Star and banner. (Gettysburg, Pa.) 1847-1864, March 07, 1856, Image 1

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11Y D. A. k C. H. I3UMILER
VOLUME XXVI. I
The Volcesat the Throne.
DT T. WERTIfOOII
A little child,
A little meek-faced, quiet village child,
tint singing, by bar cottage door at eve,
A low, street Sabbath song. No human car
Caught the faint molody—ti human eye
Beheld the,upturned aspect, or the smile
That wreathed her,inneeetit lips the while they
breathed
The oft•repented harden of the hymn,
"Praret . Go , 1 I Praise ti )1
A seraph by the throne
In the full glory stood, With eager hand,
Ile smote the golden harp-strings, till a flood
or harmony uu the celeitial air
Welled forth, unceasing. Then with a great
voice
He sang the "Holy, Holy, evermore,
Lord (Ind Almighty I" and the eternal courts
Thrilled with the rapture, and the hierarchic.,
Angel, and rapt archaugel, throbbed and burn
ed
AVith vehement adoration ; Higher yet.
Ruin the. itiajeAtie anthem, without patme,
higher, with viii swind,
To its stheigth ; and still the infinite Ilea
hang with the "Ilolv. Hull' twtoonorn !
Till .rentl)littv from ext,s of tlwe and I.IVO,
.1.;:td1 spirit sank induro. tin Throne,
\\*kit a. mute h,thed,tjalt. Ilnl, e‘tot tin m,
tin os•ontit• song ‘rti+ at it+
Stir in an alien tiro. ;11,1
11.Pat-114,at 4 i0v:11 , 1 Cron' ,onc• 0,r.Ll .k:t..
A tisiwk and but burr
imrti it I
1:11,11 Montle,' with lily
lilru 8 , a with
(i, the ri•vi•rlii:iati: 1..,‘
Lit lip Ow 1,1.1111 t y iut 1.•111'11
of joy that
Ai or• oifolot yet, tt , t ovor Ittiti nunn
IV:i4 11,•ar.1 the simplo Lurdrn of I u ht too
(io•I! Go.l !" Lit
II 1 , 1 1,..t..11. 0 • • r , z•,I.It•TI ;yr ,
/11111:4
MlN!!fi h orli.w.; of hi< efilint
t hi. Ow ,rtce. O w l soti
.11,•1•
l'amo 11 .itt•;.g frwir 5%.1 . 1 , 1
1,111i•Iii, it.r,
.1, I 1.1111,
PoPI 1..A1t . MUSE MENTS.
V I'.
k it rii. r !NA•111'.:. I:I:, 1.1
"1110 W:11 . 01 . 3 6.01 11%111 01 . 1”;
11 Ll' tlt.r 111,1'•••.111::II MO,/ t3/1111•,/ is %Nis,
'fit •r.. 1.. ai II I right iiiito it 1111111.
Lit III! Vol ; /11.!: Or me th. oats of
MIA 1 •nl , r ii.t• ht•Art.s -.,rruwfdl; :11,1 the
end of that iirtll hp;
lii Nv•ork the word of the !Ilk I
I:',•igt ins from the rutin , of the destroyer.
\I - nor...withal shalt n young tutu cleanse his
was ! lit Int:lug heed
~tilcreto according to
ilir word. itcjiiire7ll youMi.iiiiim in the
3 lath, heart chem. Limo in the
1113 youth, and waft in the 11 , t 3 a it
'oil,. heart, in the aiJit okthine
lc thou that fir all lima lags (i, , d w ill
liring thee into judgmout. Vornietiiion and
I,,,eittiliaos, --let it lot 01,e, he lama :1-
in mg nor fliolitli
nor jestilol, tvliteli are not eau tioli-nt
11. proper 1. i.ut. au 1I:1 II ‘11,1•Itl .
