1 .... MKZSma t TW II W . 7417 li .A. III . . & l ill It - . . . - - " Av A, AaeWUiW , . ' ' : . ' M S. B. E0. IS IT COME 1 The following u the poem that attracted the at tention of the Marquis of Lanjdowne, and induced him to make a present of .100 to the authoress, Miss Frances Brown Edinbiirg Ladies'1 Own. Is it come? they said on the banks of the Nile, Who looked for the world's long promised day, 4 w but the strife of Egypt's toil, With the desert's sand and the granite grey. From tho pyramid, temple and treasured dead, We vainly ask for her wisdom's plan : They tell of the slave and the tyrant's dread . ' Yet there was hope when that day began. The Cbaldee earn with his starry lore, That built up Babylon's crown and creed ; And bricks were stamped on tho Tigris shore -With signs which our sages scarce oan read. From Xinus' Temple and Nimrod's Tower The rule of the old East's empire spread Unreasoning faith ad unquestioned power But still, Is it come ? the watcher said. The light of the Persian's worshipped flume, The ancient bond age its splendor threw; And once on the west a sunrise came, When Greece to her freedom's trust was true ! With dreams to the utmost ages dear, With human gods and with godlike men ; Ko marvel the far-ofT day seemed near To eyes that looked through her laurels then. Tho Romans conquered and revelled, too. Till honor and faith and power were gone ; And deeper old Europe's darkness grew, As, wavo &fter ware, the (ioth enine on. Tho gown was learning, the sword was law, The people served in the oxen's stead ; But ever some gleam the Watcher saw, And evermore, Is it come ? they said. Poet and Seer that question cnnjM j$ Above the din of Life's fears and frets; It marched with letters, it toiled with thought, Thro' schools and croeds which tho earth forgets. And statesmen trifle and priests deceive, And traders barter our world away; Tet boarts to that golden promise cleave. And still, at times, Is it come '. they say. The days of the nations bear no trace Of all the sunshine so far foretold ; The cannon speaks in tho teacher's place Tho age is weary with work and gold ; And high hopes wither and memories wane On hearths and altars the fires are doad ; But that brave faith hath not lived in vaiii ; And this is all that our Watcher said. From the Knickerbocker. TIIE ETIQUETTE OF VISITING. T TIlOSfAS BIBB BRADLEY. My readers, there is nothing more delightful than visiting a pretty, bright-eyed woman, on a pretty, starry night. I can tell you, a pretty woman Js a good thing a devilish good thing bonum ovum! A man in the presence of a lovely lady should graciously '.hank Provi m jrcB for Ilis benignity in creating her. The Kcler of tho universe arrangod all thoso beau tiful curls on that pearly neck, that she might be attractive and pleasant unto man. Thoso rare lips and that snowy brow, and those heav enly eyos, and that swelling bosom were grant ed to her to render her a suitable partnorfor us. In our visits to her, then, let us remember it, and bow obedient to the shrine of her beauty. Of course, every gentleman more or less fre quently visits tho ladies. Not to do so argues him unqualified for the balmy atmosphere of a lady's parlor, and unsuitcd for tho sweetest pleasure of this short existence. The man who has no friends among tho women is in a sad po sition. Than to bo such a man, I would prefer to be suspended by a hair over tho cliffs of Do ver, or navigating tho Arctic Ocean in a ca noe. Even animals are sociable : pigs confab ulato, and swine are capable of sustaing a con versation. Elephants visit each other, and al ligators enjoy evening entertainments. Horses Indeed have an established code of etiquette In their chit-chats. In fact, I once knew a silly beast who associated (by accident purely) with refined horse-company until he imagined him self an excellent riding animal, and lull of spi rit. Tho consequence was, he rendered him self ridiculous on all occasions by his intoler-" crable vanity and abominable attempts at tho Imitation of his superiors. If fondness for company is thus truo of the lower animals, how much more true of man. The groat question to be considered then, is how to render society and even a single visit pleasant and profitable. In the first place, it is generally conceded that no ono should be present at any entertainment, public or private, or visit any fair lady, or in any manner what soever protrude himself upon genteel compa ny, who cannot contribute his sharo to the in terest of the occasion. Such a rule excludes boys with shirt-collars three inches high, and fcliull