I The Store That I/' T\ C The Home of I
Makes Them JV JC 1111JC U X k3 Real I
All SATURDAY BARGAINS ALL OVER THE STORE + pir r pc f 5
AvL V V/l vldv Kennedy's "cut prices" are noted everywhere. They have made them all sit up straight and take notice. We have many imitators Hl* « AAV vw •
who copy after us and frantically try to meet our prices. WE KNOW and YOU KNOW who gives you the prices from principle, not
because we are forced to. ———————
CUT-RATE PATENT MEDICINES ALL OVER THE STORE CUT-RATE PATENT MEDICINES^
E ™*J" Prt'co " Special Prlc
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17c Allen's loot Ease 15c . Lane's Tea 15c
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34c i C ..".'.V.'.'.".'.*.'.'.'.*.'7.7.7.7.7.7.7.7. »a.75
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HeKto\^s B sw^p^Rooi77:::::::;;:;; *;;;* *j;;• T l / C
BY CROSS WORLD
CONQUERS STILL
Kote of Sacrificial Service Has
Crept Into Utterances of
Statesmen
3"ho International Sunday School les
son For July 30 Is "The Word of
The Cross."—l Cor. 1:1 to 2:5
(By William T. Ellis.)
A wonderful thing has happened.
The note of sacrificial service has crept
Into the utterances of the statesmen j
of our day. Thus it has come to pass,'
as It never was in the time of Con
stantine the Great, that the Cross is
anew the symbol of conquest. No more
significant phenomenon has accompan
ied the Intellectual, political and so
cial upheaval of the past two years
than the emergence of this sense of
vicariousness. The great nations have
been forced to renounce their selfish ,
ambitions and to accept a program!
of altruism. The dominant statesman- !
I, =jl
Entire Body Covered
With Watery Pimples
Would Scratch Till Blood Came
:
Providence, R. 1., Oct. 15. 1915,
"Some time ago my skin began to I
break out In little pimples. These filled !
with water, and when they opened the
watery fluid ran out and spread the
trouble until my entire body from my j
face to my feet was covered. The itch
ing was something terrible, and I i
would scratch until the blood came,
and my skin would feel as if It were
burning. I tried a prescription and
several kinds of salve, but none helped
me. After I had suffered this way for
ibout 14 or 15 months I tried Resinol
Ointment and Reainol Soap, and the
first application relieved me so that
I slept that night. In six weeks I was
cured." (Signed) Raymond E. Madl
ey, 690 Union Ave.
Doctors have prescribed the Resinol
treatment for over twenty years. Sold
»y all druggists. Samples free—write
to Dept. S-S, Resinol, Baltimore, Md.
EUDCATIO.TAL
School of Commerce
[roup Building 15 bo. Market txj.
Day & Night School
Bookkeeping, Shorthand. Stenotypj,
Typewriting: anil Penmanship
Sell 4tis Cumberland -U9-Y
iarrisburg Business College
A. Reliable School 31st Year
(29 Market St. Harrisborg, Pa.
FRIDAY EVENING,
ship of the day proclaims unselfish
service as its creed. The supreme ob
| ligation of nations is to serve th<
world. Xot selfishness but righteous
j ness and truth and brotherhood ar<
; now the avowed goals of governments
i We almost rub our eyes at this; yei
the change is clear to every reader oi
the daily papers. President Wi lsor
j has stalked the case of his adminls
jt ration upon this platform. Great Bri
, tain declares to the world, through hei
highest responsible ministers, that sht
accepts as her mission the stewardshij
of civilization. Russia has been trans,
formed into a new mood of idealism
iThe noblest interpretation of Ger
; many's mission is none other thar
world service. At whatever cost —
even the terrible toll of war—a natior
and an individual must live for others
| The Cross has come to its own
State papers are echoing the teaching
of the Book of the Revelation, which
pictures "the Slain Lamb in the mldsi
of the throne." There can be no sov
ereignty apart from sacrifice. Th<
! royal road leads over Golgotha, foi
civilization we now perceive must weai
the prints of the Xails.
