DR. TALMAGE'S SERMON. SUNDAY'S DISCOURSE BY THE NOTED DIVINE. "Silver Wlnis" tlie Subject— Lives of the Christian and the Unbeliever Contrast ed— Scenes at the Deathbed of Napo leon and Voltaire Compared With Death of Pnul. TEXT: "Though yo have lain among the pots, yet slinll yo lie as the wings of a (love covered with silver, ami her feathers with yellow gold."—Psalms Ixviii; 13. I suppose you know what tho Israelites did down in Egyptian serfdom. They made bricks. Amid the utensils of the brick kiln there were also other utensils of cookery— tho kettles, the pots, tho pans, with which they prepared their daily food, and when these slaves, tired of.the day's work lay down to rest, they lay down amid tho im plements of cookery and the implements of hard work. When they arose in the morn ing they found their garments covered with the clay and the smoke and tho dust, and besmirched and begrimed with the utensils of cookery. But after uwhile the Lord broke up that slavery, and He tooK theso poor slaves into a laud where they had bet ter garb, bright and clean and beautiful ap parel. No more bricks for them to make. Let Pharaoh make his own bricks. When David in my text comes to describe tho transition of these poor Israelites from their bondage amid the brick kilns into the glori ous emancipation for which God had pre pared them, ho says: "Though yo have lain among the pots, yot shall yo be as the wings of a dove covered with silver, and her feathers with vellow gold." Miss Wlmtely, the author of a celebrated book, "Life in Egypt," said she sometimes saw people in the Last cooking their food on the tops of houses, and that she had often seen, just before sundown, pigeons, doves, which had, during tho heat of the day, been hiding among the kettles and the paps with which the food was prepared, picking up tlie crumbs that they might find, just about the hour of sunset spread their wing* and lly heavenward, entirely uusolled by the region In which they had moved, for tlie pigeon is a very cleanly bird. And as these pigeons flew away the setting sun would throw sil ver on their wings and gold on their breasts. So you see it was not a far fetched simile or an unnatural comparison, when David, in my text, says to these emaciated Israelites, and says to nil those who are brought out of any kind of trou ble Into any kind of spiritual joy, "Though ye have lain among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold." I am going to preach something this morning which some of you do not believe, and that is that tho grandest possible adornment is the religion of Jesus Christ. There are a great many people who suppose that religion is a very different thing from what it really is. Tho reason men con demn the Blbie is because they do not un derstand the Bible; they linvo not properly examined it. Dr. Johnson said that Hume told a minister 111 his bishopric of Durham that ho had never particularly examined the New Testament, yet nil his life warring against it. Halley, the astronomer, an nounced his skepticism to Sir Isaac New ton, and Sir Isaac Newton said: "Now, sir, I have examined the subject, and you nave not, and I am ashamed that you, pro fessing to be a philosopher, consent to con demn a thing you never examined." And so men reject the religion of Jesus Christ because they really have never investigated it. They think it something impractical, something that will not work, something Pecksniflian, something hypocritical,some thing repulsive, when It is so bright and so beautiful, you might compare it to a dove, its wings covered with silver and its feathers with yellow gold. To enter the religious life is to put your self in the pardon, the comfort, the com panionship, the omnipotence of the illus trious Christ, the Saviour of one world and the chief joy of another. The storm His frown; the sunlight His smile; tho spring morning His breath; tho earth quake the stamp of His foot; the thunder the whisper of His voice; the ocean a drop on tho tip of His finger; heaven a sparkle on the bosom of His love; eternity the twinkling of His eye; the universe the Hy ing dust of His chariot-wheels. Able to heal a heart-break, or hush a tempest, or drown a world, or flood immensity with His glory. What an uplifting thing to make such a Being our ally! But how is it if a young man becomes a Christian? All through the gay circles where ho associates, all through the busi ness circles where ho Is known, there is commiseration. They say, "What a pity that a young man who had such bright prospects