six inches thick ; it demolishes dandies, and depopulates tho whole tribo of spccklo-fa-ccd nihilities. It gives decent men a chance, and consigns to their merited oblivion all red eyed boobies. Such a rule works cogently, and is a good thing a devilish good thing bonum ovum. It should bo generally adopted in this benighted country. The dominron of boydom would be over ; it would breatho its last sigh gently as a sick hen. Missea in their facetious teens would no more snicker and blush even to their eye-brows at the compliments and stu pid flatteries of some sentimental, kid-gloved, hook-nosed little gallant. Their flounces and furbelows would infest a ball-room or private party no more ; thoso satinets, and jaconets, an J bobinets would net no more minnows; I My minnows, for trout don't bito at small baits. " They are sensible fish, and know bow to appreciate a good thing. Such a rule, if adopted, would accomplish , another great desideratum in all goodly socie ty. It would destroy with a keen and wither ing frost thoso rare exotics which silently bloom in their quiet simplicity. I refer to tho speeics wall-flowers. Now they are indeed placid plants, quite content to waste tneir eweetnass upon'tho desert air, but they always need some other soil than the one they aVhe time occupy. In fact, to speak the litil truth, women or men stuck up against t wall, with an awful smile of affected content ment, puckering their lips, are fearful to look at. To be thrown within the sphere of their! influence is not a good thing it's a devilish sue. In the interesting interim the gentle bad thing malum ovum. Methinks it is likelmen might ruminate on matrimony, and tho a visit from Koreas, or a s.irih niter Sir John io. harm 9 of a honCY-moon. After suitable 6i- . , , Franklin quito cold and uncomfortable. It robs a man of his hilarity, divests him of his conviviality, and deposits upon his countcnanco an awful expression of stupidity. May Heat ex have mercy upon all who may hereafter in a gay saloon be thus afflicted, and alleviate their calamity, as far as the circumstances of the case will permit which is small devilish small. Unto wall-flowers themselves, of what ever age or sex, Abdallah would politely but positively and pungently suggest a course of conduct : My dear, remain at home, and, fold ing your arms quietly, gazo at the family clock. It's a good thing, for it keeps time, bonum owm and will serve to occupy your rather vacant understandings. There you may snooze the long, long hours away in uninter rupted felicity, and no one can molest you or make you afraid. Bonum oveni. To enjoy a visit where only one lady will be visible in the pailor, ono must eschew all com panions, and call alone. However congenial and friendly two men may be out of the lady's society, in it they insensibly become rivals, and ono of them must temporarily yield his claims. They smirk at each other, and en deavor to look the agreeable, but human na ture is human nature, and ono of tho rascals is chuckling at his triumph all tho time. A man is not a rock, or an old oak-stump: he cannot look at a beautiful woman showering favors upon another man, and displaying her prefer ence for him by the loving gaze of her dark orbs, and not becomo a little excited. In fact, to bo in company w ith a lovely woman, who smiles upon your companion, and is lndifl'of ent to you, is not a good thing it is a bad thing malum ovum. But calling alone, ono has a free sweep, fine swoop, and full scopo. If tho visitor bo poetical and affects the muses, the moon, tho stars, and all troubadour zeph yrs aro quite at his service. The sun, too, is obedicut, and tho various Roman Gods will come at his call. Homer and Horace are on hand, and he can raphsodize on blind John Milton and tho old English poets. He can sympathize with the sorrows of Burns, or de pict with magnificent effect the unholy death of poor Edgar Foe. To be brief, ho can very easily make a fool of himself, or on the contra ly, if he be capable, confer infinite pleasure upon tho fair lady. If ho be a political gen tleman, he can unbury the often-cxhumcd Na poleen, or that huge tyrant G;esar ; he can be labor Arnold and eulogize Washington; he can spread himself upon the Ameriean eagle, and wave tho banner of the Union in tho halls of the Montczumas. If ho be sentimental, there is the history of Mary, Queen of tho Scots, rich in its details and entirely new, or the still more affecting tragedy of Barbara Allen, who murdered in cold blood a gallant youth yclept Jemmy Groves, Esq., A. M. The clerk may interest the lady with a discourse