. „,, . . _. . _ _ . . ...... .... . ....—. .. . , .. . . .. - . ... ~ ~..„, .. ~. , ~ . ~..,..„, ..• ' • , !.• . ..• . t• r ., . . ~......_.. r. .- :..: -t 1: ' .4;i:P.: , . - . w , , „ : ri .. 1 . ..F1 i.. 1 .t. .)t. F , , . . ~ 4 • ~ . • . , II .. . ...' 1 , „ t ;7 • . t.' . . i st i, ' i. ~ . , , ~.. ! . . , . Presbyterian Manner. Val. VII, NIP. 35. I Presbyterian Advireates Vets 111, Nee 301 DAVID MeEINNEY and JAMES ALLISON, Editors., ADVANOL otrgi lre To a Mother. My friend your little nhrseling's gone, He's left you in this world . of- oars; His young angelic 'spiiit's' flown, To breathe in pure eeleetlal air. Ms joyous faoe, to you so clear, You'll see no more, nor e'er, receive, Ills sweet caress, nor will you herr llis artless prattle, yet, believe. No mere you'll see dieenve upon Me infant forte, now fa , . aunt'; Beyond the clouds, beyond the sun, He dwells in everlasting day. Though but A child, the voice he heard, Which called his infant soul away; It was the Saviour's gentle word,. Ipt must not, dare not, disobey. Tlieu 'weeping mother dry your tears, Your little . boy is 110 W at rest;, He feels no pain, he knows 110. fears, He sweetly sleeps on jeans' breast. Cali'd to resign your treasure here, Let isim to Godlm freely given ; Re's gone where not a sigh or tear, Can' comit. reach' him,' he's-in heaven. When called to leave this world of cam , 0, may your spirit Boar on high; And may you greet your loved one there, And reign pith him above the sky. There, in that holy, happy land, /Hokum nor aorrow e'er shall come; Jesus we wait for thy command, To call our longing spirits home. Wapello, lowa, 1869. MATTIE. Nor the Presbyterial Danner and Adyoonte. The Atonepient. NO. ILL. DESION OE THE ATOOEMENT CONTINUED. 6. Having shown• what the Atehement was not designed to do, I only add that It was designed to do what it actually does. And this can be ascertained only from the Bible. As to the design of Guist in' the Atonement, the following '.passages are full to the point, and manifest that design be yond all reasonable douht.--1. Tim. i : 15, already quoted, " This is a faithful saying, and worthy of all aeceptatiiin, 'that . Christ Jesus came into the world to save sinners." ` His design, then, was to " save sinners," and of course to do whatever might be neees• sary to accomplish that design. Again, the design of his incarnation including all the humiliation to which submitted was, as announced by the an to "save his people from. their sins "—Mat. i 2L Now, if his people are not savd from tkeir-sins,. their guilt, pollution, and power, Christ fails to accomplish the object of, mission. Again, it is.said, (Luke xix,:lp;) " For the Son of Sian is come to seek SOO to save that which was lost" But, can Christ perform his errand: to our.lost world, if the full salvation of litito solutely secured ?- A.gaio ) t.tteuteinitldy (I.atin 10,) "He shall see hitimed ; and Torg!l,l 11, " He shall glee of the travail dr .his soul' and shall be satiefied:!? • But if Jesus Christ shall not see his entire spiritual seed on the, plains of glory, or the actual results of . " the travail of his soul" in the positive eternal salvation of his people, the Father's, prom ise to the Son must have failed of accom plishment. Further, Paul says, (Heb. 14, 15,) that Jesus Christ partook of flesh and blood, "that through death be might destroy ,him that had the power of death, that is the Devil, and deliver them who, through fear of death, were all thelidife time subject to bondage ;" from whfc the conclusion is inevitable, that the design, of Christ's incarnation, sufferings and death was the positive salvation of all his people. Not a word is said about a salvable condi tion ; or a salvation which does not save, or a salvation equally designed for all, but which secures the salvation of none Again : Paul says to Titus, ii : 14, " He gave himself for us, that he might redeem us from all iniquity, and purify unto him self a peculiar people, zealous of good works." His design is here most Clearly expressed, viz , "to redeem us from all iniquity." Can this mean less than a positive and corn• pieta salvation? True, "for us," cannot mean all mankind, but must be confined to his own people of whatever name. If this expression