r R _ PRIli/SBYTERIAA -13k1NE DITOCAT E l ..F obyteri art Bonner, Vol. Y. No. 20. NIX. N 0.15. " ONE THING IS NEEDFUL:" "ONE THING HAVE I DESIRED OF THE LORD:" "THIS ONE THING I DO." WHOLE N' byterian Advocate, Vol. • • ~e 1 , 011 urr in' Vel ttf bbl oti of 'e :rs Aa Ohl In '6l :1 iri r ' 4 . 31 i '!" rs n er ,r, n 10 fir 0 ' 1 rep 0" gl C I oc Cr/ " I 1 rE 1 , 0 c el ID =-....-. -_ MB McKINNEY, Editor and Proprietor. -IN ADVANCE. Originalc c upttetrg. To a Pastor. My kind find much loved pastor, I often think of thee, With kindness and affection, For interest took in me. When I was going to ruin, A. message came from God, 'You were the honored bearer, You brought the holy Word ion told me of my danger, Exposed to wrath of God, Yon pointed to that Saviour That cleanses in his blood. For n while I'd take no warning, Led by my pervese will, I Bought with earth's false pleasures My unhappy BDUI to till. But God, in tender mercy, His Spirit sent to me; He heard the Saviour's pleadings, He remembered Calvary. He brought me to that Saviour That shod his precious blood, To ransom rebel sinners, And reconcile to God. Your hand applied the water, As ordered by his Word, And I received baptism, And the supper of the Lord. May God, in tender mercy, Reward you for your word, May you and I in heaven Sing praises to the Lord. For the Presbyterian Banner and Advocate Hints on Sabbath Schools. NO, 11. have already shown that Sabbath )Is, properly understood, sustain a most :tent relation to the Baptismal Cove and furnish, in the hands of the mh, a most eligible facility for church ling according to the duties assumed by membership toward the children of the lnant. We have shown that such a of this institution, points to something ,or than the chance, haphazard way of lath School instruction, as commonly. dsed; and to something higher than voluntary system of operating in this irtment; that it demands the special ration and oversight of Pastors and El 1, as an Institution of the. Church. Vhile, as a de domination, we have made fable efforts in the direction of Parochial ools, on this principle of Church oblige t to the children of the Covenant, we 'e paid too little 'regard to the officering management of this weekly school, ich alri ady belongs to the• Church. And haps according to the common tendency !neglecting the means at hand to look al something out of reach, we have failed keep before the churches the immense eney to be employed and elevated in the iekly church instruction of our youth. A. us propound A FEW QUESTIONS. How far is the instruction of the Sabbath lhool looked after and directed by the iritual officers of the Church ? How far the study and exposition of the Catechism Tied on under well-selected instructors? iw far are the Library.books examined 11 by competent persons, before they are iwed to go into circulation among the ldren and families of the Church? How do the Parents concern themselves to w who are the teachers of their chil i in the Sabbath School, as they would tire and care who are their teachers in school ? How far is the unappropriated it of the churches brought out in this trtment ? or is it only the less competent are the teachers, while the more intel it hold back ? give my testimony that in a twelve 3, pastorate, the enterprising, pious part oe membership, wit,. would always be id at the prayer-meetings, and ready for .y good work, were the same persons as e found working in the Sabbath School. I many a one who should have divided labor with these, held back. So it of happens with the good in this world, "he more they will, the more they may." t the duty of the membership ought to set forth in this respect. And if they old be made to see bow a duty here rings out of the Covenant relation, they mold be brought to a share in this work, lie& would also interest them more in the. ptized children of the Church. Why is that so often the pastor finds his young ople growing up outside of the Church, ing over to other denominations, utterly norant of the doctrine and polity of the march, so far as proving or defending it is Incerned ? Doubtless, because the Church cars bi.ve failed to lay earnest and effec e plans for their thorough instruction : RST, By inquiring into the practice of e Parents in regard to the Catechetical in ruction of their Children at home, and FAT, by seeihy to it that the parental la yrs shall be aided and supplemented by the ithful tuition of the Church. Our Gen ral Assembly has within the left two 'ears, recognized the Sabbath School Insti ution, by furnishing a column for the eta ,istios, so far as the number of children in Sabbath Schools is concerned. They have also recognised it as something to be pro- vided for by suitable issues of the Board of Publication But, can nothing more be done ? Is it not a great department of our educational system,? Might it not even pertain to the Board of Education to take this matter in hand ? May it not even de serve their best attention and effort along with the Parochial School, and'the Synodical College, and the Theological Seminary ? Who is responsible for the important corps of teachers in the numerous Sabbath Schools of our Church ? and does the sub stance or the method of their teaching suf ficiently engage the chief bureaus of our Home Department ? Blessed be God, that in some well-conducted Sabbath Schools we find the Covenant