upon calico and Brussels lace, or may complacently alludo to our commercial emporium.' The lawyer may expatiate upon the importance of his last case, the physician upon his last patient, and hn rtnor devil of a school-teacher upon the w-w L - flogging last administered to somo hopeful sci on of aristocracy. In line, to visit a lady alone, removes all fetters, banishes all unne cessary restraint, and renders ono decidedly confortablo. To do so is a good thing a dev ilish good thing bonum orum. In visiting, ono frequently encounters sar castic young ladies. On such occasions the gentleman should obsequiously bow to their superior wisdom and wit. It is not a suppo sablc ease that a man of twenty-five or thirty could have moro experience or real sense than a young lady of seventeeu, wise in her jn venescencc, and sapient in her remarks. Such an idea would be an absurdity malum ovum ! Consequently all sagacious Misses should neg lect no opportunity of attacking all dignified gcntUman with antique bon-mofs and concoct ed good things. All gentleman should waive their dignity and spare the lady's feelings by the appearance of surpassing humility and ab solute awe. In visiting, conversation should bo sustain ed, though pauses are often agreeable. Some men imagine they must pour forth a stream of words, otherwise they will be pronounced dull and uninteresting. Sensible women do uot so think. On the contrary, they rather like paus es. Thus they have opportunity for reflection, and time to analyze their own emotions and tho remarks of their visitors. Such pauses imirpviT. must not be rendered stupid. A calm neglige air 6hould be visiblo in the faces of all present, and whoever resumes tho con versation should do it with grace and elegance. I have known fool3 to attempt it, and they made a poor thing of it a devilish poor thing malum ovum. In calling upon a bride, ceremony must bo observed. If the visitor calls alone, ho must not omit presenting his card iu a proper man ner. If thoro be several visitors, tho bride must be honored with the card of each. Some little suggestions, too, should be mado to tho aimnf the delivery or the cards, lie Dv. ft I -""- OLEARFIELD, WEDNESDAY, FEBRUARY 20, 1856. should be instructed to approach the bride de ferentially, handing her the cards one by one, and making his salaam) or bow, with tho de livery of each. As soon as the visitors enter thev should seat themselves with mathemati cal precision, and permit a stately pause to en- ence. the oldest and most voluble gentleman present should disturb the stillness with sapi- r ... ... a: 1 ..1 ent observations on wedlocs, ouu parucuianjr on her marriage. He should conclude his dis course with something jocular, at which his companions should simultaneously enickcr. A graceful calmness beisS thus obtained, the conversation may beeof o general, and tho wea.her' especially may discussed. After an interesting hour thus ipnt, they can appro pi lately retire with sult-blo obeisances and complacent chuckles. T call on a brido in this manner is a good thi g a devilish good thing bonum ovum. Thife is nothing ridicu lous or cercmoueous or ii'ly in such a procec ding,and it is well calcuhpd to win the bride's favor, if she should bo aV intellectual lady. Especially will the matter of the cards concil iate her. It is an enormeas insult to call upon a lady without a card. In some of the States it is a penitentiary offence. Dr. Samuel John son, were he alive, could not be permitted to eschew the card custom. We might indulge the ponderous lexicographer in mfiy of his whims ; but wo would bind him to U e laws of .t:.iiioit The nl.l horso mizht kie'e, but we ten. M onrh liim in. Eil ward Pinkntr, howev er. and Henry Clay, I have bee nl informed, ventured to call upon some of thefc lady-ac-quaitances without cards, and sullied, I was told, in consequences of tho enormfy, no di minution whatever of political rcnow or legal reputation. My informant, howef r, was rrroat. liar, and I did not credit hi. It cer ' tainlv must have been a lie maltw orum ! Upon the introduction of a stinger great attention should bo bestowed- , in inc i rdace. tho name of the lady ftnd 1,is 0 should be pronounced by tho!"tro,iuccr in ve rv low tones, so that neithiKof them can Pofl siblv hear tho name irivo This will produce a magnificent awkwaress k'Suly entertain ,-nT th f MTver addresses a remark to the ladv. It is custo-F vilu us ut ncverthelcs wrontr for nraugcrs to be introduced by their gentleman acquaintances. Ono of the parents or some no of the lady's relations is the pro ner person to bestow an