~
WWhp-Hhidmm’
“hmlhnmufl 75p!
“I’dddrbflynr macs—s2oo
p. .3!- Hmt paid in fivnnco. No
W “attuned. union at. the
opdoudfi‘publinher,nntflgllm
aux-H-
Afll
inserts! a the and nun.
«kl Dunno done with mane— cad
Wk.
0m in South Baltimore moot. dined]
opposite Wunp‘len’ Tinning Pmbliuhment
.—“Coxnm Pluuxo Orna" on the lip.
rammmmz. EAPJB.
A. J. Cover,
“(MIKEY AT LAW, ‘nll promydy “tend
to Collection: und :1! other business en
uud w him. 06cc between Fthnemb’
Md Dunner & Ziegler'n Suns. Bnlumoro meet,
Myoburg, PO. ; [SepL 5, 1859.
Wm. A. Duncan,
"o".ng AT LAW.-~Ufice in the North
west corner olCentre Squre. Gettywlrg,
t. [oa. 3.18.30. 1.!
Edward B. Buehler, '
HORNE-31’ AT LAW, will {nithfllly And
promptly attend :o :11 busineu nun-ted
‘0 Ina. Bo Ipctkl the German hasn‘t.—
Ofiu u the um phce, in South Bulu’mon
"not, not: Forney'l drug "on, snd null;
oppoahe Dnnuer t Zieglcr’l note.
Gettysburg, larch 20.
J. J. Hefron.
T'I‘ORNEY AND C'N‘SSELLUR AT LAW.
——Otfice on Baltimore and, nearly oppoo
um hhnemnk Brulhtrs' Store.
Getty-burg, Oct. 1, 12560. M
D, McConaughy,
TTORNEY AT LAW, (office one door west
of Buclller'a drug And book llure.Chlm
unbn'g 111-eel.) Anon" no Soun‘ron you
Pun" up Pxxnoxs. Bouncy Lnnd Wur
rung, Back-pay uuspended Claims, and all
other claims Agninst the Govetnmen! M Wuh
lng'on. D. C.; also .\mcricnnCltllul in Enghnd.
[and Wnrrnuu locsled and sold.“ boughl,lnd
high": price: given. Agents engugeul la lo—
cating vnrnuu 1n lon, Illinois Ind other
'é-urnSutea. fi'Apply to him per-onus",
or by letter.
Gettynburg, Nov. 2!, ’53.
J. C. Neely,
‘I'TORXEY .\T LAW, will Attend to collee
t§ols And I“ nlhcr buineu incur-ta! to
m with promptncu. one. in the S. R.
cur-or of the Dinmond, (formerly occupied by
“'I. 8. leClellan. Esq.)
Gettysburg, April 11, 1859. 1!
Wm. B. McClellan.
"(MIKEY AT LINK—DEC: in West "111-
A 410 are“, on. door we". of "Ir-new
_ oun Home.
Gmpburg, Nov. H, 1859.
J. Lawrence H.lll, M. D.
AS his pale. one ,
H door went 0! the “ “Mtg-r.
Lutheran church in
Chamber-burg street. And oppo‘iu Pigldng‘l
"on. when those wishing to MY: any‘Dent-l
Opomion pertorued are respectfully intited to
cull. “git-“n: Du. Horne-r, Rev. C. P.
Knuth, .D . Rev. H. L. Buuxher, D. 0., Rev.
Prof. I. Jacobs, Prof. H. L. Stun".
Gonnburg, April 11, '53.
Cancer Institute.
"In may ycnn of successful practice,
A [ML KSLIJNG etill delircs to do good to
t dead. He continues to cure all kinds 0!
CLICK . TUXURS, WENS. SCRUFULA, or
KING'S BVIL, SURES, ha, if rumble. without
cutting or poison. [ln due: nut confine him
self merely to the cure of the shove die—
em but rill In.“ all other: with Inc-ecu.—
Pad’nu will he visited If delirrd‘ :- reuonnble
dim-cO. Persu'u desiring l 0 vial! Ur. [twill
pl no. atop n the lhilroed Hotel 1:: .\lerhluice
blf‘, there they will be directed In his rui
denco. For all pxrticulnn write —wue die—
cuel plainly. Enclose e ponmge snap m
props; m'er. .\ddreu Dr. C. L. KBLLU G,
luhmlnhurt, Cumberland co., 1".
on. 15, um. 6:11
“Wide Awake” Meetin gs
.IBEY SIGHT THIS WEEK. AT THE
“BLUES HALL," Ind every day between
he hours of 7 A. X. and 6; I’. 3L. at the south
volume: olthe Diamond. in George Arnold‘s
HON-g. Store, ho inning just returned from
the city with a superior stock 0! 111-ck. Ulire
nudhurn Cloths. for (her Ind Urea. Conn,
“abut ulcetiun of Blmk and Funry Cull,
Dora, Coburg \‘nlcncins, Solferinun. Haul. Dc
ldm (Hugh-nu, Calico”. Bleached Ind ['l2-
‘blncbed Mu-lins. Sheeting and Bugging-ll a!
plain or next fzuhiunahle fignru; in 3 word. the
fly!“ Ire jun: the “Agony" for the film», I"
of which will be sold It the very late“ cub
prim.
ALSO —M\dy .\lmle (‘lokhingin "cry varie
ty, style Ind nize. lfve cunnoc M yon, W. T.
_Klls, who never mien I 61., will uh your
Inc-um Ind nuke you I garment on the thon
cu notice.
on. a, was
Second Arrival
I 3 FALL—lmma- Sloek (has Eur!—
JACOBS t BRO. huejun received their
Meow] pnrcbine of Full And Winter Goods,
M they ole? chuper than ever. having
WM nl. the most furor-able rates. They ask
me public u) all in end see their large nuan
lect, canvincod [ll It every Lute can be grill
flM. Their CLUTII“, CASSDHZRI-ZS, VEST
LYGS, Cullneu, Cords, Jenna, tc., cannot be
excelled (at uriczy. and then the low price: In
which me] u: altered are really uum'uhlng.
