time with which that young man is going to wrestle, you would not think nine years of preparation were too much. An uneducated ministry was excusable In other days, but not In this tine, loaded with schools and colleges. A man who wrote me the other day a letter asking advice, as he felt called to preach the Gospel, began the word "God" with a snail "g." That kind of • man Is not called to pceaah the Gospel. Illiterate men. preaching the Gospel, quote for their own encouragement tne scriptural passage. "Open thy mouth wide and I will All It.'* Yes! He will fill It with wind. Preparation for this wrestling is absolutely necessary.' Many years ago D ootor Newman and D octor Sunderland, on the platform of Brlghami Young's taberntole at Salt Lake City, Utah, gained the victory because they had so long been skilful wrestlers for God. Otherwise Brigham Young, who was himself a giant, in some things, would have thrown them' out of the window. Get ready In Bible classes. Get ready in fchristlau Endeavor meetings. Get ready by giving testimony in obscure places, before giving testimony in conspicuous places. Your going around with a Bagster's Bible with flaps at the edges, under your arm, does not qualify you for the work ot an evangelist. In this day of profuse gab, remember that it is not merely capacity to talk, but the fact that you have some thing to say, that is going to fit you for the struggle into whioh you are togo with a smile on your face and Illumination on your brow, but out of whioh you will not come until nil your physical and mental and moral and religious energies have been taxed to the utmost and you have not a nerve left, or a thought unexpended, or a prayer unsaid, or 11 sympathy un wept. In this struggle between Bight and Wrong accept no chnllengeon platform or in newspaper unless you are prepared. Do not misapply the story cf Goliath the Great, and David the Little. David had been practising with a sling on dogs nnd wolves and bandits, and a thousaud times had he swirled a stone around his head before he aimed at the forehead of the giant and tumbled him backward, other wise the big foot of Goliath would almost have covered up the crushed form of the son of Jesse. Notice also that the success ot'a wrestler depended on his having his feet well ulanted before he grappled his opponent. Much depends upon the way the wrestler stands. Standing on an uncertain piece of ground, or bearing all his weight on right foot or all his weight on left foot, ho is not ready. A slight cuff of his antagonist : will capsize htm. A stroke of the heel of the other wrestler will trip him. And in this struggle for God nnd righteousness, as well as for our own souls, we want our feet firmly planted in the Gospel—both feet on the Bock of Ages. It will not do to believe the Bible in spots, or think some of it true and some of it untrue. You just make up your mind that tho story of the Garden of Eden is au allegory, nnd the Epistle of James au interpolation, and thut the miracles of Christ can be accounted for on natural grounds, without any belief in tho supernatural, and the first time you are Interlocked In a wrostle with sin and Satan you will go under und your feet will be higher than your head. It will not do to huve ono foot 011 a rock and the other on the sand. The old Book would long ago have gone to pieces if it had been vulnerable. But of the millions of Bibles that have been printed within the last twenty-five vears, not one chapter has been omitted, nnd the omission of one chapter would have been the cause of the rejection of the whole edition. Alas! for those who while trying to prove that Jonah was neverswallowedof a whale, themselves get swallowed of the whale of unbelief, which digests but never ejeots its victims. The inspiration of the Bible Is not more certain than tho preservation of the Bible in its present condition. After so many cen turies of assault on the Book, would it not be a matter of economy, to say tho least economy of brain and economy of station ery, and economy of printers' ink—lf the batteries now assailing the Book would change their aim and be trained nguinst some other books, and the world shown that Walter Scott did not write "The Lady of the Lake," nor Homer "The Illud." nor Virgil "The Georglcs," nor Thomas Moore "Lalla Bookh," or that Washing ton's "Farewell Address" was written by Thomas Paine, and that the War of tho American Revolution never occurred. That attempt would be quite as successful as this long-timed attack anti-Biblical, and then it would be new. Oh, keep out of this wrestling bout with the Ignorance nnd the wretchedness of the world unless you feci that both feet are planted in the eternal veracities of tho Book of Almighty God! Notice also that In this science of wrest ling, to which Faul refers in my text, it was the third throw which decided the contest. A wrestler might bo thrown once aud thrown twice, but the third time he might recover himself, and, by nu unex pected twist of arm or curve of foot, gain the day. Well, that Is broad, smiling, un mistakable Gospel. Some whom I address through ear or oye, by voice or printed page, have been thrown in their wrestle with evil habit. Ayel you have been thrown twice; but that does not mean, 0I1! worsted soul, that you are thrown forever. I have no author ity for saying how many times a man may sin and be forgiven, or how many times he may fall aud yet rise again; but I have authority for saying that he inny fall four hundred und ninety times, and four hun dred and ninety times get up. The Bible declares that God will forgive seventy times seven, nnd if you will employ the rule ot multiplication you will find that seventy times seven is four hundred and ninety. Blessed be God for such a Gospel of high hope and thrilling encouragement und magnificent rescue! A Gospel of lost sheep brought home on Shepherd's shoul