should so have been despoiled bv those Christians, giving up all his worldly prospects for something which is of no particular present worth." Here is a young woman who becomes a Christian; her voice, her face, her manners the charm of tho drawing-room. Now all through the social circle the whisper goes, "What a pity that such a bright light should have been extinguished, that such a graceful giit should be crippled, that such worldly prospects should be obliter ated." Ah, my friends, it can be shown that religion's ways are ways of pleasant ness, and that all her paths are peace; that religion, instead of being dark and doleful, and lachrymose, and repulsive, is bright and beautiful, fairer than a dove, its wings covered with silver and its feathers with yellow gold. See, in the first place, what religion will do for a man's heart. I care not bow cheerful a man may naturally be before conversion, conversion brings him up to a higher standard of cheerfulness. Ido not say he will laugh any louder; I do not say but that he may stand back from some forms of hilarity in which he once in dulged, but there comes into his soul an im mense satisfaction. A young man, not a Christian, depends npon"worldly successes to keep his spirits up. Now" he is pros pered, now he has large salary, now he has a beautiful wardrobe, now he has pleasant friends, now he has moro money than he knows well how to spend; everything goes bright and well with him. But trouble comes—there eso many young men in the house this moralng who can testify out of their own experience that sometimes to young men trouble does come—his friends are gone, his salary is gone, his health is gone; he goes down, down. He becomes sour, cross, queer, misanthropic, blames the world, blames society, blames the church, blames everything; rushf.s per haps, to the intoxicating cup to drown his trouble, but instead of drowning his trouble drowns his body and drowns liis soul. But there is a Christian young man. Trouble comes to him. Does "he give up? No. He throws himself back on the re sources of heaven. He says, "God is my Father. Out of all theso disasters I shall pluck advantage for my soul, All tho promises are mine—Christ is mine, Chris ian companionship is mine, heaven is mine. W hat though my apparel bo worn out? Christ gives me a robe of righteous ness. What though my money be gone? have a title deed to the whole universe □ the promise, all are yours. What though iy worldly friends vail away? Minister- j ag angels are my bodyguard. What ! bough my fare be poor and my bread 1 * scant? I sit at the King's banquet." You and I have found out that people I ho pretend to be happy are not always ! appv. Look at that young man enri- j aturing the Christian religion, scoSlng t everything good, going into roystering , runkenness, dashing the champagne ottle to the floor, rolling the glasses rom the barroom counter, laughing, houting, stamping the floor, shrieking, she happy? I will goto his midnight lllow. I will see him turn the gas off. will ask myself it the pillow on which he eeps is as soft as the pillow on which iat pure young man sleeps, 4H! no. When he opens his oyes in the morning will the world be as bright to him as to that young man who retired at night say ing his prayers, invoking God's blessing upon his own soul nnd thesonl of his com rades, and father and mother and brother and sister far away? No, no. His laugh tor will ring out from the saloon so that you hear It as you pass by, but it is hollow laughter; in it is the snapping of heart strings and the rattle of prison gates. Happyl That young man happy? Let him 1111 high the bowl; ho cannot drown an upbraiding conscience. Let tho balls roll through the bowling-alley; the deep rumble and the sharp crack cannot over- Sower the voices of condemnation. Let im whirl in the dancs of sin and temp tation and death. All the brilliancy of tho scene cannot make him forget the last look of his mother as he left home, when she said to him: "Now, my son, you will do right, I am sure you will do right; you will, won't you?" That young man happy? Why, across every night there flits the shadows of eternal darkness; there are adders coiled up in every cup; there are vultures of despair striking their iron beak into his heart; there are skeleton Angers of grief pinching at the throat. I come in amid the clicking of the glasses, and under tho flashing of the chandeliers, and I cry, "Woe! woe! woe! The way of tho ungodly shall perish. There is 110 peace, saith my God, to the wicked. The