Goods nude up n: the shortest notice, in the
Law nyles, end a: A: reasonable nun u an
In leectcd. Their esubliahxnentil in Chun
benbdrg urea, 11 few doors below Buehlcr'l
pm; Bum. ' [UcL 15, ”Go.
lame Factory
X OIT‘I'YSBURU !—.\l‘l‘E\Tlo.\'. FAR!-
I flail—Tho undersigned would most re
}Mfly {atom the public in gtnernl. ml the
(Moon-unity m plrticulnrJhnl xheyhuve
th'olp-cious Ll)”: KILNS. u the corner
aria-uto- oxnez Ind me Rnilrmd, and are
not turning, and will continue to burn, lnrge
Illa“ of the BEST LIME, which they will
all of“ the love“ living mt“. Farmer:
“m." are invited to give them 3 call. By
.[p’ml‘ ngooJ article, which they expect
“my: to do, they cannot (nil to give utisfac
“on. XcCUBDY t GRASS.
Au.3o, 1860. t! - ~
Kathle Yard Removed.
ancriber luring removed his place of
tutu-u to But York meet, s short dis
'sdov 8L Junes' Church, vould Innounce
u uh public tint he in sun papa-ed to furnish
A. u at work in his line, Inch A: loan-
M Headstones, lc‘, lc., of every nriety of
It)". g“ m with Ind without hm! Ind
5051*, to um purchuen, And a price- to suit
{.BO tile!- E’efwm desiring nnything in his lino
“INTI. ‘ hi 4!!! “human“? enmine his
and ad prim baton purchu' elsewhere.
W“. B. MEALS.
Wham Inch 21, 1859.
W ! Tlnning 1
under: ed gape: dun: inforlu tho
I m «grunting ud the nblic gen
”“hg WIN! A new I%qu eu
min, ‘l' Chmbenbnrg and, directly
W Church: fin wilt when",
My on hand, "or, misty o!
1%“ PMBD ud JAI'AX-WARR,
at“ than be ready to do annulus.
MG ‘3‘ SPOUTDIG Ibo don. in who
mm Inning“, _ud nodes
In!“ mitt full 1! mm. A than of
~ H I fit}. 314 mm
mu» m. u
My “m" w. pan:
’3,“ mung-Ia:
. ”whit-chit: N
~ .
‘nm as ~ nun-33‘
‘J
:wr-‘Ht
2 . 3. “
El
Br H. J. STABLE.
43c1 Year..
the calltst.
Tllll TWO VILLA KS
IY 1011 JIIIY
Over the river. on the hill,
Lieth n rill-(e white end still;
'All mend it the forest tree:
Shiver Ind whisper In the brene,‘
Over it tailing shedowe go
,0! roaring hawk end screening crow
And mountain gran-us, low end sweet,
Grow in the middle of every street.
Over the river. under the hill,
Another village lieth still;
There I ace in the cloudy nixht
Twinkling sun ofhounhald light,
Fires that gleens fro. the mithy'e door,
)liete that curl on the river share;
And in the mule "Ml grow,
For the wheele they hasten to end In.
in thet village on the hill
Neter ie sound ofnithy or mill;
The honsee m thntched nith glue and
Bowen,
Never 3 clock to toll the honre:
The nurhle floors ere nlweye nhnt,
Yon nnnot enter in hell or hut;
All the villager: lie ulcep;
.\‘ever 3 gain to lower rap,
Never in am.- to non or sigh;
Bicht and We “d low they lie.
In thet rillege under the hill,
When the night is merry and still,
leey e weary eon! in prayer
Looks to the other vnhge there,
And weeping end eighing long- to ‘0
I'}: to that home from this below;
Long- to eleep in the forest wild,
Whither here nulehed wile end child,
And hemth, praying, this ensure: full:
"Patience! th-t vilhge ehell hold ye ell l"
gamma.
IS SLA VERY A SIN!
SERMON
BY m. DR. WALL, RABBI,
Dcfirrml al I].: Grrm Slrcrl «Ir-rid Silvflyvyut,
.Yno York. an .Vufluual l-‘uu buy,
January 4. 18M.
The preacher took the following text:
The pen ’lB of Nineveh believed in ”mi,
pmclnimrxl n fut and put on sackcloth. from
the gin-Mat of them even to the hut of
them. For the nutter ruched the King of
”Nineveh. md ho ”one from hi- thmno. laid
oxide his robe. covered himwlf with nub
clnth 3nd rested himnelfin “hes. And he
caused it to he proclslmul and publixlml
throughout Nineveh by decreeof the King
and his msgnntes. flying. Let neither nun
nor heart. herd or flock. taste my thing. let
them not feed not drink my water. But
let. man Ind hunt he covered with sack
cloth and cry with .ll their _ltrcngth unto
God; nu] let them tum every individual
from his evil ways and from the violence
that in in their lands. “‘ho knoweth but
God any turn and relent: yon turn any
from hi: fierce Anger that we {tori-h not. ?
And God saw their wk! thlt. they turned
from their all n]: and Uodorelrutod of
the art] which he had aid that l nuld
inflict. them, and dhe did it non—W‘ifiq
s—lo.
l 1. My friends, Mid he, we meet. here thin ,
(lay under circum-tancea not unlike then
described in my text. Not nnny weeks
ago. on the invitation of the Governor of
I this State. wejoined in thunka ‘ving forthe'
:mnnifold mercie- the Lord hog! mhnfed ,
, to hmtow upon us during the post year.—
'But “coming events throw their shudowa‘
‘before." and our thanks were tinctured by _
,the forelioding- of (longer intruding over
'nur country. The evil we then (hooded
{has now come home to us. As the cry of
. the Prophet, “ Yet forty duyu And Nineveh .
slull he overthrown," alarmed thnt pie. .
No the proclamation, " The Union '5 32101 e
ed." hu startled the inhabitnnta of our ‘
' country. Tim Prenidcnt of the United
'Statefl. the chief officer placed st the helm|
‘ to guide the vo-tscl oftlle Commonwealth in
: its eonr-e. itnnd- ughiL-t at the signs of the‘
i times. lie m the bluk clouds gathering ‘
‘ overhead; he hear: the fierce howl of the
I tornado, and the boon-e roar of the breakers
tall around him. An aged mun. hi 4 experi
ience hits taught him that “ man'a extremity
Ii: God's opportunity :" and. con-Acious nl‘lus
own inability to weather the storm without
help from on high. he calls upon every in
dividual “to feel a personal respongtibilitv
towards God." even as the King of Nineveh
desired all persons “ to cry unto God with
_nll their strength ." and it is in compliance
lwith this call of the Chief Magistrate of the
United States that we. like many millions
of our fellow citizens. devote thin day to
public prayer and humiliation. The I’mL,
dent, more ooliuhed though less plnin ‘
spoken than t to mug of Ninevely does not,
in direct terms require every 0 to tnrni
from his “ evil way And from thyviolencei
that. in in their hands." But to me these‘
two expressions seem in A most si nal nmu—
her to describe our dificulty Lndgto nppl 1
t ) the actual condition of things both North l
and South. The“violonce in their hands”
is the grant reproach we must. Mldreu to
the sturdy fire-enter what in the hearing of
An indignmt. world, rockinu "Cotton in
King." Kingjndeefnndnmostfighteom
And merciful one, no doubt, in his own con
oeit~ tinoe he only tan And feather: this
wretches who {all in his power, and whom
he smpecta of not being sufficiently loynl
And obedient to hie lovonlgnty. And the
” evll ofhis whys " in the reproach we mud
Address to the sleek Northern rhetoricim
who. in the. hunting of nGod faring world.
