. ' - '..!•'- s .:; . 1 4 ,,,,, ; ,', - i •,, ,y .7 . -- . • '< - 3 s, , 7 1 '' r s.l k , "II 4 %t. '•• . ' '', ' ,• ...... . .. . . * . . .. ' '. ' .. , ~ • .i. . PRESBYTERIAN • O, . . ~ ~., '•;1 I. _ 1 .', i r , ; , . A i •.:''' 0 Presbyterian Banner, Vol. V, 80. 15. Presbyterian Advocate, Vol. XIX, 11i0.1.0.1 DAVID MeKINNEY, Editor and Proprietor. ifERMS.-IN ADVANCE. Original '4l, "Tempus Fugit,"---A. New-Year's Ode. BY. N. WHITTON UNDICK., A. DI " As the winged arrow flee, Speedily the mark to find; As the lightning from the skies Darts and tented no trace behind; Swiftly thus our 'fleeting days Bear us down life's rapid stream." NEWTON. Transient as is the meteor's flight, Athwart the darkened sky ; As lightning's flash upon the night,* Eaoh mOHENT rushes by. Swift as the arrow from the bow, By practiced archer shot, The nouns fiy past before we knoW, And soon are all'forgot. As when the light and fleeting gale . Sweeps With a hurried blast Far over sunny hill and dale, So careless DAYS move past. Softly as steals the Sephyr breezo O'er fields of bending grain, And landscapes bright, through bowers andirees; So wnwsts come On, in train. As like a dream of hoped•for joy, Now present, and now gone; As playday to the impatient boy, MONTHS some and then are flown Smooth as a river in its flow, Where flowery banks lie near, The rolling SEASONS come and go, And form the solemn -mu. Replete with ills, and.toil, and death. With change of joy and mirth, The year is like each full drawn breath, , But measuring life on earth. Thus moments, hours, days, nights, and weeks, Months, seasons, years still piss ; And hoary Time, though voieeless,,speaks, " AU things muse fade as grass." Yet ponder not too long, faint heart, . But grasplbe passing hours And act full well a noble part, With all thy manful powers. '. • Then, when life's stage is wrapped in llama, And days and years are o'er. Thou'lt pass heaven's•gates with hind acclaim, Where Time shall be no more. Allegheny City, Antiary, 1857. . Christ the Source of All Blessiiits. We have had occasion to notice the cele brated Sermons of the late Professor Butler of Trinity College, Dublin, with much ap. proval, as the first and second series were issued from the press of Parry &.; McMillan of Philadelphia. On the' appearance of ,the first series we'gave an extract from that vol ume, and we now subjoin from 'the second series, Whichis jitSt: published, the follpw ing delightful 'passage. It is taken from the first sermon in the volume,, entitled Christ the Source of all Blessings." The clear= ness, the fulness, arid the fervor of spirit Aisplayed in this beautiful excerpt will re ward our readers for its, length, and we doubt not but that many would wishit had been longer. I must again remind you to weigh well the force of the expression, "is made unto us." Let no man persuade you that'this can be satisfied by any remote - er indirect connexion;with Christ; it is intimate 'as,life is; he himself is made to ns the thing he gives. As one with him, we obtain the whole inheritance of Grace and Glory: The instant that we are incoiporitted into the mystical body of which he is the head ; the instant in which we are made Hiring stones of the temple of which he is cornerstone,; the instant that we become branches of that celestial vine—that instant we possess the seed of the entire, and all the life of the Christian ; yea, all his eternity is but the less or greater development of the Christ he bears within, around, and upon him. I have spoken of a progress of blessings; it is a progress to us; but not in the gift of Jesus Christ; to receive him, is to receive the germ of every blessing that is written in the hobk of God. One with Christ, we must have 'pardon; for how could God love the Head and hate the Members ? One with Christ, we must have sanctification; for how could he that is boundlessly pure re main one with aught that is wilfully unholy? One with Christ, we must have the prospec tive redemption of the whole man to glory; for how could he abandon to the, everlasting grave a portion of his own being, such as he has deigned to make us—and.think his hap piness complete'? Thus in blending him self with us, he hata done all things well;" he has in that one unfathomable mystery ac complished all, mysteries. He is—not the declarer only, or the means only, or the instrument only—he is "made'unto us" —he bath, himself become righteousness, sanctification, redemption. We have justifi cation as we are seen in him; we have sane .' tificatio n as he is seen in us ; we have in creasing holiness, and mutual communion, and ultimate redemption, as bothcombine. Abide in rao and I in you. . . . He that abideth in me and I in him, the same bring eth forth much fruit there_ is our holi ness. .As thou, Father, art in me, and in thee, that they als o may be one in us"— there is our bond of mutual communion. ."Ye are dead, and your life is hid with Christ in God; when Christ, who is our life, shall aniear, ,then shall ye also appear with him 0 glory"--there is our ultimate redemption of body and spirit into the man sions of eternity. Christ re-appears in all for all the No* Testainent theology is but different perspective views of the One un changeable objeot—the gift of, Jesus Christ; seen in one direction it is Pardon, seen i n another it is Holiness, seen In another it i s I Glory. He justifies as Christ crucified and risen without us; he sanctifies se, Christ crucified and risen within us; he glOriges in virtue of both, as Christ enthroned4ii the fullness of consummate power, and atiength shtniiiing all things unto himself." Feel and lino* this as it ought to be felt and known; and you may leave the rest to the schools. _These are days of harsh dispn tinge, days *hen men are very bitter to each other for thelove of God; I know not how others