promise constantly illus trated in a steady stream of accessions to the Church from this,_ that is properly THE NURSERY Or Tut UHURCII, where they spring up as Willows by the water courses; and many came forward, (as if naturally,) to subscribe with their names—"to Jehovah," "thc Lord's." We are promised from the Princeton .Re view of this month, some startling disclo sures us to '" the neglect of Infant Baptism." But it is probably , not as bad as would seem from the very minty and defective Reports in this department, and from other reasons that might be named. Bat doubtless where a single screw is loose, a wheel may be in poor running order, or even more than one. Let the Church awake to this mighty agency in her bands; and now, when secular teach ing is more and more godless, let her use this grand apparatus to the best account. A remarkable debate on this subject has lately sprung up in " the Free Presbytery of Edinburgh,"in which such men as Drs. Begg, Hetherington, 'Burns ; and Elders Nisbet, Balfour, Milroy, and others, took part. A hint of it may be gathered from a pas sage of the late lamented Hugh Miller, which was quoted by Dr. Russell, as follows : ' " There was a Sabbath class taught iii the Parish church at the time, by one of the Elders. But Sabbath Schools my uncles regarded as merely compensatory institu tions, highly creditable to the teachers ; but very discreditable, indeed, to the parents and relations of the taught; and so they, of course, never thought of sending us there." We shall refer, in our next, to this de bate, and to the Overture to the General Assembly adopted by that Presbyters, :T. . Fc%the Presbyterian Banner and Advocate Relieion; OA, LETTERS TO A FRIEND ON THE AOCTRINEB AND DUTIES OF THE BIBLE. Letter V.—Answer to a Letter Look unto me."—lsA. xlv : 22 E. MY DEAR FRIEND :—Yours is just re ceived. I thank you for the freedom with which you have written. Write to me often, even if it be but little at a time. It will be gratifying to me; and it may also be some relief to you in your loneliness. But as you are weak, do not try to write much at once. It may weary you. Better to write little, and often. No doubt it is "the will of God" that you should "be confined at home, and sep arated from your companions," at present; and you "must try to be resigned." Re member that God does all things well ; what he does is right and best. I have do doubt it is " truly a great trial for you to be de prived of going to the house of God ;" but even in this, be submissive to his blessed will. You can read the Bible at home, and make good books your companions; and a throne of grace is accessible to you. Henci3, solitude may be cheerful and pleasant. Though alone, you are not alone I My child, you are not "without. God in the world ;" you believe that he is ; you know and believe in his existence, person ality, and perfections ; ,and you acknowledge him as your lawgi;tcr. 7 —' Ise. xxxiii : 22. You may be as yet '4ety, " without " sensible interest in " Christ, and without hope in the world ;" and you ask whether it is "because you have not' come, as his Word directs, in faith, be lieving that he is able to do all things !" And you pray, " May God take from me this heart of unbelief, and give me one of faith." Now, remember, Christ is both able and willing to save ; he is ready to re ceive you; and he invites you to come to him just as you are, and to come now, say ing, " Look unto me and be saved."—lsa. xlv : 22. I fear you are waiting to make yourself better—waiting till you have faith before you come. This is all wrong; it is entirely wrong. In this way you may wait for ever and perish. Coming to Christ is believing; I say coming is believing; and you may come now, may come just as you are ; and thus coming, you may have " hope." Let me here give you an extract from one of Dr. Spencer's sermons : " One poor sin ner, now I trust redeemed, said to me lately, I never knew, till you told me, that I might fly to Christ now, and just as I am. That amazed me. I was such a stranger to him. You told me to give God my heart just as it is. That surprised me. I thought you did not know me. Fly to Christ just as lam ? To Christ now ? Such a stranger to him? Give God my heart just as it is? I had never thought anything about Christ He had always been last in my thoughts, as one to resort to after I was religions; and fly to him first ? Fly to him now ? Stop try ing, and he do all? Impossible 1 You did not understand me l My powers seemed stunned ! It was entirely new truth to me!' So she thought then. But she has learned better now. Before she believed, she says, cannot describe my ineffectual efforts to grope and feel after Christ, through thick darkness. I could not find him. I could only cry, Jesus, Master, have mercy on me, and ask him to take, my heart, for I could not give it to him, and make it for me what I could not make it myself. I never knew the promises were for me, until you told me. I thought they were not for me.' Not for you!' said I; 'it is the lie of the devil ! They are for you, if you want them. It is the very act of faith to take them, and trust Christ to do all he, has said.' " Yes, my friend, Christ is for you, if you want him; his promises are for you, if you want them. Christ offers himself to you now; he premises to receive you now, if you come to him ; take Christ at his word, yes, take Christ at his word ! Believe his promises; and trust in him to do for you all that he has said—to take away your sins, cleanse your heart, and save your soul ! Yes, take Christ at his word, and trust in him for salvation ; trust in him for time and for eternity. Read Lea. lxv., Act xvi., and 2. Cor. v. Hoping to hear from you again soon, I remain, as ever, YOUR FRIEND. OREDIENCE.