BODELL-MAXWELL
MEETINGS TO END
Evangelistic Campaign at Cove
nant Presbyterian to Close
Tomorrow
To-morrow is the closing day for
Bodell and MaxWell, evangelists now
working at the Covenant Presbyterian
Church. The meetings liave been well
A attended and a deep Interest has been
■ shown.
Three services will be held during
the day. The afternoon service at 3.15
being for men only, when the Rev. W.
A. Bodell will preach upon, "The High
er Economics." This is an address that
has attracted wide attention. At this
service, Maxwell will sing "The Holy
City." The morning service is for all
and the theme will be, "Heaven." The
evening service will close the cam
paign with the theme, "Kadesh
Barnea."
REFORM MANAGER TO SPEAK
Special services will be held to
morrow evening in the Second Baptist
church, Cameron street. The Rev. Al
bert H. White, civic evangelist and
manager cf the American Civic Re
form Union of Harrisburg, will preach
on "Asleep at the Switch." In addi
tion to the sermon by the Rev. Mr.
White the Rev. Albert J. Greene, pas
tor, will also speak.
SERVICES AT LEMOYXE
Evangelist Taylor, who Is conduct
ing services in the Lemoyne Church
of Christ, will address three meetings
to-morrow, at 10.30 and 7.30 o'clock,
the regular meetings, and at 3 o'clock
a mass meeting for men. Last night
he sp'oke on "How Do You Know
Your Sins Are Forgiven."
OLD FOLKS NEED
"CASCARETS" FOR
LIVER, BOWELS
Salts, calomel, pills act on bow
els like pepper acts in
nostrils.
Enjoy life ! Don't stay bilious,
sick, headachy and
constipated.
Most old people must give to the
bowels some regular help, else they
suffer from constipation. The condi
tion is perfectly natural. It is just
as natural as it is for old people to
walk slowly. For age is never so ac
tive as youth. The muscles are less
elastic. And the bowels are muscles.
So all old people need Cascarets.
One might as well refuse to aid weak
eyes with glasses as to neglect this
gentle aid to weak bowels. The bow
els must be kept active. This is im
portant at all ages, but never so much
as at fifty.
Age is not a time for harsh physics.
Youth may occasionally whip the
bowels into activity. But a lash can't
be used every day. What the bowels
of the old need is a gentle and natural |
tonic. One that can be constantly
used without harm. The only such
tonic is Cascarets, and they cost only
JO cents per box at any drug store.
THAT JAR OF MUSTEROLE ON
THE BATH-ROOM SHELF
Has Relieved Pain for Every One
in the Family
When little Susie had the croup; when
Johnny got his feet wet and caught cold;
when father sprained his knee; when
granny's rheumatism bothered her—
That jar of Musterole was right there
to give relief and comfort.
Musterole is a clean, white ointment,
made with oil of mustard. It will not
blister like a mustard plaster.
Quick relief for sore throat, bronchitis,
tonsilitis, stiff neck, asthma, neuralgia,
headache, congestion, pleurisy, rheuma
tism, lumbago, pains and aches of the
back or joints, sprains, sore muscles,
bruises, chilblains, frosted feet, colds on
the chest (it often prevents pneumonia).
Try Mu sterc le for croupy children.
EnUCATIONAL
School of Commerce
Troup Building 13 So. Market Sq.
Day & Night SchooE
Bookkeeping, Shorthand, Stenotype,
Typewriting and Penninniililp
Bell 483 Cumberland -'IU-Y
OFFICE TRAINING SCHOOL
Kaufman Bldg. 4 S. Market Sq.
Training That Secures
Salary Increasing Positions
In the Office
Call or send to-day for Interesting
booklet. "The Art of Getting Along l n
the World." Bell phone 649-R.
Harrisburg Business College
A Reliable School, 31st Year
928 Market St. Harrisburg, Pa.
YOUNG MEN'S BUSINESS
INSTITUTE
Hershey Building
SATURDAY EVENING,
Paid Advertising to
Fight Liquor Men As
Preparedness Measure
A campaign of advertising to light
the liquor traffic, both as a war meas
ure und as a means of counteracting
the liquormen's attempt to control
the American labor movement, will
bo inaugurated next week by the Fed-
I eral Council of the Churches of Christ
jin America.