way of transgressors is hard." Oh. do you know of anything, my hear ers, that is more beautiful than to see a young man start out for Christ? Here is | some one falling; ho lifts him up. Here is a vagabond boy; he introduces him to a mission school. Here is a family freezing to death, he carries thom a scuttle of coal. There are eight hundred millions perishing in midnight heathen darkness; by all possi ble means he tries to send thom the Gospel. Ho may be laughed at, and he may bo sneered at, and he may be caricatured; but he is not ashamed togo everywhere, say ing, "I am not ashamed of the Gospel of Christ. It is tho power of God and the wis dom of God unto salvation." Such a young man can-go through everything. There is 110 force on earth orin hell that can resist him. I show you three spectacles. Spectacle tho flrst: Napoleon passes by with the host that went down with him to Egypt, and up with him through Russia, and crossed the continent on the bleeding henrt of which he set his iron heel, and across the quiver ing flesh of which went grinding the wheels of his gun carriages, in his dying moment asking his attendants to put on his mili tary boot for him. Spectacle the second: Voltaire, bright and learned and witty and eloquent, with tongue nnd voice and stratagem infernal, warring against God nnd poisoning whole kingdoms with his infldelity; yet applauded by clapping hands of thrones and empires and continents—his last words in delirium, supposing Christ standing by his bedside— his last words, "Crush that wretch." Spectacle the third: Paul—Paul, the in significant in person, thrust out from all rellned association, scourged, spat on, hounded like a wild beast from city to city! yet trying to make the world good and heaven full; announcing resurrection to those who mourned at the barred gates of the dead; speaking consolations which light up the eyes of widowhood and or phanage and want with tho glow of cer tain and eternal release; undaunted before those who could take his life, his oheek flushed with transport, and his eye on heaven; with one hand shaking defiance at all of the foes of earth and all the princi palities of hell, and with tho other hand beckoning messenger angels to come and bear him away, as he says,"l am now ready to be offered, and tho time of my de parture Is at hand: I have fought the good light; I have llnished my course; I have kept the faith; henceforth tliero is laid up for me a crown of righteousness which tho Lord, the righteous judge, will give me." Which of the three spectacles do you most admire? Whan tho wind of death struck the conqueror and the infldel they were tossed like sea-gulls in a tempest, drenched of the wnve and torn of the hur ricane, their dismal voices heard through tlie everlasting storm, but when the ttave nnd the wind of death struck Paul, like an albatross he made a throne of the tempest, ' and one day floated away into the cairn! clear summer of heaven, brighter than the dove, its wings covered with silver and its feathers with yellow gold. Oh, are you not in love with such a religion—a relig ion that can do so much for a man while lie lives, and so much for a mnn when 110 comes to die? I supposo you may have noticed the contrast between the de parture of a Christian and the departure or an infldel. Deodorous, dying in a cha grin because he could not compose a ioko equal to the joke uttered at the other end of the table. Zeuxis dying in a lit of laugh ter at the sketch of an aged woman—a sketch made by his own hands. Mazarln dying playing cards, his friend holding his hands because he was unable to hold them himself. All that on one side, com pared with the departure of the Scotch minister, who said to his friends, "I have no interest as to whether I live or die; if I die I shall he with the Lord, nnd if I live the Lord wilr be with me." Or the last words of Washing ton,"lt is well." Or the Inst words of Mcintosh, the lenrned and the great, "Happy." Or tho last words of Hannah Moore, the Christian poetess, "Joy." Or those thousands of Christians who have gone, saying, "Lord Jesus, receive my spirit. Come, Lord Jesus, como quickly." "0 death! where is thy sting? O grave! where is thy victory?" Behold tho con trast. Behold the charm of the one; be hold tho darkness of the other. Now, I know it is very popular in this day for young men to think there is something more charming in scepticism than iu re ligion. Thf t r. re ashamed of the old fashioned religion of the cross, and they pride themselves on their free thinking on