DR. TALMAGUS SERMON. SUNDAY'S DISCOURSE BY THE NOTED DIVINE. Subject: "Make Home Happy"—The Door ■lll of the Dwelling House!■ the Foun dation of Church and State—Let Chris tian hove Abide Therein. TEXT: "The disciples went away again unto their own home."—John xx., 10. A church within a church, a republic within a republic, a world within a world, is spelled by four letters—Homel If things go right there, they go right everywhere; ff things go wrong there, they go wrong everywhere. The doorslll of the dwelling bouse is the foundation ot Church and State. A man never gets higher than his own garret or lower than his own cellar. Domestic life overarches andundergirdles all other life. The highest house of Con gress is the domestic circle; the rocking chair In the nursery is higher than a throne. George Washington commanded the forces of the United State-, but Mary Washington commanded George. Chrysostom's mother made his pen for him. It a man should •tart out und run seventy years in a straight line, be could not get out from under the shadow of bis own mantel piece. I there tore talk to you about a mutter ot infinite and eternal moment when I speak of your home. As Individuals we are fragments. God makes the race into parts, and then He gradually puts us together. What I lack, you make up; what you lack, I make up; our deficits and surpluses ot churacter being the cog wheels In the so cial mechautcism. One person has the pa tience, another has the courage, another bar the placidity, another the enthusiasm; that which is lacking in one is made up by another, or is made up by all. Buffaloes In herds, grouse in broods, quails in flocks, the humau race In oircles. God has most beautlfullv arranged this. It is in this way He balances society; this conservative nnd that radical keeping things even. Every ship must have its mast, cut-wuter, taffrail, ballast. Thank God, then, for Princeton nnd Andover, for the opposltes. I have no more right to blame a man for being different from me than a drivigg- Whecl has a right to blame the Iron shaft that holds It to the centre. John Wesley balances Calvin's Institutes. A cold thinker gives to Scotland the strong bones of theology; Dr. Guthrie clothes theiu with n throbbing heart and warm flesh. The difficulty is tliat we are not satisfied with jnst the work that God has given us to do. The water-wheel wants to come inside the mill nnd grind the grist, and the hopper wants togo out and dabble In the water. Our usefulness and the welfare of society depend upon staying in just the place thut God has put us, or intended we should oc cupy. For more compactness, and that we may be more useful, we are gathered In still smaller circles In the home group. And there you have the same variety again; brothers, sisters, husbnnd and wife; all dif ferent in temperuments and tastes. It is fortunate that it should be so. If the hus band be all Impulse, the wife must be all prudence. If one sister be snngulne in her temperament, the other must belymplinttc. Mary and Martha are necessities. There will be no dinner for Christ If there be no Murtba; there will be no uudienoe for Jesus if there be no Mary. The home organiza tion is most beautifully constructed. Eden has gone; the bowers are all broken down; the animnls that Adam stroked with his band that morning when they came up to get their names hnve since shot forth tusk und sting, und growled panther at pan ther; and, mid-air, iron beaks plunge, till with clotted wing nnd eyeless sockets the twain come whirling down from under the sun in blood and fire. Eden has gone, but there is just one little fragment left. It floated down on the ltiyor Illddekel out of Paradise". It is the marriage institution. It does not, as at the beginning, take away from man a rib. Now it is an addition of ribs. This institution ol marriage has been de famed in our day-. Socialism and polyga my, and the most damnable of all things, free-lovism, have been trying to turn this earth into a Turkish harem. While the pupits have been comparatively silent, nolvels—their cheapness only equalled by their nastlness—am trying to educate, have taken upon themselves to educate, this nation in regard to holy marriage, which makes or breaks for time and eter nity. Oh, this is not a mere question of residence or wardrobe! It is a question charged with gigantic joy or sorrow, with heaven or hell. Alas for this new dispen sation of George Sands! Alas for this mingling of the nightshade with the mar riage garlandsl Alus for the venom of adders spit into the tankards! Alas for the white froßts of eternal death that kill the orange-blossoms! The Gospel of Jesus Christ Is to assert what is right and to as snil what is wrong. Attempt has been made to take the marringe Institution, which was intended for the happiness ond elevation of the race, and make It a mere commercial enterprise; an exchange of bouses and lands and equipage; a business partnership of two stuffed up with the stories of romance and knight-errantry, nnd unfaithfulness and feminine angel hood. The two after a while have roused up to find that, instead of the paradise they dreamed of, they