—God allows many things to remain mysterious, partly, I believe, that be may in this way test the obedience of our minds ; for he requires 'obedience of mind from us, as much as he does obedience in action. IN contests among men, the party doing the most wrong is commonly harder to be reconciled than he who has suffered the most wrong. The reason is, he has a quarrel with himself, which makes him doubly irritable. PUBLICATION OFFICE, GAZETTE BUILDING, FIFTICSTREET, ABOVE SMITHFIELD, PITTSBURGH, PA. FOR THE WEEK ENDING SATURDAY, FEBRUARY 7,1857. Western Correspondence. D. WKINNEY :—ln two or three of my last letters I have called the attention of your readers to the important subject of edu cation in the West, in connexion with our Church. 1 wish still further to notice it, although it may subject me to the charge of baying chosen that as my speciality. Be lieving, however, as I do, that, if not now, within a few years every lover of our Zion will be prepared, with me, to say this is one of the most important, yet most neglected, of our duties as a Church, I venture still to present the matter for their consideration. I have endeavored to submit to your readers two propositions. Ist. The Institutions we now have, or which are now projected, should be fully and immediately endowed, and that, too, by the encouragement and co ' operation of 'Eastern friends of our Church; and 2d, New Institutions should be project ed in the rapidly growing States and Terri tories, if we would not see others do the work which is confessedly a part of our duty as a Church, and for the discharge of which God has manifestly given us some peculiar qualifications. The first of these proposi tions I discussed in my last, and presented some thoughts which I trust may not be re garded as unnecessary. I desire in this, briefly to make some suggestions regarding the second. There can be no question, there is no question among us here in the West, that the very best time to move in educational matters is while the country is yet new, be fore it has filled up—almost before anything else is done. This, by , our friends in the East, way be regarded as a utopian theory—an idea so thoroughly "Young American" as to be utterly unworthy a moment's thought. Let them not, however, turn away too hastily. Let two facts be considered. Ist. The en tire experience of educationalists in the West has proved that it is almostimpossible to commence these enterprises too early; and 2d, that all thoQe Institutions which have been late in starting, require a far larger amount of absolute endowment, and strug gle with, difficulties which to the others are unknown. Permit me to explain these two facts ; for in that explanation will be found the reason for an immediate awaken ing of our Ciurch to her duties in this matter. It is almost impossible to begin the work of founding colleges and institutions of learning in the Western country too early, from the fact that the population increases so rapidly that before you are aware almost, a demand exists for them. I have not at present the means of ascertaining the num ber of inhabitants in the State of Illinois when the College at Jacksonville was founded, bat I venture the assertion that it could not have been more than a few thousands, and those principally confined to the Eastern portions of the State. 6o far as ,inhabitants were concerned, both it and the InstitutioeL at Galesburg were planted in the - Wilder ness; yet how long was it before, by an ac cession of the teeming thousands to the population of the country, they were abso lutely demanded Whilst Old SChool Presbyterians were waiting for the country to fill up, their brethren of other Churches were doing their work, and now Old School Presbyterians have not a college in the State. Our Institution at M'Comb forms no exception to this remark, for it cannot be said ever to have been established, in the proper meaning of that term. The colleges which were projectedd, here at a very early day, and sustained as they should have been, are now the Institutions which arc found resting upon a firm basis, prosperous, and doing the higher work of education for the State; Whilst Old School Presbyterians, and those who acted upon a similar policy, are just now laboring to build their Institutions beneath the shadows of these, met perhaps at every turn with the discouraging remark, " You are not needed." • The fact that colleges founded late in the history of our States require a larger amount of actual endowment than those established early, is easily - understood. Ten thousand dollars, or twenty thousand, invested as, funds can be, in the early settlement of the country, give to the Institution so favored, a very large endowment of the most valuable character, when it comes to need such an endowment. Galesburg invested in lands, fifteen or twenty years ago, a few thousand dollars, not, perhaps, to exceed fifteen or twenty thousand : and she can now boast of an endowment of from three