included the whole race, the rest of the passage would not be true, as all mankind are not thus "redeemed from all iniquity, and purified unto himself a pe culiar people, zealous .of good works." If he came to do this for all man kind, then has the kind Redeemer been greatly disappointed. An ex pression of similar import, and, if possible, still more conclusive as to the design of Christ in coming into the world, is found in v ; 25-27, " Christ loved the Church and gave himself for it; that he might sanctify and cleanse it, by the washing of water by the word; that he might present it to himself a glorious Church, not having spot or wrinkle, or any such thing, bat that it should be holy and without blemish." In the light of this passage, the design of the Atonement is as clear as the noonday. "He gave himself for the Church," i. e. for all true believers; "that he might seedily and cleanse the . Church," Ste. Here is the express design . of his sacrificial death, limited manifestly to the Church; in deed the whole'passage would he utterly nu. true as applied to all mankind, but gloriously true as applied to the Church, e, the people of God. If Christ gave himself for all as he did for the Church, that he might sanctify, and cleanse, and save all as as• suredly will the Church, then has the .com passionate Saviour failed to accomplish his design ; and Paul, too, was inspired to teach what facts contradict and utterly falsify. Take another passage equally conolusive, [Gal. iv, 5 ] " When the fullness of time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons." Re demption and Adoption, then, are the blessings which the Father designed to se cure for us in sending his Son. Are all men partakers of these blessings ? If so, Universalism follows ; if not, surely God did not design them for all; or, if he did, both the Father and the Son were greatly disappointed. Once more : 2. Cor- v : 21., " He hath made him to be sin for us [a sin offering] who knew no sin, that we might be made the righteousness of God in him." Now unless we suppose God designed what he knew would never be accomplished, we are driven to the cotielusion that Christ was made a ain-offering for those and those only who do become " the righteousness of God in him." If this conclusion be rejected, the only alternative is, that the •Father and the Son have failed to do what Paul, by inspiration, declares they designed to do l ; 7. The very nature of the. Atonement de- dares its design ; for if, as we have seen, 1 the Atonement be-that full satisfaction to 1 the law .and justice of God for the sins of men, whioh seoures reconoiliation and .eter nal salvation to all, for whom it was de rignAdi •then the inference is inevitable that God did not design its saving benefits for all meri t unless he designed to save all men. If Christ made, full satisfaction for all the sins 'of all men, then every principle of right deMands the salvation of all men. Armin; ians claim that , Christ has rendered: such satisfaction ; and then the, question arises,. how, if satisfaction be co extensive with ail the eine of all men, God's law and justice can. possibly claim any further satisfaction ? For the sake of those utile°, miserably expiredo -Hist object, it is .elieveditirsalsto to. :e meal -his. .. ttrve p eve rta le was either:yet alive in some, part of the world,. or, if dead„ that he Jutd ,bot ,expired in .poverty. There, is - a mystery, however, hanging about the case still. Another sad, strange case, is that of the self murder of a Spanish gentleman, in the \ grounds of the 'Duke of Marlborough, at Blenheim. He had met great losses in some trade transactions, in a foreign coun try. The hideous calmness, and yet lurking despair, that rune through the following, are very terrible all .tbs, Al:miller n . llnn4;ltsi:e lealounles,ibs lis'Eraperor of bad ibeen tried'' , -erman ‘people, , is in t his sin ohitio(known •liiindred thou- , 1 beginning of 44,1fiRd. ,fifty ''4 ,, t9, l fP,i), tlie, 7.., i l, hi/ "on [ 3:ear,s,i VP, lie is.; h bfl R'' Minot ir :,lp ". getler: z s ehe, .further. WerAliail*66i.