DK. TALMAGFS SERMON. SUNDAY'S DISCOURSE BY THE NOTED DIVINE. 'Sectarianism" It the Subject The Church of God Divided Into « Gre*' Number of Denominations—The Causes of BigotiT-ETili of Intolerance. TEXT: "Then said they unto him, Say, oow Shibboleth, and he said Blbboletb; (or he could not frame to pronounce it right. Then they took bim and slew him at the passages of Jordan."—Judges x11.,6. Do you notice the difference of pronun ciation between shibboleth and sibboleth? A very small and unimportant difference, you say. And yet, that difference was tbe difference between life and death for a great many people. The Lord's people,' Qllead and Ephralm, got into a great fight, and Ephralm was worsted, and on the re treat came te the fords of the river Jordan to cross. Order was given that nil Eph ralmites coming there be slain. But how could it bo found out who were Ephraim- Ites? They were detected by their pronun ciation. Shibboleth was a word that stood for river. The Ephraimites had a brogue of their own, and when they tried to say "shibboleth" always left out tbe sound of the "h." When it was asked that they say Bhibboleth they said sibboleth, and were slain. "Then said they unto bim, say now Bhibboleth; and he said sibboleth, for be could not frame to pronounce it right. Then they took him and slew him at tbe passages of Jordan." A very small differ ance, you say, between Gilead and Eph raim, and yet how much intolerance about that small difference? The Lord's tribes In our time—by which I mean the different denominations of Christians—sometimes magnify a very small difference, and tbe only difference between scores of denomin ations to-day is the difference between shibboleth and sibboleth The Church of God is divided into a great number of denominations. Time would fail me to tell of the Calvinists, and the Ar minians, and the Sabbatarians, and the Baxterians, and the Dunkers, and the Shakers, and the Quakers, and the Metho dists, and the Baptists, and the Episcopal ians, and the Lutherans, and the Congre gationalists, and the Presbyterians, and tbe Spiritualists, and a score of other denomi nations of religionists, some of them found ed by very good men, some of them found ed by very egotistic .men, some of them founded by very bad men. But as I de mand for myself liberty of conscience, I must give that same liberty to every other man, remembering that he no more differs from me than I differ from him. I advo cate the largest liberty in all religious be lief and form of worship. In art, in poli tics, in morals, and In religion, let there be no gag law, no meving of the previous question, no persecution, no intolerance. You know that the nir and the water keep pure by constant circulation, and X think there is a tendency in religious dis cussion to purification and moral health. Between the fourth and the sixteenth cen turies the church proposed te make people think aright by prohibiting discussion, and by strong censorship of the press, and rack, and gibbet, and hot lead down the throat, tried to make people orthodox; but it was discovered that you cannot change a man's belief by twisting off his head, nor make a man see differently by putting an awl through his eyes. There "is something in a man's conscience which will hurl off the mountain that you threw upon It, and unsinged of tiie fire, out of the llamo will make red wings on which tho martyr will mount te glory. In that time of which I speak, between the fourth and sixteenth centuries, peo ple went from the house of God into the most appalling iniquity, and right along by consecrated altars there were tides of drunkenness and licentiousness such as the world never heard of, and the very sewers of perdition broke loose and flood ed the church. After 'awhile the printing press was freed, and it broke the shackles of tho human mind. Then there came a large number of bad books, and where there was one man (hostile to the Christian religion, there were twenty men ready to advocate it; so I have not any nervousness In regard to this battle going on between Truth and Error. The Truth will con quer just as certainly as that God is stronger than the Devil. Let Error run if you only let Truth run along with it. Urged on by skeptic's shout and transcen dentalist's spur, let it run. God's angels of wrath are in hot pursuit, and quicker than eagle's beak clutches out a hawk's heart, God's vengeance will tear it to pieces. I propose to speak to you of sectarian ism—its origin, its evils, and its cures. There are those who would make us think that tfcis monster, with horns and hoofs, Is religion. I shall chase it to its hiding place, and drag it out. of the caverns of darkness, and rip oftits hide. But I want to make a distinctioaUjetween bigotry and tha lawful fondness for peculiar religious beliefs and forms of worship. I have no admiration for a nothingarian. In a world of sucli tremendous vicissi tude and temptation, and with a soul that must after awhile stand before a throne of insufferable brightness, in a day when the rocking of the mountains and the flaming of the heavens and the upheaval of the seas shall be among the least of the