feel; *Opt it seems to me as ifs: iould a man once thoroughly realize to himself the depth of this Tilden with the infinite pu- rity of Christ, could he once realize the heaven that is in him when Christ is there, could'he gaze, not to question and criticise, but in humble, adoring joy, upon the face of the risen Jesus, and there but once be hold his own " acceptance in the Beloved;" all difficulties were dissolved in that blessed vision, every doubt would be forgotten in the fullness of its glory I Fix soul and spirit steadily upon the oneness of the Son of God with the forgiven and adopted sons of men, and all the littleness of proud, restless dis putation will disappear from the view, c,on sumed in ' the blaze of that transepladent thought. "He is `made unto us righteous ness, Sanctification, redemption;" what need of more?' For all the practical purposes of comfort and holiriesi, what need of more? Why raise tronblons and perplexing questions as to precise dates of pardon and purification? Receive the full blessing of Christ by faith, and in his ordinances; and theie, and "all things," are yours; for "ye are washed, ye are sancti6ed, ye are justified„in the name of the Lord Jesus, and by the Spirit of 'our God." Alas, that with something .of the plain simple-hearted trust With. which inthe Church's first days these things were -re4 ceivedi We could learn rather to .realize the truth thin to contend' about its nature ! We have a gloiious inheritance, and instead of entering in and taking possession, we frit ter away our short allowance of time in dis puting about the'wording of the title-deeds ! Oh miserable, frivolous, faithless mockery I Conceivnthat, instead of receiving the sacra.: Mental token of 'remission, and hearing or reading the Word of life, you' steed in the very light of the vision of God; that you heard his own blessed voice pronounce the word of acceptance that translated you from the king dom of darkness, and tirade you: one with him in his Divine Son, that thus assured ' and thus delighted,lost in inexpressible gratitude —with all the past of wretchedness, all the present and future of glory,' pressing upon the soul; conceive, I say, that in such an hour you were to' turn to the blessed Reveal er and tell him you could nobbe content to receive 'or enjoy his favors, unless he should explain with minutenesi the praise mode in which this gift of hinaself was to operate upon every seperate faeuity of your soul, and every particular relation between you and him 1 The feeling and the cry of faith is—he gives us Christ, and in him all things. Christ cannot be ours and any grace b& ab sent; this King cannot enthrone himself in our spirit and not'brin - g with him his Whole retinue of blessings. Blessings map 'they must arise in succession to, creatures that live in success' ve thne ; but the' first irritant that Christ is ours,'the seed of every blessint is ours, a life of sanctification is hiddeniri that moment,' nay,—a long perspective of infinite glory is there,---detith is conquered, Satan chained, and haven .won ; for he who se= complishid all these things "is Made unto us righteousness, and'sanctification, atid.' , re:. demption." The gift is ours , let it expand as it will in our heart and life; Christ is here-, aiid-Ateille ` 4 Son over hisuiiii house," Will take care to rule it in wisdoml in hav ing him we haVe pardon, in having hint we I have holiness, in having-him we have heaven ithelf---t" raised up together, and made to Isit together in heavenly places in Christ Jesus." ' ottq, till this' is mysterious, indeed"; of course it is; who is he that will-believe God made one with man, and have the union wrought without „Mystery ? Children of the living God ! ye walk in mystery. Your spiritual birth is a mystery, your fellowahir with Christ, is a mystery, your daily graces are a mystery, your triumph and death is a rays tory, your'resurrection to glory will be but the consummation of mystery. Mystery there must be wherever an infinite Creator and his finite creature embrace; and it is, therefore, your glory that you are thus robed and shrouded in .mystery. Trust no one who would draw you forth from it; it is the awfut shadow which eternity casts across time. Believe no one who would give you a religion without much and solemn mystery ; andabove all, when you think of God in Christ, of what he has done, and what he still does, and what he will do,-be well as sured that in all his dealings tere must be much you can never expect to fathom,; be fore which, therefore, you can but bow in prostrate humility 'of adoration; knowing— simply knowing—that all he will do he can do, , such is his power; all he can rightly do he will) such is his love I These things are " known in part," and therefore, we can of them but " prophesy in part." But there is no one who knows not what ought to be the practical working' of such a- faith. He is all things :to us, that we-may be in all things his. He is to us, "righteousness, that we may rejoice in his pardon with a joy of the Holy Ghost;, he :is to 'us "sanctifica tion," that,we may bear the fruits of his in dwelling Spirit ; he is to us "redemption," that we may walk in white. as , being "worthy,"—worthy to "follow him whith ersoever he goeth" hereafter in glory as fol lowing hirri whithersoever hetoeth in%sad ness and itifferinermi. Go' forth, then,' ye ransomed ones, and remember that yob. bear through the world this day the image and superscription of Christ Jesus; in whatever company of men you stand, forget not that his signature is upon you ; and men, thoughtless and ungodly, would win you from his sortie°, tell them, that there is One in heaven with whom you are one, that you live as members of his spiritual frame incor porated into him, • in and by him righteous, sanctified, redeemed; and that being thus not your own,but his, you are resolved, what ever the dreaming world may say, in him to live that in him you may die,—in him to die that in: him you may live for ever! A Pew. Plain Thoughts to a Young Friend Just Entered on the Nixdstry.