introduction upon stranger. Then tho cermony becomes pleas ant to him, and ho feels at once recognized by ...n,nri( m nn fifctimablo acouaintancc. But custom has established a pell-mell introduc itULUVt lj ,-n in this progressive republic. So wo must make the best of it as it is, and although w oppose, wc must assert it to be a good thing bonum orum. As soon as our incna mah.es me acquaintance, through our instrumentality, of the fair lady, we should at once rest content with our efforts, and throw the gentleman on his own responsibility. If he blushes, aud is still as the blessed calmness of a summer eve, let him thus remain. If ho become restless and perturbed, by no means throw out any in itiatory remark calculated to sootho his dis mayed spirit. Offer no suggestion, asK no ques tion, but let him repose in his enviable posi tion, careful mcanwhilo that a placid smile floats upon our lips, beautiful as the silvery cloud upon October's ruddy sky. Bonum otum I Engrossing the conversation is a vice so rare in this country that it is scarcely nece ssary to rebuke it. Occasionally, however, innocent young gentlemen, out of sheer condescension to the cider and more unattractive visitors, (when the parlor is full,) play the regal in dis course. They place upon their juvenile shoul ders tho burden of rendoring every body com fortable and calm. Sometimes in these their very commendable and insinuating efforts, they rush up against a snag, in the shape of somo intellectual gentle man, and, being vital, they are, of course, slightly injured. It should be suggested to very youthful gentlemen, that it requires brain to elicit and retain the pleased attention of miscellaneous companies- Brinsley Sheridan had decided talent in that way, and posterity reckons Thomas Jefferson an elegant conver sationist. But my very young friends, they were matured men of remarkable mental cali bre. Their contemporaries were delighted with their marvellous wit and most princely humor; but, odds fish! your conspicuous vani ty without genius to support and regalizo it, your abominable presumption without wit to authorize it, and your awful ignorance without an ider to illumine it, render very poor indeed your claims to present consideration or future glory. My young friends, bo wise, and divest yourselves of superfluous agrecability. Ac knowledge your errors to yourselves, abandon them forthwith, and commit yourselves to tho guidance of abenificent humility. It will be a good thing devilish good thing bonum ovum. Ladies aro frequently highly entertained by visitors of unusual dignity and remarkable gravity. Tho sacred presence of such gentle men gives an unusual balminess to the atmos phcro of the parlor. Their demeanor, moreo ver, begets a corresponding solemnity upon the part of all present. One can thus conve. niently ruminate upon the delightful themes of grave-yards, coffins, corpses, and tho inexo rable monster Death. To suggest such topics , of such a general interest at such a time is a good thing bonum ovum I If one be particularly interested in any young ladv Dresent in general company, American etiquette explicitly demands that ono should give unequivocal demonstrations ot tno laci. The lover must cling, like the clam to a rock, unto the side of his beloved. If the young la dy flinches, and intimates in any manner her annoyance, ho roust not be abasnea. r aim heart never won fair lady, and it is exceeding ly sensible to woo her in the presence of oth ers. Bonum ovum ! Ladies should always make the proper dis- inction in regard to their visitors. The hope ful scion of the aristocracy of wealth should bo treated with moro deference than the intellec tual poor "gentleman. However elegant and niri-ooaiiiR tim latter mav be. to tho former must be accorded all the glory of the visit. He has been nurtured in affluence and bred to luxury ; and though noble thoughts have nev er petitioned for entrance within his cranium, he must be placed on tho eminence of superior ity. This, etiquette peremptorily urges and custom sanctions. Intellect bccomea-ignoiui-nious when compared to gold ; for the last halh carriages, and carpets, and curtains of exquisito device, and ladies love them all. All hail to men of pecuniary resources! but may tho devil take nil poor folks who aro at the same time intellectual and proud, lo be a poor visitor is not a good thing it is a dev ilish bad thing malum ovum ! INCREASE OF ROMANISM. Archbishop Hughes recently delivered a lec ture before the Young Catholic Friends' Soci ety, in Balt imore, a digest of which we find in the New Bedford