.10'1 eith
.11$1 : irio-ausii the,. thin_ts emit-th
the wnith 1)1' On of o:f:ell...di
sown. lie rit not therefore parnthers with
them. Hitt I. 111. 1 . 1411/Willlil with 1.110 unfruitful
Aiihrlia of darloo , i, ha' rather reprove
Forit is ii $113111. 1 to speak of filmy things
that are dons of them in secret. O len
il m t 3 , wall; vitamin -reedy, 1101 a.; Idols LIU/ It.,
rel./CUMIN! th. I lll,l` the tars
are etil.
"Wliosatn:er will collie after Ise, let him d,:-
uc Itim.eli, rind talc u s , lik nr,,,,, arid 1.11" w
ink.. l',Ar it hut -hull 11 pr , ,!it 11 1111111, if h, : .,:,iii
.the ~ hale aklrl.l aiwl I. at' I/11 own sulll r—DA•
1 /1., .iOLUMON, PAUL, J cats.
When abstractions are attacked or
truths.presented in whieh tho puinie leek
ghat it has no stake, whatever may bo the
ability with which the onset is matte or the
are unient urged, no interest is Aroused, no
exettctneut hollows. But when momen
tous questions are discussed-- when the
unexpressed convictions which have been
smouldering in many hearts, burst into
flame tor the first time, or after a long in
terval—the Itliiiblest ivatrnment nifty be
used, by toil to excite deep attention.—
Thisdarge assembly, which 'ass come to
zether without reference to any of the
precitilluir soidal or religious tilviSions,
4hoifirnis the feet already made manifest,
by'ithe agitationgwhich followed the inci
dental allusion to sown forms of popular
amusouteut en last Sabbath, the fact of the
existeueo of a deep feeling that dm char
acter and interests of our community are
iutiiziately connected with the decision
of the questions that have been raised.
We do not titand here to attack persons.
As we have done before, BQ ' de . we
,again
distieetly disavow any such intention.--
If ,individuals apply general truths to
themselves, it is they, not we, who make
them personal. If there be those who
have cone here to listen to invective : they
will be;disappointed. It is ; inconsistent,
with the dignity of the truth, and - of the,
pulpit, and with the mind of Christ, to
handle oven ,wiekednews in its diva lapiiit.
We, wish to . utterthe truth,. not only: in ,
, _wetter, but in measure. To his own
1 14asier, a 'filiila staptleth . er falleth. ' To the
judgrueiii'' of ' the truth' ,
and 'of'lliOt '"We
corn m it." hlnsj and, mindful that Wo. , toe are
.subject to, the same judgment, 'iwe',. appear
as,tpittisters of tho.living.,Qod,,aworn to ,
lc
set forth Christ n morality and t o uphold
it; $n matter ,"wit m ay be wounded or . Of;
' .feitiretf' .!' , ": 1 '' .' 1 ' 1 , 1, ,; .....; .
..- ' . 1.04 , 11 g miproaeho this lk9' We . should' nap-'
proseit all Itiostionaf wbio b, boar"- upon out
.ebarmlpi / before:G,94i IptiligiNbr,bui . ikl,
body . , /snot asfbels, but at wise." If we
,think ONAirOelibk rtii liiiiibOi: as fialittOli.'
,will wo Ileat'on.the . •itteath orlinviif.*d
..are) . delding ourselves : and
Jiyingpnly, for, Oe Tret,lnt,:' we , cannel be
boundar to deny- ourselves an indalien9e, ,
aii th)l46,thiimy Itibii'.'whiah'‘ivtii' agains t`
thelicittElf7.l3etlitierd . iii a'. Gtid" ibtive is
vabose ./awila (Airithei ~ on our; hearts---W
i.tiligine.4 Int,Am-98,t0 whiell,w9. are ewift,
IY4Pa"PA'44IA9I. eternity NY ,l i i4ich :.itillkik. l
bat a' proparatlou!—:ind wittin' these rail
Ledfoci, 44 -irliolieidiY hit 41 but along dying;'
trOdiniarabobnistablo'spirili; . ',%' .'; ;''' , . 4
, .
"The emanation of eternal light,
Ordained midst sinking worlds our dust to fire,
And shine forever when the stars expire."