These advertisements will appear
simultaneously in one hundred dlffer
| ent papers for a period of three
! months.
| Charles Stelzle, who is in chargeof
l the campaign, said yesterday:
"There is great danger that the
j trade union movement will be split in
i two on account of the aggression of
j the brewery workers, bartenders and
j other groups of workingmen who are
fighting for the perpetuation of the
liquor traffic, no matter what happens
to other workers or to the nation as
a whole.
"They have already succeeded in
controlling practically every State or
ganization of the American Federa
tion of Labor and they are trying to
dominate every Central Labor Union
in America —the legislative bodies for
trade unionists in over 7'"l cities.
"They are doing this by taking an
unfair advantage of the pledge of loy
alty of trade unionists toward one an
other, and by issuing false or un
sound statements as to what will hap
pen to workingmen's jobs when the
saloons are closed.
"This campaign is timely," said Mr.
Stelzle, "because of the strong proba
bility of war with Germany.
"It will be remembered that in
every warring country in Europe It
was found necessary to restrict the
output of booze. Lloyd George declar
ed at a very critical moment in the
preparation proceedings in England:
" 'We are fighting Germany, Austria
and Drink, and, as far as I can see,
the greatest of the three deadly foes
is Drink.'
"The liquor men in America will
oppose restriction of the booze busi
ness in case of war just as did the
liquor men in England, and they will
try to persuade the workingmen of
this country that the perpetuation of
the booze business is the paramount
Issue In the preparation discussion."
Will Hold Annual
Missionary Convention
The annual missionary convention
of the Christian and Missionary Al
liance of this city will be held in the
mission, 1309 Walnut'street, from
March 22 until March 25. Sessions
will be held every afternoon and
evening.
The afternoons will be taken up by
missionary addresses, followed by Bi
ble study. The evening meetings will
include evangelistic services. The
Rev. W. T. Mac Arthur, Springfield,
111., and the Rev. E. R. Dunbar, I*an
i f aster, will be the principal speakers
!at the meetings. The missionaries to
| be present at the convention will in
[ elude: The Rev. I. L. lless, South
China, and the Rev. R. M. Custer,
Soudan, Africa. The Mechanicsburg
Alliance Work will be held March 26
and 27.
To Preach Series on High
Points in Christ's Life
The Rev. Gorge F. Scliaum. pastor
of the Harris Street United Evangel
ical Churh, will begin a series of ser
mons on "High Points in Christ's
Life" at the morning services to-mor
row. These sermons will be preached
every Sunday morning until the Sun
day after Easter.
The sermon subjects for the series
are as follows: To-morrow, "The
Temptation;" March 18, "The Trans
figuration;" March 25. "The
Supper;" April 1, "The Triumphal En
try;" Easter Sunday, "The Resurrec
tion;" April 15, "The Ascension."
MISCELLANEOUS
Gospel Hall—lo.3o, "Breaking of
Bread;" 2.30, Sunday school; 7.30,
gospel preaching.
Associated Bible Students will hold
their services Sunday afternoon and
evening in the Victoria Theater. Pas
tor R. G. Jolly, one of the society's
representatives from Brooklyn, will
speak at the grand finale to the photo
drama of "Creation," at 3 o'clock and
8 o'clock. In the afternoon the subject
of his lecture will be "Where Are the
Dead?" In the evening "The Second
Coming of Christ." Both lectures will
be illustrated by beautiful hand-col
ored films specially prepared for these
talks.
Christian and Missionary Alliance —
The Rev. W. H. Worrall, pastor. Sun
day school at 9.30. 10.30, "Paul a Wise
Master Builder." 7.30, "Sin and Salva
tion." Bible study Tuesday evening at
7.30. Prayer service Thursday evening
at 7.30. Children's meeting Saturday
afternoon at 3.
noniKSTEn piikacher here
The Rev. Dr. W. D. Peet, of Roches
ter, N. Y., who will preauu in the
| Stevens Memorial Methodist Episcopal
church, to-morrow evening, at 7,30
o'clock, is to talk on a war theme "Too
Proud to Fight.". At the morning serv
ice, 10.30 o'clock. Dr. Clayton Albert
Smucker will preach on "The Real
Aristocrat."