—No. 4. , Speaking, of the mode of. preaching, 're fer to the: mode of preparation . , as well as delivery. As to the latter, choose between preaching from Manuscript, and extempo raueously, with or, without skeletons. You must decide for yourself. The manuscript can be used so as not to interfere materially with th e great ends of preaching; and, as before hinted, so as to save the preacher. And that—i s it no object ? Payson (who bid suffered from all kinds of excessive 10 0 Ty) .used to say, "the Devil tempted sompSanisters to ride their bodies to death." The ,manuscript, itself, must not, be gotten u p un4 . o. • Egyptian 'bondage. Raising recondite propositions from short texts "ONE THING IS NEEDFUL:" "ONE THING HAVE - : 'S IRED OF THE.LORD:"-I",THIS OW] fraINGI - EKQ I4 :- tt . Tor the Presbyterian Banner and Advocate PUBLICATION OFFICE, GAZETTE BUILDING, FIFT.ritiEET, ABOVE SMITHFIELD, PITTSBURGH; PI . . ~„ r t • " 1•••• ,` I•le N ; '` 1 o „ • ” t•44l' IRAS Ift Offbie FOR 'THE WEEK ENDING SATURDAV*,s-JANITARY , 34 I IBS7I. BYS 111.'44 tit • 11$1"111Wir4gli ftginS. • Deliv ered h t. th e cit cr w bittyoA% 't *` " ' C0ur, , .1r. - .1 !,.‘. 4 .,,,r,.. 0114 1 3, 0 ,,,,cti strut working them out with microscopic elabora- - tion ; furnishing, in a word, :written dis courses up to the standard of the taste of any congregation, or (what is more to the point,) up to the minister's own standard, is a not the work of man who writes a sermon. Yet, sometimes there is not only writing, but re-writing of this kind. And this is one of the things that is hindering other pastoral work, and is crushing the breasts, (and like memoriter preaching in many in stances,) crushing the life out of God's ser vants. In , preparing a manuscript, give yourself room by taking roomy tests. Some preachers use the Bible as if they feared they would finish it before they died. Take the Word in a proper quantity. Don't hesitate about natural divisions. " Too simple; too simple." How often has that thought. interfered! You pan see that I recommend expository preaching,; not that it is the -easiest. It is . laziness makes any of the proper'work of the ministry too easy. But I deem this lind,of preaching best for you, _and, the people., When you. write, don't,,think, of Mr. .So-and-so.. Let., your main care be, to give Clear ideas of -God's truths, Think' enough 'of taste, to avoid all ordinary blunders; express yourself inplain Encrlish and You will gratify all who have any true taste. Too many / in writing, put themselves in a false position. Pen in hand, (Which is to them an enchanter's wand,) and with the thought, "sink or swim, live or 'die, here's for a sermon;" they are in the straight, jacket (as Hall said he some times was,) of the desire to do fine preach ing—to do "better than they can." They are not the same men they. are when writing useful epistles to a friend. Suppose them to be writing to one do a sick bed. " Non sense 7 nonsense , " says Prof. 8., " let a man always :do his best." If by "best" be meant hanging over a table four days, the not being satisfied with a Gospel truth when you have it distinctly in the mind, but must try to say it better; in a word, the fixing up, with the utmost exactness, a manuscript, 'we beg leave to demur. That in not the bestthe Lord requires his ministers to do. At the same time, ,it must be admit ted (as there are diversities of gifts,) that what appears as "'fixing up" to others, is only the.easy and natural labor of a richly gifted mind. Jan Foster's mind could not be expected to express itself any other way than it did: And it was the thought that appeared. In how many others is it only style, manner. There is no more extraor dinary talent in the ministry than in the two Ordinary professions. Perhaps not as much. `God"does not usually work by uncommon men, but by ordinary talent, well applied. And we contend that Ordinary talent is not well . applied, by being mainly spent in fixing Up'Manuscripts to the utmost point of exact ness. The sum, then, of the matter is this Write' (and I will shortly give you my reasons for preferring that you should write,) com- Dirtably, cheerily, and with pains-taking to get out God's truth; and'this, at the same time, till be 'the way to secure 'improvement, to which all young ministers should hive an eye. This will require study—often hard— but its hardness will be of a different kind from what attends the getting up' of a rhetor ical, argumentative, poetical manuscript, of 'five letter.sheets, full of " deducibles" and jingibles. ' Let all your manuscripts be written plain ly, largely. To a brother who bad been writinglady-hand, and "keeping his finger on the place," when preaching, I recom mended the plan. He wrote with three quarter inch specs between lines; and the next time I saw him he said, "I tell you, it niakes a difference." Familiarize yourself with your paper ; and with its bold characters before `you, you can stand off three feet, and deliberately " shoot at rest." .1 will, in 'my next, speak of "the more excellent Way," 'and conclude what I have to say about preaohing. Yours truly. For the Presbyterian Banner and Advowde. Parochial Schools. ME THOUSAND DOLLARS FOR THE YEAR 1857. The 'schools, under the ,are of the Ses sions of our' churches, are doing well. Their number, although not large, is sufficiently so to, develop rich results. Several thousand children have been educated in these schools; and a number of the scholars have been al ready admitted into, the communion of the Church. When some one asked old father Scott, of Kentucky, " Why do you continue to preach when you have converted but one sinner in twenty years ?" "Have I con verted one?" said he. " Yes," replied the other. a Then," said the good man, " here ' e for twenty years I may convert two I " If our Christian institutions shoUld be the means, under God, of converting' only afew children, the effort 'mild be' worth all the cost: But'even the present' comparatiVely small number of schools have brought more tActai, a few into the.