excite ments, to give account for every thought, word, action, preference, and dislike—that man is mad who ha 9 no religious prefer ence. But our early education, our physi cal temperament, our mental constitution, will very much decide our form of wor ship. A style of psalmody that may please me may displease you. Some would like to have a minister in gown and bands and surplice, and others prefer to have a min ister in plain citizen's apparel. Some are most impressed when a little child is pre sented at the altar and sprinkled of the waters of a holy benediction "in the name of the Father, and of the Son, and of the Holy Ghost," und others are more impressed when the penitent comes up out of the river, his garments dripping with the waters of a baptism which signlKee the ■washing away of sin. Let; either have his own way. One man likes no noise In prayer, not a word, not a whisper. An other man, just as good, prefers by gestic ulation and exclamation to express liis de votional aspirations. One is just as good as tho other. "Every man fully persuaded in his own mind." George Whitefleld was going over a Quaker rntber roughly for some of his re ligious sentiments, and the Quaker said: "George, I am as thou art: I am for bring ing all men to the hope of the Gospel; therefore, If thpu wilt not quarrel with me about my broad brim, I will not quarrel with thee about thy black gown. George, give me thy hand." In 'jraMng o\it the religion of sectarian ism or bigotry I And tbat a great deal of it conies from wrong education in the home circle. There are parents who do not think it wrong to caricature and jeer the peculiar forms of religion in the world, and de nounce other sects and other denomina tions. I could mention the names of prom inent ministers of the Gospel who spent their whole lives bombarding other de nominations and who lived to eee their children preach tho Gospel in those very denominations. But it is often the case that bigotry ttnrts in a household, and that the subject of it never recover?. There are tens of thousands of bigots ten years old. Bigotry is often the child of lgnoranco. You seldom find a man with large intellect who is a bigot, It is the man who thinks •e knows a great deal, but does not. That .man is almost always a bigot. The whole tandency of education and civilization is to bring a man out of that kind of state of mind and heart. I So I have set before yau what I consider lo be the oauses of bigotry. I have set be fore you tho origin of this great evil. What are some of the baneful attests? First of all. It cripples investigation. Tot are wrong, and I am right, and tbat end it. No taste for exploration, no sptrlt o investigation. From the glorious realm o God's truth, over which an archange might fly from eternity to eternity and not reaoh tbe limit, tbe man shuts himself ouj and dies, a blind mole under a corn-shook; While each denomination of Christian! is to present all tbe truths of the Bible, ii seem to me tbat God has given to each de nomination an especial mission to glv« particular emphasis to some one doctrine; and so the Calvlnlstlo ehurches must pre sent the sovereignty of God, and the Ar mlnlan ehurohes must present man's fret agency, and the Episcopal churches must present the Importance of order and solemn ceremony, ana the Baptist churches must present the necessity of ordinances, and the Congregational churches must present the responsibility of the individual mem ber, and the Methodist ehurohes must show what holy enthusiasm, hearty congrega tional singing can accomplish, while each denomination of Christians must set forth all the doctrines of the Bible, I feel it is especially incumbent upon each de nomination to put particular emphasis on some one doctrlue. Another great damage done by the sec tarianism and bigotry of tbe church is that it disgusts people with the Christian relig ion. Again bigotry and sectarianism do great damage In tha fact that they hinder the triumph of the Gospel. Oh, how much wasted ammunition! How many men of splendid Intellect have given their whole life to controversial disputes when, if they had given their life to something practical, they might have been vastly useful! Sup pose, while I speak, there were a common enemy oomlng up the bay, and all the forts around the harbor began to tire into each other—you would cry out "National suicldel Why don't those forts blaze away In on« direction, and that against the common enemy?" Besides that, if you want to build up anj denomination, you will never build It up by trying to pull some other down. Intol erance never put anything down. Hov) much has intolerance accomplished, for in stance, against the Methodist Church? For long years her ministry were forbidden the pulpits of Great Britain. Why was it that so many of them preached in the fleldsl Simply because they could not get in the churches. And the name of the church was given in derision and as a sarcasm. The critics of the church said, "They have no order, they have no method in their worship;" ;and the critics, therefore, Is Irony, called them "Methodists." ■ I am told that in Astor Library, New York, kept