Listen and deoido , thou as those who
though transient are immortal, and pray
with inc to God that I may speak as a dy
ing man to dying men. and that this may
be done aright, that I may speak also as a
living man to living men near, Father,
for thy Sou's sake. Amen.
That we mainot weaken the moral im
pression by dividing your minds among a
variety of objects, we shall confine our
selves to two topics, in forming a right
opinion on which you obtain a touchstone
to all the rest :
L. The first favorite amusement incon
sistent with popular morals to which we
shall refer, is DANCING.
When we say that it is prejudicial to
morality, we are far from asserting that
all who from want of caution or reflection
have been entangled in this or other sinful
amilsements are deliberate atia canietts
enemies of public morals. But we do say
they are culpable for not bovine informed
themselves on the subject; and if thoy
love the truth. thav will thank tho:oi who,
having ponderel the 'natter under a sense
of responsibility to I; of, desire to give
Le t ree directi,n 10 the ppular mind
I‘,'e will leave to tho,e who [eve ab-itraC
li.opt, to di-euss what daneiog is anl d ues
in itself. It is vuouAlt for out purpose to
'%vhat it is, always Ita, been, always
must be, in our• present social condi
tion.
I NVe prom - ewe droving, then, in the
first tilaeo, to he ineon=istent with the in.
telihrence And real r...lineitimit of modern
soeiely. Its most ardent advocates will
admit that. fur some exuse or other, it has
,cuLt wit:in:4. It prevails to a far less de
gree than it °nee did. and is far noire dial
eult to keep up. ()eau it was univ..!riil
Now% though practierd
by too ':arty, it is viiiiiined to eotuparative
ly few; though in rot oft.m, it
Iris neeome comporativolv rare. As 010
otenus 1 , 1 intelligetteit and a taste
for readitto have berm , liffti=ed, it 11 is ha I M
ei, it-invalid hasnow .s
keeping itsground. retidingtind intel
iumit, population never is n Platieing one.
T., . high, st rutin, 'wait of ) couutrivs,
bily of our own. i separating
ell Ill.lfe more from It , jilt
Tile truth i., that it is es , entiliny volg ir,
havllt no 31111I:y v, hatever. with tho tine-t
culler... So nitwit has this come to lie fc It,
that not only ha= it been renounced by
comistent Christians of every name, lint
even worldly gentilits esnonies
itsiainse with its former Ardor ; and Fash•
ton herself appears to waver and to give
but an equivocai support to her former fa
vorite. A tle•peratv effort here and there
,emus to revive it for a se.ison or two, but
its in ovenimits are thri=e of galvanie sp ism+,
No t of natural life Il is au 0111 tra , r:tl.ll
1.1! 111 , 10. yd, thzt Main!) , serves t
keep it alive in country town=. Among
these there is always a dept treble subser
viency to the large cities, which is, how•
vier• not always enlightened as to the real
inovements of those whom it tries to imi
tate
The aping is kept up even after it
is superametted, mid the ohsegitiousuess is
manifested though it has become ridieu
dots to tlimm whom it is thought to flatter.
re. tile as this reason is, when emnpare , l
with others, it will be the strongest we
eau urge, to those with whom the names
of duty and of God have less weight
than the approval of the fashionable world
—those who are brave enough to risk the
vengeance of hlim "who can destroy both
-mul and body in hell," but too cowardly
to endure the smile of the silly and the
sneer of fools.
2. We assert, moreover, that dancing is
in conflict with dm te whinge of the BI
IILE: It is true that dancing with its
present peculiarities was unknown in Bi
ble times, nod therefore not an object of
direct reprobation. The dancing there al
luded to with approbation, had nothing in
common with that to which we give the
same moue, except that it was it measured
bodily movement. It wren a solenta reli
gious act.--a, part of worship, connected
with the services of the sanctuary,. per
formed with other devotional nets, by day,
riot mostly by the young, never by the
sexes together, and no wore :111 amuse
invot than prayer itself. Thus Miriam
and the women of Israel connected it with
the solemn sougs of praise to God for the
deliverance of Israel from the Egyptians.