CANT BEAT "TIZ"
WHEN EEET HURT
"Tiz" for sore, tired, puffed-up,
aching, calloused feet
or corns.
Ufa "S ure l * ute TIZ*
/ every time for 007
foot trou " > '*"'*
You can be liappy-footed in a mo
ment. Use "Tiz" and never suffer
with tender, raw, burning, blistered,
swollen, tired, aching feet. "Tiz" and
only "Tiz" takes the pain and sore
ness out of corns, callouses and bun
ions.
As soon as you put your feet in a
"Tiz" bath, you just feel the happi
ness soaking In. How good your poor,
old feet feel. They want to dance for
joy. "Tiz" is grand. "Tiz" instantly
draws out all the poisonous exuda
tions which puff up your feet and
cause sore, inflamed, aching, sweaty
feet.
Get a 25-cent. box of "Tiz" at any
drug store or department store. Get
instant foot relief. Laugh at foot
sufferers who complain. Because your
feet are never, never going to bother
or make you limp any more.
STARVING, AND DID NOT KNOW IT
The International Sunday School Lesson For March 11
Is, "Jesus the Bread of Life"—John 6:22-40
By William T. Ellis
By WILLIAM T. ELLIS
During China's great famine of ten
years ago it was my lot to be on the
famine field. I saw hundreds of thou
sands of starving people, all with the
famine pallor on their faces. Among
j the most dramatic of the experiences
I of those crowded days was a tour of
jthe famine refuge camp at Chlnklang,
I along with a woman missionary who
| was going out'to distribute medicines
i among the sick. After we had talked
| with many groups of these abject
creatures sitting on the cold ground,
my friend turned to me with a puz
zled, awed lo.ok on her face. "Do you
know what most of them say is the
matter with them? Doss of appetite!
They say that even if they can light
their way up to our relief station, and
get a bowl of rice, they have no stom
ach for it. So they want me to give
them something that will restore their
taste for food."
Yet everyone of these persons wore
on his face the unmistakable famine
pallor, as distinct as an Ethiopian's
hue. They were starving to death,
and yet complaining of loss of-appe
tite! In truth, they were not hungry
for the terrible reason that they hud
reached that stage of starvation
wherein even the desire for food has
disappeared. They did not have any
appetite, simply because they were
dying of hunger.
in that awful picture, which is in
delibly on my memory, 1 see the
plight of myriads with respect to the
food of the spiritual life. They do
not desire it because they need it.
Their souls have grown so emaciated
that they are incapaDle of the normal
desires. Theirs is the saddest of all
fates, the nearest thing we can im
agine to the unpardonable sin—they
have ceased to hunger for God. To
them there is nothing desirable in the
Bread of Dife.
A friend from Hamilton told me a
story, a few days ago, that illustrates
this entire theme of life food, and
life satisfactions, which is the les
son for the week. He had been sit
ting at the same (able in the hotel
with a man of fifty or thereabouts,
who at length unburdened himself as
to the cause of his manifest unliappl
ness. He was a wealthy man, and he
had lived for the gratification of his
senses; but now he had come to the
point where his money would not buy
for him those things which he had
once desired. His appetite for them
was gone. All the fires that had
warmed his life were ashes on a cold
hearth. He had lived for the flesh,
and now the flesh had failed him. He
frankly said that he would jump into
the ocean and end it all, except that
he had not the courage. He was
afraid of death, and haunted by life.
He had labored for the bread that
perishes, and had vitiated his taste
for the food of the spirit. He had i
"had his fling"—and by it had (lung
away his soul. "There is a way that
seemeth right unto man, but the end
thereof are the ways of death." Our
lesson is crowded with vital truth for
present living. All Scripture and all
of life illustrate It.
