PRES IYTERIAN BAWR & ADVOCATE. rresbytiorlaa llsaner. Vol. VI, Ns. 41. Presbytariaa Advesate, Vol. U, lion 38. I DAVID MoKINNEY, Editor and Proprietor. rqRMS.-IN ADVANCE. Vottrg. Havelock. BY W. WHITTON REIVICK, A B " Ed Mum, tuned aelebrernus honorem " ENCIP LIBBII. V. Now my harp, with solemn measure Would I strike thy chords again, And, with mingled grief and pleasure,' Tune a hymn of loftier strain; A hymn for one whose deeds are ringing Through the brazen trump of fame, Whilst his faith and wort'i are flinging Lustre round a Christian name. Havelock I—now a name in story, Hero in the world's esteem ; Sainted now above in glory, • thou shalt_be the poet's theme: Thou a Christian, yet a hero Wreathed with battle's gory crown, Not like Timour, nor like Nero, But more like our Washington. Had I pen of inspiration To extol thee as I would, Then I'd draw for contemplation All in mortal that is.good: A warrior-chieftain—Christian soldier, Ever in his country's cause Battling for the right, yet bolder As a Soldier of the Cross. Now beyond the banks of Indus, Now beneath the Ghinese wall; At the Butlej and the Ganges, Ever at thy country's call; Thou art seen, with noble spirit, In the midst of deadly strife, Bidding warriors stern, inherit Hopes of.evetlasting life. Now I see ten thousand dangers Press thee through thy Berman wars, Till, with Colin's. Highland rangers, Thou dost burst like blazing stars; Front to front in horrid battle, • In defence of Britain's fair, Ravish'd, hunted down like cattle, Lost in anguish and despair. Ohl thy life—how strange and thrilling! Here it culminates sublime; When we hear the pibroch trilling, Par away in India's clime, And behold thee stand undannted 'Mid the Sepoys' brutal rage; And, when thine arm no more is wanted,* Calmly vanish from,the,stage God, who rules is God of nations, Surely kept thee safe thus far, Mid such perils and mutations Free from death, or wound, or soar : Then, when thou had'st worked his pleasure For Ms kingdom here on earth, England's Knighthood could not measure Full reward all such worth. So, whilst pride and royal favor Olnstered honours round thy head, Whilst the world proolahnid thee saviour Thou Wert strioken cold and dead: Death on earth for life!in heaven, Golden crown for bloody sword, Joys above all earthly given, Now, confirm. God's, faithful Word. Uniontown, Pa„ .funs, 1858. * The imperllled,belng delivered, and another General in the field, Havelock could be spared, to enter into his rest. For the 'Presbyterian Banner and Advocate The Christian Ministry : ITS. ORIGIN ; ITS OBJECTS; ITS DECLARED RESPONSIBILITIES; ITS .ACTUAL BEAR INGS ON ALL THE GREAT INTERESTS OE MEN. No. 1. A distinguished Southern lawyer, well acquainted with the family and character of the late John Breokinridge, referring to the choice of a profession made by that °mi. nently talented young man, is reported to have said, " Breckinridge has sold his birthright for, a mess of pottage." This re mark affords a pretty fair specimen of the estimate which men of the world fix upon the office of the Christian ministry. It is true, that men who in their decisions and conduct are influenced chiefly by the things that are seen and temporal, are often found paying their general homage to religion and its institutions. Such men, if intelligent, know, and, if honest in principle, they will acknowledge the importance of that influence which , these institutions ex ert, in promoting and securing all the great interests of &neje] and relative life, the good of communities and nations, the happiness of men. And, if they are benevolent, they will give to these institutions their cordial and their efficient support. Such men are convinced that it is a truth, founded in the consideration of man's constitution and character, and demonstrated by his whole history, that without the sanctions of reli gion, human society cannot exist in any de sirable form ; that without their hold on men's conscience, there is no safety for property,, for liberty, nor for life. And on this score, even infidels themselves wily ad mit the supelior claims of the religion of the Bible. Bat then we do not base the chief claims of the Christian ministry on the• ground of its bearings on men's temporal interests, great and commanding as is its importance here. We take the Bible for our stand point,,in looking at the subject, and we re gard this as an institution of the Son of God himself; designed to bear especially on the interests of his own spiritual kingdom, and upon men's higher interests, the interests of the soul and eternity. And mangre the infidel's sco rn , we attach ideas of dignity, of importanc e atia usefulness to this office, which belong to 'windier distinction known among men. This 7 „, omoe hasa its ORIQIN in