der, and the prodigals who got into tho low work of putting husks into swines'troughs brought home to jewelry aud banqueting and hilarity that made the rafters ring! But notice that my text suggests that the wrestlers on the other side in the great struggle for the world's redemption have ' all the forces of demonology to belp thom: "We wrestle not ugainst flesh and blood, but against principalities, agalns: powers, against the rulers of the darkness of tills world, against spiritual wickedness in high places." Then I can well believe that righteous ness will accept the challenge, and the twi mighty wr.stlers will grapple, while all the galleries of earth aud heaven look down from ono side, and all the fiery clinsms of perdition look up from the other side. TUo prize is worth a strug gle, for it is not a cbaplet of laurel or palm, but the rescue of a world, and a wreath put ou the brow by Him who prom ised, "Be thou faithful unto death and I will give thee a crown." Three worlds— earth, heaven and hell—hold their breath while waiting tor the result of this strug gle, when, with one mighty swing of an arm muscled with Omnipotence, righteous ness hurls the last evil, first on its knees and then on its face, and then rolling off and down, with u crash wilder than that with which Sampson hurled the temple ot Dagon when he got hold of Its two chief piliars. Aye! That suggests a cheering thought, that if all tho reulms of Demonology are 011 the other side, all the realms ot angol ology are on our Hide, among them the Augel of the Now Covenant, and they are now talking over the present awful struggle und final glorious triumph; talking amid the alabaster pillars and in the ivory pal aces, and ulong the broadways aud grand avenues of tho great Capital of the Uni verse, and amid the spray of fountains with rainbows like tho "rainbow round tho throne." Yes, ull heaven is on our side, and the "high places of wickedness" spoken of in my text are not so high as the high pluces of heaveD, where there are enough reserve forces, if our earthly forces should be overpowerod, or in cow ardice fall baok, to sweep down some morn ing at daybreak and take all this earth for God before the city clocks strike "twelve" for noon. And the Cabinet of Heaven, the most august Cabinet in the universe, made up of three—God the Father, God the Son, and God the Holy Ghost—are now In ses sion In the King's Palace, and they are with us, nnd they are going to see us through, and they Invite us, as soon as we Lave don* our share of the work, togo up and sea them, and celebrate the flnul victory, that is more sure to come than to-morrow's sun rise. |A TEMPERANCE COLUMN. i THE DRINK EVIL MADE MANIFEST IN MANY WAYS shun tlie Cider—A Tale of Snrceaa That Show* How the' Great Cities Invite Missionary Kffort—Urunkard'a Waif Kecoines a Teetotal Governor. I wouldn't touch the cider, Oh, no, I'd let it be. It is the safest way, boys, As you will clearly see. For if you stand for temperanco And never taste the stuff. It surely cannot harm you, Thut fact is plain enough. I wouldn't sip the eider, Although It may be sweet, Nor suck it through a straw, boys, When with your mates you meet; For soon, before you know it, It may be sour instead; There have been older drunkards. About them I have read. And if you stnrt with cider. You'll soon betaking beer; Then something even stronger, Till friends for you will fear; 80 better be abstainers, The temperance pledge now sign; And never, never dally With cider, beer and wine. —The National Advocate. A Governor Found In a Hogshead. A good-natured philanthropist was walk ing along the docks one Sunday morning, when he found a boy asleep in a hogshead. I lie shook him till ho was wide awake, and ! then opened tho following conversation: "What are ycu doing here, boy?" "I slept hero all night, sir, for I had no I other place to sleep In." "How is that? Have you no father or mother? Who takes care of you?" "My father drinks, air, and I don't know whore he is. I have to take care of myself, for my mother is dead; she died not long ago." And at the mention of her name the j boy's eyes llllod with tears. "Well, come along with me. I'll give you a home, and look after you as well as : I can." The child thus adopted on tho wharf was taken to a happy home. Ho was sent to a common school, and afterwards employed as a clerk in the store of his beneractor. When he bfcamo of age, his friend and beneractor said to him: "Yon have been a ; faithful and honest boy aud man, and if you will make threo promises I will furnish ; you with letters of credit, so that you can I stnrt business at tho West on your own nc ' count." j "What promises do you wish me to make?" inquired the young man. I "First, that you will not drink intoxioat \ Ing liquors of any kind." | "I agree to that." | "Second, that you will not use profano speech." j "I agree to that." I "Third, thut you will not become a poli tician." "I agree to that." . I Tho young man started in business at tho | West, and, by minding his own business, :in a few years lie became a rich man. At I the close of the war he came East, aud called upon his friend nnd accepted father. In the course of a happy interview the philanthropist a<-ked his adopted sou if he had kept his total-abstinence pledge. "Yes, sir," was the answer. "Have you abstained from tho use of profane speech?" I "Yes, sir," said tho man with omphnsls. "Have you hud uuything to do with politics?" i The visitor—the adopted son perhaps I I should have said—blushed aud said, "Without my consent I was nominated for 1 Governor of my Stato and elected. lum now on my way to Washington to transact important business for tho State." Did over a hogshead turn out so good a ! thing as a teetotal Governor before? It I had to bo emptied of its wine before it could be a shelter for tho little Arab who 1 ran wild in that wilderness of marble aud mortar, tho great city of New York. The streets and wharves of the great : metropolis of commerco invite missionary effort, and the writer hopes that the little waifs afloat on the wave of outward life will not be neglected.