amttr anb (I.bfbacate. PITTSBURGH, MARCH 14,1857. TERMS...III. I )O.' in advance; or in Clubs, 0144; or, delivered at residence. of Subtler!. bens! •1.73. See Prospectus. on Third Page. it Al hi row AAA S should be prompt; a little while borers' the year expires, that we may Make full arrangements for & steady supply. THE RED WRAPPER indicates that ws desire arenewal. If, however. in-the haste of this Areal should be omitted. we hops our friends will still not forget us. REMITTANCES.--Send payment by safe hands, when convenient. Or, send by Man, enclosing with ordinary care, and troubling nobody with a knowledge of what you are doing. Per a largo amount, send a Drafty or large notes. Porous or two paper., send Hold or small notes. TO MAKE CHAMOIS, Send posing* stamps, or blotter stilly mend for more paper's; sal 'fl for Soirontyntumbsroy or SI for Tldrtysthrso stitnibersy DIRECT aU Lotter* sad Communications to REV. DAVID MeIEINNEY. Pittabourghy ' ' CALIFORNIA:--RC I 7. Dr. Happersett left New York, on the sth lust , in the steamer Illinois, for San Francisco. He jvcs on behalf of the Board of Domestic Missions, on a tour of visitation and exploration. Rev. Mr. Fairbairn, of Texas, sailed in company with Dr. Happersett, and will probably'remain there. REFERENCE BIBLES.—A good Reference Bible should be a part of the'furnishing of every Christian's house: - Lee's work; - ad vertised in our columns by Mr. Renton', is vefy highly recommended. We have had one of them on our table for some weeks, and, as far as we hive had occasion to use it, We find it excellent. The Oeneeee Evaegelist. The . Rev. D. C. Hotighten has, taken, the editorial charge of this excellent journal. The Evangelist is !sustained mainly by the Western Synods (Nei! Sehool) of New York. Its support has' not been very ample. Its spirit hasheen fraternal, and the new editor encourages Ss to expect no deterioration. A Missionary Deceased. The Rev. Philip Condit, of the Presby tery of Oregon, +died'on the 29th of Novem ber, 1856, of typhoid fever. He was about fifty years of age, and bid been, a faithful and devoted missionary. Another is needed to occupy his placc; and many more to do the greet work demanded in that newly set tled but extensive country. Revivals. , WHITE CLAY CREEK, DEL —l-See letter of Mr. Vallandigham. AMONG "THE BLkOKS.—The Southern Presbyterian: tells of some forty colored per sons added to the Anson Street church, Charleston; and of fifteen or twenty appli cants for admission. Great care seems to be bestowed in giving instruction to these mem bers. To the Wsppetaw eongregation there are thirty-five or.forty applicants, of the same class of persons, for communion privileges. At Harris' Neck, 'Ga., twenty-twe were re ceived to the communion, in january. Hiitiq of the Presbyterian Chwoh. The work, on this subject by the late Rev. Richard Webster, is now nearly through the press. We have= received a few of the sheets printed. The Manuscript was in trusted to the care of an industrious and ac complished literary gentleman, and is being published with great accuracy... We anticipate a very extended sale; from thvalue. of the work h and the Anown fact that - the profits will accrue to the family of the deceased ; and also from the facilities to be afforded to the Aurelia for obtaining it, a number of Synods, if we remember right, having passed resolutions requesting the Board of. Publication to have it circutated by their Colporteum: The iiew President. Mr. Buchanan was duly inducted into offor r on the '4th. inst. An immense con course* of people were in the Capital, and festivities abounded. The new President enters office somewhat trammeled by party, and heir to some diffi culties; but he has also many things in his favor; and a righteous administration is the * subject of hope. His religious train , ing was in, the Presbyterian Church,' and. in it he his habitually attended on public wor ship ia, herce, well instructed in Chrm tian morality; and the seeds, early sown and long nurtured; may be expected to produce rich fruit in his advancing age. The 'lnaugural is an able paper. The President pledges himself to one term. He strongly advocates popular sovereignty. New States, he says, should be admitted, with or without slavery, as the people may choose. go, '4,11i upon every Union-loving man to 'e'iert; his influence to supprees the agitation of slavery, as a political question. He would regard disunion as a parent of terrific evils. The dOvernment he would preserve free from the taint, or even the suspicion of cor ruption. The increase of the . Navy and maritime