David danced bofore the Ark of Jehovah ;
and in the time of the Saviour "all the El
ders, the 'factotum', of the 'Sanhedrin); the
rulers of the Synagogue, he doctors of the
Schools. and other persons deemed wrier
able for their age and piety, danced togeth
er in the court of the temple, to the sol
mon •pound, of : the temple music, ev
ery evening during the feast of taber
nacles."
Solhmon‘ i inked says, "there iSra time to
donee," hut not only is lie speaking of 'it
different species ofdaneing from ours, but
he is also mining torth, not ,what men
onght . tp . do; but: he simple - idea' t;tt every
thiugin life: is changing; that , ono 'thing
has-onetime, and another has• - !ii . differena.
otte-41mt,sorro w
.and , joy alternate-ono
occupation, and one class of events sue- .
coeds suothor, so that all is tooling.
.' "To
everything.(good or, had) ..he snys there S
a !mosey, and, a Owe ,to.,overy purpose,
(gOOd or bad ) under heaven—"a time to
be bornaild a tithe to dia . , - a time to kill'
and S'tirue` to beal;'n tittle to Mourn and
time to danoWitAinte.•taliwiemnd , a . time•lo
hote,.a time of war and, AL
Thu thbught witilteiloti'tlik,
eye-is-not that , wo- are 'all owed . to' 'dation ;
bat that , we live in a •Woriir. of ohanges6.4-a
tiuth . ,. whiolohe lovers the , Open:
have least - desire to the.,
Vo
.41,4
804 i( /it:ea annialier a ili'speitsittiOn . so
diffhirinr freta thatlit . ette,Aws, that
ing•ii: Voligiotwrrite*.W . lnild , noty not - latify,
be' irutpp.ropriate buiridiculoustr.hut:if any,
FIFA Of ;IXtiolcioei T.94 1 1 1,1, 4k1it0 4.-044°409
gophblre upon the , dancing: mentioned
•Wilultrit 'but tie'
Shalinte; •
G'ETTYSIJRG, PA., 11IDAY ,ty NING, MAR CH 7, 1836.
If we turn to , the • spirit of the Bible,
,we shall not remain, long in doubt as to its
decision on .this amusement. It tells us,to
"redeem the time." What so utterly
tends to waste tinie as the &hoe 1 It tills
us ever to watch. Dancing is the recica•
tiou only of those who cannot or -will tint.
think. The Bible teaches us to love God
with Our whole soul, mind and ,heart.—
Nothing tends more effectually to drive.
Him eompletely from the soul—to turn
every thought away from Hint—to stir up
in the heart aversion and tear towards
Hint, than, dancing. The Bible tells us ui
have the mind of Christ. ',I It creates a
shudder like that 'of ,blas Dimly, to intimate
that it was possible for (Tim to have 'sanc
tioned by his example what 'we know as
dancing. Would net the most ardent de
votee of the dance consider it as utterly
overthrowing any claims of Christ to be
the Redeemer of the world, had it been
on record that lie had personally partici
pated in such a scene ? We aro told to
be followers of the saints. Did they
partake in or countenance amusements of
this sort ?