Mercury. According to this prelate, peoplo have indulged in speculations unon the power and endurance ot tno uainouc Church in the United States, this church nov- cr having been, before the Declaration of In dependence, connected with any government, cxri as its favorite or its foe. The Arch bishop derives the Catholics in the U. States from three sources the primitive stock of the Maryland colony, immigration and conversion In tho year 1785, John Carroll, a Jesuit, was appointed by the Holy See as tho Superior of tho clergy in this country. In Maryland, at that' date, thcro were between sixteen and twenty thousand catholic3; in Fennsylvania eight thousand; in New York there were two hundred' "These," ho says, "arc the three sources from which, as I wilfeue them, the native, hereditary and American Catholics are to be derived." At this date, 1783, there wcro lour Catholic churches in the States, but no Catholic schools, colleges, hospitals or orphan asylums. From subsequent accessions of tcr ritory, the Archbishop does not consider that we have gained many original Catholics. Xcxt comes immigraiion, and this, according to the lecturer, has been too highly rated. Up to the year 1825, tho immigration from the Brit ish Empire amounts to a liitlo over 800,000, but the tide ol Catholic immigrants did not set in towards this country till after the close of the revolutionary war, and a great part of this even was Frotestant, that is, the north country people, who settled in Xew Jersey and Western Fennsylvania. 1- rom tno year ic.-j to tho year 1850, a period of twenty-five years, there arrived from Great Britain and Ireland, 1,453,323 immigrants, and from the year 1850 to 1856, in the city of New York alono 1,319, 23G immigrants, and in all from these coun tries, since 1790, wo may call the immigration about 3,250,000. For tho last fifteen years, the Archbishop considers that four-fifths of tho immigration has been Catholic, and that one of thrco of the immigrants dio soon after their arrival, as they are especially exposed to the accidents of life, to sickness, hardship of ev rv kind, and toilsome poverty. Hundreds of . j 7 - thousands of tho descendants of the Catholic immigrants, have fallen away from their reli gion, but it is equally true that they hardly added anything to any other denomination of Christians. By tho census of 1850 there were in the H nited States 19,553,0G5 whito inhabitants, of whom 2.240.535 were of foreign birth. With the exception ot 950,000, which was the num. ber of Irish according to tho census, the re mainder of those of forciiin birth caruo from Sweden, Norway, tho German States, Great Britain, &c., mostly l'rotestants according to tho lecturer. By the closest examination, and arranging tho results according to the best as- narrow for you to sleep comfortable, consi lcr certained authority within reach, it follows as Jng Jl0W j ,rcanl. You sco I am an old trap an approximate calculation that at the present Rn(l Ecncrauv dream of shootin' and seal- day there are in the United States, say.elevcn hundred thousand (1,100,000) Catholics born in foreign lands; over eight hundred thousand Irish and three hundred thousand Germans, because of the German Immigration there aro two Protestants for ono Catholic. Now, we find according to the Catholic Almanac for 1856, that tho Catholic population of the Uni- ted States is 2,397,500, er hundred thousand foreign born Catholics, and the balance, twelve hundred and ninety-seven thousand five hun- dred, must be of the primitive stock or have been acquired. Conversion, then, must be ta- ken as ono of the chief means to which we may attribute the increase of the Catholic Church. We have already given tne total Catholic population ; the number of priests in 1785 was 23; now there are 161 priests; at a t .SaliAn I now there are seven of tnc loruier, auu iuhij five of tho latter; from four churches there aro now 1910 churches, and 803 stations for worship; also C7 seminaries to train up youth, 24 colleges, and 130 fcmsle academies, .