Namur aAiatillocatt. PITTSBURGH, JAWVARAO, 1867. Twang... slaw, In advance' or In Clubs, $1.25; erg delle t eredat'tNisidenees of Subset'. bars. 111.75. See Ptospeotus, on Third Page. 11. Eis ZVI, A - I. S should be prompt' a Hula while hafts the year expbuis, , ,that,ett may sagearranigninentie OW a stimuli , inapplif. TIM RED WRAPPER indicates that we desire a renewal. If, however, In the haste of =Whig, this signal ehouid be omitted, we hopo , netr 'frieisda .- 011 still not forgpi REEITTANCESS—Send peyneent by safe hands, .when convenient. ..,.Or, send byy, moil, enclosing with ordinary care, and troubling nobody with a knowledge of what you aro doing. Per a lards araount, send a,Draft, or large panto.. !or ens °et** parolee send Gold air !Week notes. TO MANIA CHANGE, Send pottage stamps / or better stin g send for more papers,. say SS for .I§Crtaty .1111U100144 Or .1 for Thirtikhree 'DIRECT au Llntrnits and Caspatutileations to REV. DAVID MoKINNKV. Pittsburgh' IC.EKAttiqrs".-=Tho 'lslipossi is "accepted Dn. Joart ADGER'S nomination to the Professor's ia , the Theological Semi nary, at ~Coluinbia, S. C., vacated by Dr. Palmer, haa been confirmed *the Synod of Georgia by annanimous vote. TIELTENSETTERIAL Or s THE WEST name to us, last weei,:considerably enlarged; and announcing an tirrtingement by which it will• be'able to present news earlier than usual. It also states that 4 f the services of Rev. John M., Wampler, late of Monticello, Indiana, have been secured as an Associate in the Publishing and Editorial depart ments:" We welcome Mr. Wampler to the fraternity. Co'portage. It will be seen, by 'the `communication in another column, that`funds to carry on the work of Oolportage, are greatly needed. The Board has not a collecting agent in the field. The reliance is upon PAsTons to bring the subject before the people, and ar. range for'the ireception and transmission of ,their benefactions.. Shall the work be done? Yon say, 0, there are so many calls." Well, be it so. Work for God' in the 'way in which you can do something for, him. Let each regard himself as a steward. Be diligent. Be economical in personal expen. ditures. Divide your means wisely. You can take nothing'ont of the world with you. So use it that you , shall,be estimated a good and faithful servant. Christians must learn .to live for usefulness. Danville Seminarynd ie* York Benev °lenge. Rev'. Drs. 'Humphrey and Hill having re turned from a visit to New York -where they were 'engaged in soliciting funds for the Theological Setinary at Danville, pub lish a report of their "success, with an .expres sion of thankfulness. They, were most kindly received _ by, the ministers and people, of the Presbyterian churches. The peen. liar friends - of Princeton Seminary .were among` he largest donors to Danville; three of them 'give $5OO each. The amount sub scribed was $7,615, with assurances of an increase 10'68,50,. Of these subscriptions, $6,236 were promptly paid. Acts of kindness,,in this :line, should`lhe numerous and reciprocal. Chritit's true peo ple are one, and , should love, honor and aid each ether. The Presbyterian Church hi a union' , on principle and by recorded vows, and all its parts and sections, as members of the body, have a mutual interast, and should co-operate and rejoice together. The Projected University. The Synods of Ohio and Cincinnati, at their"late meeting at Columbus, as reported on our first page, hive agreed to locate their University" at West iiiherty. Of tie wis dom of 'the decision we cannot judge ; 'but it falls in with. an= early prejudice of ours, that a College will thrive best in 'a small town ; there are fewer teMptitions, and there is hence likely to be a better morality and more .Btudy. - ' The' majority which fixed the location was very small, but the previous resolution, pleti,girsg i a flordial and unanimous support, genres is that there are to be no divisions; and the very large 'attendance of milliliters and elders, shows' the deep interest felt. The renewal of the declaration, that $200,- 000 is, to be secured 'before commeztoing the building; evinces a determination to found the , University on'a proper pecnniery basis. We trust that a noble . disinterestedness, as regards self, and the, purest and deepest interest on behalf of, the enterprise, will be every, where manifested-in these two Urge Synods; and that the richest blessings from above Will be bestoWed. . Are All Supplied. A new year ;has commence& Have the duties belonging to the season been 'per formed ? It is a proper time for reckoning Does anything remain *be .done ? One of the questions which the-anxious Paatoi.i and the faithful Elders,, and