doggy thin “ Thought in King.” King,
in on a most ‘ And angina:
mom one, no doubt, innlhliln‘hwn 00!!le
powerful to foment and Lu at the strife
which he in powerle. to :32: 0! oil the
i fill-aim coined in the North the Arr-09m
martian tint “Thought. in King” in tho
' very lutwith which. n this preterit. crisis.
~ the 'enoo of I reflecting people should
have 39mm Fenland. themterinl
mp‘l’leto‘lho Uged a: to
grace you wn egrupot'the
.moatgifledmindsuothlLnrgcntu'nour
:Mpre-in‘uhthemiomnomor
int “matured.“ mommy-darn
‘ of rising Above nanny horiaon o loo
“ inductee-3nd mndiogcnd with
views “EM“ and benefieont, to
lulu-no. 0“ “3110‘!ng Uniondnd to
. noun 1 m.
t No. White: mud
. Emmi. KW.“
11.. Lord .1... 3. fl. . . nu
111-Us. and him-fly M our file--
1:M212
-1.“;./ I . . \ ..' k.»
T!- ". v 7; £3. ‘
\Q/ <; -- . : v; 2‘53"
"Y j ‘ // . / / \/ /// ///
tms"a‘r;he:-H mime. ym:;3-Jm*B*4~ Adefluumu p
A ©EM©©RATU© AND FAMHLV £©URNAL=
. GETTYSBURG, PA-, MONDAY, FEB. 4, 1881.
This very day of humiliation Ind of prayer, I
who! is it but the recognition of His “JPN-i
mncy. the confession of His power And of
our own wmkneu, the suppliution which 1
our (little!!! Addresses to his mercy! But in ,
order that thm supplimtions mny be gn—
ciotnly received. that His supreme protec
tion my be vouch-sofed unto our country.
it in accessory thnt we should begin :3 the
me of Nineveh did : we mint believe in
And when I any we, I do not mean
mail] us hmdful of peaceable l'nionolov
in; obi-em. but I mean the whole of the
mic throughout the United Stolen. the
identandhisCobinetJhe Preaidentolect
Ind hiandvilen. the leader: of public opinion
North nnd‘douth. ”they trul and honestly ,
desireto ave oureountry. let them believe in l
God ind in His holy word ; had then, when]
the mthority of the eomtitution in to heut‘
aid. for . higher 11w. they will be able in
Ippal to the highelt low of oil, the revenl- '
ed low. tad Word of God. which droni- ital
mpremo “notion to the constitution—l
There an be no doubt. my friends. that
however much of nd Ambition. selfirh- ‘
“Jeanie-ad may there myenter;
into present nnhsrpy ‘83.“! between
thotwoguueotiau o the Inmonwedth, i
In it cert-inthotthom-lginofthequ-r-l
rel an“ lathe difl'erencoof opinion rupoct.
in; Ilnvehohling‘ which the on. motion do- :
notmceo :- sinful. lye. as the mos-t heinous ,
own while the other section upholds it.
u pedectly lawful. It. in the province of
lute-men to enmino tho cireuni-tuncm
under which the cont-titration of tholTnili-d 1
Stolen reeogniaed the legality of lllt‘flllnltl-g
mtg: under what dnumntmm. if my.
it a scrim against the law of the
load. But the question whether slaw-hold
-In3 in t sin before God in con that belong!
‘to the theologian. l have been returostnl
by prominent chimn- of other denolni
‘ nations (hot I uhould on thin duy examine
_ the Bible View of slavery. II the roll ious
mind ofthe countryrequtren to beenlightc-nv
ed on thin mbject. In compliance with
that “tut. nnd after humbly paying that
the Pot r of truth and of merry any on
llxhlen my mind and direct my words for
good. I In: about to oolieit your eurno-t nt
tention. my friendn. to this wriom unhject.
My dineourne will, 1 far. take up more of
your time than I Im in tbehnbitof exacting
from you. but. this is I (lay of penitt-umo,
Inll having to listen ton long and wherdi-s—
-course must be accounted u n ponitrntinl
infliction. -
The subject ofmy investigation full: into
three ports:—
1. How far hock can we trace the cxi+‘
tence of elm-cry r
2. In Alon-ho ding condemned as I sin in
sacred Scripture? .
3. “'11.". was the condition of the dove in
hiblicel times among the Hebrews! .
And saying. with our father Jacob. for
"Thy helpl hope. 0 Lord." I proceed to
examine the question. how for back can we
trace the existence of slavery .' -
If it. is generally admitted th-t nlmrcry
had its origin in war. public or private.—
Thc victor. having it in hit; power to take
the life of his vanquished enemy, nrefento
let him live. and reduces- him to Loud-go.
The life he he: spared, the hodv he might
have mutilated or dentmyed. hccame. his
ebuolutegroporty. Ila mny dispom- of it in
any wry e pleueo. Such wumml through
3 greetrort of the world still is. the brutal .
law of once. When this state of thing;
firet begun it in next to im ihlc to decide. ’
If we consult moored Scripture. thetoldcst .
Ind mt truthful collection of record: now
or nt an time in exktenco. we find the
word serial. clove. which the Eu lixh we.
sion render: “moat." fint nadir Koch. 1
who. in Genesi- ix.. 2!). curses the descen- ~
gem“ of his eon Hem. by .yingthey should '
W lfiodiu, “ the meanest of silver." .
or. ulho ‘ glinh version has it. "eervautf
or sen-nu.” no quentiou neturelly one“. 3
how come Noel: to use this exprceeion 2—!
How come he to know mything of slavery?