to four hun dred thousand dollars, and this so invested as to be rapidly rising in value, promising to make her in time one of the wealthiest Institutions in the land. Let funds be raised by the enlightened friends of educa tion in our Church, to be invested in Min nesota, in Western lowa, in Kansas, in Ne braska—wherever there is an opening, and a prospect of futare growth. Let Institu tions be established and sustained for the first few years by foreign aid,, and a few years will show the wisdom of our course. This whole matter might be entrusted to our excellent and efficient Board of Educa tion. . Calls might be made for twenty thousand dollars for each of the newer Statesaand for each of the Territories of the Union, to be invested to aid ultimately some Institutions which should be at once char tered, if possible, and put into operation, and sustained. In an almost incredible short space of time it would be seen that the In stitution 'was needed. It would attract around it a population of its own, and would begin to send forth its benign influence. The country, the Church would' feel its power, and unborn generations would arise to bless the projectors of so wise a policy. Such an Institution would not long depend upon the bounty of its founders. Five, eight or ten years might see it leaning upon their friendly arms for support; but its funds by the rise of lands would soon prove sufficient for all its wants, and it could in turn impart of its surplus to aid in planting new Institutions in the still rising republics of the West. 'This is 'actually being done already, by some colleges founded here upon the plan I designate. Mr. Editor, I propose these plans with diffidence, inasmuch as so much is said about the West, and so many pleas put in for her by persons having their various schemes to further, by appeals to Eastern Christians. I am, however, sustained by a consciousness, that I have but one object in .view—the glory of , God. I would stimulate to duty the beloved Church with which we ,are both connected.- God -is here giving us a nobleefield-of labor and usefulness. Let us not be negligent of I duty. I perceive by i this week's papers, that the citizens of Law rence, K. T., have resolved upon having a College for that neirlerritory, and have decided upon Lameßip - as the place. Let none of our conierva te friends say they are premature in thei action. We live in a fast age; and in thi country, what we do must be done quicki ,' . The Old School Presbyterian Church', 'Mild to-day have a College located in th Territory ; and not less than $20,000 sh d. now be invested there, as the foundati of a noble endow- meat. Who' will do he work ? What wealthy church, or 43 ps of individuals in.; New New York, Philadelp ' ,:or Pittaburgh will give the funds, and do work which cannot be done, however mire e may wish it,i ten years, or even five Y a hence ? Then -1 others will have the g d:': .We may then I feel the need of .an.l tp,tion; hut it will require not lesEl than- 00;f0.69to„do what') I now can be done with:: that, sum. But this matter, muti lie dropped for the present. I see by the organs -. f r the M. E. Church, that at the meeting o the General Confer ence the past year, a° h was taken defining the relation of bap d _children to the Church, and prescribing the manner in which they are to be, treated. In the main, the action is the same_ .taken by our own Church in years past. ~ I t seems to me that this awakening of Oktothes to this subject augurs good to the futte generations of our people. One of the Most prolific sources of vice, irreligion, and crime in this and in other countries, is the fneglect of the moral and religious training of the young. They might 'with justice briitg against thtise who should look after theittinterests, the charge, "" No man careth for our souls.", Let, how ever, all Pedobaptist Oliurches heartily unite in caring for them, watching over them, and guarding them from temptations, so far as man can. do; and tliiiii' accusation will no. longer ,apply to this Wench of the'Chnrch of Christ. Whilst wo, 7 tio doubt, are guilty here in the West of aping many of the fol lies of Eastern cities, and fall into many of the old ways of corruption adopted by them, it cannot be denied that we are imitating them in much that is good, and most praise worthy. -I may, from-time to time, refer to some of the things in Western towns, in which we do,- both that which-.is good and also that which is evil, in imitation of our older ensamplers upon-' the sea-board. In concluding this letter, ,-I will mention but one. The West is beginning to publish her own books. Time wastwhen New York, or Boston, or Philadelphia did everything of this kind for us; but now our weeklies and dailies come to us with their regular, adver; tisements of books, good and bad, , pnblished by houses in Chicago, St. Louis, Galena, and Milwaukie. • So may it be. Only give us good books—books ! imbued with, the spirit of the Bible---and we will rejoice that •" , of-makinganary-boolkthere is-no end;" and that the West has resolved to do her own work in this regard. We still continue to hear of revivals of religion. The Churches blessed are Metho dist, Baptist, Old and New School Presby terian, and Congregational. Is there not an increase of revivals this= year over other years last past ? If so, is it not due in part, at