Seeking a Short Out to Eden
Our modern idea of seeking to live
without work, and of plucking our
daily bread from the trees of some
social paradise, is by no means new.
The crowd whom .Tesus had fed, by
the miraculous multiplication of the
loaves and fishes, were quick to jump
at this alluring possibility. "They saw
th& bread In the sign, but not the
sign in the bread." Although they
had tried to make Him king because
of the miracle hoping thereby to And
a short and easy solution of the
bread-and-butter problem, they real
ly had not sensed the greatness of the
wonder that had been wrought. To
them It meant bread, In abundance
and without labor.
That Is why the crowd thronged
the Wonder-Worker, even as to-day
every man with a panacea for our
social ills will not lack for a follow
ing, provided he asks little and gives
much. Now the Dord understood
perfectly the secret of this sudden
popularity. He was never under any
illusions. He knew what was in man
—and yet loved him. A lesser leader
would have been embittered by the
sordldness and selfishness of the
crowd. Many men In public life have
turned in scorn upon the public at
the first sign of ingratitude. Have you
ever listened to a wealthy man, who
has made large public gifts, rail at
the cries of "morel" which beisiege
him? Times beyond counting the
milk of human kindness has been
turned to gall by unworthiness or
lack of appreciation on the part of
recipients of bounty.
Here is a wonderful thing, a divine
thing, reminding us that "God is kind
to the evil and unthankful." Although
he was never for a minute in doubt as
to their real motives, Jesus showed
no impatience or petulance with peo
ple. He was not alienated because folk
were not ideal. He took them as He
found them—but He also tried to
leave them better. So with discon
certing candor, He remarked, "Ye
seek me, not because ye saw the mi
racles, but because ye did eat of the
loaves, and were filled." If we want
to deal with folk after the .Tesus
fashion we should be open-eyed tp
realities, yet patient and loving with
people nevertheless.
Ix>aves That Did Not Last
All the world Is acutely aware to
day that bread Is daily bread. The
underlying problem of Europe Is the
problem of food supply. If this is not
continuous and uninterrupted disaster
follows. We are as hungry to-day as
if we had not eaten yesterday. Food
perishes in the using. All its work
has to be done over again day by day.
Yesterday's miracle would have to be
repeated to-day, and every day there
after, if Jesus were to satisfy the de
sires of the crowd that had pursued
Him over the lake. And—though
they did not realize this—their pro
gram required that Jesus should have
remained on earth forever, repeating
that miracle every day. Whereas God j
is doing a greater work, in providing
through nature for the constant sus
tenance of humanity. How unsatis
factory, after a time would have been
a Christ who merely worked miracles |
for the crowd who could come into
His physical presence.
Life's greatest mistake was made
by this crowd of bread-hunters, in
that they were spending their powers
for things that do not last. That is
what alls most of the pleasures to the
pursuit of which we give so large a
part of our powers. It perishes in the
using. We tire of all toys. Small
boys envy the men who may see the
circus every day, but these "fortun
ate" ones grow weary of it beyond
.words. Ask the dramatic editor of a
'dally paper what he thinks of the
privilege of going to all the entertain
ments he wants to, and without price.
Some things do last—the natural
gifts of God. We do not tire of the
air and the sun and the woods and
the fields and the water and the sky.
Neither do wo tire of our loved onep,
or of our homes, or of great books or
great pictures. Did you ever know a
Christian who got tired of the Bible,
or of the house of worship? These
are all bread that does not perish in
the using. We are wise with more
than common wisdom when we give
our best powers to those ends which
we may still pursue in the eternal
HARRISBURG &&&& TELEGRAPH
j life. Is not this the gist of the Sav
ior's great word, whioh is the heart
of this lesson, "Labor not for the
I meat which perlsheth, but for that
j meat which endureth unto everlasting
' life, which the Son of Man shall give
iunto you"?