Christ's own express appointment. It is indeed true that Christian ministers are not clothed with those extraordinary powers with which the inspired Apostles were invested. As the speoiai and extraor dinary messengers of Qod, the, Apostles have no successors in the Church. With the termination of their lives, ther, Apos tolic Ace, Ito far as it was distinctive •and peculiar, ceased .to exist. We know. l well what are the high-sounding titles whicklis• Holiness at Rome , appropriates to himself), , as the legitimate successor of Peter, as the Vicar of Christ on earth. Bat we regard these as the impious assumptions of a pre tender, not founded in the authority of God's Word, but based on the lying tradi tions of men. We know, too, the pompous and the extravagant claims of the prelacy, which loves so dearly to have the pre eminence—its vain boastings about Apos tolic succession and Apostolic powers. We of course reject all such pretensions as in jurious and anti-Scriptural. Yet we main tain that the ordinary ministry is an express institution of Jesus Christ. And all who hold this office are, although not so imme diately, yet as really commissioned by Christ himself, as were the first preachers—as were the Apostles themselves. It is through the instrumentality of their fellow-men, but it is in the name and by the authority of Christ, and in the exercise of that power which he has expressly delegated to his Church, that ordinary ministers are set apart to their office. And accordingly we are told that when he ascended up on high, he gave some Apostles, and some prophets, and some evangelists, and some pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. And God bath set or appointed teachers in the Church. The Apostle, to the elders, or Presbyters, or ministers at Ephesus, says, Take heed unto yourselves, and to all the flock over the which the Ibly 'Ghost bath made you overseers or bishops. To Archip pus, an ordinary minister, the direction is, Take heed unto the ministry which thou host received in the Lora, that thou fulfill it. And hence the command, Ordain elders, Presbyters or ministers in every city. Ministers are then among Christ's ascen sion gifts to his Church, and they come to us commissioned by the King of Kings and the Lord of Lords. As men, they may not make any claim to pre-eminence, or to any peculiar dignity above their felloi-meit. But as ministers of Christ, they hold 'an office higher then that of the Emperors, and Kings, and Presidents of earth. And we have enough to chide all low estimates of the dignity and importance of this office, in the mere recollection of the paramount au thority in whioh it originates. And then, too, there are THE OBJECTS at whioh it aims. The direct and prominent object of the Christian, ministry, as we have already inti mated, is the promotion of the interests , of Christ's spiritual kingdom in the world. This institution, the ministry, is made to oc cupy the first place of importance, in that system of means (we now speak of human instrumentality ) ) which God has instituted to carry out the great purposes of his love and mercy in relation to our apostate race. With the advanowiiint of God's glory in the conversion and salvation of men, ministers are especially charged. In the language of the Bible, they are especially appointed (instrumentally,) to open men's eyes, to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins . and an in heritance among them that are sanctified. For the perfecting of the saints, for the 'edi fying of the body of Christ; till we all come in the unity of the faith and of the knowledge of the Son of God, unto a per fect man, unto the measure of the stature of tLe fullness of Christ. We may talk of the high political and civil interests of the states and the ,king doms of the world; we, may speak of the most valued temporal interests of men; but what are all these, when compared with the interests of Christ's spiritual kingdom, and with the immortal destiny of the soul I Nothing is, nor can be, so desirable, as the advancement of the glory of the Son of God. Nothing is, nor can be, so important to us, as our own salvation. What, in fact, gives to the affairs of empires aid nations, to any and all the events and the concerns of earth, their chief interest and importance,, is, that they are made to snbserve God's designs of mercy and grace. It is for the . elect's sake that the world stands. If God had so pleased, he could have carried out his gracious purposes without this instrumentality. He could have com mitted these high interests to angels. Or he might have formed creatures more ex alted than any that now exist, and have clothed them with this high honor; or without this intervention of means, by-his own immediate agency, he might* have brought