least, to the lull in the political world sine:: the election, giving men time to turn attention to the most important of all sub jects ? May the Lord further the good work. Yours, &c., NORTH-WEST. From our London Correspondent. Irish Presbyterian Almetnac—Portiaits—Nutiaber of Ministers—,ltissione--Associate, Seceding, and Covenanting Synods—Deathbed Reconciliation— Establi?hed Church. of Scotland—Choplains in • India—" English Synod" and Dr. Cumming— Presbyterian Church in Holland—lrish Wit and Royal Harriages,=Evangelism and the Bishop of London—Dr: 11lonufeld and "Stone Broth"-- „AssassinatiOn of 'the' Archbishops :of ' Paris— Prussia and Switzerland—The Conference=Lord Napier, Ambassador to the United States—Testi monial to Dr. Livingston—Particulars of the Death of Hugh Hiller—His Career—ti arning to Literary Men. LONDON January 6, 1857. An interesting publication, " M'Comb's Presbyterian Almanac" for 1857, has just been issued, which throws much light on the presentconditionpf the Presbyterian Church : inilreland. This Almanac has had a wide circulation, especiallyin Ulster, fora series of years, and has' been marked from its out set by the industry and:the good taste of the author of f‘ Lays of, the Sabbath." Each issue has prefixed to ite title page alikeness of some distinguished son of the Irish As sembly. Thus the lineaments of Cooke, Morgan, Edgar, and many others, including Dr. James Glasgow, missionary in India, and Rev. R. Allen, Superintendent of Home Mi§SiODS and Schools in. Connaught, have appeared in succession. This year we have a portrait of Dr. Wilson, the present Mod erator of Assembly, and Profesior, of Bibli cal. Criticism in the Presbyterian College, Belfast, " Whose portrait, at a single glance, Shows mind within, in far advance. Look on his face and you'll descry The critic's dark and searching eye. He loves our Church, of banner blue, He loves and can defend her, too." So sings Mr. M'Comb, with truth for his warrant. The allusion to Dr. Wilson as a defender of his Church, has reference to an attack made upon the Irish Presby terians, a year or two since, by Mr.. Bright, M. P. He is strictly opposed to their re ception of Reghign. _Donlon from the State, but, in his zeal, he made use of statistics which had been furnished from a hostile quarter, and Dr. Wilson handled him very severely in consequence: It is not improbable that in some years the Royal Bounty may be withdrawn from the Irish Presbyterians. The sgitation on the subject has meanwhile been overruled for good, and, as detailed in the first letter of my weekly series, (written in July last,) vig orous measures were resolved on by the last Assembly, for the increase of stipend paid to ministers. But, returning to the "Presbyterian Al manac," its editor gives us "A Series of the most Chronological and Biographical Notices in the History of the Irish Presbyterian Church," and unites both rhyme and reason in declaring : tell of years of olden date, Of men who braved a martyr's fate, Of fields where once our sires did Plant, The banner of the Covenant." Besides these, we have an alphabetical list of the ministers and'of their post-towns, in- formation as to the Assembly's Home, For eign and Jewish Missions; of Weather, Time, Tides, Eclipses, Fairs, as well as "Enigmas new, obscure, sublime, For bards to solve in flowing rhyme ; With many strange and wondrous cracks Not found in other almanacs." We find that the General Assembly on the Ist of July, 1856, comprised thirty-seven Presbyteries, five hundred and forty-two ministers, and five hundred and twenty-six congregations. It has two Clerks, six Fra fessorslaf the Theological Faculty, six mis sionaries to India, and four to the Jews. The Home and Foreign Missions have Honorary Secretaries, and a paid Secretary for both. There is also a Colonial and Conti aental Mission, an Incidental FUnd, Church and Manse Fund. The Asiembly has also a Law Adviser, a Solicitor, and an Agent for Regis= Dot um. The number of li eentiates,and of ordained ministers,--without chargeti, is , seventiosven,a.prop,extion o mm t paratively small. Probably. many Of. these have been absorbed, FO to speak, since the Asseinbly in July. The Colonial Mission sends some of the most efficient licentiates to Canada and Australia. M'Cowb's Almanac furnishes accurate in formation with regard to other Presbyterian bodies in Ireland, besides the General As sembly. There is the " Associate Presby tery of Ireland," which consists of six min isters and five small congregations. This originated in a dispute with the old Seces sion Synod, early in the present century,• by a Mr. Bryce, on the subject of the accept ance of State support. There is also the . so-called "Seceding Synod of Ireland," another small body, (having nine ministers and congregations,) which refused to coalesce, like their other brethren, with the Synod of Ulster in the memorable and happy union of 1840, which, like "the meeting of the waters" in the "sweet vale of Avoca," of which the Irish bard sings so sweetly, united two separate streams into one noble, deep, and majestic river, whose fertilizing volume has blessed not Ireland only, but the world. As in the United States, the Reformed Presbyterians are broken up into two par ties, the one adhering to the principles of the " straitest sect," and thoroughly Came ronian, called "the Reformed. Presbyterian