the' benaiolent Deacons will ask, is, are all the people of the charge supplied with all the ade4uate means of instruction which are praetinable ? Raw each household at least' one Weskit: journal, which faithfully sus tains' the doctrines; and order of their Chnrch? If not, then . imporiant medium of ben efit is wanting. And shall not the defieien ey,,be , made ,np, at once? The supply is pv1061148.. There are very feli in dream ?sfraitened, that they cannot , raise at which are tendered to them lAyipo well-filled sheets; and not many are there, ;.claiming to be 'Christians; who 00,141,4 tubs induced, by a wise and kind im.isl,,t ° o , give their, - names as byb se' o , • And if any are too poor really to 1 , ,v spare : tmourit needed, there 'is probably. nolmanner in which , a gratuity to the extent of one hundred andtwenty-five cents Could be rutted, which praduotive ifinike '34 to a faMil - knowledge ,: more ,e4ifieldien, _and ,mbre ',stimulants to bethiiquaintend 4 .; „ God has not, bound himself to aify„pirtie tiler place, nor to any ' 'Specific v day, "r season of the year, when and where be will beStow regenerating grace ; , and . espepially, be has. not named the place nor the time when he may not be Rought .advantageously by the sorrowing sinner. The only limitation is, that, he, will not hear those who have sinned away their day of grace. Previously to that sad hour, men, at any time and in any place andln any . need, may call upon the name of the Lord and be Saved. Offering the prayer -of faith, with true - repentance, they shall certainly be accepted. And always the *Ord of truth in Christ Jesus, whenever and wherever duly preached, shall have its con verting and sanctifying influenee. Never is the Gospel proclaimed, we believe, by Christ's herald, but that there is a soul in the audience which is_to be saved and which re ceives benefit from the message. This is a delightful thought, cheering intensely to' the devoted minister. But still, is there not a time , slightly, inti mated in Scripture, the thought strengthened by the analogy of God's works in the natur al world, and the season indicated to the I Church by successive outpourings of God's Spirit, which may be denominated the reviv time-thee harvest time, coming in its appointed order P inhere is, the Chnrch should know it,,and shouldjmprove .it and thus be saved from the sad 'despairing cry, "The harvest is past and the Summer is end ed, and my people are not saved." The subject. is worthy an, inquiry. Even if noth ing can ,be determined with certainty, we may-yet be led to the contemplation:of truths which will strengthen 'our faith and stimu late to activity.' In' the Old Testament Church there were special seasons appointed for protracted re ligious services: In these, God would meet his people and Iless them as at the Pass over, Pentecost; and the Feast of Taber nacles. God speaks also •of a time when, he may be found; a season when he is near, an accepted time, a day -of salvation. • That `there were, 'of' old, annual seasons for ''the enjoying of the'DivinefaVor, in religious ser vices,, is manifest.; and that there is &season 'of grace, which, if not annual, occurs yet once in' the period of human life, is equally clear. 'And the thought that there may be, to the Church, an annual season of a more than ordinary, bestowment of reviving grace, is. not at all Inconsistent with God's ways of goodness. ' 'God works much by seasons. go it has pleased him. He has'appointed a seed time and a harvest; a Summer and a Winter. It , is not always the one, nor always the other. Men sow, and afterwards-they reap. They, sow again, and patiently wait the appointed time for gathering. There is the springing forth of the earth's verdure, the harvest of grain,and the Autumnal fruits. Men'do not plant and gather,•nor'sow* and reap at the same seasons. _ And the recurrence of the season for har- vest and ingathering does not, of itself, se cure the fruits. There must have been a preyious sowing and planting. Human in dustry," and, skill, and watching, must have preceded: Without these, the harvest time, though divinely ordained, would' come= and depart unblest. There would still be empty barns and a starving people. ' Thus it is in the kingdom of nature. Now, does not all this teach, by analogy, that there way be a• harvest season in the kingdom of Glace? It is the same God Who .ordains Wand rules_ in each kingdoin. And nothing is more'domnion in his teach ings, and especially in the , instructions given by Christ, than to illustrate the one kingdom by the other. • We Ita.ve the husbandman, the vine-dress • er, the sower, the garden, •the fields, the vineyard, the fig-tree, the harvest, the barn,' the garner,"the early and the latter.rain, and, the fruit in, its season. There is 41e sowing, and the blade, and the ear, and the full corn, in, the ear. There are the rains, - andqhe winds, ..and. 