have got nothing but a Van Amburgh's menagerie, filled ■with tigers and wild cats. Eighty thou sand divorces in Paris In one year preceded the worst revolution that Francs ever saw. And I tell you what you know as well as I do, that wrong notions on the subject of Christian marriage are the cause at this dav of more moral outrage before God and man than any other cause. There are some things that I want to bring before you. I know there are those of you who have homes set up for a great many years; and, then, there are those bore who have just established their home. They have only been in that homo a few months or a few years. Then there are those who will, af:er a while, set up for themselves a home, and it is right that I should speak out upon these themes. Jly llrst counsel to you is, have God in your new home, If it be a now home; and lot him who was a guest at Bethany be in your household; let the Divine blessing drop upon your every hope and plan and expectation. Those young people who be gin with God end with henven. Have on your right hand the engagement ring of the Divine affection. If one of you be a Chrislinn, let that one take the Bible and read a few verses in the evening-time and then kneel down nnd commend yourselves to Him who settetb the solitary in fami lies. I want to tell you that the destroying nngel passes by without touching or enter ing the door-post sprinkled with blood of the everlasting covenant. Why is it t*hat In some families they never get along, and in others they nlways get along well? I have watched such cases, and have come to a conclusion. In the first instance, nothing seemed togo pleasantly, and after a while there came a devastation, domestic disaster, or estrangement. Why? They Started wrong. In the other case, although there were hardships and trials and some things that had to be expl ined, still tbings went on pleasantly uulil the very last. Why? They started right. My second advice to you in your home Is, to exercise to the very last possibility of your nnturo the law of forbearance. Prayers in the household will not make up lor everything. Some of the best people In the world are the hardest to get along With. There are people who stand up in prayer meetings and pray like angels, who at home are uncompromising and cranky. Sou may not have everything just as yon want it. Sometimes it will be the duty of the husband and sometimes of the wife to yield; but both stand punctiliously on your rights, and you will have a Waterloo with no Bluaber coming up at ltlgbt-fall to tle »lde the conflict. Never be ashamed to apologize when you fcave dene wrong is domestic affairs. Let that be it law of your household. The best thing I ever heard ot my grandfather, whom I never saw, was this: That once having unrighteously rebuked one ot hi* children, he himself having lost hla patlenc, and, perhaps, having been mis informed ot the child's doings, found out his mistake, and In the evening of the same daypßhered all his family together, and said, ''Now, I have one explanation to make, and one thing to say. Thomas, this morning I rebuked you very unfairly. I am very sorry for It. I rebuked you in the presence of the whole family, and now I ask your forgiveness In their presence." It must have taken some courage to do that. It was right, was it not? Never be ashamed to apologize for domestic inaccuracy. On the other hand, the husband ought to be sympathetic with the wife's occupa tion. It is no easy thing to keep house. Many a woman who could have endured martyrdom as well as Margaret, the Scotch girl, has aotualty been worn out by house management. There are a thousand martyrs of the kitchen. It is very annoy ing, after the vexations of the day around the stove or the register or the table, or in the nursery or parlor, to have the husband say, "You know nothing about trouble; you ought to be in the store half an hour." . Sympathy of occupation! If the husband's work cover him with the soot of the fur nace, or the odors of leather or soap fac tories, let not the wife be easily disgusted at the begrimed bands or unsavory aroma. Your gains are one, your interests are one, your losses are one; lay hold of the work of life with both hands. Four hands to light the battles; four eyes to watch for the danger; four shoulders on whloh to carry the trials. It is a very sad thing when the painter has a wife who does not like pictures. It is a very sad thing for a pianist when she has a husband who does not like music. It is a very sad thing when a wife is not suited unless her hus band has what Is oalled a "genteel busi ness." So far ns I understand a "genteel business," it is something to which a man goes at ten o'clock In the morning, and from which he comes home at two or three o'clock in the afternoon, and gets a large amount of money for doing nothing. That is, I believe, n "genteel business;" and there has been many a wife who has made the mistake of not being satisfied until the husbnnd has given up the tanning of the hides, or the turning of the banis ters, or the building of the walls, and put himself in circles where he has nothing to do but smoke cigars