The. Bible teaches us to pray: "Lead
us not into temptation." Who can lay
his hand open his heart and deny
that be tlirro•is himself into manifold temp
tations by engaging iu the dance ? The
Bible teaches purity. Tho donee can ho
demonstrated to lead directly to every
form of licentimsness. The Bible warns
us against the world, and forbids us to be
conformed to it The dance is the crea
ture of the world and its fleshly lusts.—
No regencratcd heart loves it. Nu sancti
fied soul could find delight oven were
it not clear that lied had not expressly
or virtually forbiddeu it. There is not a
chapter of the New Testameut, which, if
caremily real and thoroughly felt in all
its iteaveuly tendencies, will not eomplote
ly destroy all appetite for the revels of the
ball-ruom Even if we could allow that
the r• teas any force in 'tie :ipologies offer
ed for it, still the Bible would decade a
gait's: it. We are to avoid the "very ap
pearance of evil ;'' aud hero-is 60111111 1 11111 g
which to ail Christians and reffeetiooiien
is leaug,lit with peril. • The Bible teaClies
us that where we are in doubt of the mor
al pr Triet.y, of an act, God combonns us
if we commit it. And what dancer is tree
frent Wailit, at least of the propriety of
c,u1;•;,:':. But even if he were perfeetly
free from a;1 scruple, still the word. of
God Muds hint fast—for it solemnly rom
utants
[inn to abstain from things ladder
eat if
.his example wounds and muds to
1. 1 c ,, tr".)' 16 6 brellier , All admit that danc
ing is injurious to some. 11 you did not
need to renounce it for yourself, you would
still be called on to abandon it fur the
weljnre of others. For the good .of the
young, the excitable, the flu iialaneed,
w h o m it may, even on yourowu admission,
help onward to ruin, lied calls you to a•
Landau it, were it certainly harmless to
you. lie calls on you. too, to spare the
hearts of Ills people whom it wounds so
d ee ply. You cannot say that it is only
the weak among them whom it offends ;
but were it so you would not be field guilt
less, "for whoever shall offeud one of these
Wile cues that believe in me, it were bet
ter tor him that a millstone were Banged
about his neck and he were cast into the
va"—"and if thy foot cause thee to offend,
wit it off ; it is better "for thee to cuter
into life halt, than having two feet to be
cast itho hell, into the fire that shall-never
be quenched, where their worm dieth not,
and the tire is uot quchched."
3. It: this matter, as everywhere else,
the wor d of Goa appears as the hest and
safest guide to the welfare both of body
and soul. Dancing is injurious to. both.
It is the frequent cause of bodily disease.
ft has been, indeed, advised as exercise:
but all will admit that there are other
modes calCulated to' promote this end, e
qually with dancing, even under the most
favoreble feria or circumstances in whioh
it is possible to conceive of it. But in all
its guilty connections and toudeucies, the
physician who advises it to t4e young,
steps froth his proper province as the heal
er of men's bodies Co that of destreyer of
their souls. It is, could it oven be shown
to be good exercise, like that dangerous
remedy. of ardent spirits, which never leiols
a man as rapidly toward health as it does
toward drunkenness. But dancing is not
gond exercise. On the contrary. looking
at its,geueral results oil health, it is the
most iusidious destroyer which can ,be
,iit
trodueed into a community. takes a
plaee in the very van of that host Which'
prepares the path of the "King of Terrors."
Did the young know-the' perils to life
which accompany their festivity, tho ring
of the daucoes feet . upon the, floor would
sound like the dist ant though quick bt . mi of
that . Pallidliorse b which death's" tearitil
form • of shadows • is borne theoug4 , the
world,
. Danciog a,boneficial exoreis4„.Pe 'tot
physicians tell us that moroinfis the best
time foe 'exercise, '
cud daylight alintiSt es
!outlet to it. . . ~ . •
"Thin breath' of night's destractive td.theAtue:
Of over . ): flower that ,
. .
Night, natural or .artificial is j ossouttpl to
dancin. , It. turns day into , night, and
night into day. Midnight is its titioit 4 tite,l
It' tolls during darkhess and sleopt
light.. It, inverts, to • order •of. , Nature's,
Prod, and sepals to .have
pugnatteo to all llis light.