all these subjects. My young friends, I want to tell you what I know from observa tion, that while skepticism is n beautiful land at the start, it is the great Sahara Desert at the last. That I might woo you to a better life, and that I might show vou the glories with which God clothes His dear children in heaven, I wish I could this morning swing back one of the twelve gates that there might dash upon vour ear one shout of the triumph, that there might flame upon your eye one blaze of all the splen dor. Oh. when I sneak of that good laud, you involuntarily think of some one there that you loved -father, mother, brother, sister, or dear little child garnered al ready. You want to know what thev are doing this morniug. I will tell you what they are doing. Singing. You want to know what they wear. I will tell you what they wear. Coronets of triumph. "Oh," you say, "religion I am going to have; it is only a question of time." My brother, I am afraid that vou mav lose heaven the way Louis rhilippe lost his empire. The Parisian mob came arouud the Tuileries. The National Guard stood in defense of the palace, and the com mander said to Louis Philippe, "Shall I lire now? Shall I ordor the troops to tire? With one volley we can clear the place?" "No," said Louis Philippe, "not yet." A few minutes passed on, and then Louis rhilippe. seeing the case was hopeless, said to the General, "Now is the time to lire." "No," said the General. "It is too late now; don't you see that the soldiers are exchang ing arms with the citizens? It is too inte." Down went the throne of Louis Philippo. Away from tho earth went tho house of Orleans, and all because the King said "Not yet. not yet." May God forbid that any of you should adjourn tills groat sub ject of religion, and should postpouo as sailing your spiritual foes until it is too late—too late, you losing a throne in heaven the way that Louis Philippe lost a throne on earth. The number of tourists who crossed tho fourteen principal Alpine passes in Switz erland lust year was 153,254, an increase of 12,830 over the preceding y&ir. One of Schley'* Ancestors. A great-granddaughter of Mr- Thomas Schley writes to the Sun as follows: "From the Key, an old paper published in Fredericktown in 1798, I extracted the following from a sketch of Frederick County: 'The first house was built by Mr. Thomas Schley in 1746. This gentleman died in the year 1790, aged seventy-eight, after having had the satisfaction of seeing a dreary wood, late the habitation of bears, wolves, deer, etc., and the oc casional hunting ground of the gloomy savage, converted into a flourishing town, surrounded by a fertile coun try, smiling with yellow harvests and comfortable farmhouses, interspersed with handsome seats, the happy re ward of enterprising, persevering in dustry.' Now Commodore Schley has no need to blush at the origin of his great-great-grandfather. Mr. Thomas Schley (full name, John Thomas Schley), for he was a scholar and a Christian gentleman, a member of the German Reformed Church, and to a society of that denomination there was usually attached a schoolmaster, who in the minister's absence read the ser vice and instructed the children. Many of the children of the early in habitants of the town owed their education to him —giving freely and without compensation, for the good of the place. He was a wealthy man and large landowner." Baltimore Sun. A Criticism of Smokeless Powder. A well-known sportman and gun ex; pert of this city attributes the poor marksmanship of the Spanish fleets to smokeless powder. He says it is a well-known fact with sportsmen that nitre or smokeless powder cannot be depended upon for good shooting. The strength of the same calibre of cartridges varies; one probably will shoot straight to the mark, the next high, and the third low. If this is the case with the small sporting cart ridges, T\vat must it be with those used in the great pieces of ordnance on warships? The accuracy of the American gun ners is, of course, largely due to good marksmanship, but the skill of the guuners would count for nothing, the gun man said, if it were not for the fact that the American navy uses black powder, the explosive force of which is always to be depended on. He maintains that the same rule ap plies to the small arms used in the army, and contends that the Govern ment had make no mistake in not adopting nitre or smokeless powder.