as curiosities there are seven hundred and seven books and pamphlets against Methodism. Did intolerance stop that church? No; it is either first or second amid the denominations of Christendom, her missionary stations In all parts of tbe world, her men not only important in re ligious trusts, but important also in seculai trusts. Church marching on and the mori intolerance against ft the faster it marched. What did intolerance accomplish against the Baptist Church? If laughing scorn ami tirade could have destroyed the church it would not have to-day a diseiple left. The Baptists were hurled out of Boston in oldes times. Those who sympathized with them were imprisoned, and when a petition was offered asking leniency in their behalf, all the men who signed it were indicted. Has intolerance stopped the Baptist Churoh'i The last statistics in regard to it showed forty-four thousand churches and foui million communicants. Intolerance nev'ei put down anything. In England a law was made against th< Jew. England thrust back tho Jew and thrust down the Jew, and declared that na Jew should hold official position. What came of it? Were the Jews destroyed? Was their religion overthrown? No. Whc became Frime Minister of England? Whc was next to the throne? Who was higher than the throne becuuse he was counsellor and adviser? Dlsruell, a Jew. What were we celebrating in all our churches as well as synagogues only a few years ago? The one hundredth birthday of Montetlore, the great Jewish philanthropist. Intolerance never yet put down anything. I think we may overthrew the sever# sectarianism and bigotry in our hearts, and in the church also, by realizing that all the denominations of Christians have yielded noble institutions and noble men. There is nothing that so stirs my soul as this thought. One denomination yielded a Kobert Hall and an Adonlram Judson; another yielded a Latimer and a Melville; another yielded John Wesley and the blessed Summerfleld, while out own denomination yielded John Knox and tho Alexanders—men of whom the world was not worthy. Now, I say, if we are honest and fair-minded men, when w« come up in the presence of such churches and such denominations, although they may be different from our own, we ought to admire tbem, and we ought to love and honor them. Churches which can produce such men, and such large hearted charity, and such magnificent martyrdom, ought to win our affection—at any rate, our respect. So come on, ye six hundred thousand Episcopalians in this country, and ye four teen hundred thousand Presbyterians, and ye four million Baptists, and ye five mil lion Methodists—come on; shoulder to shoulder we will march forthe world's con quest; for all nations are to be saved, and God demands that you and I help. For* ward, the whole linel In the Young Men's Christian Associations, in the Bible So ciety, in the Tract Society, in the Foreign Missionary Society, shoulder to shouldel all denominations. Perhaps I might forcibly Illustrate this truth by calling your attention to an inci dent which took place twenty-five years ago. One Monday morning at about two o'clock, while her nine hundred passen gers were sound asleep in her bertha dreaming of home, the steamer Atlantic crashed into Mars' Head. Five hundred souls in ten minutes landed In eternity! Ob, what a scene! Agonized men and wo men running up and down the gangways, and clutching for the rigging, and the plunge of the helpless steamer, and the clapping of the hands of the merciless sea over the drowning fnnd the dead, threw two continents into terror. But see this brave quartermaster pushing out with the life-line until he gets to the rock; and see these fishermen gathering up the ship wrecked and taking them into the cabins and wrapping them in flannels snug and warm; and see that minister of the Gospel with three other men getting into a life-boat and pushing out for the wreek, pulling away across the surf, and pulling away until they had saved one more man and then getting back witb him to the shore. Can those men ever for get that night? And can they forget their companionship in peril, companionship in struggle, companionship in awful catas trophe and rescue? Neverl Never! In whatever part of the earth they meet, they will be friends when they mention the story of that night when the Atlantlo struck Mars' Head. Well, my friends, our world has gone Into a worse ship wreck. Sin drove it on the rocks. The old ship has lurched and tossed in the tempests of six thousand years. Out witb the life-llnel I do not care what denomina tion rows it. Side by side, In the memory of common hardships, and common trials, and commoD pruyers and common tears, let us be brothers forever. Dead Brothers in Arras. Two brothers, Mortimer and Emmett Huffman, sons of D. C. Huffman, of In dianapolis, Ind., were kilted at Santiago. The family moved from Lawrenceburg, lnd., to Indianapolis several years ago,and at that city a few months since Edna, the only daughter, committed suicide because her lover had killed himself after a misun derstanding with his sweetheart. Latei Mrs. Huffman ended her life with oarboliu acid while grieving over