`kinidein of heaVen. The.blessing of God' is the work,-and let it onward:' ' ; ; The benevolent and judicious friend of Christian education,' who', fOr 'several' yeits past has offered r tUthe Board of B . (ldeation the sum of fine thousand dollars' annually for the support of Parochial Schools'has re newed his offer for the present year (1857.) The following is the extract from his letter relating to this subject . 4 , I hereby confirm and continue my prothise of $5,000 for 1867, on the same terms and condi tions as before. I believe that God has a great work for us to do in this country; and much de pends, under him, on the Presbyterian Church; aud the great lever to use is the religion of Christ, especially by training the rising generation in truth." Such. sentiments from an intelligent.a.nd aged follower of Christ, accompanied by such a donatiOn as the evidence of zeal' in the cause, may well attract the serious at tention of the ministers, elders, and mem bers of our congregation& The simple ques tions are, 1. Whether the children of the congregation have access to a school, founded 'on the prineiples, and conducted in the spir it of religion? 2. Whether measures ought to be taken to establish such a school; as a matter of Christian obligation ? And 3. Whether tbere is any better way to secure the general prosperity, the religious Charac ter and perininence of the school, than by putting it.under the care of the Church? The BUM of five thousan,d dollars will en able the _Nardi° assist congregations who aid in establishing schools: From tWenty fwe to .one hundred dollars, if needed, may be expected by Church Sessiofie applying for aid. The following , 0:108 off the'-.Board of t' Education are inserts A ;for 'the Iptirpose of bringing the subject afitiiiely to the! Wet tion of the churches,-: id of exhibititg the. principles on which .ithe tributed. (,- •k. yIjOTPV; I. On the Organization . yvthi scm:aaii.Li.. - I*ety. school applying for aidi,to thir tion, must be under the 'care of th4teseirinfoPa.:, Presbyterian church; and subjedt :to,.the gen eral supervision of the fresbyter,y.; b -e,: 2. In addition to the lbranehes of elpiden tary education, the Bii 10.'1411'84 a test book.for daily instr l 'religiorg'aiid`ltie Shorter Catechism nu taught at least twice a week.. 3. The teacher must regular standing of the 4. The school must reading of the Bible.; ticable, must be taught with the other devotiol 11, On .Appliattion for must be approved by the oath))) Committee. 2. Bitch applications Bdtioation what araot expected to be raised, school ; and what k Beard., Also, the tn. ichool.' 3. The application myaik be renewed through the Presbytery annuallytif aid is needed. 111. Appropriations.--t *The maximum of ap propriations from the Bone shall not, in ordinary cases, exceed seventy-ftve_gollars per annum, and it is expected that in mar cases a less amount will be sufficient. 2. An annual deduct* ' willt be made on the amount of the approprit.tion, wcording to the prosperity of the 3.Apiropriations ei n the reception of a he Church, giving he financial and gene] May our church, above to guide tlii their youth I Philadelphia, • Western CI DR. 31 °KINNEY present, to drop thi my last two letters, to a sort of miseell ter in this and pert not, however, forg ect ever to be kep and reader Has it ever me hinkingof this gr, God is here, and j preSenting a most Christian philanthi an enlightened hem not thought of this, a few consideratiow may not only be bt but impressed upon in the habit of r field exceedingly eral, and commercii But remember, that capital, without w.bi cannot be made ro cash is, and always West. -This line by the resort to wild=cat banking, as it is called, which has proved se, injurious to some States, and to so many communities and in dividuals ; people being willing, fora time, to adopt any expedient, however much, un der other "circurnstinees, they might con demn it; rather than:struggle along without any circulating medium, and by the enor mously high rates of interest which, through out the West, are readily given.for the use of money. This last circumstance may, perhaps, be accounted for in part by. the facilities for speculation ;Ant it is in a great measure owing ,to the actual scarcity of ready money, and 'the actual necessities of the community. This - has operated injuri onsli upon the suoceii.of Christ's cause in this region, and is still the prolific source of much embarrassment and hindrance. I have been a resident of the State of Illinois for many years. I speak in this matter what I do know. Often have instances like the following come to the knowledge of your correspondent :—A farmer living in the in terior of the State, , takes his wheat to some market where he knows that a portion of the pay will be in money. Be must go, say to Chicago, one hundred and fifty miles, , perhaps, from his residence. The roads are bad; his teams are composed of oxen; the journey is, consequently, protracted; sev eral days are consumed in the city, in effect ing a sale; thirty-seven and a half cents is probably the highest price, and one 7 half of this is "store pay," of , course, at enormously high prices; and, when the farmer returns home, ,he finds himself actually in debt, having paid out all, that he had received, and still unable to settle his hotel bills as he draws near home. A friend who had been a