SECOND SECTION FRIDAY EVENING,
PAGES 9TO i 6 H-A-R)R»ISB CJRG I|pllllpssp TELEGRAPH SEPTEMBER 4, 1914.
tryDN'T look for premiums or
coupons, as the cost of choice
Turkish and domestic tobaccos
blended in Camels prohibits their
use. All the value goes into the
cigarettes —you'll spot the difference
soon as you've whiffed just one
smooth, fragrant Camel. No cigarctty
aftertaste. Get that? Give Camels
a tryout. 20 for 10 cents.
if yemr dernier een't empply »«ni /Of
O|J rly, for one package or SI.OO for m cartom
# Of packages (200 cigarette*), post
-1 nr>i«/n «f« prepaid. After tmohing one pack-
AWCvfirj age, tf you don't find CAMELS a§ repro*
tented, rotmrn the other nine packegpg
mnd me wit! refund yoar money.
Y aCl J tty . R. J. REYNOLDS TOBACCO COt
Not Premium* Wh,.t—Salem, N. C.
■Mwarrr—l
HAPPINESS ter fitted to acquire all the good which
Men are merely taller children, this world can vield. He who is pre-
Honor. wealth and splendor are the
toys for which grown children pine, P ared - in *hate\er situation he is,
but which, however accumulated, therewith to be content, has learned
leave them still disappointed and un- effectually the science of being happy
hap>y. God never designed that in- and possesses the alchymic stone,
telllgent beings should be satisfied which will change every metal into
with these enjoyments. By wisdom gold. Such a man will smile upon a
and goodness they were formed to de- stool, while Alexander at his side sits
rive their happiness from virtue, weeping on the throne of the world.
Moderated desires constitute a charac- —Timothy Dwight.
Rats Don't Eat
Safe Home Matches
When a fire occurs Safe Home Matches are
and no one knows made of ingredients
what caused it, the which, although non
average man is apt poisonous, are obnoxious
to say: "I guess it to rodents,
was rats. They eat
matches, you know." Safe Home Matches light
easily, but not too easily.
Rats don't eat Safe The y are saf e—safe and
Home Matches. sure *
They can't be made _ ... . ,
J The sticks are extra long,
to eat them. That . 0 r °
, , , and extra strong. Safety
has been proven,time a ~ a j n |
and again.
They are non-poisonous,
y _ Safety once more.
They cost no more than
I other brands of matches.
a mat ter of fact, they
cost ess ' because every
Safe Home Match is a
sc. All grocers. Ash for them by name.
"TAt.
often lies in the brassiere. Hundred? of thousands of women |
EjEEBIF wear the Blen-Jolie Brassiere for the reason that they regard ■
I' lffft-K npo "r r >' ns ]t mpports the hint and bark ■
and gives the figure the youthful outline fashion decrees. ■
-OBR xmn J- daintiest, most serviceable I
■ir 0 M M C/OILIE be™ofmat m *'i' nab,e " ° n V V*' I
5 VIFR KV 1 f tan '*- "Walohn", n flexible bon- I
■ J® laund"?tn^ rr th d ' 7* biHty T bßolUtely I
I/L -s® a ," Bt y |e "-»nd Four local Dry Goods dealer I
■ (%V\ • 11Z°" S n Ifhedoes not carry them. ■
■ an booklet showing t K^th 1 ' ' or
VHV m* kJHHHHHHHnnnnip
A STORY OF WEAtTtf
if it could he retold would be found
in nine cases out of ten to he the
result of the saving habit and J>y de
positing them in a good Savings
Bank. Save from your weekly or
monthly earnings while you are
young and you will acquire the
habit that will bring you wealth and
ease in your manhood and old age
by starting an account in the
First National Bank
224 MARKET STREET
THE TWIN DUTIES IS
S.S. LESSON TOPIC
I
Four Words Compress Mater's
Definition of Supreme Ob
ligations of Mortals
THE DAY OF BROTHERHOOD
But Tendency of Times Is to For-j
get the Love We Owe
to Him
The Internationa! Sunday School Tjes
son Fop September 6 Is, "The Great
Commandments." Mark 12:28-44.
By William T. Elli#
Visitors at Hampden Court, Eng
land, recall the famous evergreen
maze In the gardens there. The
stranger cannot find his way out. It
is amusing to watch persona turning
this way and that, and forever go
ing over the same ground, and never
really getting anywhere. Outside of
the maze is a high platform on which
an official stands. When the visitors
tire of trying to And their own way
out of the maze, he shows them the
clear, short path out.