Synod of Ireland," and the other, of more liberal tendencies, entitled the " Eastern Reformed Presbyterian Synod." The latter is much the smaller body. It has six min isters and eight congregations. The former numbers twenty-four-ministers, and twenty seven congregations. For both I cherish great respect. They were long witness bearers for the "truth," when, in Ulster, it " had fallen In the streets," and by its social prayer-meetings,its strict discipline, and its able and well educated ministry, has been a blessing to very many. The differences in principle which led to a separation, still re main. The controversy between Dr. Paul, of Carrickferges, on the liberal side, and Dr. Houston,' on the -Old School Covenant ing side, was very keen. But 'while Paul was a most formidable and unsparing op ponent as a writer, his hears was full of kindness; and nothing could be more beau tifully illustrative of the man's character, or more honorable to the memory of the dead, or the character of the living, than to find the good man sending for Houston in his last hours, and after they had conversed and prayed together, bidding him an affectionate farewell, in the blessed hone of meeting, ere long, without a = shadow of difference, and seeing eye to eye, in the land where love reigns eternally. Turning away, for the present, from Ire land, let me say a few words about Presby terianism inother (wafters. As to the ESTABLISHED CHURCH or SCOTLAND, it appears that gross partiality has been shown, by the British government, in reference to the appointment of Chap labs in India. In the three Presidencies, the, Church of Scotland has only six Chap while the Church of England has one hundred and twenty ! It Is no wonder that the last'General Assembly complained of this in a memorial to uovernment, The Scotch intellect is seen everywhere among the influences which give dominance to England in India. In the Army, in 'the Council Chamber, in the person of the late Governor General, (Lord Dalhousie,) in Judges and Magistrates, old Caledonia as serts her claims bravely and _successfully. As to Chaplains, I believe the present race will be superior to those of the olden time, when thorough "Moderates," such as Dt. Bryce, (who came home to support patron age "through thick and thin,") were the nominal representatives of Scottish Evan gelism. Some of these men were either opposed, or indifferent to the work of Mis sions ! As to the party in England connected with the Scottish Establishment, it is extremely small. Tfiere are three or, four concregations In London, Dr. Cumming's alone large and prosperous. There is one, "°a shadow," in Manchester; another, a skeleton, at Liverpool. There are several others in the North, the religuice of those Free Church sympathizers (English Pres byterians) who, on points of law, as at Ber wick-on-Tweed, were hustled out of the churches where their fathers had wor shipped. Doctor Cumming stated to the last, General Assembly at Edinburgh, that a meeting of the Synod to which he belonged had been lately held in Liverpool, and that the attendance was "unusually numerous?' As to this " Synod," it might be called a " Presbytery" but that its " diVecta mem bra " are scattered over a wide space. I have heard of such a body being constituted a few years ago, but' question if a list of it has ever been published. The truth is, that " an attendance unusually numerous" means very little, and that Doctor Cumming is very much'himself the Church of Scotland in England, just as Bonaparte used to say, "I am France !" The Established lanzssrrEntArr CRIMOH IN HOLLAND - seems At present very much in the same state in which the Synod of Ulster was about the end of the last century. It has a Calviuistio Confession, as you are aware, and the people, generally, are favora ble to orthodoxy; but - a cold Neology has taken possession of Many of the pulpits, and much apathy prevails on the subject of re ligion. The Neologians have much ecclesi astical power, and have resisted attempts to enforce ufidelitY' to their professed creed by , ministers. Still, a revival has begun. Let us pray that ,it may grow mightily, and prevail. An Irish Presbyterian , writer, (Dr. Killen, I believe,) with native humor says, in refer- .1 enee to a rumor that the heir apparent of the kingdom of Holland is to be married tr: to one of our Princesses : " This match is quite to our mind, for we entertain a pro found respect for the House of Orange ; and we feel happy in the prospect of being able to report from year to year, that the daughters of Her Majesty are going over to Presby terianism. At a time when so many Countesses and •Duchesses are turning to Popery, the Royal family will thus be an example to be imitated by all the ladies of the Court." Charles IL used to Say, that "Presby terianism was no religion for a gentletnan; '- and certainly that was a high compliment to it, viewed in the light of his polluted habits, and measured by his rakish cavaliers and courtiers: But here is a prediction, '(an Irish prophecy,) that Presbyteiianism will soon become...fashion : Wel iNe„tdmillisokel4 The Princess Royal lads the Dr ; Krummacher,as the King's con fidential friend, and as a Court preacher, will tell her all that is in his full and honest heart. EVANGELICAL EPISCOPACY is making such progress in England, that the Puritanic element may, ere