hotel•keeper for some years, related brit a day or two .since, a case in Point. , neighbor of his had taken two loads of beariti- • frit wheat to Chicago;ind sold it for cash, at twentifive cents per,briehel., CM his re, stop tierrtiiit he l *:lllldhna could get home, as the, prriceedis.,erhia iwoleada had ,been completely exPeiided,„ ~,„, Nor are these isolated cir l initrimie - baseS: They were but a fe* years agckto be,found 'almost every community, throigiunit this whole region. Trite, things are better now, and the resources of the country areheing rapidly developed; and in time, capital will find a home here, and no inconvenienaewill • be felt, such as is now experienced. • How, under the circumstances I have just detailed, • could men be asked to contribilte to the ing of ohurches,'or the support Of the, Gospel? /True, they could, and did' give something even then. Yet the least experienced can readily perceive what an influence such a state of things- would have upon the growth of churches, iit;a: ethration4 enterprises. Though the 0(444 of thinks is imprey ingove are by no means relieved, as yet, from our . difficulties. ..A church' it to .be built; the friends of Christ's cause see the necessity of it.- -Money is scarce, but thtf cause of God-should not suffer and they go :to work. Where , rnoney rates at two. and three' per cent . ,alnion'th, labor 'is high, and material 'is expeneive,' and despite all the little.flook can-do,. they find themselves in debt before the, house is completed. .Money must be borrowed; the lender • knows no one where business 18 to be done ; he is im partial, and must serve all alike, and so charges 'twenty' : 'five: per cent. in advanCe, as annual interedt:.•'Prom this time forward the throetiand:strugglesSf that little church ate pitiable, and continue until by some : Provi,- dential interference in their behalf, they are ti i~ a intoikr,lu gpg and Igypirian - Clautoh, ei with praytii:sid as fdr as pima `-united plipmeis of the is neeitea, from tke r of scholars in the .nua iy, ssion o stating school m from' t "(in of s, cor the :d of in, readers of ma epistle, eat eb- writer den, in n that it time, to the ;pl y o )y have - o hem nought miii - ds ve bee st as a I, min= so it is 1 these, wealth ready , IFII=EBE enabled to cast off .the httrdefi',.4 until` tli~ enabled to hammer ti [ l ' ,4t klic 4l,- q4 9 P .c t d v9. l oTgis9 -S , :bsPJ4tSli demanded by theeani r munity Yoling, i psti and yguns' Women are to be Vdiiei4ed,, r and tigdelor 'Beheioleni penial'alindertalre it; thit alas, the-thistnii to as attov477.4chti longlears ctsevete etres4 gljnkAnd,,,thqn ,pe'r,h,appa,soyi nAoro}pt .9..Tastances hymihatifg,,*ncliininzloAlto:tllci cane Cif cb iiinoniielheiii 'ilisakrinetiVanif'dkiteh: OtnifchesithMKetbeeniedlay :tot*.tdiekiiteeitoir 3.llo*axise klanaT,99 l l9g9thataolLeniibesoloo 4 -' whlch.,,a,fewtlTneAd x 4o3lars„2*f4 r iluTfl . capital of h i one, nthismore' highly favore 2 •-•• owl! II gommunity, • havd Saved. - zeareey, `Whilst 1. write iithe' Ink dry up,trn mr 'lich conveys to other parties thd fitld td .onuds of, Alexandt, not believe that this is to, be its end,- It must be preparing, by this saCrifice, for firmer, and a more prosperous future. - get this sacrifice might and should have been prevented. By this time your readers will, without doubt, perceive why I stated, near, the he ginning of my letter, that a field was atthis time open here for a displaY of enlightened Christian philanthropy. And now ,I wishio speak with deliberation, with, emphasis, and say, that if any Christian capitalist ,is search of a theatre of 'operations, wherethei ready means which God has giVenhinr agy, be expended in: the .bestipossiblit way; 'prof clueing, so far as he can judge, the,,most -fruit in the present; and giving, hope of the most, 'abundant harvest: in the future; that field'is to be sought in the great *central ' valley of our Republic, the valley of the Norissippi. Society is here in a forining,'process: Every thing is now to be'roonlded. The"ChUrch and the Christian Institution of learning are the instrumentsi.under God, to do the work. Let these be built. •Let capital, controlled by the Christian, be expended for this ob ject. Let it be given where jUdicionalyit can ha; and let it be loaned where it is not best to make the gift; but. let it find a home here, to do the work which nothing else can do, for the glory of Hint, whose is the gold and of earth. Churches:. niay :. be aided and erected through the Chureh , Extension COmmittee, of which Rev. H. J. Coe is the active and efficient Secretary, a WeStern man, exten sively acquainted throughout . the West, knowing her wants, and being alive to her necessities. Already has this Committee done mach; but the want of means has pre vented that extensive usefulness which the friends of 'Christ would, rejoice to see it ex ercise. ,The ;legitimate work of that Com mittee, of course, is to receive funds by do nation, and apply them to meet the necessi ties of -steak chnrches. Another plan for usefulness might be suggested: . Let any i9l,(l4Vosolkaimustikil, or to brother Coe, its Secretary, un .s.to s4l ne loaned 'on reasonable rates of interest, to such churches as would wish to take funds in that way. Oh, how much might , be dOrie in this manner, for tle clause of that Saviour who has given his- life for us ; how much here, wher e _ capital is SO scarce, and necerisi ties are so great. But:I must'. defer ihe prosecution of this fitibjeof for another letter: We; hear of some little:interest, in some quarters, upon the subject of, religion. feW;luite experienced a change, it.is hoped, :idthe Baptist Church,in Dixon;Dl.. 