and drink wine, and get himself Into habits that upset him, going down In the maelstrom, taking his wife and children with him. There are a good many trains running from earth to destruction. They start all hours of the day, and all hours of the nigiit. There are the freight trains; they go very slowly and very heavily; and there are the accommo dation trains going on toward destruction, and they stop very often and let a man got out when he wants to. But genteel idle ness Is nn express train; Satan is the stoker, and death is the engineer; and though one may come out in lront of it, and swing the red flag of "danger," or the lantern of God's Word, it makes just one shot into perdition, coming down the embankment with a shout and a wall and a shriek— crash, crash! There are two classes of peo- Ele sure ot destruction: first, those who avo nothing to do; secondly, those who have something to do, but who" are too lazy or too proud to do it. I have one more word of advice to give to those who have a happy home, and that Is, let love preside in it. When your be havior in the domestic circle becomes a mere matter of calculation; when the caress you give Is merely the result of deliberate study of the position you occupy, happl ness lies stark dead ou the hearth-stone.' When the husband's position as head of the household Is maintained by loudness of voice, by strength of arm, by lire of tem per, the republic of domestic bliss has be come a despotism thnt neither God nor man will abide. Oh, ye who promised to love each other at the altar! how dare you com mit perjury? Let no shadow of suspicion come on your affection. It is easier to kill that flower than It Is to make it live again. The blast from heil that puts out that light, loaves you In the blackness of darkness for ever. Here are a man and wife; thoy agree In nothing else, but they agree they will have a home. They will have a splendid house, and they think that if they have a house, they will have a home. Architects make the plan, and the mechanics execute it: the house to cost one hundred thousand dollars. It is done. The carpets are spread; lights are hoisted; curtains are hung; cards of invitation sent out. The horses in gold-plated harness pranoe at the gate; guests come in nnd take their places; the flute sounds; the dancers go up and down; and with one grand whirl the wealth aud the fashion and the mirth of the great town wheel amid the pictured wulls. Ha! this is happiness. Float it on the smoking viands; sound it in the music; whirl it in the danoe; cast It in the snow of sculpture; sound it up the brilliant stair way; flash it In tbo chandeliers! Happi ness, indeed I Let us build on the centre of the parlor floor a throne to Happiness; let all the guests, when come In, bring their flowers and pearls and diamonds, and throw them on this pryamld, aud let It be a throne; and then let Happiness, the queen, mount the throne, and we will stand around, and all chalices lifted, we will say, "Drink, O queen! live forever!" But the guests depart, the flutes are breathless, the last clash of the impatient hoofs is heard in the distance, and the twain of the household come back to see the Queen of Happiness on the throne amidst the parlor floor. But, alas! as they come back, the flowers have faded, the sweet odors have become the smell of a charnel-house, und Instead of the Queen ol Happiness there sits there the gaunt form of Anguish, with bitten lip and sunken eye, and ashes in her hair. The romp of the dancers who have left seems rumbling yet, like jarring thunders that quake the floor and rattle the glasses of the feast rim to rim. The spilled wine on the floor turns into blood. The wreaths of plush have be come wriggling reptiles. Terrors catch tangled in the canopy tnat overhangs the couch. A strong gust of wind comes through the hall and the drawing-room and the bed-chamber, in which all the lights go out. And from the lips of the wlne-beakers come the words, "Happiness is not in us!" And the arches respond, "It Is not in usl'' And the silenced instruments of musie, thrumbed on by invisible lingers, answer, "Happiness is not in us!" And the frozen lips of Anguish break open, nnd, seated on the throne of wilted flowers, she strikes her bony bauds together, and groaus, "It is not in me!" That very night a clerk with a salary ot a thousand dollars a year—only one thou sand—goes to his home, sat up three months ago, just after the marriage day. Love muets him at the door; love sits with him at the table; love talks over the work of the day; love takes-down the Bible, and reads of Him who oaine our souls to save; and they kneel, and while they are kneel ing—right in that plain room, on the plain carpet—the angels or God build a throne, not out of llowers that perish and fade away, but out of garlands of heaven, wreath on top of wreath, amaranth on am aranth, until the throue is done, Then the harps of God sound ed, and suddenly there appeared one who mounted the throne with eye so bright and brow so fair that the twain knew it was Chrlstain Love. And they knelt at tile foot ot tho throne, and, put ting ou» hand on each head, she