` 4e'lls 'NU Kntlieri 'iv deisiii Of lii's ,piinNotPlitit WOODBTOOK, April 14th, 1859. Ny Lord humbly ask your lordship's par -dod and forgiveness for the great liberty I have tnken in coming to put an end to my dreary and miserable existence in your park. It may be a childish feeling, but one cannot blow his brains out hire common road, or one of those cultivated fields, full of cottages, and life,and civilization, and rail Ways, and establishments of all kinds, ,of which your blessed,country of England abounds. So .I have not found another proper place to die decently than your handsome park, and you must bear the inconvenience of a dead man, in _your grounds. 'mean no offence. 1 have yesterday visited your house, hoping that the eight' of good things, and chiefly good paintings, could do me good, and soften the wild ideas that had led .me to put an end to my, life, but all ofwo,us'e. . Your manor is one of the most noble,, splecidid things I saw in my life, and I have traireled about and seen nearly everything worth seeing. You have the finest Itubens that can be seen... That should, have a great attraction for me under other circumstances, but now they have been of no use. I hope with that splendid house and park, and paintings and 'library, you are happy, my Lord. If that is the ease, you will have a kind heart, and pity spoor devil come to. die in your,grounds. If, on the contrary, you are miserable also, as :ipalth is st medium and does not constitute happi ness, then you will say, like old Lido:: '" Non ignara maid znieeris succurrere disco." and pity me .and order that they shall leave me quiet, and bury me in the spot 'I have died, and put a cross'on it in the Spanish fashion. I will be very grateful in the other world for it, if you. do so ,and wish not to trouble any more your Lordship about me. I am, ley Lord, yours re , specthilly, A. Arms!. nn AYALA,. This leitei 'was addressed 'outside "To His Lord the Duke of Marlborough, Blenheim Manor, or trhere he may be." THE SYNOD OF THE PRESBYTERIAN CHURCH in England, is now in session in Regent' Square church, London. I shall reserve for .my next a full account of the most interesting part -of its probeedings. Meantime, I may mention that the Synod was opened by a sermon from the Rev. Dr. Thomas M'Crie, Moderator, from the text, " Jerusa lem, which is from above, is free, and is the mother of us all." The unity, the spir ituality, and the catholicity of the Church of Christ, were beautifully awl powerfully brought out. There were clear evidences of that labor lim,ce which might be ex pected from a real student, as well as a compactness, clearness, and condensation of argument, rare and most telling. The sermon had its graces -of style, but its great merit was its analytical power, and its sug gestive bearings on the pretensions of false Churches, the claims of the true, and the specific and Scriptural claims of the Pres byterian Church, as a branch of the Church Universal. I hope to see a full outline of this discourse in the American " Presby terian. Almanac," next, year. Your read ers can then judge whether my 'estimate is' exaggerated. Mit. FINNEY is still a topic of eontro versy. I stated to you, in my kat, what appeared to me the evil tendency of his teachings, and the dangerous course being pursued by Dr. Campbell, of the British Standard. He seemed to me. to have forgotten the, spirit of Paul's anathema, on " even an angel from heaven," who, should preach another Gospel, and to have ignored what even a heathen felt, when he said, that while Plato was dear, trutle was dearer. 3 felt so painfully on the, subject, that. I sat down and wrote a letter to Dr. Caw bell, appending to it, my name. I did not know -whether hp wonldinssrt it, or, whether" —se he , can be very seteFe—he would at- tack me; but I felt it a solemn duty to write as follows : din 'am a constant reader of the British Standard, and gratefully remember your powerful help to the cause of truth , in . time past, and especially in connexion with the Negative Theology question. , But. even at the risk of offending you; I.:venture to express, an apprehension, that,, while you strongly condemn the theological views of Mr. , 'Firtney, your articles are so qualified se; to deprive your , strictures of half,their value in the eyes of the great body of your readers. Thin, fth. exadtPle, in the 'Standaid` of Friday list, you say of certain