Easy Asking: For Great Gifts
Babies cry for the moon, and we
j smile at them. Grown folk pray God,
i quite as ignorantly and casually, for
I oven greater boons, and we never
j sense the tragedy of it. What would
j happen in the average church if
I God should some day suddenly an-
I swer all the great petitions of tho
i preacher and the people! They ure
j not intentionally insincere; merely
conventional, and, oh! so much
greater than is meant. If we analyze
j our own prayers for a day we shall
, be in a better position to sympathize
| with this crowd of Passover pilgrims
| who lightly petitioned Jesus, "Lord,
I evermore give us this bread." Little
did they know what was Involved in
that supplication; for so do our pray
ers outrun our knowledge.
These greedy ones were wrapped
up in a web of misapprehension.
I They were thinking on one plane, and
| the Master was trying to lead them
|to another. Still engrossed in the
i idea of works and wonders, they had
asked, "What shaH we do, that we
| might work the works of God?"
"Do"—that is the old cry of man,
trying to work his way to heaven.
They expected works; Jesus asked
faith. "This is the work of God, that
ye believe on him whom he hath
sent." To inspire theis* faith Jesus
had wrought mighty signs; still they
did not understand that his great
quest on earth is for faith, not works.
Really, the Master was hungry for
faith; He wanted an incredulous
world to believe on Him. His great
question is whether, when lie comes,
He shall find faith on the earth. Ours
is a day of great works; would that
our faith were equal thereto.
Something That Satisfies
Right here our study brings us
squarely up against the Great Affirm
ation of the New Testament, which is
that Jesus is very God Himself. Phi
losophy has had many doubts on this
subject, which it has not been slow to
express. But John's Gospel has no
such doubts. No honest mind can
accept Ihis book and still question
that Jesus claims deity for Himself.
Before one can deny this unique
crown to the Lord, He must first tear
up this Fourth Gospel. For John
leaves tho reader no other recourse
than either to accept the sublime af
firmations of the divine character and
mission of Jesus, or else to brand Him
as a conscious impostor, the most au
dacious fraud of the centuries. There
is no middle ground left for Jesus to
be a wise teacher of beautiful char
acter. Either He is what He claims
to be, or else He or His first disciple
is totally untrustworthy.
Clear, unequivocal, unmistakable,
is the declaration of Jesus to this mob
seeking bread: "I am the Bread of
Life." This is scarcely the place to
run through all the "I Ams" of thia
Gospel. They show the Speaker lis
arrogating to Himself the character
istics and qualities and rights of the
Supreme Being. He claims Identity
with the Father: "I and the Father
are one." For any other than Deity
to assume what Jesus assumed in this
one address alone would be prepos
terous to an unthinkable degree.
Buddha never said, "I am the
Bread of Life." Neither did Confu
cius, nor Zoroaster, nor Socrates, nor
Mohammed, nor any other of the
great religious leaders of the human
race. Only Jesus claimed to be in
Himself satisfaction for the deepest
needs of the human spirit. These
other spiritual teachers offered sys
tems and creeds and philosophies; but
Jesus offered Himself.
Has that amazing assumption of
Jesus been verified in the experience
of the race? Ah, ten thousand times
ten thousand men and women, young
men and maidens, arise with smiling
faces, and some of them with martyr
crowns on their brows, to declare
that Jesus is the very sufficiency of
life to them. He Is "the fairest
among ten thousand, the one alto
gether lovely." From devastated
Armenia, from the persecuted Chris
tians of the mission field, comes the
chorus, which has sounded through
the ages, that Jesus satisfies. He
alone is Life, and apart from Him
there is no adequate gratification for
the needs of the spirit of man. To
have the gifts of Christ is good, but
to have the Giver Himself is His Won
derful plan for all who would have
the deep hunger of their hearts met
to repletion.
Service—savings ! Buying only after careful tests, Miller
& Hartman say; "Our Packard truck has exceeded expecta
tions. We made no mistake in choosing a Packard/' Silent,
chainless, seven economical sizes. Ask the man who owns one.
101 MARKET ST., HARRISBURG, r A - BELL PHONE 2091 *
Church Briefs
The Rev. Harry N. Bassler, pastor
of the Second Reformed Church, and
chaplain of the Eighth Regiment, N.