defences is recommended; also, an .equitable tariff- of duties on imports. He faiOrs a. railroad to the Pacific coast: He says it is our glory that we have ac , quired territory, not by conquest, but by equitable purchase. The continuance of this policy he recommends. His invocation of. the Divine blessing is candid and rever _•,ential.., The Cabinet nailed by Mr. Buchanan has ;been .confirmed 'by the Senate. The pa pers mostly speak respectable, in tab*, and not ultra in .polities; but think there' ikpo danger of the Chief Magistrate being- . eclipsed by the members of his Council. The Nsident, Couneil,Congress, Judges, and all in authority, have the earnest Irwin of God's people :for the& guidance. 4 gllkased is that people r wboee 4041 is the Lord:" It is by bin: that princes aeign and tulers decree justice. ttaie ishO*Juut in an thwity should be the. SUbjacti of thnelt and earnest prayer. Baptism—The Princeton Review—Status of Infants—Duty to the Bcptized. The leading article in the January num ber of the Princeton Review, has elicited much attention, and has prompted to no little inquiry. What, the; Church asks, is the opinion of this truly excellent and extensive ly influential journal, on a subject so deeply vital as the condition and prospects of her offspring ? The difficulty occurs mainly in a feweentences, and relates to the status of the infants of believers, and the grounds of their being admitted to baptism. On page 22, we read : "2. Those incapable of such profession, (the intelligent profession of adults who are brought in from the world,) may be visibly members of the Church, by virtue of God's revealed covenant, or promise to be their God. This is precisely the case with infants and the ground of their baptism. But, in either arise, membership in the visible Church is founded on a.presumptive membership in the invisible, until its subjects, by acts incom patible * thereto : nth, prove the contrary, and thus, to the eye of man, forfeit titeir standing among God's visible people." And, again, on page 23 All this imports nothing less than a presump tion that the children of the Church are, and will prove to be, the real children - of Ged, until they dispel that presumption, by their misconduct." Now, the difficulty arises from the sense which the words "invisible Church" are used. Who compose the invisible. Church ? Commonly, l as we think, the phrase is un derstood to mean the regenerate—those now living and actually renewed in Christ. If such he the signification, the Review is wrong—deeply wrong. It teaches a per nicious error; an error which must be death bringing in its influence. And so our cor respondent "A. 8.," of last week, under stood the Reviewer. And so others, minis ters as well as laymen, have understood him. And his words, "are, and will prove to be, the real children of God," authorize such an understanding. And the expla. nation attempted in the Presbyterian, of February 7th, rather implies that HE so understood himself ; by his crit icism on. the word presume, and his al tering the connective AND as quoted above, into ,on.—"are, OR will prove to be the real children of God"—thus 'apparently wishing to change his ground. We were, therefore, pleased to receive the article of "A. B." It contends for precious truth, and is adapted to draw attention , to a subject which is much neglected, but which is of unspeakable im portance. It is a word in season. But the phrase, "invisible Church," has a meaning far more extended and compre hensive than that given above. We under stand it as meaning the elect of God—the iffnle family of the redeemed in Christ, in past ages, at the present time, and for the ages to come. So it is .used by the Old theologians, and it is so defined in our Standards " The catholic or universal Church, which is INVISIBLE, consists of the whole number of the elect, that have been, are, or shall be gathered into one , under Christ, the head thereof."-Confession Faith. Chap. 25. See. 1. 4f Q. 64. What is the invisible Church 7" "A. The invisible Church is the whole number of the ELECT, that have been, are, or shall be gathered into one, under Christ the head."