There existed not et thet time any human 1
being: on earth. except Nash And hi: fami
ly of three sons. nppnrently by one mother. l
born free and equel, with their wives and!
children. Koch had no slaves; from the:
time he had quitted the ark he could have‘
none. It therefore becoma evident thnt'
North'l acquaintance with the word nine
and the nature of elm-cry must date from ‘
before the flood, and existed in the uwnmry‘
only, until the crime of Hun called it forth.
You and I mny regret thnt from beneath
the waters of wrath. Noel). in his mger..
rhould lun'e fished up the iden and practice ‘
(ifslnvery: but that he did no is a fact Wllll'll'
roan! on the authority of Scripture. I nut
therefore justified when. trncing plnvery as
far back as it can be traced. I nrriv- at the
conclusion that next to the donut-«tic roln
tinnq of husband and wife. parents and
children. the oldest relation of somoty with
which we are ncqunintod it that of mmtcr
md rlnve. Let us for In instance. etop at
thin curse by Noah, with which slavery, af-I
ter the flood. is recalled into existence.“
Among the mow prophecies contained in‘
the Bible and having reference to particular 1
times. persona nod events, there are threel
singular predictions, referring to three dir- ‘
tinct races or peoples, which seem intended .
for all times, md accordingly remiun in :
force till this praent dny. The first of these
is the doom of Ham’s dawndents. the Aft-L.
can nee. pronounced upwards of four thou
sand yeqn :50 The second in the churned
ter of the eecendnnta of Ishmael. the
Aruba. pronounced needy four thousand
you: ago, end the third and Int in the
promise of continued and indettructible
notiontlity modem m Imlitea full two
thounnd five hundred your ago. It hul
been aid thetthe knowledge that A portion-J
hr rophecy exist- helpl to work out its
fulfillment. And I an quite willin vto al
low that withm Ismliteo such in the fact.
The knowledge we hove of God's gracious
promises ren or: us imperixhable, even
though the greeted md most powerful un
tions of tho olden time how utterly Ebb.
ed. It only be doubted whether the ntic
Are!) of the desert over head of the prophe
cy thnt he is to be “ 1 wild man. hm himd
opinnt every man. sud every mon'n hand
ogninat him." (Gen. xvi. 2.) But you
end I. end all men of ordin-z educotion,
know that this prediction. 0t l timer. has
been. end ‘3 now, strictly and liternlly ful
filled. and he: never been interrupted—
Not even when the followers of Xehomet
rushed forth to spread hi: dootrinoo. the
Konnin onehand sod the-word in the
other, mad when Anb conquet rendered
the mire-t portion of the Old World subject
to the empire of M celipha, did the de
scendant; of Ishmul renounce their oboe
notoristici. Even the WWII of
the pro-ant can . neat inter
course with wm_mnhu. still leave
the Anh “I. wild man. his head count
everybody, Myer; W lu- ”
3 most convincu‘ purl got thus
the word “God is mind“ M
=I
“um I: Imam um nu. mum."
ecies of the Bible were dictated by the Spirit l and sanctioned as an intregsl part of the l
ofthe Most High. But though. in the case l social structure when it is commanded that I
of the Arab. it is barely imible that heniay 1 the Sabbath of the Lord is to brinf rest to I
be acquainted with the prediction made to l Njibderka ea um!h(rlta——” thy ma e slave»
Hagar. vet we may be sure that the fetish- {and the female slave.” [l'letL xx. 10; .
servnngdienighted African hasnoknowlcdgo " lh-ut. V.. It!) But the property in slaves L
of Noah's prediction. which, however, is 4 is ihiced uni er the same protection as any
nowhere more fully or more ntrociously can ' other s )ccit's of lawful property. when it is
ried out than in the nstive home of the. Isaid “thou shalt not covet thy neighbor's;
African. “'itiicss the horrid fact that the ‘ house. or his field. or his male slave. or his |
King of Duliomcy is at this very time filling ‘ female slave. or his ox. or his ass. or alight;
with human blood a large and deep trench. l that belon -eth to thyl nq'ghbor.” (lb. IL. .
suflcient to float a boat: that the victims 17; v.. ‘llfi That t e male slave and the:
are innocent men. murdered to satisfy some fcinsli- slnvc here :ipoken ofdo not disignaui
freak of what he calls his religion : and l the Hebrew bon man, but the hoatlcn
that this monstrous and most fiendish net slave I shall presently show you. T 118303.
has met with no opposition either from the Ten Commandments are the word of ;
pious indignation of Great Britain or from and as such of the very highest authority. :
theacslous humanity ofour country. Now. is acknowledged by Christiansas well as by,
I am well aware that the Biblical critics 1 Jews. 1 would therefore ask the reverend
called rationalism. who deny the nihility [gentleman of Brooklyn and his compeonzl
of prophecy. have taken upon tmml't‘l f " How dare you—in the face of the sanction;
to smart that the [Minion of which i have I and protection afforded to slave property in
spoken was never uttered by Noah, butwaa l the Ten Commandments—bow dare you;
nmds up many centuries after him b the ldcnounos slave-holding as a slut W cut
Hebrew writer of the Bible. in order to I you remember that Abraham. lasso. Jacob.l
smoothen the exterminationof the Csnaan~ , J ob—tho men with whom the Almighty:
ites. whose land was conquered by the :couimuned. with whose names he cmp :-
Israelites. With superhuman knowledge ically connects his own most. holy name. i
like that of the rationalism who claim to land to whom He vouch-sated to give the;
sit in judgment on the word of (lod. l do icharacter of “perfect. upright. fearing God i
not. think it worth while tb argue. But I .and eschewing evil."—-(Job i.. ii) that all
would ask you: how is it that a prediction. ;thesc men were slavoholders, does it not'
manufactured for a purposep-a fraud in istriks you that you are guilty ofsomething f
short. and that a most base and unholyons . very ' little abort of blasphemy 1 And if,
—ahould nevertheless continue in force and: an answer me. "Oh. in their time slave-'
be mrried out during four. or three. or even ; holding was lawful but now it has become '_
two thousand years! for a tliounnd years. is sin." L in my turn. ask you. when andzily l
more or loss. can here make no differs-nos. I what authority do you draw the line? T l l
Noah. on the «reunion in question. bestows gas the recise time when slave holding cea- l
on his son Shem a spiritual blossing— 'red tube permitted and bemme sinful.—
" BIN be the Lord the God of Shem ;" I When we remember the mischiefwhioh this ;
and to this day it romainss fact. which can- ‘ inventing ofa new sin not known to the
not be denied. that whatever knowled of ' Bible is musing—how it has exasperated
God and of religious truth is [sous-ISM 'the feelings of the South and alarmed the
the human race has been promulgated by lmnscienco of the North. toa degree that
the descendants of Shem. Noah bestows men who should he brothers are on the.