— Savannah (Ga.) News. Postage Stamp Map. A postage stamp map of England and Wales has been made by I). M. Murrow, Wood Green, N., Loudon. Although it took Mr. Murrow only two months to draw the outline of the map and to affix the stamps, yet the entire collection, which is valued at 200 guineas, was begun at the age of seven years. The exact number of stamps in the map 2139, and no two stamps are alike. All the coast and promi nent inland countries are formed of contrasting colors.—Detroit Tribune. LAND OF THE SKY. Special Excursion Hate* to Mountain Retreat. For the second summer assembly of the In ternational rhristian Workers' Association at Mountain Retreat, August lOlh to 30th in clusive (Railroad Station Bla< k Mountain. North Carolina), Southern Hallway will sell round-trip tickets for one tare. Hoing, August )3th to 24 th inclusive, and are good returning until and including September lid. Mountain Ketreat is located in the heart of the Appalachian Mountains, 12 miles east of the great Vanderbilt estate of "Biltmore," arid 15 miles east of Asheville. Altitude varies from 2500 toJStCO feet. Cool, comfortable; reasonable hotel rates: mountain climbing sec ond only to Switzerland and tho Rockies. Assembly is under the direction of the Mountain Hetreat Association, of which Kev. Floyd \V. Tomkins, I), 112)., Rector of (irace. Church. Providence, is President. Music of the Assembly under the direction of the famous Gospel singer F. M. Lamb. Low rates are open, hy direction of the Associa tion. to all who desire to attend. Tents aud camps can be set up on the grounds for a nominal charge. For further particulars address A. S. THWKATT. E. IJ.1 J . A. Southern Railway. 271 Broadway, New York Tho Bank of France is four times as large as the Bank of England. 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Carson. Scotland, Dak., says: "Two bottles of Hall's Catarrh Cure complete ly cured my llttlu girl." Sold by Druggists, "sc. It was 300 years ago, in Florence, that the first grand opera was produced. Fits permanently cured. No fits or nervoue ness after tirst dav's use of Dr. Kline's Great Nerve Restorer. $2 trial bottle and treatise free Da. R. H. KLINE, Ltd.. 1)31 Arch St..Phlla..Pa. Married couples in Norway are privileged to travel on railways at a fare and a half. No-To-Kan for Fifty Cento. Guaranteed tobacco habit cure, makes weak men strong, blood pure. 60c. 11. All druggists. India wheat is still threhsed by being trodden out by bullocks and buffaloes. We have not been without Piso's Cure for Consumption for 30 years.— LIZZIE FERIIEL, Camp St.. Harrislmrg. Pa.. May 4. 1894. The common house sparrow flies at the rate of sev.enty-two miles an hour. Bducato Your Bowels With Casearets. Candy Cathartic,, cure constipation forever. 10c, 26c. If C.C.C. fail, druggists refund money. In Hamburg, Germany, tho authorities tax a dog according to his size. The Rock oi Refuge. In the Sandwich Islands there is a spot called the Bock of Refuge. If the criminal reaches this rock before capture, he is safe as long as he re mains there. Usually his family sup ply him food until he is able to make bis escape, but he is never allowed to return to his own tribe. An Old Canal. A canal connecting the Mediterran ean with the Bed Sea, existed as early is 600 years B. C. Its length was ainety-two miles. THE EXCELLENCE OF SYRUP OF FICS is due not only to the originality and simplicity of the combination, but also to the care and skill with which it is manufactured by scientific processes known to the CALIFORNIA FIG SYRUP Co. only, and wc wish to impress upon all the importance of purchasing the true and original remedy. 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I COITOETN A WOMAN 1 % # Women may write about their troubles to Mrs. Pinkham and || X .avoid the questions of a male physician. #1 _ r : ~ , , 5 /Wv The questions asked of a woman by a male physician are embarrassing and frequently re- volting to a sensitive nature. In consequence NM/ | the whole truth is not told! This makes it dif ficult for female troubles to be successfully /rtl. /"""l treated, and is the reason so many women grow _ worse rather than better. " ' Mrs. Lucv A. LQUGHERY of New Lebanon, Ind., describes how wretched she was she DEAR a !{ASI /[m \ wrote to you, and as soon as I comn-enced to take your Vege- \\jy \ table Compound I began to improve. I had suffered with K'AVI V severe pains in my hips, back and head. The doctor said I Ww Vu! \ J had bladder trouble and falling of the womb. I had spells y J when, if I did not sit down, I would fall. I was sleepy all the %►! I time. 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