'the heat, and the drought. There is every vicissitude adapted to the growth; the ..ripening, and the ingetherini. 'Hay we notthen be justifted copying out, the analogy, and saying, modestly, but in hope, there may be an annual harvest in the Divine economy, for gathering the , fruits. of the spiritual laborer's husbandry, in the kingdom of grace--:-a season for the recur 7 renee of which we' Shall look in the strong, exercise of faith and expectation; for which we shall prepare . by a timely sowing of the seed and a diligent attendance upon its pill tare; and when we shall be prepared, and shall actually set to work,- to 'gather in the. harvest? Truly, if wuclo not expect har vest' time we shall not. prepare for it; and if we prepare not for it, there will be nothing to gather. But if we sow we shall reap, and reap in accordance with our sowing; good fruit and bountifully, and the fritit in its ' season. • ~, < , ; Surely, to expect a time, a favored , time, a set time for her Lord to visit his Zion , in his love, would be a great stimulatit to her servants tomake the duepreparation. They would strive to have all things ready. She would awake and put on her beautiful gar mentos. To have a ivise division of time and rightly,apportioned iabor, is 'immensely im portant to, the husbandman,' the vine -dresser, and the steward. Thus we may reason `fo7 the importance of ,a due ,arrangement and appropriation of , time and employment with' the ministers, of Christ. They are Tightly to divide the Word, and dispense its portions in due 'season. Now, is there anything in the history of God's dispensations .of , mercy to his Church —anything in the history of revivals, which indicates a season of the 'year when the spir itual husbandman, who has sown and planted, and cultivated well, and watched and guard : - edmith diligence and wisdom may expect to reap ,and gather in his htirvest, ,:;Is the Winter and especially the former part of the Winter such a season,?. Is it the date of re vivals 7,,,Qttr own pastoralexperience would indicate it both , ( A, Aevivieg Time. VIEE PRESBYTERLIN " 13A INNER AND ADVOCATE. Bored season. And our observation cones ponds with our experience. ;,:How is it with:, others? We have never nude it ;ti matter: of conference with brethreti, nor of inquiry, nor have lye, noted our reading with this view. The thought has but recently oc curred 'to us; but now, in searching all our reminiscences, the idea is vividly before us, that the early part of : Winter has been the; season of the year in which, in nearly if not quite all instances, we have enjoyed, or wit nessed in the charges - of others the enjoy ment of, a reviving time. And, in the orderings of Providence, there is reason in this. Man is so conqituted, that he can attend:earnestly to but one thing at a time. And he is so circumstanced that there are many things which claim,impera tively, his diligent care. And a revival is an event'whieh to enjoy and carry on ab sorbs his whole soul. Hence it cannot, in its deep power, continue very long. Neither man's nature in its feebleness, nor his other wants in their impetiortiness,could endure it. We may look for a revival, then, when a people enjoy comparative freedom from oth- er pressing claims; and that time is the S'ea son which we have indicated. It is the season of leisure. In the Spring and through the Summer, and in the early Autumn, hus handry, and;trade, and buidness in its various forms, and sometimes, politics' superadded, demand' men's time and anxious care. Scarcely can they find leisure to attend to their daily devotions and their Sabbatb-day worship, sufficient to keep alive, and in a strengthening state, the plants of grace which had previously taken a deep root. But early Winter is the season of comparative rest from worldly care. God 'has so ordered it in his wise dispensations; .and be says to his Church, How is the accepted' time; callupon me, for lam near, and oft and untiringly as he may have reiterated that cry, in, their busy days that are past, yet now he says em phatically, lam near. I may be found. Seek , me now. Suppose, then, that pastors and churches shall , regard this particular season of the year, as their favored' time of ingathering; and shall adapt their, labors thereto—their preaching, iisitatiens, catechizings, personal addresses to the' young, their "busin'ess, their leistire,, all their arrangements, Have a Pen tecost, and expect a Pentecostal