on his son Japhcth a blessing. chiefly tern- , point of lmhruing their hands in each:
poral, but partaking also of spiritual good. othor’s blood—ore we not entitled to salt the;
“May (ha enlarge Jsplieth. and may he :rr-verend breachenof Brookl 'n, “ What i
du‘cl in the tents of Shem;" and to this ‘right have on to insult and) exasperate
day it remains a fact that cannot be denied ; thousands of, God fearing. law shidin d- i
that thedm-ndmuost ihcthU-lumpcans ‘acns whose moral worth and pat 'otism,l
f‘llll tlicirotf-prinp) have lace“ enlarged so "whose purity of conscience and of l e. are:
that they 14mm dominion in every part of hilly equal to your own! What right havei
the earth. while at the same tinic they-«hare you to lace yonder gray hesde‘d phdsnthro,
in that knowledge of religious truth. which -pist ('llhro) on a level with a murderer. or‘
the dixccndanu of Slit-in were the first to wider virtuous mother of a family on a.
promulgate. Noah did not bestow any like with anadulterem. or yonder honorable.
lea-filllg on his r-flll Hiiui. hut uttered a hit» ; and honest man in one rank with a thief? l
lt'l't’lll‘ct‘tlgtllnl‘l his descendants; and to and all this solely became they exercises
this day it remains ll fact which cannot be ‘ right which your own fathers and pmfieni-i
gain‘nywl that in hi:l (mu nativc home. and tors during many generations held an ex--
gen-Tally tlir-sigliout. the win-Id the unbr- 'ercised without reproach or compunction fl
tnnuteiia-gm is indeed the meanest ofslavos. I You profess to frame your “moral instruc:
Much has been said respecting the interior- ‘_ tion of- the race according to the require-i
ity of his intellectual p 0“!!!. and that no monts of the New Testament; but tell us;
man of his ritu- lias ever inscribed his name . where and by whom it is said. “ Who-oer"
on the pantheon of human excellence. shall say to his neighbor Raca (worthleits
either mental or moral. But this is a sub- 'sinner.) shall be in danger of the council :l
ject I will not discuss. l donut attt-m tto but whosoever shall say. 'l'hou fool. shall be:
build up a theory nor yet to defend’the 'in danger of tlicjudgmeiit." My friends.;
moral government of Providence. I state Ll find. and lam sorry to find. that lam do
fiicts: and having dnnc so.I remind you liveringa ro-slavery discourse. lam lno'
that our own fathers wrre slaves in Egypt friend to slavery in the abstract. and still ',
and iifliictcd four hundred years: and then ,leva friendly to the practical working 0‘ f
l Irid you reflect on the words of the innpir- 3 slavery. But I stand here as a teacher in l
«1 Isaiah (lv. 8). “ hly thoughts are not Israel. not to place before you my own feel-i
your thoughts. neither are your ways my”ings and opinions but to propound to you.
ways. saith the Lord." itho Work ofGod. the Bible view of slavery. l
2. Having thus-mu Hit-authority ofsacred .With a due sense of my re-ponsibility [l
Scripture. tract-d slaveiy hack to the senio- must state to you the :truth. and nothing
test period. I next rn‘ucst your attention but the truth. however unpalatable or un-l
to the question: "ls slavelmlding con~ .po ular thnt truth may be.
demned ssasin in sacral Scripture?" Bow 5 ill. It remains for me now to examine
’ this question can at all arise in the mind of what was the condition of the slave in Bib
sny man that has receiveda religious eduta- lical times and among the Hebrews. And
tion and is suiuainted with the history of here we must at once distinguish between
the Bible. is a phenomenon I cannot ex— the Hebrew bondman and the heathen slave.
plain to myself. and which tiny' years ago The former could only he reduced to born!
no man dreamt of. But we live in times daze from two causes. If he had commit
when we must. not be surprised at any- I ted theft and had not where-withal tomako
thing. last Sunday an eminent itcher ' full restitution he was “ sold for his theft."
is roportedto have eclared from tmiulpit ‘ (Exod. xx., 11—13.) Or if he became so
“ that the Old Testament requirements scr- miserably poor thnt he could not min
vi-d their ”rinse during the physical and life except by bogging. hehad permission to
social dev otiment of mankind. and were . " sell" or bindhiniselfin servitude. (Levit.
rendered no onjrer nece wiry now when xxv.. 30. (t 11/7.) But in either case hissor
we were to be guided by the superior doc~ vitudo was limited in duration and charac
trine-s of the New in the moral in-truction ‘ tvr. “ .\‘ix yours shall he serve. and in the
of the race." I had alwny- thought that in 'ils‘l‘l‘nlll he shall go out free for nothing."
the “moral instruction of the nice" the " rt~ ilixod. xxi., 2.) And if even the bondman
quiremcnts” of Jewish Scriptures siid . proforrcd bondage to freedom. he could
Christian Scriptures were identically the ]not. under any circumstances, be held to
some: that to abstain from nlllrllt'l", thcft. servitude longer than thejubilec then next
adultery; tl%ttr (lojulticc. to low mt-rt'y niiiing. At that period the estate which
and to walk uiiibly with (lod. were “ rt» had originally belonged to his father erre
qiiircineiits" equally imperative in the one motcr ancestor reverted to his Winn.
worse of iii-triictinn mi in the other. lint so that he went forth at once afrceulan and)
it appears I was mistaken. “We have AL A landed proprietor. As his privilege ofl
ten-i that now.” say-i this cminent divine. llt-lircw citizen was thus only aua resided. ,
in happy imitation of )(oilcre's )Ill)"lt'llll. and the law. in permitting him to be sold.‘
whme new theory removed the heart from contemplated his restoration to his full ,
the left side ofthc human body to the irightn. it took care that duringhis servitude‘
right. lint when i remember that the his mind should not be crushed to the nb-i
‘- iimv" refers to ii period of which you. nl- _jnct and cringmg condition of a slave— )
though no very aged men. WIUIGK‘O‘J the .“ Ye shall not rule over one another with"
ri~e -. when. moreover. l remember that the 'rigor," is the provision of the law. (Lev.