-such are the last estimates, given briefly, of one of tho most noted Catholic dignitaries in tho country ; he looks on the prospect of the Cath olic Church as good ; it will increase by tho medium of native born Catholics in this coun try; immigration will probably diminish, but tho principles of their fathers will bo continu ed in their children. The lecturer then cites the little republic of San Marino as au instance of a republic which, though it is Catholic, has yet retained its independence for a period of 1400 years, and closes with the remark, "it should bo that tho Catholic religion desires no more light than she possesses ; no more liber ty and laws, by which this country has mado such astonishing progress, leaving religion to take care of its own concerns every denomi nation managing its affairs in its own way. - If tho archbishop would induce his fol.owcrs to live up to this golden rule, let "religion take care of its own concerns," and not inter fere with other afiaiis not concerning it, es pecially those of politic?, we might all get on comfortably. But the precepts of the expect ant Cardinal differ from his priotice.and there in consists all the difficulty. Use or a Nose. A good story is told of Mozart, at the time ho was pupil ot Mayan. The latter challenged his pupil to compose a piece of music wUieh he could not play at sight. Mozart accepted tho banter, and a fashionable supper was to bo the forfeit. ; Ev ery thing being arran2cd botween the two com poser!., Mozart took his pen and a sheet of pa per, and in five minutes daslieu on apiece oi music, and much to tho suprise of Haydn, han ded it to him, saying: "There is a piece of music, sir, which you cannot play, and I can; you arc togivo the tlrst trial." Havdu smiled contemptuously at the vision ary presumption of his pupil, and placing the notes before him, struck tho keys of the in strument. Surprised at its simplicity, he dashed away untill he reached tho middle of the piece, when stopping all at once, ho ex- cimiicu; "How's this, Mozart ? How's this Here my hands are streched out to both ends of th piano, and yet there is a middle key to bo touched. Nobody can play such music not even the composer himself." Mozart fciniled at the half excited iudigna- ion and perplexity of the great master, nnl taking the scat he had quited, struck the in strument with such an air of self assurance that Havdn began to think himself duped Running along the simple passages he came to that part which his teacher had pronounced impossible to be played. Mozart as every body is aware, was favored, or at least endow ed with an extremely long nose, which , in modern dialect, stuck out about a feet. Rea ching the difficult passage he stretched both hands to the extreme ends of the piano, aud leaning forward, bobbed his nose ag?.inst the middle key, which nobody could play. Haydn burst into an immoderate fit of laugh ter, and after acknowledging tho corn,' de clared that nature had endowed Mozart with a capacity for music, which, ho had never before discovered. A Farson Looking for Sheep. A preacher was travelling in one of the back settlements, and stopped at a cabin, where an old lady re ceived him very kindly. After setting provi sions before him, she began to question him; "Stranger, where mought you b from?" Mad am, I reside in Shelby county, Kentucky." "Wall stranger, hope no offence, but what mought you be a do'in way up here?" Madam, I am searching tor the lost sheep of Israid." John, John, shouted the old lady, come rite here this minit; here's a stranger all the way from Shelby county, Kentucky, a hunting stock, and I'll jest bet my Gizard that tangled haired old black ram, that's bin iu our lot all last week is one cMs'n" A Nice Bepfellow. Wall, stranger,' said a backwoodsman to a man whom tho landlord of the hotel both were stopping at, had detail- to sleep wit!l ijim Wall, stranger, I've no o1l;cctjori to your sleeping with me, none in tl icast. but it seems tome the bed's rather pin injuns. Where I stopped night afora last t, cnared mo five dollars extra, cause I hap- penod to whittle up the headboard in the night. But you can come, stranger, if you like I feel kinder peaceable now. Coxsi-MFTiox. Dr Mai shall nail, an cmi- nent physician says : "If I wcro seriously ill of consumption, I would live out of doors day and night, except in rainy weather or mid-v ir.tr ; then I would J sleep in an unplastered log house. L'o says that consumptives want air, not physic pure air, not medicated air plenty of meat and bread. "Fhysic has no nutriment, gasping for air cannot cure you ; monkey capeia m gymnasium cannot cure yon and stimulant j cannot enre you." that time there was no arcnoisnop w v,v, ... t .:-.- VOL. 2.-N0. 