—George W. Bungay. Denounces Liquor Truffle. I Tho fourth sermon of tho "Under the i Flag" series was preached recently by P.ov. I Melbourne P. Boynton at Woodlawn Bap tist Church, Chicago. His subject was: ! "Slaves." He said, among other things: All the race is in bondage. When our colored brethren marohed out under tho flag, freed men, all our slaves wore not 1 liberated. Many are still in bondage, a thralldom worse than that which held the negro, for this present day slavery is both I body and soul. Political slaves abound who cure more for party than purity. Commercial slaves are everywhere—poor girls whose lives are ground out under the! ; heel of a sutuuio greed. So-called mor ; chnnt princes, whose silly souls are spent In honrding coined dust. Social bondmen, : whoso exterior Is silk and interior In rags, 1 who dress like queens and live like paupers. Ecclesiastical slaves, living In little grooves,' 1 with a copyright on heaven. 1 A nation can be a slave as well as an In -1 dividual. Columbia stands with chains upon her glorious form, and the flag that, should typify her graoes aud shed her glory ; is the protector of her masters. Years ago she Invited the world to come to her home| and abide. She expected angels, but a' I devil came as well. Poor Columbia wlll- I ingly acoepted him, and now, protected by her armies and uphold by her laws, this !giant places the chains of thralldom upon, 'her fair wrists that she might not 'her God-giving mission, aud tie9 her j 'ankles that she might not run in the pathsl Imurked out by Providence. This prince of demons, tills cruel master of our land ls ! the liquor trafilo 01 the United States,] which cost us in money In 1880 $1,196,878, -j 422. This is our tribute for one year to the savage who thrives on broken hearts,] ruined homos, a debauched people aud dammed souls. College Drinking on til* Increase. Tho Interior makes this startling state ment: "The evil of college drinking is on the Increase, aud not onlv so, but the 001-; lege system of drinking is descending into| the ucademies and high schools. This; faet we know to be true. There are so cieties of boys In educational institutions' —aud they aro increasing—in which, while a half is on a spree, the other half abstains to take care of them, the abstainers taking their turn at the bowl when thsir companions have sobered up." Nor is this confined to State sohoolsJ This statement of the Interior's was called out through a reference to Princeton Uni versity, in which is a Presbyterian theo logical seminary. True temperance la a live subject to-day. It Is present truth still, as a part of the faith, equally with: righteousness and judgment to come. What Drunkennea Will Do. "Drunkenness," says one writer on tho vice, "will make a pauper, an Invalid, a lunatic. It will send you an empty purse, an empty wardrobe, and an empty shelf. It gives you a taste for swearing, obscenity, aud Impurity. It inclines you to choose bogging for a profession rather than Inde pendence. It qualifies you to become an undutlful chil4 an uhnatural parent, a cruel husband «r a disgusting wife. These are but a little of what drunkenness does." Stray Arrows. The blackest devil In the world to-day U the daiok devil. I The Meiozoic Age. ; In the latter prrt of the mesozoio age there was a great inland ocean, spreading over a large part of the present continent. The lands then above water were covered with a flora pecnliar to the times and were inhab ited by some of the animals which later distinguished the cenozoic age. In the seas were reptiles, fishes and turtles of gigantic proportions, armed for of fense or defense. There were also oystor-liko bivalves, with enormous shells, three or four feet in diameter, the meat of which would have fed many people. In time this great ocean, swarming with vigorous life, disappeared. Mountain ranges and plains gradually arose, casting forth the waters and leaving the monsters to die and bleach in tertiary suns. As the water re- ' mained divided into smaller tracts they gradually lost their saline stabil ity. The stronger monsters gorged on the weaker tribes until they, too, stranded on rising sand bars or lost vitality and perished as the water freshened. In imagination we can picture the strongest, bereft of their food supply at last and floundering in the shallow pools until all remaining mired or starved. It would be inter esting to know how much of the great cretaceous ocean forms a part, if any, of the vast oceans of to-day.—Popular Science. A Strange Aiiiuinl Group. There is an interesting animal group in the Zoological Garden at Leipsic. A dog is bringing up a baby beaver and a baby hyena. At first the youug animals were fed on the bottle. This not proving satisfactory, the keeper of the garden cast about for a substitute and finally made a trial of a kind dog as a mother for the baby beaver and the baby hyena. The experiment was a success and now the wee-wees are flourishing. The little beaver is a diligent bather and the little hyena is an eager devourer of chopped meat. Notwithstanding their diverse natures, the beaver and hyena babies get along capitally together.—New York Herald. Most Artlstir. "That's not an art store; that's a bank," protested the native. "Certainly, certainly," replied the visitor. "1 see the sign on the door. Nevertheless, it is where one would go for a thing of beauty, and you must concede that a thing of beauty is usu ally somewhat in the line of art." "Thing of beauty, nonsense!" ex claimed the native. "That's where they deal in mo;iey." "Precisely," 'assented the visitor. 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