— Larger Catechism. And thus we would think,that the writer in the Review, notwithstanding his failure to r atty so, and his seeming desire to shift his ground, used the expression—we judge thus because he had just quoted (on page 18) the definition above given from the Stand ards; because he admits that the children of believers are born in sin;,because he denies baptismal regeneration; because he does not use the word regenerate, nor any of its synonyms, in speaking of the state of believers' children by birth; and because he ,urges, on the part of parents and the Church, the use of those means which, by God's ap pointment and with his blessing, will be effectual 'in bringing the young under the power of the Gospel, and to a meetness for heaven. Taking, then, the " invisible Church" to mean "the whole number of the elect," may we not' most truthfully affirm, the presumptive membership of the infants of believers ? Is the presumption not very , strong, that they belong to the ,elect of God, who were given to Christ, and whom also he will bring? They are, con lessedly, in the visible Church. He has `gilen them their being 'as members of a Christian household, and under the cove nant of proufise. He has appointed for them, and gives to them, the seal of the covenant. He has secured to them a know ledge of the way of life, Gospel calls, and* the influence of the society of Christians. He has given, on their behalf, exceedingly precious promises. May we not then hope —confidently hope—that he designs yet more; that he purposes to bless to them the privileges already given, and make them really, individually, experimentally, par- 1 takers of hie saving grace ? 14lay we not, then, presume, without being chargeable with an unirarrantabte presumption, thatthe, children of •believers belong to the invisible Church, that is, are of the elect of God Y And may we not, regarding them as in the Covenant, affix the covenant seal, and train them, and teach them accordingly, in the full expectation that the benefits will be ap plied'and enjoyed in regeneration, edifica tion and glory? Against this view it is - objected, we know, that if parents are taught to regard ._their children'as belonging to the invisible Church, they will be tempted to think that their salvation is sure; that Christ will see to it, some how, that they shall be converted and fitted for heaven, even though their parents neglect their training; and objected 'also, that children will conclude that,, at some day, they will be brought into the right path, 'and that' hence, for the present, they may'defer faith and repentance, and may please themselves 14 sip. True; the doe. : trine is thus abused; the unsanotified-heart thus reasons. But the same objection lies against the doctrine's of God's decrees, and human helplessness, and the Divine sini- ereignty in grace—against all the distinctive doctrines of Calvinism—in objection which We need not now. discuss,. Presbyterians already know well that it is futile: But the objection, sweeping as it is,' does not lie THE PRESBYTERIAN BANNER AND ADVOCATE. even in appearance, against the statement in the Review; for it is there said, not that the children of believers are really members of the invisible Church, but, that the pre sumption is that they are such. And on this presumption, and the strong evidence which sustains it, they are baptized; just as we baptize au adult on the profession of his faith; not because we know certainly that he is one of Christ's elect, and hence an heir of what is signified, in, baptism; hut be cause we have the 'evidence which authorizes a charitable judgment that he is. A word on the comparative strength of the evidence which authorizes the charitable judgment, in behalf of the 'infant members of the Church, and of adults offering them selves from the world on profession may not be amiss. We regard the former as de cidedly the more hopeful. We have there, the covenant of promise, and much confi dence that the subjects of baptism will have their minds imbued, in their tenderest years, with God's truth. The seeds of pure know ledge will be implanted and nurtured. Christ and his Word will have the earliest access to the soul. They will be taught, prayed for, restrained, directed.. They will be, in, the family, the Sabbath School and the Church, the companions jof the saints. Their enlightened and quickened conscience, their earliest judgments,ana strongest will be all in ,favor of holiness, and against things sinful. They will spring sip as willows by ..the water eourse.s. _Whe.reas, in those who present themselves , from the world, we contemplate minds but little in structed, hearts hardened, a conscience blunted, but now impelled, hopefully we say, by the Spirit of grace, but possibly,, alio by sudden fear, or hy some earthly end, to con fess Christ. We rejoice in the slightest in dication that a sinner may be turning to God, and when the evideaces are many and strong, we exult in the wondrous grace ; but still, with far more confidence of hope do we regard the children of the. Church. And this confidence is not, with us, based on theory'alone. It has been our privilege to do pastoral , and our observation leads us to say, with much, more confidence respecting the children of the Churel, these hopefully ARE, AN]) WILL PROVE a'HEM SELVES TO BE the real children of God, than we could'say the same of those offering them selves from the world. The visible Church embraces the mem bers of the invisible who are on earth, and who are really regenerate at the time being. It embraced them all, or nearly all; for our Confession well says, "Out of it there is no ordinary possibility of salvation."