That is what most of us are look
ing for: a sure clue out of life's per
plexities. We want the master word
tor the mysteries which beset us.
Creeds and philosophies there are in
plenty, but they only add to tht plain
man's confession. Who will show us
the sure route out of the maze?
Few questions! are older than this,
or more natural to man. It was in
the mind of the scribe who, standing
in the background of the crowd
which surrounded Jesus in the( courts
of the Temple, on the last day of his
public teaching, noted that the Naza
rene spoke with a wisdom above that
of the doctors of the law. So he car
| ried to Jesus the races' old religious
I question, which was also his own. He
I wanted to know man's first and high-
I est and clearest duty. What is the
supreme obligation resting upon mor
tal intelligence?
A sincere seeker, he got a straight
answer, in contrast to the hypocrit
ical pettifoggers who had been try
ing to ensnare Jesus, here was a man
troubled in his own spirit who want
ed really to know. The maze of paths
and bypaths into which the Law had
been divided by the theologians per
plexed him. Religion had become a
matter of formalism and ritual with
most of the Jews of his day. Perhaps,
through the scribe, this fresh, fearless
Teacher from the North could aid him.
A Straight Path Home
And he did.
"Who goes a step to Christ, through
doubtless dim,
Christ goes a mile, through blazing
light, to him."
To that anxious Jew in the Temple
courts, the Master laid down a sim
ple. understandable and workable
law of life. It was a religious re
duced to its ultimate simplicities. A
child could comprehend it; but all of
a strong man's powers are needed to
fulfill it. The twofold answer of Je
sus, setting forth the greatest com
mandments, is portable truth, to l|e
carried away as a permanent posses
sion, by every student of this lesson.
As an introduction, though, Jesus
recited the magnificent first formula
of the Jewish faith, the Hebrew race's
bequest to the world, concerning the
unity of the Deity. To us in the year
1914 this is a commonplace phrase,
almost meaningless. But in Christ's
day a-s in Abraham's, it was the most
radical of all religious beliefs. They,
be is remembered, were environed by
the countless gods of heathendom.
Polytheism was the popular faith.
There were almost as many gods as
people. The conception that there is
but one God and that he is supreme
over all, and therefore worthy of alle
giance, was the Jews' religious gift to
mankind. We, who know the affir
mations of science concerning the
unity o/ nature, find it easy to be
lieve in the One over all; indeed, it is
difficult to believe otherwise. We have
to visualize for ourselves the Old Tes
tament background before we can
rightly understand the emphasis which
Jesus, and all of the prophets who
went before him, laid on the oneness
of God. This truth rtiust be postu
lated before anything else that Christ
says can be understood.
The Twin Duties
Four words compress the Master's
great definition of the supreme duty
of irortal: Love God; love man;
'lookup; look around; reach up; lift
up. The house of life has heaven
wars windows and manward win
dows. The two oars that propel the
boat of character —either inadequate
Without the other—are Love to God
and love to man.
The two are twins. One is incom
plete without the other. "What God
hath Joined together, let no man put ,
asunder." The danger in our day is'
8 godless conception of brotherhood: j
which will neither work nor last. In
the Master's time the danger was a
brotherless. conception of godliness,
which was disloyal both to God and
man. Each Is an essential comple
ment of the other
There is nowadays no danger that
we shall make the mistake of the
old Jews, against which Jesus taught.
This is the day of brotherhood. On
all sides voices insistently cry that
social service is the one best form
of worship of God. The Good Samar
itan has been modernized completely.
We have learned, at last, the second
commandment. This century will
not forget to show love to man; for
that principle is the touchstone of all
the thinking of our day.
Real and present and perilous,
though. Is the danger of overlooking
the first of the two supreme obliga
tions. Admiral Mahan some years
ago called attention, in a striking ad
dress. to this tendency of our day, to
leave God out of our thinking, and to
fo after a barren humanitarianism.
t is profoundly and universally true
that "without. God * * * with
out hope in the world"; In other
WEAK WOMAN
Made Strong by Vinol
Plant City, Fla. "I was so run-down,
weak and nervous I could notdo my house
work or even bear to have my children
come near me and could not sleep. I tried
all kinds of medicine and was under tho
doctors' care for years without benefit.
But Vinol has restored my strength. I
sleep well and have gained 20 pounds."