long, so override the Prelatic, that, some approaches may be made to that state of good , feeling, which Dr. McCrie, in his Inaugural Lecture, so vividly described, as having prevailed between the English and Foreign Reformers. At all events, let us thank God'for such good men as the new Bishops. The Bishop of London, in a sermon before the >ordination of. minis ters in St. Paul's, on a recent Sabbath, brought out thd Evangelical aspect of the Christian ministry, as holding up the Saviour before sinners,in contrast with " priestly" and "Church" notions, with great faith fulness and power. We have got .a better man than Dr. Blomfield, in every respect. The latter boasts of his churches built; but he cannot appeal to many real ministers of Christ put into them. The Examiner caus tically calls that Bishop's churches, (for which Archdeacon. Sinclair, and other syco phants, have lately been beslavering him,) "stone broth!" Certainly no nourishment can be got from boiling a stone or a "stick in the pulpit," either! Touching the new Bishop of London, I have to report what is known to a few, and told to me some days ago by a pious Church layman. Unlike his predecessors, he has dealt very closely and affectionately whir each of those candidates who were recently ordained. He took them one by one apart, and talked to them in a most earliest man ner, as to personal piety, responsibilities, and duties. He deals with them as a father, and a friend, to whom they may always re pair for counsel. The ASSASSINATION OF THU BISHOP OF PARIS, by the dagger of a priest, while en gaged in giving the benediction froui the altar steps, after a procession in honor of St. Genevieve, has excited feelings of horror all over Europe. The murderer had "been suspended from his office; and it is said he declared that his act was a protest against the doctrine of the Immaculate Conception. By this, I presume, was meant,, that he had been placed under interdict, and thus avenged himself. It is very remarkable, that this is the second Archbishop of Paris who has been murdered. The predecessor of the recent * victim was M. D'Affre, who perished in at tempting to Hiediate between an infuriated mob,and the exasperated, soldiers, at the bar ricades, In the revolution of 1848. What minister of the Gospel, scripturally enlightened, but must look with horror on a man* thus cut off in the midst of an idol atrous procession in honor of a dead woman, who is constantly invoked as the patron saint of Paris I I have been in the church where her relics lie ; I have seen the 'de graded devotees kneel before her tomb:; and the little candles which, having first been brought in contact with her bones,, were then sold to the worshippers, and by these lighted and left burning on her altar. The crime is truly horrible. Had a a Protestant been chargeable with it, what denunciations should we have beard of heretics and their faith ! It is said in one account, that the assassin, as he plunged his dagger into the side of his victim, ex claimed, "No goddess !" He is believed to be 'insane. As to POLITICS, the quarrel between Prussia and Switzerland will, ere long, be arranged. The Conference at Paris is proba bly meeting at the moment I write. England and Austria object to the evacuation of the Principalities, and the leaving, by our fleet, of the Black Sea, till the boundary line is actually marked out and settled. Lord Napier, a practised diplomatist, goes as British Minister to Washington. A meeting was held yesterday, the Lord Mayor in the Chair, to raise a testimonial to Doctor Livingston. The Bishop of London was one of the speakers. The DEATH OF HUGH MILLER, to which I alluded in my last, continues to excite a most painful interest. For some weeks pre - vim, his mind, overtasked by long-contin ued and intense study, geye evidence of disorder. He became the prey of false or exaggerated alarms. He believed, - and probably in this he was correct, that his mind occasionally broke down. The work on which he was engaged was, The Testimony of the Rocks," on which he put forth all his strength, intending it to be, as it doubtless will prove, his magnatm °pis. But it was the completion of this that cost him his life. He fancied that his Museum was in danger, and that an actual attempt bad been made to enter it. To the revolver he added a broad bladed dagger; and at his bed head, was a Highland clay more. He was seized with the idea that his mind was hopelehsly diseased; and• at inter valsehe feltus if a stiletto suddenly passed through his brain. Then he imagined him self to have been out aura% the 'night, carried, or rather dragged for miles by an irresistible power. He was also seized with paroxysms, during which he became uncon scious. "Last night,'! he said on one occa sion, "_I felt as if I had been ridden by a witch for ftfty miles, and rose far more wearied in mind and body, than when I lay down." The physicians were consulted in the fore noon of Monday, and found his pulse quiet, but the tongue 014. They prettclibe e 4 continuance , of work, bed akeleiencecloCk Philadelphia, 27 South Tenth Street, below Chestnut By Mail, or at the Office, $1.50 per Year, ,PROSPECTUS. Delivered in the City, 1.75 thinning the hair of the head, sponging with a warm bath at bed time, &c. An hour or two afterwards, the servant going into the room, "another 'of the paroxysms`was upon