28. NOT ASHAMED OF RELIGION. In one of Hannah More's fascinating letters, contained in her Memoirs, she gives her sister an account of an interview sho had recently held with tho Turkish Ambassador to Great Britain, on tho subject of Mohamedanism. Feinting to some nobleman in tho room, tho ambassador said, "I do not know how these lords do, but I am not ashamed to own that I retire five times a day to offer prayer and ob lation." How this fact may strike tho reader it is not for the writer to know ; but he felt on reading It half ashamed of somo Christians whom he has known to conceal their character when they ought to have avowed it, and whol ly ashamed of himself that he has been so much like them. Why should it bo so 1 Why should it hap pen that wo should sometimes in early morn ing enjoy sweet communion with Christ in the closet or at the family altar, an I before night feci unwilling that persons of the world, with whom wo have casually come into contact, should know that we profess to bo Christians 7 Is it, indeed, true that wc can ever hesitate to believe in the infinite excellence of Christ, or to s?t a proper estimate on the blessings we have received from him? It wa3 not so al wavs. There was a period when we first dis covered tho prcciousncss of Jesus and his mercy, when we at once aimed "To tell to sinner round, What a dear Savior we had found." Were not these happy days, and did wo not feel wc had a blessed employment X And now that wo have received his favors for many months, or even for many years, why hesitate to avow his cause, or to make k" e rich es of his mcy would it not be well to re turn to our former feelings and practice, for assuredly it was better for us then than now. Christian zeal should increase the nearer we advance to heaven, instead of declining. Let us not, dear reader, be ashamed of Chris, lest he be ashamed of us. Watchman and Ex. I iiavs no Time to Reap. Tho idea about the want of time is a mere phantom. Frank lin fuiind time in tho midst of all his labors to dive into tho hidden recesses of all bis philos ophy, and explore the untrodden path of sci ence. The great Frederick, with an empire at bis direction, iu the midst of war, on the eve of battles which were to dcxide the fate of his kingdom, found time to revel in the charms of philosoihy and intellectual pleasures. Bona parte, with all Europe at his disposal, and a world trenibliug before him, with kings in his ante-chamber begging for vacant thrones, with thousands of men whose destinies were sus pended by the brittle thread of his arbitrary pleasure, had time to converse with books. Ciisar, when he had curbed the spirits of the Roman people, and was thronged with visitors from tho remotest kingdoms, found time for intellectual conversation. Every man has time: if lie is careiui to improve u as wen aa he might, he can reap a three-fold reward. Let mechanics make use of the hours at their disposal, if they-want to obtain a proper influ ence in society. They can, if they will, hold in their hands the destinies of our Republic; they are numerous, respectable and powerful; and they have only to make the effort and we see them qualified to frame laws for the nation. A few days since, says an exchange, a love ly little child of four summers was buried in this town. On leaving the house of its pa rents, the clergyman plucked op by tho roots a beantiftil little "forget-me-not," and took it with him to tho grave. After the little em bryo ol humanity had been deposited in the grave, tho clergyman holding np the plant in his hand said : "I hold in my hand a beautiful flower which I plucked from the garden wo have just left. By taking it from its parent home, it has with ered ; but I here plant it in the head of this grave and it will soon revive and flourish. So with tho little flower we have just planted in tho grave. It has been plucked from its na tive garden, and has w ilted, but it is trans planted into tho garden of Immortality, where it will revive aud flourish iu immortalUy, glory and beauty." ruor.nr.ss or the Ace. A schoolboy, about ten years of age, approaches the master with a bold front and self-confident air, and tho fol lowing dialogue ensued. Boy May I be dismissed, sir? Mr. Birch, scowling What reason have you for making the request Thomas? Boy I want to take out my woman a sleigh ing, sir. Mr. Birch Take your seat! Tmr.n Mcx. In reply to another paper,' which recommends that the candidate ' for offlico should bo men of "tried integrity," the Albany Knickerbocker says ."This is being done in this county. One of the candidates for the Assembly hasten "tried" four times thrco times for swindling and once for bigamy. There is every prospect that we shall havo some tried met in our Common Council ere long." . "Sonny, what are wages here ?" "Don't know." "What does your father get on Sat urday night V "Tight as a brick." The Lewistown Gazette saya the aleighing party thermometers, in that bailiwick, ar down ta freezo and tqnrtto all tho time.