teaching. of Mr. Finney, that " death, not life, must flow from it," and, that whatever school - diffused it, it is en arch dot= stroger. BnCtowarit the cloSe of the article, re-; ferring.te " passages.quoted " from Mr,'Finuoyis , writings 'O4l strongly ceneured,), yonwsay that they." are spots, but they are spots on ..the , auttir. , If, as you say, the school that teackes AIL FM"- ney'e doetrines on jnitifiCatiOn be an. arch tkilroy' er, what Sir, on these premises, ninst lir. Finney," as a pacher o .tie CAR .t.hat, be ts fun, in4hAnly, some : spots upon 4—a sun genial and liftgrVing r ,‘, whose` light is that of AN, I II I , BilS' w at you ,Itearlijonthotektitegik, be ,farniel's, to hiss", prieffyle !Ole* Rod'" d'eentatifiiogt; It 'MK liktafete Inpfetilitelitforcetnenf 'of faith in Christian yerities, can be spoopttd by yooraelf or by the groat body of English Christians?. They, Sir, like yoireelf, hold fast doeteities fundamene tally different from those taught, by Mr.,Finney, Chinch lital points as original sin` nd the justi fication 'of a'sinner before God. am, respectfully, your obedient servant Dr. Campbell did: insert the letter, and Spoke respectfully of the writer, specially contrasting the adhesion of his name with . the " inanymous writing" df others— adding, "Presbyterianism has ever been but another name for , manhood. = Wherever truth and,freedom have been concerned; it has been ready to dare, ;to do, and to die. Masks, for sneaking time-servers, for courtly cowards ; but for Presbyterians, the blue bonnet' and'the broadsword 1" As to the argument of my letter, , Dr. C. remarked ; : " He, seems, however, to bear, somewhat hard npon us; and yet it may be that his inferences are not wholly illegiti mate " (I suppose lie could not be expected to admit the logic of an argument or in ferenee that put him in the wrong.) "One thing only .can render it otherwise- 7 —the neutralizing , effect of undoubted truth in the ministrations of Mr. Finney." (There was " undoubted truth" mixed up with the deadliest heresies; how oan any. truth' neutralize deadly heresy on the cardinal point of Justifieation 7) Dootor(0. goes-on to say : "We do not 4 accept it, whatever -the zreat body of English Christians may do t we only set it forth kik week, that Mr. Finney might'enjoy tile full benefit of it; to which he , was entitled." I hope-your readers will ,excuse apparent egotism in , a matter which I referred to ,in my last, and in which American Presbyte, : riapietti needed' a 'true - sytripithisei on this sidp of the Atlantic, in its 'depredation,- and exposure of , the Finney , " school " of . Theology. One thing is certain, .that.Fin neY's power of mischief will be very small, after that has been written. His would be ; metaphysics are an awful tampering with the " simpliiiity that is in Christ" The 4;4l,epravity of human nature/' says Dr. e r in his.,latest pappr,on Fintiey'S writings, ; " is fuldamon,tolin the scheme of Ede'theagoes onto Th'-olcr: • ,of the ° •i; porn t.tn • condemnation it, as :substance,,the teetimany the, Spiyit,"—" which Mr, Finney , quotes but to oppose "—the language of the Westminster Confession :' "Ty this sin, they (Adain and Eve,) fell from their original righteousness," dm. Still, :Dr. C. calls .:Finney q a -great and. good,wan, at -once ti‘ friend ; and foreigner, ,and . thereforp says how painful it has been "to take up a position of doetrinal antagonism." But,he adds, "the claima of truth 'are vital and , paramount," that he has not now !confidence in Dr. Red-. ford's endorsement, and that it is "hazardous to read and judge by proxy." And this from one who tsays, " It has not been an object to make out a case against him, but the contrary," We have a decided and distinct condemnation of a heresy which was about to imperil Christ's cause here,, under the specious garb of Evangelism and Revival. The true instincts of, the Christian people, have made them brings powerful pressure on Dr. Campbell; and as to his advice, that Mr. Finney should Set about " revising his system," I am quite sure the advice I A .if taken, must assume that shape of " mending`" which the Irishman's gun required, namely, "in dock, lock, and barrel.' THE LENTEN SEASON has been marked by much preaching, good, bad, ,and