" “c" the revcrcnd preacher speaks of is :xxv.. 46.) He is fenced round with protcoi
limited to a lt‘W impulsive declaiiiicrs. gifted l tion against any abuse of power on the port.
with great zeal but little knowledge. more 10! his employer; and tradition so strictly inf
eloquent than learned. better able to ex- terpretyd the letter of the law in his favor. i
cite our passions than to satisfy our reason; that it was a Common saying of Biblical]
and when. lastly. I remember the scorn } times and homes, which )lurmonidcs hast
with which sacred Scripture them. xsxn., l ireserved to us. that “ he who buys an He—‘
17.) speaks of "new-{angled notions, lately [brew bondmsn gets himself a nia-der."—l
sprung up. whichJ'our fathers esteemed )Tbough in servitude. this Hebrew was not
not ;" what I oonsi or all this, I think you ‘ exemrt from his rehgiousdutics. 'l‘hereforeit
and I had rather continue to take our “r& is not for him or his that the Ten Commando
quiremeiits for moral instruction" from ments stipulate for rest on the Sabbath of
Moses and the Prophets than from the elo- the Lord. for his em loycr could not com
qucnt preacher or Brooklyn. But as that ipel him to work on that day. and if he did
revcrend gentleman takes a lead among work of his own accord he became guilty of
those who most loudly and most vehement- death like any other Sabbath breaker.—
ly denounce slavehol ing as a sin. I wished Neither does the prohibition. “thou shalt
to convince myself whether'he had any not covet the property of thy neighbor."
Scripture wannty fbr so doing. and whether apply to him, for he was not the pro berty of
such denunciation was one of those aoquire- his employer. In fact. between the llebrew
ments for moral instruction advanced by bondman and the Southern slaves there is
the New Testament. I have accordingly .no point of comparison. There were. how
examincd the various books of Christian ever slaves among the Hebrews whose con-
Scripture. and find that they afl'ord the dition was analogous tothnt ofhis Southern
reverend gentleman and his compoers no fellow sufferer. That was the heathen
authority whatever for his and their bold slave.who wastobcbought‘irom the heathen
declainations. The New Testament no- that were round about the land of Israel.or
where, directly or indirectly. condemns from the heathen strangers that sojournod
slavsholding—which. indeed. is proved by in the land.” They should be a posseuion
the universal practice of all Christian use to be bequeathed as an inheritance to the
tions during many centuries. Receiving owner's children after his death “forever.”
slavery as one of the conditions ofsooiety, (Levit. xxv.. H.) Over these heathen
the New Testament nowhere interferes with sbvu theowriar’s property‘s: absolute;
or oiintradicta ahsalavecodsof Kala-Ht hecouldpufrtohard .tothent
even preservaa letter written by one of the most extent their physical strong: he
most. eminent Christian taschera to a slave- could inflict/anthem an degree of tiss
ownconsandingbaoktohimhisrunaway mast short ofhjuryofylifsand limb. If
slave. And when we next rsfsr to ths his- hia heathen slave ran away or strayed from
tory and “requirements"of-our own mend homo. svoiy Israelite was bound to bring
Scriptures. wsfindthatonthemoataolomn orsend himhsak, asha wouldhaveto do
occasion therein recorded. when God gave anyothsr portisoolhis neighbor’s property
the Tea Commandment on [cunt Bins}— that hadbsen luster strayed. “(that xxii”
'l'hsre where an finger scorched ta. tabla 8.) Kevyn-lay. perhaps. mohow I
shots. ;8 Bi. . (madman. this shamans with the "of:
There whet-s lsshadcwos sposplsshsas; a tanning. quoted-pin“
m- s 1"! nus-«dumps» «i... wanna... “Than “tact-mau-
Bi-uuiiaoys nights-sandman?! “shanks-star‘s“ wbhm
Evanan thatmost aolomnaad om- muwmm" (I‘.
sign «was; is not only mat-4 is.)
} ' ' W J v». Q“ I I‘
7 .. ‘
mtgixx m
xx.
‘
r . ,
v r
:3“? ‘
”....
... '
»
u.-
- .tfzm‘ . ~"‘
Ed
TWO DOLLARS A-YEAR
j unmet yoq that according to all legms
this text epplies m a. heathen slave who
from eny foreign country escapes from his
master, even though that. mute: be an He
brew, residing out of the land of 15m1.
Such a slave—hut such a slave only—i 2. to
find 3 permanent uqlum in any part of the
country he may chm. This Interpretation
is fully borne out by the words of the pre
cept; the pronoun “thou" is not to be used
in the some acme u in the Ten Command
ments. There it designates 0 soul in
let-eel; since every inttLflWit in his
powerend is in duty bound to obey the com
mendment. But here,where the cerrying out
o! the commandment in beyond the power
of my individunl. Ind therefore the prom
noun “thou" used in this precept donig- ‘
new. the whole ple of ml. 'PWho ‘
lhdleecnpeunto thg'dikewile In?!“ the ‘1
whole people, end not I portion the peo—‘
ple. in oppmition to another pert. of the:
people. And-e the expreuion remnins the ‘
rem throughout the precept, “With thee‘
He ehell dwell even Among you in the plece
He shell choose in one of th{ gates, where
it h'keth him bent." it plain y shown that
the whole of the land wu open to him. and
the whole of the people were to protect the
fugitive. which coult not have been cerried
out if it bod epplled to the clove who even -
ed from one tube into the territory of anoth
er. llld the precept been expounded in
my other than it: etrictly liter-l leme' it.
would have caused greet confusion. since
it would hue nullified two other precepts
of God's low-rthnt which direct. that
"slur \d: \d h!
'slsv like lsnl . .1!le were to hel ~ ——‘——‘“°°-——-- ‘
(imitated forever.” end thst which eoln- i Aflw‘f“ f”? flown—TllB New 30;}:
madly-o 'morgmywtolnw: .1 mtestcoowin: toneot.
stored to tge owner. Any other interpre- Sixth Ward POll3 ‘ two-fiundred-ondhfty
lotion would, moreover. hsve coined heart- dollar-negro “me “P ‘0 (“Tam MI '0“-
burning “d "rife between the mm; for radiant in wool thst hnd hnd'sn attempt-s
men wemu tenacious of their rights and combing made upon “a 3 "1“ 0" W 99.
mm in {bag (1.31 .- they m DOW.— iCllethsucstreft bluck _and I ll“ Whl‘ch cellp
lilut no‘eecond opinion wss ever entertain- 50“ 9'93 mm! 913° in ”"3 ward “1 81”
ed. The slave who rsn sway from Dan to "9’“:- . 0 .voted 3" “09!” “Img?