out Touring. Are there not- intimations in God's' Word, and indications in man's" nattire, wants and circumstances : and, facts in the history of God's gracious bestowments of reviving grace, which would justify such au arrange ment and 'such 'expectations'? And' would it not be wise in ministers, elder* and people, to cherish the hope ,? We can see nothing wrongin-the thought. we are laboring to present. It would not be a limiting of the Ifoly One of Israel. He would be regarded still as ready, at, all times, to hear the -suppliant's cry, and able to save. There would'be no encouragement to' procrastinate. Every motive , from the value'of the soul, the preciousneas of reli gion, the danger of delay, the freeness' of the promises, the uncertainty of life, the suddenness of an unexpected death, and the certainty and awfulness of judgment, could be still, and unabated' fora% brought to bear upon, the sinner. And while we can see nothing wrong, there , are evidently great adiantages con nented' with the suggestion we make. It :corresponds with the analogy of God's work ing in the kingdom of nature ; it accords with - Scriptural illustrations ; it is adapted to Marian capabilities'and the varied duties of life •it Would be a rational di Jai f tfine,that the ;spiritual;Workman might at tend to each of his duties, or parts of labor, in , season-'—instructing` and establishing the young convert, nurturing the advancing Christian, defeilditig the oniposti of Zion, warning, the, persevering sinner, presenting the invitations of the Gospel, and dwelling on the evidences of regeneration. Godiworks , by system. Look abroad, and behold it. Eiamide minutely, and admire it. Wise men Work by system. 'Scrutinize the order of their plans, and mark their sue cess. Pastors should „have system in their labors, and :what we : suggest would lead to it. May we not , then ask for the subjeot a serious•thought P We can readily anticipate an objection. We have alluded to it. Men will say, why, the Winter hasuome and gone all our-lives, and .we have seen no special revivals. True, it may be so; and it would be just so with the harvest time of Suminer, if no man ex 7 pectect ft T'.;.ere would be the 'season of the'year, but no ingathering no replenish. ed barns nor full.. garners. Why ?,. Be cause the seed wonldnet be sown, the soil would lie unlined; a i iid the fields would not be hedged. No preParationyfoUld.be made. God's appeinted time, would come and de part, hut man would not be blessed. So is it with , the spiritual husbandman.. if he is uninformed or unbelieving, he' not' 'ex poet the hariest; hence he, will not.duly sow, nor cultivate, and ';God's, time to, favor Zion, even the time _which he has .set, will come and depart; but his heritage will abide unblest. Now, 'what the experience of our churches 2 The few revivals which we have, come, generally if not always, at the ,season named. But our people are unbeliev ing;, , have no expectation; no pre-adanted arrangement; no specific preparations nor. labors. ; .The Winter—the proper if not the appointed season- comes Men have ure. Entertainment and excitement are needed. The theatre opens:; the opera in vites ; the ball-room.allures ; systems of lec tures are gotten up ; the world tenders the means of gratifying - the desire 'for excite,. went, and it has the masses. , The poor pastor goes on in his old way, laboringin row; the elders lead their little : dwindling prayer-meetings,: , and mourn ; Christians wonder at the folly-of men; and sorrow' over their straying children.' . But why is it thus ? Why ?is because the pastors, and elders, and. Phristian l people not SOlN.tra t-fori the: season i :Thejt. lave-Aid measures adapted to its leishre, and to the excitability of the' human-`mind, and the wants of 'the rnultitude:• The means Of en tertainment are unprovided by the Church, and the devil steps into the empty and gar nished house, taking with him his wicked spirits, and he has things to hie liking ! Alas, for the pastors, and rulers, and people of the Church/ They are thrown back in those days—thrown back because they have not wisely and .holdly put themselves for ward. , ' Oh, .when will the children of the king dutut be wise ! When will ministers and elders,' and Christians young and old; but especially ministers, who are theleaders of the people, when will they be as consecrate as their vow demands, and as judicious as God would make them by his teachings, and as is required by their high calling? It will he a hip . Py day for Zion, when her, watchmen shall be all wide awalie, and all her children shall wisely discern the signs of the times. 'They will then sow the seed, and tend