the death of hei daughter, and now the sons have lost their lives on Cuban soil fighting tor the honor of their country. German sehool boys study harder and play less than those of any other country. A TEMPERANCE COLUMN. THE DRINK EVIL MADE MANIFEST IN MANY WAYS. The Two Son*—Economic Aspect* of the Uqnor Problem—How Drinking Hablti A fleet the Worklngman'* Chance* of Securing Employment. "I do not irtsep," the mother said, "For him who lies before me dead. "His trouble and his toll is past. And death has brought him paaoe at last. "Far more I weep for him who strays From virtue's path in devious ways. "And everv hour beholds him sink Still deeper in the mire of drink. "The dead Is safe In God—but he Lives on in utter misery. "And so," the weeping mother said, "I monrn the living, not the dead." Llqnor and labor. The Department of Labor at Washington has been turning Its statistical attention to the "Economlo Aspects of the Liqaor Problem," with results more Interesting than scientifically conclusive. The data collected have the fault of incompleteness qs well as vagueness, but the inquiry is. commendable, and, if persisted in another year, may yield more definite returns. It is the purpose of this investigation to learn how the habit of drinking intoxicants af fects the worklngman's chances of scouring employment and what means were con sidered most effective in deterring men from this form of indulgence. Although a schedule of carefully pre pared questions was sent to over 80,000 em- ? lovers, replies were received from only 025 establishments, representing 1,745,923 employes. But it is noteworthy that only 1613 employers reported that the use of liquor was not taken into question in en gaging men. Ail the others made Inquiry of some kind into the use of liquor by their employes. The two chief reasons given for forbidding drinking are to "guard against accidents" and because of "responsibility of position." One surprising development of the inquiry Is that men who work at night are less adtycted to the liquor habit than men who work at day. The contrary impression has prevailed. Another dis covery is that men who work overtime are less likely to use stimulants than men of mor*leisure. The majority of employers noted that men were prone to drink Im mediately after receiving their wages. Apparently, the most frequent method used to deter employes from drunkenness is discharge. In very many cases tills is summary, and the knowledge of this in evitable punishment is the chief reliance for prevention. Not a few employers, how ever, advise "education" as a means to correct the evil. Many reported that pro hibition laws only provoked the desire to drink among their men. But the significant lesson of these re turns, incomplete though they are, is that the use of liquor is universally regarded as impairing the worklngman's usefulness. There Is in this fact a temperance lecture of the most practical and convincing kind. It is to be hoped that employers will more generally co-operate with this effort of the authorities to compile statistics that may have an in»tructive bearing upon the prob lem of most effectively restraining the abuse of labor's greatest enemy.—New York Mail and Express. Drawlng-Roora Drinking. Last summer a strange scene took place in a pretty garden not a hundred miles from London. It was early in the after noon, and the only tenants of the garden were the servants, who were arranging re freshments upon tables on the lawn. They seemed full of nods and becks, and whis pers of apparently mysterious import passed among them. A carriage drives up to the gate, and two ladies, entering, look around for the hostess. The servant who has admitted them goes in search of hi 6 mistress, and in a few moments afterward a very young and well and beautifully dressed woman issues from the house, her face deeply flushed, her eyes half closed and her gait uncertain. Just at this mo ment another carriage drives up, a gentle man and a lady being the occupants. They, too, enter the garden gate, and advance toward the house across the lawn. As they approach the uncertain, swaving figure of their hostess they look at each other sig nificantly, and the lady savs in a low voice: "I was afraid of this. Where <;an Mr. X. be to allow her to be seen in this state?" The painful scene was ended by the ar rival of thehusband, whose look of misery, as he led his wife on his arm through the groups of gayly-dressed people into the house, touched evea the laughters with is no exaggeration of fact. It is. unfortunately, a scene from real life, and, I fear, not an uncommon one. The love of strong drink appears to be increasing among the eduoated women of our day.