—Mrs. C. H. MILLER, Plant City, Fla.
If Vinol fails to create strength for
pale, weak, nervous, run-down men or
women we roturn your money.
<leo. A. tiocgas. Druggist. Harrl»-
tourg, Pa.—Advorttsu.r.iat
The Round-Up I
To-morrow we will round up the I
balance of the light weight summer suits.
There will be no favorites held I
I t back as is the case in so many Clear
ance Sales, but every Summer Suit
will be included and at these prices
they can't last long.
(£l A7C For Every 1
I D sls & $lB Suit |
AUS2O IIA 7C The ]
Suits I vßoundUp
Every $25 Suit Q 7C
JS£SIL Rounded Up For $10« I 0
I Copyright 1914 The House of Kuppen helmet 1
New Fall Goods arriving daily and
we must have the space which these Summer Suits
are occupying, hence this final round-up.
Lr .] I
304 Market Street, - - Harrisburg, Pa.
words, all our social service, all our
multiform brotherism, must be vital
ized by a passion for God, If it Is to
endure, and be saved from mere for
malism. The first of all command
ments, then, is "Thou shalt love the
Lord thy God with all thy heart,
and with all thy soul, and with all thy
mind and with all thy strength."
One Effect of the War
Every person who thinks is daily
wondering about the consequences of
this world war now raging. The awe
of it at the very outset turned Chris
tians of all names and forms to their
altars in prayers. Now, through its !
tears and horror, the world is to per
ceive once more, with the quickened
spiritual perceptions of the broken
heart, that, after all and through all,
the abldity and most important realty
is—God. This universal cataclysm will
drive the world to its knees. In all the
tongues of the many warring nations
the one word spoken oftenest is "God."
He is to-day keeping a strict session i
of the school wherein he has been try
ing for centuries to teach mankind to
say aright the two master words
"God" and "brother."'
The startling novelty of the truth
which Jesus declared to be the first
commandment is tn the word "love."
Always men have feared their gods,
and sought to please them. But Je
hovah wants love as well as obedi
ence. The implication is rather stag
gering: the Lord of all cares for the
affection of the beings whom he has
created! What an exaltation ror man!
And what a revelation of the character
of the Supreme Deity! As friend loves
friend. ,as child loves parent with a
passion of outpoured affection, so, and
no otherwise. should we love the
Father in heaven, taking delight in His
presence, and living to give Him pleas
ure.
A Fnd or n I'amnlon f
"Parlor socialists," who take up the
cry for school justice and for human
brotherhood as a mere fad, as a diver
sion for lives overcome with ennui, are
the exasperation of the men and wo
men who with sacrifice are serving
the world's great cause. This Christ
gospel of brotherhood Is no mere fancy,
the vogue of a day; not a pose or a
profession, but a passion and a prac
tice It means all that Jesus declared
it to mean when he linked it up with
the Supreme Obligation: a true love for
one's fellows. The truths are insepar
able: real love for God postulates real
love for man; and such love for man is
possible only by the love of God. It Is
theocracy that makes dsmocracy pos
sible. And love for a God who is
Father of all races makes possible the
new order, love for mankind around the
whole world
Leigh Hunt's poem which Doctor
Eliot lately said is one ot the three
poems which every one should know.
Is never more pertinent than In the
study of the two great commandments:
Abou Ben Adhem <mav his tribe in
crease)
Awoke one night from a deep dream of'
peace.
And saw within the moonlight tn his
room,
Making it rich and like a lily in bloom,
An angel writing in a book of gold.
Exceeding peace had made Ben Ad
hem bold.
And to the presence in the room he
said,
"What wrltest thou?" The vision raised
its head
And with a look made all sweet ac
cord.
Answered. "Tbe names of those who
love the Lord."
"And is mine one?" said Abou. "Nay,
nt*. so,"
Replied the angel. Abou spoke more
low,
J But cheerily still, and said, "1 pray
thee, them
Write me as one that loves hV feljow
men."
The angel wrote and vanished. The
next night
It came again with a great wakening
light.
And showed the names whom love of
God had bles%£d,
And lo! I :>jn Adhem s name led all the
rest!
EDISON DI AMON D DISC RECITALS
Given daily at our store are largely
attended by music lovers. You are
invited. J. H. Troup Music House,
15 South Market Square.—Advertise
ment.