Bershebe mto be given up, even es the 'u “ list l”snld one of the byutsnders to in,
runuwsy from South Caroline hes to he glv- I “you & °°l9red mm and 190° the 0 port»-
en up by mpmm: whilst themnswsy ‘ mty of voting to give the right of tug-2'3? to
from him or gm fauna en “,1“, in .sll your _colm-ed brethren 1'" "’Yes, t
the land of hrsel. ss the runsws slsve ‘ do“"mdih°"°'hundmd'md'flflydfld:-
from Cubs or Brazil would in New {orh— dfll‘ei- “ And “by 7;' "Fed “10 astonish-
Aocordingly Shimei reclnimed end recovers 'ed lnqulrer. " Why! ' “1d the " “1113'“!
ed his runswsy slsves of Achish, King of i puseon.” "th ‘ '0” 0f the hef‘d "id " 85"
can, u thst time n mm of Isml. (1. Hard stunner of the body 'lth thrones-d
Kings. 1. 39.40.) And 3.“; of Terms .3,“ lto shske hnn sll down into his boots, '3‘):
heck the runaway sieve Oneeimus unto his doesn't WSW d“ mggayvanta sny 0‘ .
owner, Philemon. But .0 eurrender to 5 ~comlnon. urkeys e. comln' and e votm'
malls, lewleqrhesthen the wretchedsleve Hound hm}. ,does ye? He! hel—VelL la
who had amped from his cruelty would let" doeanf And he strolled “9! m
hove been to give up the fugitive to certain . triumph. lemma 3 pretty fun- mine-mono!
desth, or st least to tortures re )ugnant to "10 'YmE‘u‘Y ’0“ by one “98‘” 05' "10“)”
the spirit of God's law, the tender care of . shove w 0111 he chanced to have risen;
which protected the bird in its nest, the} ‘i—‘Ok“—_‘ _
bust in the lough.sndtheslsveln his deg- stA Nor em young Indy. Amelu L
redstion. chonlin ly, the extradition wss ‘ Baker. s music teacher in the interior 0!,
not pcrmithed in I’squ my more then Alnbumn, denounces in the \Vuhinftoss‘
it is in Csnnds. While thus the owner Constitution the “o’7 that ‘3 Ydlms id!
ed hill right over, sud security for recently from the North lmd been’tsrred
Kl, roperty. the exercise of that power '33 {end feathered in the lntcrlor of thntStete,
coughed within certain limits, which he 'II this“ flbncflion- "I. able,” she writes,
could not out-step. Hi- femfi slave wss I“In!!! s mmic‘teachey. I {Guns 1941! ml»-
uog w bathe tool ortoy of ‘ fienmlity, ily from the horth. in tle interior of All
‘ nor could he sellller, but was bound to “let 2 “1119;" "Id though 51’3“de by ”m 0 sssn
hergofree."becsuse“bel.sd humbled her.’ 'lbohtwni-t. for purpose- best known to
(Dent, x" 14.) In, mle glgve w" {gr-0(a). lthemselves, l .have invsrinhly met Wit-h.
god “'in“ excessive punishment, for if the nought but kind treatment. I hsve had:
‘ mentor in my way mutilsted hissleve, even I numerous. OPPOF‘IH'Imos 0" Watching the
. to knock . mile tooth out of hie I,“ the I‘ pecuer institution.’ not only in the cot
j slave become rec; ‘in] while thug two oftton-growing Stetes,but slsonnlong thesugnr'
r the worn Mom of hum‘nxnmn' lust 'plsntstions, further South ; and here leth
1’ .nd m)", we" kept under no “mint, ‘3], {11:81 COlLdiilon 0f the alluve pg“: to shame
the third!“ ion 'di , not 6p i unt ropy sup Ct to Bso ener»
i mitted fm ”are. {01” 31.30% mpe: |owlly extended to IE? free negro g! the
‘ed to the sieve his Sebbeths end days of North. ,The wwidinss. merry-making.
i rest ; while public opinion—whichin scoun- . and Tastings “11°23 ““3 ‘Mble‘i' dmm!‘ 0
)try so deniel peopled es Pslegtine must . put holiday» form a strange contrast to.
i h". M “i Menu—.mud not allow the quiet and mmewhnt anxious demeanor
\my one owner to impose heavier tasks- on or “let? When"
i his slaves or to feed them worse than i
whet 11l his neighborhood did. This, in
death the greet. distinction which the Bio
hie view of slnvery derive» from its divine
m The slave is a person in whom the
dignity of human nsture is to be rc~pected ;
he hes rights. Whereas the heathen view
of slavery which prevailed at Rome. and
which, I sm sorry to any, in ado ted in the
South. reduces the slave to n tiring, and n
ithini can have no righti. The remit to
i whic the Bible view of Slnvory loads in is
‘ lint, thst slavery hm existed since the ear-
Hiest time: second. tlmt sluvelloldlng is no
‘sin. end that shire property is cxpreesly
pieced under the protection of the Ten
Commsmlmentll. third that the slave in e
penal), med-his: rights not conflicting with
‘ the lswl'ill exercise of the right:- of his own
ler. ll our Northern fellow Citizens. con
‘ tent with following the. “vord of God. would
not proeist in being “righllolu ovcrmuch,"
finsisting on “sin" which the Bible knows
| not, but which i-A plainly taught by the pre
ycepts of men. they would entertain more
, equity and less ill feeling towards their
;Snuthcrn brethren: and if our Southern
,fellow citizens would adopt the Bible view
; of rlarery. and discard that heathen chive
‘oxle which pcrmite sfow bed men to in~
duly- ln an shusc of lower which throw: a
utigul.‘ sull n disgrace 8n the whole body of
nlnreholdcrs; it both North and South
would do wlut is right, then “God would
see their works. and that they turned from
the all of their wsys,” snd in their me,
Is' in that of the people of Nineveh, He
would mercifully avert the impending evil
for with Him alone is the power to do so.—
Tllerefore. let us prey :
Almighty and merciful God, we spproech
Thee this day, our hesrte heavy with the
weigh?“ our sins, ourJoolu downcest un
der e sense of ouri xrstitude, netionnl
and individual. Thou. Fsther, ell bounte
one, hut. in thine nbundnnt goodnees. plen
tiful] bestowed upon us every 00d and ev
ery hleesing. spiritual. mentaf, temporal,
thnt in the present stste of the world men
can desire. But we have perverted end
abused Thy gifts; in our srrogsnoe and eel
tishnells we eve contrived to extract poi
son from Thy most precious bonus; the
spiritusl hsve degenerated into selflrighte
onshore-the mentsl here rendered us vsin
lorious sad conceited—sud the temporsi
hsve degrsded us into Human-worship
ping slsres of “Winn“ with
our why, we { Thee; drunken
with p ' e, we reel on tawsrds the precipice
of dislmion snd ruin. tht hand our stay
us ifltbenot ThingOlm-dt Thou who
srtlongsuferin‘ as Thouutslxnighty, to
Thee we turn to the hour of our utmost
need. Hesrus, Fsther,foron'l‘hee our
hopes ere fixed. Bel us. Esther, for'l‘hou
sloue'esn’ss do it. 1:1th as not wood
in. to our Irmgsnee. Aflietus not senor-d
-“'ode Bemovefrolnourhmuts
the been; ssugsndhomouixmingge
ohstinsq se drilled pride. ten y
green unto us, thst we in eeknowledge
our own troupe-lions. apes: our eyes,
the: we may behold udvreneunoethewrong
we indium our neighbors. God oljesflee
end q! nosey which!” I 5 side.