'and ,some other colimitities we hear ..of seriousness, , andittentiouteirchglous.thingai which, •we have.reason to hope,4'betoken.the coming outpouring. May god . us, throughout thisworld:worshiPpitig West, snail a revival that hie .'name ,. may "forever hereafter-be glorified. I cannot hear that the Board of Directors for the Theological Seminary have been of lite • doing anything, The Cobaniittee for inciuririg grounds and bitildings fOr its , use, are busy, and. will, I think, be able in a fevt days, to give a report to the pnblic. , Our Con'gregational'and Methodist brethren have each, a , :Theologinal Institution ;or': near lizid if ours be located - there, *this city wilhe a sort of theological centre, as it is nova railroad and commercial centre. Yours, . . For tbe 'Prisbyterian Banner aid Advocate. . _Reply to "A Request." Eprioß,:—l read in your paper'of Decenibeir. .20th, a communication headed, "A Request." In complyina with the re quest, permit me to say, ; tha t apparent harshness must be attributediO a desire to meet, the case briefly and pointedly:; . TO THE UNKNOWN FRIEND . Your exclamations are, ". .There in no mercy .for me I My. day of grace is past." Reply.—How do you know this ? Did JeSus ever tell so ? _These are , either tfisuggestinicip,.oa!lyiUg - Deo4l, or of;tour o.vna unbelievirigcheirt...,Rnther thariArnat either of Uwe, lon had .better believe Bine mlio' airy thitiobietkitritblite",l l • ••• ' •Ws 1 . • z . NUN& 14 hive not We - prayers piousof. 'parents for me;•been anawered?" Answer Perhaps. they are now being answered in the fact, that you are an.anirious sinner, instead of a stupid, unfeeling one. Go to Jesus, like the woman of Tyre, telling him„shat you are a. dog, .and want. ; the °iambi. My soul forlonrs,:if •ho casts you off! You are the 'unwilling one. Yon stand 'contradicting hirb, Fheri he says, I Will in no wise cast. out." ' Exciarnatiob.f. Oh that I had died in infancy; then I might haveheen saved," Sic. Such wishes ere* idle. You are no longer an infant.: What a 'silly onkyonare, to talk mitAf:Nita . a.b:een saved" oboe, and re fuse to be 'eaved, now, . Christ. says, " Come unto me all i f that labor, and are heavy laden, ainfrii giVe yon rest." Some sinneil:Stab&rilong time, abusing ithemselves; and• doulitiog..Christs cherishing L their unbelief, and arguing , agaipst his love; and at last have to, go to him as their only Stilionr. Others at once look away from themselvis, 'and seeing the print of the nails, instantly exclaim, "My Lord and my God!" believing that the wounds were made for, their transgressions. - .lf you think there is anytiiiigtteo_ peatiliar in,your case to be managed by an A.l 6 hV irdd r loiing SairiOur, then is your innit insufferably prond. He odiikitlatieli 'million such as you without exharistingdrie Jove l an .iota. ••• itXs 4 r( ~. ` .`ors"` ~ i ,)V4 Irff: • •• , • cfarrife3'iii.t.''ami littvocatil.••• •• ,' . .• Poin. ' 90•Yiiii,r 5 / s "Ral eirri Viet" kfisideV t' • P 0.1 0 ble number, of Presbyterianfinni4ett dpAoree a home somewhere in, the West; and while , todea 4 re,tkeeirlls ,st ( f . ". 1 4-tuAind./Tl j gisat i ptivilafai,yet. , l „ , , ( 4 leLtkat &tea matter dr greatitdportauce I to the intei4oo4 -oVoillWesteris •ZiciActafttllthVgplitialti re 4 f,rilic'euligMalltSt l 4 3 .W*Ntsitt•°•3l4tetiK,4"• °e 4 44i Ikt o:best:advantage, Oot only regard to to relfriosirri."v-, tik*q..,•l Vol! iLiTzt{ alma/ sini One greatfelt•in the est, the.,.dispersed ettidliknitereiftitgetorPrgsti ,W yterriitlaiitig4T'qf tfrkb'eT we:tad- o.nlyfsettle more inlarge•groupsp and , closeproximity to emelt other, Aein spifitpal mupply alueltlarger zonnber t andronth more profit.- ..WS dispersed state t he „ result of necessity, bi z 's' weld, oeip t ied,iiian &Id” jrnowreqge ; for, -hbnieti pen, in a , largalinitjetitytbfreaSes, be pnr-i .Ahased ma's good tertas„.,near -eyNch,epjoyi,ng• grace, - • at adtsianee,nt 81.7., or ten { '46IP bititlie fer-` z . t.=• • DIEM 5.3). ;t, t ,tcre., can suohl Auc'alitles as ; are favorable, NO 011 , 17 irietv; bit% fin. iTelikerafiyAiteg4: — SuCh t Vealities; . are nunierous, Anil, can;.easily. be. found: if emi grants will but look for them. , The ministers now; tVO Weit &Ott iii_tpplytt the resident PresbY terian: families; if:l they were -concentrated int .proper localities, Then, ( leir every Presbyterian; family emigrating" West,' make the reigltitiolintitl I°l6o:teat:any unlehe3lie lidnistrations .the grot,q t el at the tioacibe,onjoyctiily t o s leacttow . : extent: If y it:eve the . preaching of the 'Gospel; liihen YOU settle, you Contiinie't43`hare it. ~But many locate withoutproperretlection, where „there is no present prospect, and scarcely 'fittifice pro'apict. Such' fatitilieg; niai& cases, , - arm lost , to: the; °hunt:hi:and their 'spiritual, inter eats are blighted and ruined..... To, reptedy, this evil, and put Christian entigraats possession of ,snob: knowledge as may he aeoessary k lerythein make a wise selection, not only for their teinportd,: t btit also' their spirithat Interests, 'I Wialt . to calf attention to -West Point, and -the surrounding country. ; ,"We can pTesent,as manyprivilegoe here, 'as any other:point. - We have here a Presbyterian lchnrchi of more than. ordinary •strength . forAhl4 country, and in.the enjoyment. ofthe regular min= istrationa of the Word. The Gospel is here .preached its fallirese and litirerY Bab ba,th, , by au aged but faithful minister, of .;Jesus Christ., . _ _ , ' West' Point - Poss6sses more than orfdinary edn national ,privileges;‘,.- It. sustains . a. good public school, vrhich continues from six. to eight, months of• the year 'lt` is tile - lecation . ef Demoine Collegeitwhiel is nowln successful operation, and has a yery respectable number of, students in at=. tendatice. 