indiffer ent, in the Churches of England and of Rnme. The Jesuits have been busy in and around London, in the , ad ccytandunt harangues which they know how so well to adapt to the sensuous and emotional in man. Cardinal 'Wiseman, on Good Friday, comes to Islington, as usual, (a barren ig mission." field, :which he persists in cultivating,) to perpetuate his annual piece of wicked dramatizing of the Three Hotirs Agony of Christ, and discourses 'on his last sayings. At Knightsbridge there has been preach ing one of the curates of the notorious Mr. Liddel, a Rev. Mr. —, who has so out raged the feelings of fathers and of ladies by his indelicate minuteness, that even Mr._ Gladstone has remonstratedi and, by the in terference of the Bishop of London, the offender is quietly to disappear from the parish. Satan is , busy, and his agents multiply. Yet there is much to encourage. Open , air preaching now begins all over London, and in , a few weeks the days of the Reforma tion, and of the preaching at Paul's Cross, are to be revived'hy the Bishop of London, himself preaching outside of St. Paul's I Pray for us, that skewers of blessing may, descend on this mighty metropolis—that the wickedness of the wicked may be arrested, and that England may speedily have written on the bells of the horses, Holiness to the Lord. Against the doctrine of the eternity of future punishwent, it is urged that sin can not forever be triumphant against God. As , if the whole mystery of iniquity were con- I; tained in 'the Words for ever The real >? riddle of existence—the problem which confounds all philosophy, aye, and allreli gion, too, so far as religion is a thing of man's ` reason—is the fact that evil exists at ,all t not that it exists for a longer or .shorter dura tion. Is not God infinitely wise, and, holy,' and powerful now Y And does not t ,sin along with that infinite holinees, and'wisdom,_ and powei? Is' God to become more holy, more wise, more powerful hereafter; and must evil be annihilated to make room fOr his perfections to expand , ? Doee the in finity of his eternal nature ebb and flow with every increase or, diminution in the sum of human guilt and misery 7 Against , this immovable barrier of the existence of evil, the waves of philosophy have dashed themselves unceasingly since the birthdixo f f humw, thought, and : have retired ,breiten and powerless withoit 'displacing the min npist fragment of the stubborn rock with- 1 Philadelphia, South West Corner of Seventh and Chestnut Streets. By Mail, or at-the (Woe, $ 1 . 50 Per Ye,er , KUM PSOSPICTU Delivered in the City, 2.00 " 1 Eternal Punishment. ~: t; ~. ; 11•3 WHOLE NO-847 out - 'softening one feature of its dark and rugged surface. We may. be told that evil is a privation, cr a negation, or a partiwl aspect of the uni. versal good, Or some other equally unmean log whilst Mt the while our own hearts bear i,esttospny to its fearful reality, to ite , direct.antagoniern. to every possible form of food But this mystery, vast and in scrutable as it is, is bur:one aspect of a more general problem ; it is but the moral forms of the ever recurring; secret of the Infinite. - Row the Infinite and.t i inite, in any form of antagonism or other relation, can exist to ' g l ettini;" co.eicifit with finite acclivity ; .hotv wisdom.cau co ; exist withleite; contingency; how . infinite goodness: can, titteatist, with. fiaiteccvil,s how, the Infinite can exttkin any -tnanper.Niehont , exhattiting 'the L itniveitied AnOty; this in esiiddlitolirikiWilattiterVi%dent alone an 4. ye t the problem 2 .whose vnenehptionee, Ai 4 4 ' SeViii „ otainew)lieh ti of Being "' osoppy Call answer this question; ion she eau even state intelligibly the no tions which its terms 1601*e—then, ,p3;l not mayti hihen ;' she 'be entitled to demand a solution of 'the far smaller difficulties which she finds in revealed.religion; or rather, she will have solved them already; for from this they will pr'ocee'd, and to this they will ul tiinately return.