The Long, Long: Advance
; For eighteen centuries princes an<i
; warriors have been proud to wear th<
Cross as their emblem. Only now
, however, is it being graven on th<
| hearts of nations. We do not yet fullj
understand the change which has
come to pass. The outlines of th«
1 Cross on government policies are ai
yet faint; but they are growing clear
er dally. The highest statesmanshir
of the hour propounds a program ol
; sacrificial service. Even a nation
may walk the way of the Cross, al
though that truth is still "foolishness
I to the ehort-sighted and the worldly
minded. It is none the less conquering
our generation, as surely as Calvarj
is ruling the world.
Too little is made in religious liter
ature and discussion of these con
i quests of the Cross in the realm ol
thought and diplomacy. Not all whe
participate in them understand th«
i full significance of the process. It is
dirflcult to realize the long, long waj
the world has come In two years—
with the bayonet of war prodding us
| forward. In a veritable Garden ol
Gethsemane civilization has been forc
ed to learn the supreme lesson of life
I which Is that life flowers Into beautj
and power only when it is offered ur
in service and in sacrifice. This l!
true of millions of men In the trenches
even more marvelously is it true ol
great nations. We should not falrlj
study this Sunday school lesson of th«
1 Cross without realizing this sublime
truth.
' Strong Meat For Young Christians
This first of three lessons frorr
Paul's letter to the Corinthian Church
.(strikes at the root of his preaching
i; and philosophy. Even to these new
believers freshly out of heathendom
with all Its enervating selfishness, sor
, didness and sensuality, he dared pro
| claim the way of the Cross as the law
of life. I quote the passage assigned
I "For the preaching of the Cross ii
Ito them that perish foolishness; bui
' unto us which are saved It is the pow
er of God. For it is written, I wll
destroy the wisdom of the wise, an<i
• will bring to nothing the understand
, lng of the prudent. Where Is th«
wise? where is the scribe? where li
, the dlsputer of this world? hath no)
- God made foolish the wisdom of thli
world? For after that in the wisdom
of God the world by wisdom knew no<
God, it pleased God by the foolishness
of preaching to save them that be
lieve. For the Jews require a sign
and the Greeks seek after wisdom:
But we preach Christ crucified, untc
the Jews a stumbling block, and untc
the Greeks foolishness; But unto them
which are called, both Jews and
Greeks, Christ the power of God, and's
the ■wisdom of God. Because the fool- 1
ishness of God Is wiser than men; and <
the weakness of God is stronger than 1
men. For ye see your calling, breth- ]
ren, how that not many wise men after c
the flesh, not many mighty, not many 1
noble, are called. But God hath <
chosen the foolish things of the world t
to confound the wise; and God has j
chosen the weak things of the world t
to confound the things which are i
mighty; and base things of the world, <
and things which are despised, hath | •
God chosen, yea, and things which are i
not, to bring to nought things that ]
are; That no flesh should glory in his (
presence. But of him are ye in Christ I
Jesus, who of God is made unto us ;
wisdom, and righteousness, and sane- ]
tiflcation, and redemption; That, ac
cording as it was written, He that i
glorieth, let him glory in the Lord.
"And I, brethren, when I came to ,
you, came not excellence of (
speech, or of wisdom, declaring unto i
you the testimony of God. For I deter
mined not to know anything among
you, save Jesus Christ, and him cru
cified."
"Pan Is Dead"
The most cynical of modern Ameri
icans who sneers at any national policy
which looks beyond selfish and ma
terial aggrandizement, could not be
more disdainful of the cross idea than ;
the old Greeks. They were quite as I
heathen as he. "Look out for number 1
one" was the rule then applied with a
ruthlessness and a cruelty not permit
ted now. The sacrificial gospel of
Jesus was laughed at. The Jews stum
bled over it, and the Greeks called it
foolishness. Redemption by way of
a cross was to them unthinkable.
Nevertheless, the Cross conquered. All
the sophistry and the philosophy and
the entrenched materialism of those
first two centuries fell crashing before
the Cross of Christ, The gods of sen
suality and selfishness which held sway
in Corinth were routed by Christ, and
Him crucified. Mrs. Browning puts
the case graphically in her poem, "Pan
Is Dead," wherein she pictures the
news coming to mariners that the
heathen gods had been defeated;
"Calm, of old, the bark went onward.
When a cry more loud than wind,
Rose up, deepened, and swept sun
ward.