'This College - is s under the control of n Board of. Trustees; who ' , are priricipallyAnemberd, of the-Presbyterian ,Church,.and its constitution and charter require the Professors to bemembers of the Presbyterian Church, vh‘dr'ilie terests or this Institutionove r vish tolave a, strong Presbyterian influence concealrateit around it.. l We eau offer emigrants edUcationaPpiiVileges nett, inferior -to those ,farther ,Bast. :,,:presbyteriane locating here can qualify their sons and daughters for any station in-`life to iv hialffifteV may called. , We can offer ,to emigrants as rich igalyro,duc tire land as can be found in Iowa: on the prairie varies from. one .to 'four: feet; it= will average two feet, and has a °ley .bottom„Thal , whole countryls dry and 'sufficiently rolling; lin.? proved farms can be purchased at presenton very: favorable terms,. perhaps more ,so • than ,can be; done at any . futore tithe. The location id'obioVeu' 4, :a y A tabWf iSiddftlii „aril. ; vraygYl,l4. in our village of six. hundred inliabitailti,''We i have not had the death of Mae :adult persons within the last year. "'Our country is not only: very fertile and healthy, but it is near to a good; Market:. We are twenty-eight Miles froni Seokuk,l • ten miles from Fort Madison,and twenty miles from; Burlington, which are all large business places ofl the Mississippi and Burlington . is connected W 'Chicago by .rai IO lroad ; and. We exi3eCt connected by railroads with all these places thus have a good market at home. FroM this statementionwill see,' tha'Weiifferl you, Ist, A' good PreabYterian.chnroh rioh and healthy country; 3d, •Good,markets;. '4th, Tiridier and coal Ste — both eoaveniene. 'ln. conclusion, I would sayt.to)allPeeiine•and.liee for: yourselves. Others,may.,:i t tpes, t,lkie °Friary as i Ido ';`. but `l' am sitietleil` 'ei•Will'find 'it all I. :have described it.' • -W./ 0. Honernsi.' •'• • AdataildedgMent. • ' 1 • , Bnoosrmin, Jefferson County , Pa me, through your col umns, to acknowledge the receipt of ti:tirdelY and elegant preaenk ,It . eame znefrp one . of those . benevolent female bands, 'which are so eiteridive ly - springing up in 'our Church; and sotwidely dif.: fusing their. beautiful and ever, welsonni.Ofts.• Not long since, when prostrated by Sickness, and :ready to .sink under the oareirand piivationspeou: liar to a border : missionary „life, I, was geutly 'cheered up by haying transmitted to us, through! the Female Sewing Society, of the Clarion Pia.; byterian church, a most useful and ;valuable do-• nation; as serviceable as it was unexpepted, and: just sent,'lt \could sewn, to meet the ei - igenciee of the case. I suppose it is not theiwish of that body of lovely and devoted . women to have their • acts of:kindness trumpeted through-the land; nor could I be the willing instrument to early out such a course ; but when, I consider cent character of 'the-gift, the quite, modest man ner of its:presentation, and. learn that Who the first effort, of, their, infant Society, I;aut; prompt,- by a sense . of ',gratitude to give this' publicity -to their:deed . .. 'those inothein and datighteris of Israel.pwriurre,re,witli L itioroasing Allmon 'their'heavenly , work.. Let them know that by - every .snehigeiiirons act they reviie tlfidrOOPing: spirit soine s worn inissionaryof the.ftsa,:and impart a new ittipulse, to his, zeal, ,to spread •thr (Suitt a dying world the blessinge of 'eternal Let them. remember ,tliat these generous pots, though done in, sileno44 tu4d-, unseen by, an idiniring world, will beriigietired hi heaven, and lisil: be Arqught ,W4liglit,:iiihentital bright -un erriug,annale art! !leg up to -anAseembed nni- Irene. . D. POLE. NWITH-WEST It is just as possible to Ireeli•a cabh houie it a olcan hoirse; a cheerful house, rinfOrder iThouse, as a furnished house;.if.-the.leads set.themselves to„do so. Where is : the diffr milty of consulting each other'ii . weilirleases, well as each Other's ; each Other''s tern: as well as each other's health; each other's comfortilks:well as: each other's char -acter ? it is by,Jeaving the peace at home to chance,. instead of .pursuing,it by syStem„ that so many _homes are unhappy. 1t notice, aliikihitininiost any One can be`ciefirteous•andldrbairditerid patient in a neighbor's hotuieit;! :If anything go ;wrong, or, be, oikt of, ; time, or disagreeable there, it is made the best of,, not.thl worst; even efforts made to excuse it antf 'ehoir - 4 • is felt ; if felt,sit isriittiibated to acoident; not:desitn; iind•tthis.is :not on, ly. easy, dint natural, in the house; of.a friend. I Will not, .therefore, believe, that what, is so natural in the. house of another i s impossible at ; but!mitintain, WitliOnf' fear that all the Courtesies of secialflfe" may Ihe up , held in . domestic societies.. •;.& , husband willing to.be pleased at home, and t as.arprions to please as , in his Feiglibp - r:ls l i c gi q fot wife:as intent on iiin l 44ls ( i`ninfoita 4 everyday Whet' iiilrrs4Cdiya flier gueits,•cenild'iiitfa I:tri4rizikeqlieir home; happy. Ant nsmoturfirade. the point if ,t,b:ese remarks , : ,by , i peoupging .to., the, ,maxim MIIMMMW • . .• . . " . *WV !•"1 J• ft VI r•).V. z '11161” 1 .1hOlisot . . • •"- • 4.04 saw 1 ribuig Vtllttigtl7l AIittLUSVAUXtut Mi1.2113E0 =M=M= ~, How`tO Secure Peace at Home. AIMEE ma MNIMI=I Min - OR,t4 TS 61! t 1 , 1 , Wilk" LA.IS eiga 3 ~ zroe t il, sf.., !ff=l t , aii its 4, . 1 0.140 ti•l b#ilw t rim et it iii3thiTtilittliii~ fbiegiMititattowitiffir %Otte I i ll Ntittii'Vy,tValenti t gelg :1, 'lritelfe - ::o4lCiaillioriiraitr, .9 414 6 ing good-by giving. way to it. IN N a i n iv r Perini:Awns ;quite esiscatehrwiftplinelle f utilan wthoteftiterovvistada dray ;Mfg Vieth:tally ntifiVelitrafia l 'effOri,7 gderiii%Tillitnen 4 9 /VIRAWMAVp.rni7S92OII3PII4 I OI6 I) i mrplaw.thiagt PT.,PlWip,,,pr,, autos. ..wam of (3, 0 ' 4 I• • I toe* • • to .1 w " • t, 23 . ? if:. 1 ./f-, 3 7 1 yJ h eMlTigaritY y r w i uhe i o , ,aq nave un give us `'hibilt ' Ortilalki Wodeit . :' 63 V 1 :XV , ...) P.! S 1:1 ~:t h e / 2()N ni9 .1.3. ni.,,t. 17 a wa n a e r a ,:ii i .? - ) .9 ( ..1!