gt on: m not Orr-nu to fiscal
." -
on: "NI: * V ‘ it
in: mwfiifia d
1" “i“ u ”a" "’4 “MW
ti .0"
strife without my 55‘3“, delta-notion
without my mfliciem mm. 0 let noc
them who trust in Theebe at. to shame,
or tgmog‘? seek The; be rpmgrwed. Al
mig ty extend by protec
tion to these United Staten. your out ova
the citilenn thereof end then who'iq they
have elected to be their rulers the-Infilt
cetlon. the Iglirit of windom md Wheel, ‘
love.» um one-fora. even .- hitherto.
chum-y know Mumhmphud ,
the! it in good end plenum for brethren h
dwell together in unity. ‘And. than I“
thing-11. Lord. merciful and gracious. overt
the calamities of civil wu- from our Inklat.
lfln Thymremewledom Thanh-dented
that the vutoommonweelthfihich he. then
under Thy protection end pronpend under
Thy blessing. shell now be “pasted, then
we beseech Thee let thntsependonbepeeee
able, ‘lnt no humlip'llalllood my be magi bu
{but he my 0 any u’ re
main spread of; the lnr’ld. May we Address
our prayers to Thee. O Lord. u an weep
able time; mqyeet Thou. 0 God. in Thy .-
bunduut more}, “new: u with the hub
of Thy solution. Amen.
r.
o
‘ ‘ .9
NO. 18
The Poor 0! New York in the cm,
The ofiicinl reports of the Commissioners
of Charities and Correction show tint they
have now under their elm-p 8.777 perm
u inmotes of the city institutions, on b
creaee of 405 over 18M, and 850 over 1850-
corre‘lltouding periods. Statistics uto the
condition of the outdoor poor are still more ’
suggeative. Our reporters, says the Herald,
have ascertained that the distress Union;
the laboring classes in this city is unprece
dented. A: runny as twenty-eight mongol!
persons, able and willing to work, are now
idle. The Superintendent of Outdoor Poc‘
has received no less than ten thousand Ip
plicntions for coal during the lost two or
three weeks. The same ofiicial receive
deily a plicatiohs from mechanic: who
wish to iie committed to the Workholuea—
Beyond this there is of course an immense
amount of sum-ring which in concealed
through false pride and shame. Would it
not be well for our Republican friends. book
presidents and so on. who voted‘for iLincoln,
to devise some plan for the nllevmtion of
the misery which the politicd excitement
consequent upon his election has mused in
the Northern cities? In the South we find
the negroee sleek, fat, comfortable end de~
voted to their matters. In the North white
men ere welking shout the streets with the
slternuives of pauperism. starvation or
crime. The contrast is not a very filament
one for us, but it is absurdto deny t stench
i. the ntete of things.
——————+- .———'——-
Ix'illzd L Lightning in Winters—On the 16!!!
instant. (fie barn of Junea Homer. of Wu
wick, Bucks county, PL, was struck by
lightning during a thunder storm, and two
valuable cows killed. There were eleven
cows in the stable, but only the "onl.
It is nther uncommon to heir of such
damage by lightnin in midwintcr, und the
ground covered wig: snow, as on this occa—
slon. \ x
I 3LI. Ménde, from Fért Sumter. ma
on a visit to Peters-burg. VsL. for a few dull.
and according to the Expm be deem
that Major Anderson is a strong Southern
1 man. and do“ not feel in the slightest mm
? )limonted by the funnticnl connon firing in
his honur at the North; and it is with pain
, that he realizes the present attitude oi'lhe
'South towards him.
Q'Tho Re üblican State Treasurer of
the State of )rirhigun bus decamwd. leav
ing the Smte minus about. 5135.000. 116
mu 3 first rate freedom shriek?! ..nd Istrdig
gym-ate of the "irrepressible" doctrine of
the higher luv (amnion.
Dutihdr Poor in P/wilaa'rbloim—W'e arcin
formed by a visitor of the poor. that. an im
meuw amount. ofdestitution prevnik among
the poorer chum at the ”mom moment.
Many who have never llmown want are
forced now to ask {or and. owing to the
scarcity of employment, while hundreds
ham been met with who were on the brink
of storvation.~lnqvirm .
#A friend who htely resided in Wall
ington tells : good joke on the nigger sub
ject. His wife. finding her wuhing not ex
ecuted to her likin . took the wuhebho
mn to tuk. "Nelfimr mind." aid Chloe,
indignantly. “Lebber mind—Mm Linkon
soon take his-oat, den you'll be doin' my
wuhin'!” ‘
fi'lt in gated thu A young man near
Euclid station, on Erie Ind Clevehnd Rd!-
rod, or; being discarded by A lady he hid
been visiting deliberately went to the Rd!-
rood tack on Tun-day night, md hid his
neck mm a» nil, when the an soon nepo
ratod h'u head from the body‘
-——-——— anod—
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