—Chap. 25; Sec. 2. It, however, embraces more than these ; but it is the Church of Christ, BECAUSE it embraces these. These are his people. It embraces really three classes of persons, of whom, and to whom we can speak distinctively, ,but whom we cannot distinguish personally, so as to name them one by one with confidence. 1. There are the regenerate, already real Christians; embracing, as we trust, many of the adult and some of the infant members. 2.` There are the unregenerate, who belong also to the elect of God, the invisible Church, and are yet to• be converted. In this class we enu merate a multitude of the infants and youth ; with some of the adults born within her pale, and a few who may ,have professed without true conversion, ; but who will ; yet enjoy saving grace. iB. There are the un regenerate, who will continue unbelieving and perish in their, sin. These are 'the tares among" the wheat,; the bad fish caught in the Gospel .net : ; the seed in stony places. This class embraces hypocritical professord; adults who, like Esau, have sold their birth right, though they retain the name,`; and possibly some infant members, who will choose the world as their portion, and delay repentance, and resist the Spirit, and finally sink in woe. But all of these three elasses have membership in the visible Church . on. the presumption, before man, that they are really members of ' the Church invisible, either already regenerate, or to become so. They all have, before men, some claims ; some presumptive evidence in their favor. And as man cannot see the heart and din criminate unerringly, they are permitted to remain; all growing together, in the' visible Chinch, till the harvest. And this thought, that the children of the Church do, very likely, belong' to the number of the ELECT who shall be gathered in; does not.paralyze, nor render indifferent, either a living Church or a believing parent. It is rather one of the greatest incentives to activity. It.makes them feel a confidence that their labor will not be in vain, in the Lord. Tell the husbtiudman that he shall havethe rain from heaven and the fruitful season, And you will not thereby induce him to neglect. his' tillage: Ile will but the more diligently plow his ffelds, and'sew his - broad acres with the choicest seed. 'And shall the spiritual husbandman, the believing Church, and the godly parent, cease to teach and pray, to guide, guard and nurture, because God claims.the children as his heritage, and says, "I will pour my Spirit upon thy seed, and my blessing upon thine offspring?" Surely not. .The clearer the premise and the brighter the hope, the more industriously will the true believer attend to those things which God has made to be the medium of the obtaining of what is desired. There are those who abuse God's prom ises, but shall we, therefore, ignore them ? Because some pervert the truth, shall we, therefore, suppress it? So did not. Paul. Let us, then, manfully stand up for the' whole of Christian doetrine, and rejoice in all the Gospel promiies, to ourselves and to our children. To conclude that children will be saved, simply because they are born of Christian parents, or that baptism is re generation, is a 'death-bringing error, but to value highly their birthright, and to have a strong contelence that they may of God's elect, Already regenerate or to be con verted, and to feel assured that'the faithful discharge of our duty toward themwilrbe bletimd to their ealiation,is soul-inspiring. We find in the promisee of him who is faithful, the strongest incentive to Christian activity. Our, renders will feel, their obligation to fc A. 8.," for his able and lucid article, be fore alluded to; refuting the Jewish, Ro manist, and Puseyite error of hereditary cav ing grace---and,,there may be really more of that mischievous doctrine in our own Church than we are aware of ; for how else than on such a, presumption can we account for the fatal neglect of parents, to