him. His face was such a picture'of horror, that she shrink in _'terror from the He flung himself on the sofa, and buried his head as if in agony, into the cushion. Again, - however,`the visionlitte& by, and left - him - in perfect health." ' During the evening, spent quietly.with his family, he read Cowper's " Castaway," and other pieces, for fore the pleasure :oViiia children. He retired. to his room. There; the paroxysm must have returned—the hor rible trance; and, next morning, half dressed, his body was fourid lifeless on the 'floor, the feet upon 'the study rag, and the chest pierced by the ball of the revolver pistol, which was found lying in the bath close by. On the table was .f. , to his..wife " • - "Dectreet Lydia:---11y brain butns. I vthst have walked ; and a fearful dream arises upon me. I cannot bear the horrible thought. The God and Father of the Lord Jesus Christ have mercy upon me. Dearest Lydia, dear children, farewell. My brain burns as the.recolleotion grows. • My dear, dear wife, farewell. Ilvalt,MxiALEn." The press and the public have united in lamentations over this great man—" the greatest Scotchman alive, said Chalmers, "after Sir Walter Scott's death." His writings were ,alike graceful and powerful. If any of your readers possess the first vol ume of the North. British. Review, let them turn to the first number, and they will find an article from his.pen, on " Our Scottish Fisheries," whioh is' a noble specimen of his powers. AS a Christian Geologist, his name will live forever. His "Old. Red Sandstone" drew forth the intense admira tion of men of science. Buckland, (who died in an asylum for the insane,) heaped eulogy upon him. Hie "Footprints of the Creator"smashed, to use a strong expres sion, the ."Vestiges of Creation," that in sidious and plausible work, written, it is con fidently believed, by one of , the brothers, whose names will always be associated with the .Edinburgh Journal. " His very intellect," says the Witness, " God's most precious gift, perished in the great endeavor to harmonize the works and Word of the Eternal." But surely his death supplies a warning to literary men against taxing the brain too sternly. Fast living - ixnot confined to the bottle and the,couvivialloarty. It is forined, too, in the silent study, and, in the wasting of " the. midnight, oil," Not here may we think, and cogitate, and reSson, without a pause ! W. .14dt:' .. ....* : _ftiatti##$ : WoE to him who takes up with the fame of godliness, instead of godliness. ~ EVERY home on earth should be a mina, tore of heaven. THERE are few but are sometimes in a serious fit; but howlew are in serious frame, and, have an abiding sense of God upon their hearts ? IF you follow Satan, yen will find the tempter prove a tormentor; if you follow the Spirit, you will find the counselor prove a comforter.—Ree. John Mason. OUP. life is a .continual journey toward the gravp, shorter or longer as God pleas,oth and many times when we think ourselysts`far from it, we may be just upon it. ' GOD attaches so much importance to, ,sal vatima from sin, that in the present moral constitution of the world, every Man is re sponsible to him for the spiritual welfare of his fellow-men. • As lie who prayeth that he may not be burned,'ind then rtinneth into the fire; so is he that saith, " Lead me not into tempta tion," and then, without neeessity,•subjects his principles to trial. LIOIIT IN GEKMANY.—The Univers, a leading Romish paper in Paris, says :- 44 In all the Catholic cities, of Germany, the stat istical returns make it apparent that the num ber of Protestanti ii increiSing in a fearful manner." - THE way of error and sin, is. always down kill; and once in motion; - , ~who can - tell when and where it will 'stop? You You= trifle with the . Sabbath to-day; to morrow you profane it. To-day you take a glass to gratify a friend; to-morrow you may take one to gratify yourself. You no* enduie bad company; you will Soon choose it; so true is it, "They proceed from evil to evil." INNOCENOE.—The conduct of innocence is chasacterized by a remarkable abstinence froni - eitiaii*ant exculpation, or from ob durateindifference. Its element is simple truth, ,and„as : if aware,that no other support is needed in its hour,oftrial than the firm column 'of the upright conscience, it exhib its calumessAltrorighoutall, undisturbed by, the vacillationa of guilt er passion'. BFAIITIFUL SililTrki.ENT.---ThiS little poems worth reading and worth . keeping is a voice within me, • And it is so sweet a voice, That its soft lispings win me, Till tears start to mine eyes. Deep from my Soul it springeth, Like hidden - melodY; And'everinorelt singeth This sonpol songs to me t This worldis _full of beauty,, • As other worlds above And if we did our duty, It might le full of love r CONTRIBUTIONS to FOTO , ATMingo Orthodox Churches in Boston, in 1856. Esse* Street Church, $5,592.54; Mt. Ver non Church, $5,299 ; Park Street Church, $3,644.58; Old South Church, $3,502; Central Church, $3,052.73; Bodowin. Street Church, $2,184.97 ; Salem Street Church, $1,003; Sha.wmut Church, $965.19; Chirch, $509; *Pine Street Church $500.48.; Mair Mick Church, $465.52; United)Menth ly Conceri, $386:74; Penitent. . Romide Re fugef . ; $12,; Miscellaneonn, , $124.06; -Con tributions to _kerning Star' $1,147.21 • In- individuals toward dOb,t, $5,060. Total, 133;449`02.. 041 228