G. P., who returned from border serv
ice February 25, and has since been
suffering from a broken arm, will
occupy the pulpit at both services to
morrow.
A series of sermons on "Three Types
of Men I Frequently Mee" will be
started to-morrow evening by the Rev.
W. A. Hanson, pastor of the Messiah
Lutheran Church.
Dr. William N. Yates, pastor of the
Fourth Street Church of God, will
preach at the Masonic Home, Elizu
bethtown, to-morrow afternoon at 3
o'clock.
The Rev. A. S. Williams, pastor of
the Camp Curtin Methodist Church,
will preach a special sermon to the
city firemen to-morrow evening. His
subject will be "Quenching the Vio
lence of Fire."
The evangelistic services which
have bqen held in the Penbrook
Church of God for the last ■several
weeks, will be continued throughout
the coming week. To-morrow morn
ing the church and Sunday school will
unite for a special service, when the
Rev. J. C. Forncrook, pastor, will
preach a sermon'for the young people.
The* Sunday school chorus will sing.
Hummel Street —The Rev. William
K. Conner, pastor, will preach at 11
o'clock, "Soul Winning the Christian's
Business," and at 7.30, "The Joy of
Soul Winning." Sunday school at 9.45.
Smith. 11, "The Harvest Field;" 7.30,
"Who Is a Christian?"
MARKET SQUARE XOTES
The Young Women's Home Mission
ary Society will meet on Tuesday
evening at 7.30. Miss Anna Margaret
Miller will give "Our Japanese Sister."
Miss Caroline Keefer will have charge
of the discussion of the subject "Is
rael," on which she will read a paper.
The Women's Home Missionary So
ciety will hold Its annual meeting on
Friday afternoon at a o'clock, with the
executive committee as hostesses.
CALVARY PRESBYTERIAN
Morning—Prelude, "Pilgrim's Chor
us," Wagner; "Hymn of Nuns," Life
bure-Wely; anthem, "Abide With
Me," Rrown; offertory, "Cradle Song,"
Von Weber; postlude, Rando-Minuet
to, Warriner.
The Quinine That Horn .Not 'Affect (he
■ lend
Because of its tonic and laxative ef
fect. Laxative Bromo Quinine can be
taken by anyone without causing ner
vousness or ringing in the* head. There
is only one "Bromo Quinine." E. W
GROVE'S signaturo on box. 25c.
LAYS EGGS IN NEST WITH CAT
Stouchsburg, Pa., March 10.—While
Adam Peter was feeding chickens he
saw one of his laying hens sitting very
high on the nest. He removed the
hen and found underneath a cat with
four kittens and an egg. The hen
seems to take delight in laying eggs in
the same nest with the kittens.
Bjrs
lov
fear's Spring Suit ;
cleaning and pressing with our effi
fstem will make your garment like
Jefore you invest in a new spring suit
on the old. Our motorcar calls for
ivers. Parcel post orders a specialty.
ELSTEIN
1134 Market St.
PHONES
• % I
MARCH 10, 1917.
CITY DELIVERY
AT MILLERSBURG
Post Office Department Will
Establish Mail Service
in Town by July 1
Millersburg, Pa., March 10. Post
Office Inspector W. C. Irish was here
this week making an' inspection pre
liminary to the establishment of city
delivery service in Millersburg. Post
master Rubendall showed the inspec
tor over the town and that official
thought well of the project, as the
streets of the borough have the neces
sary improvements, such as paving
and light. The houses of the town are
nearly all numbered and will only re
quire the additional receptacles for
placing the mail. There will be two
carriers, who will make an early morn
ing collection from 9 United States
mail boxes distributed in different sec
tions of the town, the town being di
vided into two parts with Center street
as the dividing line. There will be two
deliveries covering the town—morning
and afternoon—with an extra delivery
in the business section in the after
noon. It i 3 now up to the citizens of
Millersburg to get the necessary equip
ment at their homes so as to bo ready
for this big improvement which will be
established prior to July 1.