blessed them and said, "Happiness is with met'' And that throne of celestial bloom with ered not with the passing years; and the queen left not the throne till one day the married pair felt stricken in years—felt themselves called away, and knew no! which way togo, and the queen bounded from the throne, and said, "Follow me. and I will show you the way up to the realm of everlasting love." And so thej went up to sing songs of love, and \rilk on pavements of love, and to live together in mansions ot love, and to rejoice forever In the truth that tiod is lave. A TEMPERANCE COLUMN. THE DRINK EVIL MADE MANIFEST IN MANY WAYS. An Appeal to Uncle Sam— A Remarkable Paper Against the Use of Alcohol Head at the T.ate Session of the New York State Medical Association. You take the Islands of the seas; You hold them without thunder; Your arm upraised, lllce Moses's rod, Has made the world to wonder; But silent threat, a little bail Held 'twixt the thumb and Anger, Scares half your valor off, nor lets A tithe of honor linger. "No man shall show his neighbor drink Thro* which My laws are broken," Says Ood; but you revise the law, And call the tax a token Of freedom, grave and godliness. Against all good He's set it: Strong drink is bitter; tliey who touch To foster, shall regret it. four land, your own, holds out her fears; Sons, daughters, sisters, mothers Cry out to you with choking tears, While you are saving others. The mlues are all about our homes, The License Harbors try us. Who'll bottle up the Bottle Fiends, That torture, mock, defy us? Physicians* Use of Alcohol. Tho most Interesting paper read at the Jlosing session of the New York State Medi cal Association's annual meeting, in Mott Memorial Hall, New York City, was writteu by Dr. J. M. Farrington, of Broome County on"The Passing of Alcohol." Dr. Farrington quoted the commenda tions formerly bestowed on alcohol by Btundard medical authors, aud noted a great change within forty years. He declared that those of the profession who believe ic the general uso of alcohol us a remedy ar« now in the minority, aud said that with th« light which has been thrown upon this sub ject during the past few years a physician subjects himself to adverse criticism, anil has need to apologize for using alcohol in cases in which but a few years ago he woulc have been censured had he refrained from using it. Dr. Farrington said further: Life insurance companies have becom< convinced beyond question that alcohol, used even iu moderate quantities, impair.' the vital powers and shortens life. Rail road companies ha■•j learned that even o moderate use of alcohol affects unfavorably the brain and muscular power, and, there fore, require all engineers, conductors brakemeu and switchmen to be total ab stainers. Religious societies that formerly made use of alcoholic wine, in the celebra tion of the Lord's Supper, have discovered that the use of it lit the communion ser vice has, in many instances, aroused th< appetite for intoxicants in reformed per sons, and thus have started them again or the declivity to ruin. Churches have like wise learned that the use of alcohol as i beveruge is the greatest barrier to the pro gress of religious truth. Therefore, a ma iority of the Christian societies have ban Ished Intoxicating wluo from their com munion rites, aud use only the unfermentec juice of the grape. Public state ceremonies, such as the in auguration of the President of the Unltec States and of the Governors of States which were once scenes of bacchanaliar revelry, have so far been modllled ic deference to public sentiment that in many instances no kind of alcoholic beverage is furnished. Social gatherings and banquets, where formerlychampagne and other mild Intoxicants flowed freely aud wore con sidered essential, are now frequently con ducted without any form of alcoholic drink. The attention of tho civilized world has been called to the conspicuous fact of the accuracy of the fire of the gunners of our battleships in the recent war with Spain. The contrast between the tire of the men of our navy and that of Spain was chiefly to be attributed, no doubt, to the custom that prevails on the ships of the latter, where daily rations of grog are furnished to the men; while, since 1862, when that custom was abolished by our Government, no rations of grog are allowed at any time on board our ships. The custom just al luded to as followed by Spain is true of all the navies of the world but ours. Yet Great Britain bus abandoned the double rations of grog when a light is on, and then no liquor is allowed. Dr. Farrington appealed to his hearers to assist in driving alcohol from the do main of medicine. . Organized Society's Criminal Reelect. What does society as society do to. pre vent Its members from becoming criminals! Notaing, absolutely nothing. The church and the mission and philanthropy and charity and our reformatory systems, or ganized through individual effort, do a great deal, but the law does nothing; it sauctlous and tolerates every evil which brings forth crime as a natural product, and throws upon religion and humanity tho burden of Its responsibility. There will be a great public awakening upon this mattei as no distant day. We permit a man to be come a drunkard, license him, as it were, to become one, make a profit out of him for becoming one. and then when he does an act which is the inevitable result of his un conscious condition, we pass statutes grad ing oiT the sort of punishment that ha shall suffer for doing that whloh nothing but the miraculous interposition of Provi dence could have prevented him from do ing. We say to him, "You can go crazy, the law Is with you; but when you are crazy you must act like a rational creature; it not, the law is against you."