•.7. / ir, n Mt" tack of its (lOW' s not' thinreqesb iglu h , as an in.jadiii 3 Oini - derersitTfli by its friends. , gab. h. au ,- -- ..-w...,-,-.:1 oi Di I'B3l '• f rsi , .:' . 4 4° 'i.4' '.4 j !:. I I: ';' 9 : trii t. 4) is . ;')„,. tfrait,- ; .ias-yf o olitarmen di. 'lA"li4te6- titio a lei peasiWiNtYlitheri yokir . Objeet than 4riumph.%lNaltie Arinmfpli Ai, dhe ancitruDlaf peace.:----Sll4ney. Smith.) -py trric.:l 9.1 t :tit WEEF I N stnibt in limes and feelings, as soon r iisltigeylare''goloii; . •Alie4onl is dis .oourageai and -dejected Lbnt. :when, we trust ~!1[3q043 ,prolpfpgs,,,Fliich, 'Fp ,always Eage, ilien it is we are ind l a sense of Goda niiclianoable 134 iowart froin"stioloiruti, (Oitr- tbril ' 'With a:continual iOire towiriis hit . o c4rd ponditifit'ortheCongregatioltdliit eqs : )0.1.-:should , fas• *Mon :think ' of going. , without butter on my bread, or anat.dpmy ooffefl o as : to, go wi,thouts,relig:Mus,rumpapoF. Should 1.,d0 so, should - not blame as one for put . iing dnwe a man • WilosdArelishre man' "who minded earthly things .indie :than heavenly, if I could dispense.with such an important, 7-luglfillaSAVVlCPEWY,AppOlciligt to:00e 41 11 - ily circle. Lift grr 114 beat , againett a rook litfunling lin.....l•tronbled sea, -bat, it: re niain s -nnmoveo 4) : ioe !Duty :entice, and the eong,and the oßp flin t in*te. Be ware; stand firmly at your poet. _let , your prine standphli r tik3bibiregr' there is glory in' the tiiitryiki Haile rreErisied temptation and•eopqrieredl• •.• • Your;bright ex- ample will .be 344 the. averld , ,what :the light- ton se is toAe,9 ; arimnpon, a seashore;, it will gu id e ethers to the , point Of virtue :and I kt, 1 7 1 .,1 1. •-•..: i• . saf!ty. 3 1 .1 . .* • linria3l:4frrini.—what'4 tins use ' of it r • *lt'i*Orni YOniseli* td ;fa* on ac - count otiiihat - '4itliertiedplirinaitiieortriitt, as • lonease:yop...•krioia it illionot true. .Tl4le , qtreflf4Orilth; that's. your business. All falsehoods so to , the bosom of their lather, the d ev7~ an *air frameni soon follow. So mach se to falsdliogds Of: you. As to false at ads did is to•ntOtrialettha moat iemotnly.pfejudioial,to. another, treat and d. ; thia only is fast; and' . wise' - t , • 4 Oxiges Dam wwileye!, more syeet mourned than in glese...ges VI IL B. ' • sl lttioniii rude spot *here rilgarlierbage grows, di.Chaiice a iriOletrear ita , purple head; 2 -The carefulsard'ner moves it ere , it blows, „„To th4.ve . and ,ficittrish in nobler,bed, ;2 Anch.Wfts . :thi fate ,, dear child, - • 'Thy if.Tening sushi earliblootit *as shown,. 3.. (earth-too - good perhaps, ;: : • -And:loved- too much--- •• •••• • Resin saw, and early marked tlieefOr its own ! - :1 1 ` 114 ;frIGHT. f.W:Tra , EacAtlrDdLe very f i 9gfeg*:4 I ma "filith. It is a ihoughi 'tor those w ho are laholing beiiiieith to "their aliil • ' drim. 'The less yeti leave your children when ..you • die, the more they will /have twenty ielim afterwards..,• Wealth inherited should e the incentive - po ,oaertion; Instead of that, 44 ft'is 'the'title:deeiffnAth'." The • drily 'Money Obit what he "earns himself.: , A.' ready milde• fortune, like ready made clothes, seldom fits the man who comes in pustralion._ Ambition, stimulated by hope and a lialf-fillediociet-book, has a 'posier'that ifillrirliiiijoh over all difficulties, begitinink4ini rich 'man's boxitumely, and leavinviff with-thwenvious 111812'8 J.,Bmiiwwirro.,Kr..oNor..- - -Faith is the start iimpost ,of j obediance butrwhat I want is, that you start, immediately, that you wait not for morelighteto: Spiritualize your obe dience but that pII work for more light by yielding preeeuP cbedieece4 , the fires °ent'li ht pii;iiesa • you stir up - .all the gift lihieh in *Wind this is 4E6 way to'lhive . the:giftfelilarge, di that what .co.vielV9llX}h,lll4,44ol.4 to, do in !the way of .fe7ipt-tck cmllslttA?wll43,) , tywith all your might.. Ana . the very . fruit,. of aciirig it be 44ititilibT ia 3 thit'lstiti 'Will at leittlirdaiil)ft . t '&6 of Yea r cow%' renovated taste. As you persevere in the labors of his oF l o l lll:YolLAV,grolir.igrAlika likellets of his t olkaracteT. : ,,The, eraceasof : hairs both ' blightenaixim i tilbfoly,npoi be' Yohr *Aea; and treasures fOr:lfaiien, dolit hts'of which . ] iminty cmisist in . the --affections, and feelings, and :congenial -11'140Plents., of the ,new .creature.—Dr . Chalmers. ~ i. 't ,*P I/813/92 ig %.439.pyPig7.4M,WFWG,-.--.-The Jiarn 4 'tfieloPoNPEAol.4ox.R*44oo - is'4ol-43ingii,. :4 - . i .f ‘A.prA4tßeNArm -Ai 13.91444:PaPtilfell a ile a*" 4 :' , s 4. .t . h • : *:. '. ,NKahlex in gt• '-d - *iO:O 4 I P3PO The o .9Anin***Oed ,his.lffeb.ll9l,APOrlb the PO* Pew a little ° 9 7. .r.5n4 .4931 3 .14 Pie, 5 4,..tin,en Imminent flg4n. , Aumtii3g.ita design,: he said to 'the ultife4 .o ;iift ia this Z7,ippinting with :1 1 , 5 eilawteiths,.,• 110* •,, The A Tient' , Cambrian iil"PriAr?.l:*l4:ll9ylpoor fellows have been 1 . sAglif.t 'o rf.LP.7 1 7;#-Ft" 3'0:9 ; drop a penny er:°-,,,Tit,ne*Lifitr:Aeiptcrpose of avid ,j*PPM VIVO. tilP 3 : 1241 ffel ta the heathen ; il ) Pf t , A. is Tr.in°,v?;,.?: . i i.. V/ r.', 8 4 •Alle :oommtlidei, i t hat is Tag IR o di'.%. l 4l4After I ,p using , fi7a l o 3 #t ,e4d4i " (*Wain I willAot . topthialmu t r,ofi ,yotu:hpidi.w9r injure you!, Teigieli,P., t , T,he •Wpwilkyypre , puling ronn i d, 'the Idle filled with tfigkrteete,4lhe free ...veairlubowpdad . , gladly, ;puj)lr . fayage, and 0, Wii .. caa,trio;pri z ta#er i wp IMitc4p3g spqk anthe *41 14 YfxYO , ihe ;4111/ , crew ",, thanked c f ' for*..inianiowyjloNt. , •• *ad . we any :safely inte r i t waa well repleniahectatthe pa 1., g li l t */ ' A* 11 4Vi d 114 1 iiik ii k.77:tfit al 1. 0%1 rid: I 411.1 I 1 st..ixta- • tit ..• e E 11===Mi '7r7s4 LElS=ff39