seek the regen eration of their'children ; and how else ex plain the indifference of Church officers to the long-continued heedlessness of the young, in the 'matter of experimental re ligion ! We should be pleased to hear from our correspondent again. We all believe that our children (i. e., believers' children,) have their birthright membership in the visible Church; and we hope; under , God's promise and by his blessing, that they will, by a living faith in Christ, prove themselves to be members of the Church invisible. We acknowledge that they have not 'spiritual life by their natural birth; but' we seek it for them; and we teach, them to seek it. Verily they must be born again. Regeneration they need— they cannot see heaven without it. Shall they have it'? - How ? Of God, surely; and of God accordance with his promise ;.-that as; - through fa i th, prayer, in struction, government, and all fidelity, on the part of the parents and the Church. Parental duty is often made a subject of in , struction. It is discussed, and feelingly and earnestly urged, by both the pulpit and the press. ,We do, not dwell upon it now. .But we ask, what is the DUTY OF THE CHORCH toward her children, born in her pale, and having their rights recognized ,by her• in baptism ? And what are their rights ? Have they a right to all :her benefits ?—and here privileges ? Have they, among their franchises, a tight 'to baptism for their children; and to a seat at her table when she spreads . the Supper of her Lord ? If so, how do they, secure the enjoyment of these 7 If they may not have them on de mand, how have they forfeited their claim ? These are important questions. Correct and lucid answers are needed. And another question is pressingly im portant : Is the Church bound, in the dis charge of her whole duty toward these, her children, to do anything more for them than she does, for the children of unbelievers ? Common sense, as well as the Gospel, says, Yes; they have q claim upon her, and she is bound to a special attention. Does she, then, discharge her duty toward them specifi cally as hers—hers by birth and baptism ? Wherein does she discharge it? What does she more for them than others? Let the acts of her faithfulness be told; or let her sin be reproved. Is GOVEKNMENT a part of ate Chureles duty toward' the baptized ? It is an ac knowledged duty, on the part of the parents and also on the part of the Church, toward ,her communing members. But is it not equally so toward her baptized members ? Good government is a blessing, and the whole household should enjoy its benefits! And is not that part of government which is called discipline, a duty, also, when there is ,a willfully errini one -Is it-not enjoined? Is it not .made a very impOrtant means of graceY And does the Chinch , perform this duty toward her. baptized members? If so, how ? .and wherein ? • •• A correct idea-of the 'STATUS of our off spring, in the Church, we regard as highly important Xis worthy, our earnest inves tigations. FAA a wise and diligent use of ALL the means of God's appointment, for their regeneration and everlasting salvation, We regard:as still More valuable and to a Aim , fidelity therein, we would incite our selves and others. For the Presbyterlan Banner and Advocate. Revival in, Little Aughwiek, Pa. REV. DR. Ar KlNNEy—Dear sir : You will doubtless be interested to hear of a remarkable work of grace in Little Augh wick church, (Shade Gap, Pa.) Rev. Mr. Thompson preached, by appointment, on the 3d Sabbath of February. Mr. Woods, the Principal of the Milnwood Academy, think ing that there was some hope of good to the students, requested Mr. T. to remain and preach on Monday. That night the inter est was very deep--many were la tears. Fifteen students responded to an invitation to come out as inquirers. Rev. Mr. Shelf fer aided in the exercise from Thursday till the Sabbath; Dr. Woods on Sabbath and Monday. Mr. S. returned, and continued the meeting till Thursday night, Feb. 26. There were, in all, fifty-two inquirers. At -first, the interest was principally with the students; bueonthe finit Thursday night of the meeting, it began rapidly to spread among the people. Though a generous and interested congregation - made every reason able effort, by letter and messengers, to have more ministerial aid, yet, except three days, each one who served was alone ii conduct ing this great -work. The nearest brother was sick; others were so engaged at home, that they could -not come, and the pastor was away on a Visit to Ireland for his health. Ai the- meetings closed on the day appointed for prayer