—Ex-Congress man Hon. Isador Rayner, of Maryland, at Hebrew Benevolent Society Banquet, Bal timore. Carapts For Claret. A story showing how easily tho use of liquor in cases of sickness can be dispensed with is told by ono of our exchanges. The other day a distracted mother brought her daughter to see a physician. The girl was suffering from "general low ness." The doctor prescribed for her a glass of olaret three times a day with her meals. The mother was somewhat deaf, but apparently heard all he said, and bore off her daughter. In ten days' time they were back again, and the girl was rosy cheeked, smiling, and the picture of health. The doctor congratulated himself upon the keen insight he had displayed in his diag nosis of the case. "I am glad to see that your daughter is so much better," he said. "Yes," exclaimed the grateful mother; "thanks to you, doctor! She has had just wlmt you ordered. She has eaten carrots three times a day since we were here, and sometimes oftener —and once or twice uncooked—and now look at her!" Nates of the Crasade. Drink is responsible for the condition of 50,000 persons now In British lunatic asylums. Says the Chicago Chronicle: We repeat that there is nothing more profitable than a wide and extensive revival in this coun try of agitation for prohibition of the liquor traffic. The word has gone forth throughout Rhodesia that selling liquor to natives must be stamped out, and the heaviest penalties possible have been exaoted to ef fect this object. The papers report that arrangements are making for the establishment in both Cuba and Porto Rico of large distilleries to be owned and operated by Americans, these to be followed by breweries. The Brewers' Journal congratulated the trade in its remarkable prosperity, seeing how that, in the faee of the mercantile and financial depression that has prevailed during the past year, the Internal Revenue figures show an increase in the sales of malt liquors during that time of 3,000,000 barrels. Tearooms and Architects. The inevitable tea table has left its trace upon the architecture of the day. The woman who is helping to make or mar the plans of the new home now says carelessly: "By the way, John, I suppose we can easily throw in a dear little room with queer windows and a fireplace and a built in settle for my tea table, can't we?" John replies easily: "Oh, yes. No trouble about that, is there, Mr. Planns?" "Oh, no," says the wretched arohitect with a sickly smile, "none at all." But he bas planned houses before, and he goes away in despair and kicks the dog and snubs the typewriter, and, perhaps, if he is of a despondent tem peramanent, he throws himself into the lake. He knows that even if he can win madam's unqualified ap proval in the matter of the baok stairs and even please her in the construc tion of the closets, he can never, never Buit her in case of that tearoom.—Chi cago Times-Herald. Th« King: and the Comet, Cassini, an Italian by birth, was the best known of the astronomers of the Paris Observatory when founded by Louis XIV., and, in consequence, pos terity has very generally supposed he was the director. That he failed to be such was not from any want of astuteness. It is related that the monarch once visited the observatory to see a newly discovered comet through the telescope. He inquired in what direction the comet was going to move. This was a question it was impossible to answer at the moment, because both observations and com putations would be necessary before the orbit could be worked out. But Cassini reflected that the King would not look at the comet again, and would very soon forget what he had told him; he therefore described its future path in the heavens quite at random, and with entire confidence that any devia tion of the actual motion from his pre diction would never be noted by his royal patron.—Atlantic Monthly. Couklm Lead to Consumption. Kemp's Balsam will stop the cough at once. Oo to your druggist to-day und get a sample bottle free. Sold In 25 and 50 cent bottles. Go at once; delays are dan gerous. The Mexican States of Yucatan and Cam peche are now connected by railway. No-To-Bac for Fifty Cents. Guaranteed tobacco habit cure, makes weak Ben strong, blood pure- 50c. tl. All druggists. A German has Invented a thimble of felt or guin for the use of pianists. A Life Saver of Children Is Hoxsle's Croup Cure. It checks this dreaded disease with a few live and ten minute doses. No opium. No nausea. 50cts. 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