From the piled Dark behind;
And the sun shrank, and grew pale,
Breathed against by the great wail—
"Pan. Pan, is dea<}.'
"And that dismal cry rose slowly
And sank slowly through the air,
Full of spirit's melancholy
And eternity's despair!
And they heard the word it said—
Pan Is dead—Great Pan Is dead—
Pan, Pan. Is dead.
" "Twas the hour when One In Sion
Hung for love's sake on a cross;
When His brow was chill with dying,
And his soul was faint with loss;
When His priestly blood dropped
downward.
And His kingly eyes looked throne
ward—
Then Pan was dead.
"By the love Ho stood alone In,
His sole Godhead rose complete,
And the false gods fell down moan
ing.
Each from oft his golden seat.
All the false gods with a cry
Rendered up their deity—
Pan, Pan, was dead."
Getting Down to Fundamentals
When we talk with a really great
man about his life he will be found
discounting mere book learning and
philosophy. He was not taught by
any books how to conquer the world.
He Is one of many who are sure that
we have unduly exalted mere educa
tion. Our sophisticated day Is in
danger of making a fetish of scholar-
HAKRISBURG TELEGRAPH
ship. The men and women who fond
ly hope that this old world is to be
educated out of its wicked ways need
but to visit Japan or any other of the
Eastern countries which have taken
on education without the western
faith. There we perceive that heath
endom becomes grosser on the garb of
twentieth century culture when it has
not a changed heart within it has not
a changed heart within it. The ele
mental lessons learned during the re
cent months in the red schoolhouse of
war have done more for human prog«-
ress than speculative philosophy and
physical science have done within a
century. Alongside of our open graves
in the presence of broken hopes, we
are driven to the Cross conception of
life.
What the world and the Church
need is just more of the Cross—"A
little more Cross and a little less
creed." We are letting our thinking
dribble away into looseness and va
cuity. The Church needs to hark back
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to the Cross of Calvary for a new grasp
of her vital convictions. The Church's
life needs the sacrificial element as
truly as it does her philosophy. In
no captious spirit it may be forcefully
and sadly recorded that the rich and
powerful and prosperous Church of
to-day does not show the print of the
Xails as clearly as she should. Relig
ion is sleek and comfortable. Even
the ministry, which has gone to its
might by the way of Calvary, is be
coming one of the most assured of
professions, so that the call of the sac
rificial is being lost from it. Churches
as a whole do not do the kind of work
that is hard and heart-breaking and
| thankless, with its reward only with
"the Father who seeth in secret." We
write whole books and many maga
zine articles about our "leading lay
men." When we turn the pages we
discover these are not the men who
have followed the blood-stained foot
prints of the Saviour, but are merely
JULY 28, 1916.
the rich in this world's goods. To
become a millionaire and still go to
church is the easiest way of being
enrolled as a "leading layman."
While the Cross is winning great vic
tories in the world of statecraft, may
it come once more to its own in the
church.
"The Foolishness of Preaching"
Here is the wonderful thing about
Christianity. Its success has come by
telling the story of the Cross, and
living the life of the Cross. Xot by
eloquence, not by leadership, not by
worldly power, but simply by hold
ing up the Crucified the Church has
won her victories among men. This
Paul calls "the foolishness of preach
ing" ; but by it the wo'rld is to be
saved. Also he remarks "it Is the
foolishness of God" who is wiser
than men. "God hath chosen the
foolish things of the world to con
found the wise." Xot argument but
| presentation is the Gospel way. It
is the broken heart of Christ that
breaks hearts. The uniform testi
mony of the Church through the cen
turies is that Christ on the Cross
wherever faithfully held up does
draw men to Himself. In that power
she may dare all things. Sensational
sermons on current topics may draw
the frivolous-minded to Church, but
the presentation of Christ crucified
wins lives.
So the passion of this wise preach
er Paul was simply Christ. He
might have out-argued on philo
sophical grounds all the savants in
these centers of learning. Wherever
he started he ended at the Cross,
"or I am determined not to know
anything among you, save Jesus
Christ, and Him crucified." What
won old Corinth is the only gospel that
will win the modern American city—a
Saviour dying for man's redemption,
and calling His own to a life of sacri
ificial service.
7