—hiransel'a Limits of Reli gious Thought. Ecclesiastical. Rev : JOHN DALE'S pastoral relation to the church of Mackinaw, was dissolved by the Presbytery of Bloomington, at its late meeting. Rev. R. H. PRICE has received and accepted a pall from the First church, Blooming ton Illinois. Mr. WM. P. KouTz, a.lieentiate of the Presbytery of Logansport, has been called to the pastorate of the church of Monti cello, ind., which he has accepted. Rev. ROBERT GAMBLE's Poet Office ad- dress is changed'from Gap,. Pa., to Para - dine, Lancaster Cdunty, Pa. Rev.'T, M. Horquirs has received and ac cepted a call .froul•the. church of Bloom ington, Presbytery of Indianapolis. 11.0. Dr. HENDarm.hals received a unani- inoua•call from like church of Paducah, IKY. Wy. B. Ca.ufterx., hiving,Tresigned the pas toral charge of thOirstvehnich, Amwell, in consequence of V. -health, and having removed to Lambertville Ifunterdon Pennty, New Jersey, reque sts correspond ants to address him at the latter place. Rey. A.lRisfas, of the New School Presby tery of Oaagei and the .oburch of Deep wat.er of the same Presbytery, were re oeived.bythe Presbytery of Lafayette, at its late meeting. Mr. S., W.. 11 I.I7OOELL, of Danville Theo ,logical Seminary, was 41c:erased to preach ' thelGospel, by the' Preshyteu . pf ' ette, latlits, late meeting. " 'Mr mt c 'Aura taIEOPKLEY has accepted calls . . and , Rbenezer, Presbytery of Whitffater. 'Rey. C. B. TitoMPsoNe Post Office address is changed,from. Darlington to Thornton, Ind. Rev. .E. H. .BITTELERFORD, of Vicksburg, Muss.,,, has; been called to become pastor of the First church, Danville, Ky. Rev. B. H. CRABLEs was in/stalled pastor of the church of Chester, 111., by the • Presbytery of, Kaskaskia, on ,the Bth ult. Itev.4l,o,BaT OSBORNE, of Point Pleasant, Mason County, Vs., has accepted a call to the church at Fanton, N. J. Rev. Rev. J. .H. CAININ's pastoral relation to the church of Bethsalire, was dissolved by the Presbytery of Tuscaloosa, at its late' meeting. Mr. J. SANFORD SMITE has accepted a call from the new church of Andover, Pres bytery of Newton. - Mr: Wm. K. MARSHALL, of • the Presbytery of Zanesville, has received a call from the Twelfth aural, Baltimore, Md. Messrs. W. A. SAMPLE and T. H. Uatxs. TON, were ordained to the full work of the Gospel ministry, by the Presbytery of Arkansas, at its late session, and commit tees appointed to install the former as pastor of Fort Smith, and the latter as .pastor of Van. Buren church. Rev. R. L. REECK was installed pastor of the. First, church, New Albany, Ind. Revs. ELI B. SMITH and JOHN LNIGHTON, and the churches of Palmyra and First church; Hannibal, were received . from the New School, by the Presbytery of Pal myra, at its late session. Rev. W. C. Somwavrrax has accepted a call from the church in Columbia, Brazoria County,:Teps. Correspondents will ad dress him accordingly. Rev. Jouw C. Tuompsow has been engaged tb supply the pulpit of the First church Natchez, Mississippi, during the absence of its pastor, Joseph B. Stratton, D. D. Correspondents will address him at Nat ohez,• Mississippi. Bev.. JOHN BMWs Post Office address is changed from Blackwoodtown, N. J., to Salem City, New Jersey. Rev. T. A. WARMAW has accepted a call from the church of Clarksville, Tenn. Rev. A. C. DICKERSON ' D.D., was received from the United Presbytery of Kentucky, by the Presbytery of Muhlenburg, at its late meeting. Rev. C. MolimNnfa , pastoral relation to the church of Jackson, was dissolved by the Presbytery of the ,Western District, at its late meeting. Mr. BRADLEY was licensed to preach the Gospel ? ' by the PresbYte4 of Harmony, . at its late meeting. Rev. Tnno. E SMITE has been ordained ind installed pastor of the churches of Lebanon and Salem, and Rev. J. G. RICHARDS installed pastor of Lib erty Hill ; and Rev. W. B. COREET, has been installed pastor of the church of Cheraw. Rev. Dr. FRDIRSON, has re signed the pastoral charge of Marion C. H., and , is now located as stated supply in i Hopewell church. Rev. J. A. WALLACE his *resigned the pastoral charge of Wil liamsburg church, and removed to Chero kee,riesbytery, Ga:;. and s Rev. J. R. GILLAND has been, installed pastor of In diantown church—all in the Presbytery of Harmony, South Carolina. Rev. G. M. S. BLAUVELT Wag received front 'the Presbyterian and Congregation al District Convention' of Milwankie, and bloom M. C. Surpiruw and J. GIBSON ' iwere,licensed to preach the Gospel by the Presbytery of Elizabethtown, at its lay, ieeNg m .. I i =I