— Banner of Gold. A Boston Judge Score* the Saloon. The Hon. Joseph D. Fallon. Justice of the Municipal Court of South Boston, Mass., has addressed a letter to Governor Wolcott protesting in the strongest possi ble language against tho action of the Po lice Board of Boston In crowding saloons around the railroad depots of that city. Speaking of the temporary dosing of the liquor-selling places a few months ago, he says: "On the first of May the liquor licenses were issued. Some reduction was made in the number of first and fourth-class li censes, and for two months, Just till the adjournment of the Legislature, the hotels were closed—closed because the only busi ness they ever did, or pretendod to do, was a liquor business, especially a Sunday liquor business. "Now mark the result. There was a per ceptible improvement !n the homes, the clothing and the general appearance of the children of tho poor residing in the vicinity of the suppressed liquor establishments. Tho court records show a net gain in thre whole district of thirty-three per cent, in the interest of sobriety." The Fall Account. A prosperous liquor dealer was boasting to a group of men standing near his saloon of the amount of mone.v he had made. "I have made ©IOOO in the la9t three months," he said. "You have made morethan that," quietly remarked a listener. "What is that?" was the quick response. "You have made my two sons drunkards. You have made their mother a broken-hearted wom an. You have made much more than I reckon, but you'll get the full account some day."—The Christian Life. Temperance New* and Note*. Hobson of "Merrlmac" fame is a total abstainer. The joys extracted by a oorkscrew are always transitory ones. Sometime, perhaps, there will be less pauperism, but before that there will have to be no drunkenness. Around the sin of drunkenness is thrown Slamor of sociability. The devil never esitates to give a sin an attractive name, so as to mislead the unwary. Though "it is never too late to mend," yet the difficulty of doing so Increases year by year. Now is the time to mend a charac ter that is being undermined by drink. We come into contact with drink and its consequences at every turn. It is a most persistently puzzling problem. Help to solve it by taking the total abstinence pledge. The children have some rights. For one thing, they have a right to sober home* wherein their chanoes of suocess in this life and salvation la the next will not be jeopardized. Mile* Tracked by a War Cheat. For several days preceding the time that General Miles finally left for Cuba there was much speculation about the headquarters of the army in the Department building about. the date of his departure. Inquiries were made of the General himself, and he is generally accommodating to men of the newspaper profession, but these inquiries were of no avail. Then re sort was had to General Alger, the Secretary of War, but he, also, vouch safed no satisfactory or definite reply. With this state af affairs it was neo essary to resort to strategy, and strategy successfully solved the problem. It was said by one of the old and observing employes that on the day General Miles departed from Washington a war chest, which is al ways located near the door that leads into his own office when he is in town, would be taken away. This chest— what it contains is not generally known—accompanies him on all his trsYslß. Therefore, for two or three days many eyes were watching the war chest, a square box bound with iron bands and painted a dark gray. At last, on the movning of the day that the General really did leave for San tiago the war chest was not in its ac customed place. The newspaper men at the Department took the risk to an nounce that the General would depart for Cuba that evening, and it was printed in the afternoon newspapers, and sure enough it turned out that General Miles did follow the war chest, starting on the journey that took him to the headquarters tent of General Shafter. Crow* Chase a Cat. "Caw! caw! caw!" shrieked a couple of crows in the "nurseries" near Chamoumx drive in the West Park recently. Park guard No. 88, who happened to be on the drive at the time, cocked up his ears. "Somt, thing wrong with those crows," said he to a cyclist who had stopped near by to rest; "never heard them caw that way unless there was something up." The incessant cawing grew louder and closer each moment. Suddenly out from a bunch of small trees dashed a big black and white tomcat, rnnning as fast as he could. Two infuriated crows were hovering him, taking turns at swooping down npon him and pecking him viciously with their sharp beaks. At each attack the cat accel erated his speed, and, with bristling tail, simply Hew over the ground. The crows pounced upon him unmercifully, until finally, when the chase had al most reached the two surprised spec tators, the cat took refuge in a culvert which runs under the drive at that point. One of the crows alighted on the edge of the culvert, and then, catching sight of the two spectators, turned and flew back to some tall pines back of the nurseriea. "Well, what do you think of that?" exclaimed the guard. "Did y«u ever see a crow chase a cat before? Never? Why, n cat can lick any kind of a bird. That cat must have been robbing their nest." —Augusta (Ga.) Chronicle. A Turkish Admiral. An Admiral of the Turkish fleet, seasick in a storm, was disturbed by a grating noise. He inquired whence it proceeded, and, on being told it was the rudder of the ship, he desired it might be immediately taken off.—Tit lJits. 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