VOLUME 2. The Safeguards of Personal Liberty BY HON. WM. D. KELLE.Y. Ladies AND GKNTLEMKN : The presence of Wrights. Let mo, in the most familiar way, illustrate the truth of these propo sitions. In eery State and every county of the United States, there is a law against riot, —a law enforced by peculiar penalties ; for it punishes not only tho convicted ri oter, but ulso the tax-paying people of a city or county iu which a destructive riot is permittee to occur. It not only requires every citizen to abstain from acts of riot, but if they seo a riot threatening, and fail to rally to the assistance of the au thorities, and prevent or suppress it, autl blocks of stores be burned and millions of dollars worth of property destroyed, it taxes each and every one to reimburse the sufferer. One might suppose, therefore, (hat in no community would there be any destruction of property by riot. Hut constitutions are more sacred than laws, and I turn to the Constitution of the ,Unitpd States and those of every State in the Union. willxemcmber that they cherish and gaard as precious abovo all things, savo human life, the fraedom of speech and of the press, and the right of tha people peaceably to as semble, to discuss their grievances and petition for redreas. "JUiis is not peculiar to any State; it stands out prominent, pre-eminent, in the Constitution of every State. Again, wo find that the Constitu tion of the i'nited States provides speci fically that -'the citizens of each State shall be entitled to nil the pryrilcges and immunities of citizens iu the several States." Lot me illustrate the import ance of this proviso, And show how large a personal interest ,every citizen of the country has in the -republican character of each State Government. We are all ucw Pennsyluanians. We may have been born in any other State of the Union 9r in a foreign land; but if, having been bar.n or naturalized in another, we have lived in this State oue year with the intention of making rt our residence, or if, having been born in a foreign land, we have, af ter five gears' residence, been Naturalized here, we are tPennsylvanians. Yet. un der the clause tf the Constitution of the United States referred to, wo be, at '' Let us have Faith that Right makes Might; and in that Faith let us, to the end, dare to do our duty as we understand it"— A - Lincoln BUTLER, BUTLER COUNTY, PA., WEDNESDAY, NOVEMBER \ 1865. the end of ono or two yean, as may be provided by tlie Constitutions of the re spective States, each one a citizen of some other State; that is, by virtue of ottr citizenship here we have a right to emi grate to any other ijtate, and, by the lapse of the time (one or two years at most) fixed by the Constitution of that State, will be invested, not by specific act, but by the mere lapse of tiuie, with citizen ship in that State. And in the iuterim we are constitutionally entitled to the ful lost protection of its laws. Now; let mo challenge your memories. I nUaJI not attempt to startle you jrith any new factj. I have not been exploring classic or uociejot history for illustrations of my views. lam going to appeal to the recollections of this generation, and to events that have happened within ge«- eral notoriety and our own observation.— I begin first with the city of Has ton. I was there in that oeriod of transition when passing from youth to mauhood.—- A nativp of Philadelphia, I had gone counter to the general current of Ameri can emigration, and sought employment in New England, instead of upop the broad fields of the West. I remember to have seen, while in that city, a large assemblage of the wealthy, intelligent un the multitude as a "Northern Abolitionist." Rarely esca ping with his life, he came back to .Phila delphia. When thus treated, he pleaded in his defenco the Constitution, —at least he told me that he bad done so ; but Jie found it no proteetion. His crime was that he had assorted that a system of un paid labor, applied to foar millions of ,pen, degraded every other laboring man in the section of the country in which it prevailed! You have read of gentle girls decoyed from their New Kngland homes into Southern families to act as teachers, and erf their mails being scru tanized, until finally some injudicious friend sent them a copy of the New York Tribune, or the Independent , with a mon by Beeohcr, or, bolder still, and more indiscreet, the Anti-Slavery Stan dard, or the Liberator; and you havo read how the girl in such a case was turned away without wages and without guidance, but not always without stripes; for in one instance a fair and gentle mai den was treated just as poor Power had been. I have seen a daugucrreotype .of the beautiful face of daughter of old New England. No, fellow citizens; Constitutions and laws are, in themselves, no possible guar antee or safeguard for personal liberty.— Nor are they an efficient restraint on the cupidity or higher impulses of the iudi- vi dual. For instanco, it has been felony in each of the Southern States to tench a colored person to read the Lord's Pray er or the Ten Commandments. Ido not mean to say that the statutes declare it in express language a felony to teach col ored persons to read these particular pas sages ; but tho law did pronouneo it fe'. ony to teach colored persons to read, and this prohibition embraced the Lord's Prayer, tho Ten Commandments, and tho Old and New Testaments. Yet we find among the slaves, anil more largely among the free pooplo of eoW in the South, a very large number who can read and a eoosidornbls number who can write. This circnmstance testifies to different classes of facts. It shows, in the first instance, that there were living under the influence of that infernal system some humano people who occasionally, rogard less of barbarous laws, taught a colored child. Secondly, it shows that these 'tbrutal" colored people, who have "no intellect" "will pot work" and "cannot tako care of themselves," did, in spite of law, and while taking care of their was ters and their lmtsters' families, find time and facilities to learn to read. I>uring my reeout visit to Charleston, I was startled by what sounded like an echo of my own voice, and, turning to the speaker, I found a thick-set black man with hair knotted closo to his head, — "an image of tho Almighty in ebony," if ever one was cut out of that uiiierial. lieforo him, jSamuel Dickerson, stood two little girls in plad silk dresses, with broad rimmed bonnets, and plaid ribbons cor responding with the dresses which they wore. Kach held a boquet, and tho mau a wreath. As I heard his voice, I looked over the whole