SURPRISE PARTY AT ALLEX
Allen, Pa., March 10. An enjoy
able time was had several nights ago
at the home of Guy H. Bowman, near
Allen when a number of neighbors
celebrated She anniversary of Mr.
Bowman's birth, the surprise having
been planned by Mrs. Bowman and
William Bardall. Mr. Bowman was
born in the house in which he lives.
To enliven the occasion Mr.' Bowman,
Sr., was called on and read "Aunt
Patience's Doughnuts," "Arkansas
Traveler and the "Dutchman's
•Snake." Refreshments of ice cream
and cake were served. Those present
were: Mr. and Mrs. D. G. Bowman
and daughter, Mrs. M. A. Basehore,
Mr. and Mrs. J. S. Hertzler and
daughter Velma, H. 1,. I,ebo, Mr. and
Mra. C. H. Sollenberger, Mr. and Mrs.
William Mardall, Mr. Bardall, Sr., Mrs.
Warner, Miss Ada Warner, Mr. and
Mrs. J. S. Kingsportz, Elizabeth. Fan
nie and Wilbur Starry, Mr. and Mrs.
L. H. Arnold and Mr. and Mrs. Guy H.
Bowman and daughter Lois.
SUPPORT FULI/ CREW ACT
Trenton, N. J„ March 9. ln a pub
lic statement, the New Jersey Stfite
( hamber of Commerce comes out
strongly for the bill now in the New
Jersey Legislature to repeal the full
?I7^. ,aw^ and , empower the Public
Utilities Commissioners to determine
and direct how passenger and freight
trains shall be manned to insure safe
and efficient operation. This bill in to
come up on third reading and for
passage by the Assembly next Monday.
President Rea Speaker at
Hell Gate Bridge Dedication
Preparatory to the opening of the
New York Connecting Railroad the
Hell Gate bridge route— for through
land and the West and South, the
passenger service between New Eng
property was yesterday- dedicated to
the service of the public by President
Samuel Rea, of the Pennsylvania Rail-,
road Company. The dedication took
place in the course of an inspection
trip over the line by a party of direc
tors and officers of the Pennsylvania
Railroad and the New York, New
Haven and Hartford Railroad, by
which the Connecting Railroad and
the Hell Gate bridge were Jointly con
structed.
The special train, which conveyed
the inspection party, was the first train
operated over the Connecting Rail
road. The dedication ceremonies oil
Hell Gate bridge were opened by A. J.
County, vice-president of the Pennsyl
vania Railroad Company, who briefly
referred to the purposes for which the
property was constructed, and then
introduced Gustav Lindenthall, de
signer of the bridge and chief engineer
of the East River Bridge division.
Mr. Lindenthall formally turned the
bridge and railroad over to Mr. Rea,
who made an address.
KHiIiKD IM)Y WITH AUTO
Pottsville, Pa., March 10.—John
Dunn, a business man of this city, was
yesterday convicted in court of invol
untary manslaughter. Last July Dunn,
who was riding in an automobile with
friends, ran over and killed William
Sullivan, 7 years old, at St. Nicholas.
It was alleged that Dunn was drunk.
• "■■■■ _J -M. JIL. . k
DON'T HURT A BIT!
Lift your old, torturous corns
and calluses right off
with the fingers.
This tiny bottle holds the wonder of
wonders. It contains an almost mag
ical drug discovered by a Cincinnati
man. It is called freezone. It is a
compound raade from qther.
t Apply a few drops of
this freezone upon a ten
der, aching corn or a
hardened callous. In
stantly the soreness disap
pears and shortly you will
i | line) the corn or callous
so shriveled and loose
| 111 . that you just lift It off
j |''ml with the fingers,
'i | J 1 1| You feel no pain op
jWlj soreness when applying
j 1 iIJ I freezone or afterwards.
I |f. It doesn't even Irritate the
Just ask in any drug store for a
small bottle of freezone. This will
cost but a few cents but will posi
tively rid your poor, suffering feet of
every hard corn, soft corn, or corn
between the toes, or the tough cal
louses on bottom of feet. Genuine
freezone has a yellow label. Look
for yellow label.
3