Scores Register at the
Telegraph's Tent at
Big Grangers' Picnic
Of all the tents and pavilions and
booths and things that are helping to
make Williams Grove the mecca of
thousands of Grangers of Pennsylvania
and their friends and others who only
know of the Grangers' because of the
Grangers' Picnic —-none is more popular
than the Harrisburg Telejrapht tent.
Under that canvas is the Telegraph's
registration bureau, and thg «,cores of
names of the registrarees indicate
something of the Telegraph's popular
ity, Here is the list for one day:
Mrs. Sarah A. Keys, West Fairvlew;
Mrs. Charles George. West Fairvlew;
Mrs. C. C. Britten, West Fairvlew; Mr.
and Mrs. J. Howard Keys, West Fair
view. Mr. and Mrs. Gabrll Boyer. Ash
land, Pa.; C. E. Reeser, Camp Hill; C.
C. Mertz. Thompsontown: William H.
Greiner. Oberlln. Pa.; Panniel Martin,
Cloverdale Lithia Springs P. 0., New
vllle. Pa.; Richard Ogelsby 919 North
Second street. Harrisburg; Earl H.
Gates. Harrisburg; R. E. Stoner, Le
moyne: Mrs. R. E. Stoner, Lemoyne;
John N. Bowln. Philadelphia; Edmund
Fearn Philadelphia; Edward M. List,
Philadelphia; Mrs. E. E. Conrad, Har
risburg. Mrs. Eddie Seifert, Harris
burg: Mrs. G. P. Emmert, York Springs,
Pa.; Mrs. W. H Hardman. York Springs,
Fa . Louis Buch. Mechanlcgburg. Pa.;
J C Elirenfeld, Mllroy, Pa.; J. Walter
sEsh. Ml'..oy. Pa.; John F. Rapp. Shire-
manstown, Pa.; A. C. Hartman. Dllls
burg, Pa.; J. E. Hartman, New York
City; S. J. Zii#merman, Mechaniesburgr.
Pa.; Frank G. Kent - , Miners vllle. Pa. ;
Marion Coornbe, Mlnersville, Pa.; Thoo.
Carl, Chanibersburg, Pa.; Thomas J. An
drew. Philadelphia; James S. Lamson,
Philadelphia; Mr. and Mrs. Fetrow,
Ltewisberry; Mr. and Mrs. H. IJ. MC-
Closkey, Beech Creek; Mr and Mrs. YV.
Carter, Mt. Union; O. W. Carr, 1110
North Seventh street, Harrisburg: R. R.
Yohe, Cleveland, Ohio; John Stone, L,ls
burn. Pa.; J. G. Harrison and Sons
Nursery, by J. R. Kdwards and D. U
Davidson. Hagerstown. Md.; H. C. Koltz,
Hagerstown. Md.; Mrs. C. Fullertoo.
Harrisburg; Mrs. H. Miller, Harris
burg; Grace C. Smith, Harrisburg; H.
J. Cronise. Blglerville, Pa.; Mrs. H. J.
Cronlse, Biglervllle. Pa.; Mr. and Mrs.
C. E. Imboden, Philadelphia.
How to Gei
Rid or Eczema
Your Blood Must be Right
if Skin is to Heal
Imparities Will Come Out Ram*«
where
Working outwardly through a myriad
of very small blood vessels, the famous
blood purifier S. 8. 8. brings to the skin
new material for its regeneration. And
as these new materials keep up a flood
of action they keep crowding off the
scales or patches of eczema, new. smooth
skin forms beneath, all destructive germs
cease to withstand the constant health
ful Influence of 8. 8. 8. and the most
baffling esse of eczema Just dries up
and is gone forever. You can't cur®
eczema by smearing the skin; you can
relieve the ltcn and burn but to cure It
the blood must be right. There Is no
getting away from this fact.
Get a bottle of 8. 8. 8. today of any
druggist then write for a copy of "What
the Mirror Tells" published by The Swift
Bpeclfic Co., 113 Swift Bldg., Atlanta. Ga.
For more detailed directions write the
medical department as suggested in cir
cular around the bottle of 8. S. S. Avoid
substitutes that may .contain harmful
mineral drugs. B. 8. S. Is purely veg
etable.
BETTER
PICTURES
That's What You Want
You can get better pictures by
letting us do the finishing work or
supplying you with fresh, perfect
camera accessories.
An exposure scale and meter
free.
Forney's Drug Store,
426 Market Street
Agent for Seneca Cameras and
Supplies.
Si ——