these designs to their glorious issue. But more illustriously to display his conde scension, and tbe power and the riches of his grace, he has seen fit to put upon men, frail, sinful, dying men, this distinguished honor, to employ their instrumentality in promoting and securing these high interests of his spiritual kingdom. lie makes men the stewards of his mysteries. He commits to these earthen vessels the treasure of the Gospel, that the excellency of the power might be of himself, and not of men. The cause which it is the special business of ministece to promote, is a cause which has awakened, and which still continues •to awaken, a deeper interest in heaven than all things else that pertain to our world—that can pertain ,to any world. In this cause have been employed the peculiar efforts of the wisdom and the might of God. It was this that brought the Son of God down from heaven to earth on his mission, so full of love To promote this cause it is, that God the Holy Ghost takes up his abode in the hearts of men, arid puts forth there the ex ceeding greatness' of his power. In the furtherance of this cause, angels delight to minister. And in opposition to this cause it is, that the Prince of Darkness and all his legions feel such malignant interest, and employ such untiring effort. In forming an estimate of the dignity and •importance of the Christian ministry, therefore, we must not leave out of view the objects at which it aims. Nor must we forget its declared EePPonsi bilities, and its actual bearings on all the great interests of men. On these last topics, we propose hereafter to offer a few suggestions. NOMINIS UMBRA. THE SOUL —As the ship lets go her moor ings and sets sail, se the Christian—the seul, that is the man—strikes the tent and leaves the dilapidated tabernacle, and wings its flight to a more beautiful climate, the "rest that remaineth for the people of God." WE.are not disarmed , by being diseuoum bered,of our punsions.—Burke. "ONE THING IS NEEDFUL:" "ONE THING HAVE I DFSIRED OP THE LORD':" "THIS ONE THING I DO." PUBLICATION OFFICE, GAZETTE BUILDING, FIFTH STREET, ABOVE SMITHFIELD, PITTSBURGH, PA. FOR THE WEEK ENDING SATURDAY, JULY 3, 1855. For the Presbyterian Banner and Advocate. Ordination of a Foreign Missionary The Presbytery of Hudson met at Mil, ford, Pike County, Pa , on Wednesday, the 16th , just , in order, if the way was clear, to ordain Mr. Augustus Brodhead to the work of the Gospel ministry. Milford is this young brother's native place. He is a grad uate of Union College. A little more than three years ago, he entered the Tneolugical Seminary at Princeton, where he finished his theological course at the close of last term. Mr. Brodhead's trial sermon wae.preached on these words: "God be merciful- unto us, and bless us; and cause his face to shine upon us. Selah. • That thy way may be known upon earth, thy saving health among all nations."—Ps. lxvii : 1, 2. The Rev. William D. Snodgrass, of Goshen, preached the ordination sermon. His text was: "He that winneth souls is wise."—Prov. xi : 30. The &course was one which was well adapted to the occasion. The charge was given by the Rev. Ralph Bull, of West town. This was also spoken of in , high terms by those who heard it. The Modera tor, the Rev. David' McAleese, of Goodwill, made the ordaining prayer. - Mr. , Brodhead has for some time had a desire for the missionary work. It is a sub jest .on which he has. frequently conversed with his friends. It is one , over which, no -doubt, he has often prayed. He is soon to leave for Northern India, under the direction of. the . Presbyterian Board of Foreign. Mis sions, The, probability , is, that his field of labor is to be Frittehgurh, which is the very field that not long since was occupied by the martyr-missionaries. May this young broth er have a place, in the ' sympathies and the prayers of the people of God. The wife of the Rev. Mr. Scott, a mis sionary of our Board in Northern India, was 'Porn 'in Milford. Bat in consequence of losing her mother at a very early age; she was placed under the care of her friends in Warsaw, in the State Of New -York. For the Presbyterian Batiuei and Advonte. A Sabbath in Cleveland. CLEVELAND, June 22d, 1858 Dear Banner :—lt was my lot to, be set down at the door of the "American Hdtel" in this beautiful " Forest City," Satur day afternoon. The refreshing rest: of the evening and night, in this quiet and Weft ordered house; prepared me for the enjoy ments of the Sabbath. Not often has it been my privilege to hear four sermons in one day, but this priVilege I enjoyed in this city. And what is still stranger for me, these four sermons were-by ministers of four different denominations, and in four differ ent places of worship: I, by no means, Mr. Editor, recommend my example