,Nnt only ,can
it tiot endure I.liit light of Ibislmof'tnes's, but
it cannot bearihe fos„bler light - of flail
•which, liko the, wont ' ego ofJEitor#l.t. in
in ilia' beaviini, would look uprinliiltool rh
provingly: :Doiftit , lovo the darkness ra.-
' ther ,thap; ttie.,light „Lineation its, deodettre,
Quit t . •
Foreroise, wo are told bY,e•gt . ga rdians of
heath', regiditr. This
,`inieinrs'
nt intervaleiaild is determined by no.fixeit
principle. -
Exercise should be cond acted in the open
..Dataimittg, binds ..to dense crowds,. in
'leapt si room% ,bresthiqa tho ftir-
Min:6lmin). lungs, sap i d in h aling the vapor
of glaring of bitidies pantiniitift
twitting 'RIM' effotti. •I•i• •
gT,EIARLF,SS AND* FREE"
'Exercise shonld:bet iriodit'ate. Dancing
.is almostinvariably carried: to the greatest
extremes. , The,lady ~wltp.: p uld not walk
a few squares to iclietle tip ,r watch
by the dying, `or whd ts — tito indolent to
!take the daily-ctereisejslMiteeds; will tin
' dor the excitement of doming, pass through
a fatigue which, the moss powerful coma- ;
i lotion could not with itSfety undergo.— '
,
'The swollfo eyes:mid:pile face—the cora- '
plete prostration, 'Mead 'and - bodily,!
; whieh lolly these scentiti;••show how per
nicious they are to health. The fashion
able woman- grows prematurelrold. Tbo
haggard face. and- sunken eye—the stoop
ing gait. rho woarbfasa andsatiety, reveal.
ing themselves in oyery _feature and every'
motion, and which all Ale resources of art
can hide but for a prove .how
dangerous it is to,trample,on.the laws,
which God has writtetil., on par physical
constitution, and warn is that our bodies
well as our spiritit,are;Obe presented as
as
a living sacrifice to
Could I summon berm* you the shadowy
hosts of those who have laid down their
!lives, and theirsotals with them, at the
shrine of this dangeroutk amuse mont—as
; they glide by, their war and Sad counte
minces, and thronging,nittubera, would ap
pal your very souls. Hew many cor.atitu
! lions have been taxed *Ail worn-out no
tors lost the power , of, *meting, and the
victim sunk into khc, giei,v,e.. How many,
unconscious iiffaient thstinso of the heart,
have nursed it in the ballroom, or in the
violence of the dance 'lntieburst the last
tide barrier of life. aceltidiel in a moment.
Alt, how many have,fenitil the dread rcali
ties of consumption, the'bectic cheek and
hollow cough, follow thlt,expreture of the
ball-room—haytt passed 'from the high and
heartless mirth of ulghtgef dissipation. to
the, wasting away ip 601 m, bushed room
—the cold exhausting iivertts—the strug
gles ever wilder againvver approaching
suffocation—and the lut tremendous cow
vu Is ion. which left dea41! , ,, , in quiet posses
sion of that form whose /panty had charm
ed and whose grace hadrattraeted so many.
Often has the yeune, girl, just fired front
the restraints of 0 - MI(DM - edam' "f
witlt her inexperiencadAteart running over
with dreams of the plepures ghe has not
tring - uo artuittitig, or unwilling
to bear--ofteu has she;;eithattited the vital
' energy of years in tlPi
~ittittise of a single
winter; and the flosf i era and birds of
spring tirothed fragra* and snug upon
her Warty grave.' roy
Often the will an ea g er
' heart in ibu forki:7o? attended her
marrilv, 'Las laid the, dation of disease,
whiehere 141415n - 1 - smm. intltowittriatimir
she had &vice!! so 104;10 . g:10 upon that
pile face, whose beaiit'y hail 'withered I
most as quickly as the bridal flowers on .
I her brow.
O ye forms from the Land of Spirits
what will yo say to those who are now as
young. as gay and thoughtless as ye once
were, who are waisting the precious mom
ents of that time that fixes eternity, wast•
ing it in the saw career which brought
you to a premature wave ? Hark !do
you not hear a sorrowful moaning, which
comes hack—a voice from the Minh—
whi,M says: 'Gun is a plot Judge. If
ye would" not reach that dark loud to
which we have descended Po untimely,
tread not the path of sinful aMusement
which conducted us
4. Ilui the practice of dancing further
more injures the soul as wail as the
body.
It fosters a love of unhenlthy stimula
tion. It imparts to the soul n craving for
sensual enjoymmts. it the dancer turns
to reading to fill up hoard of tedium, it is
to tho o species most unwholesome spees nf
ature--that in' which the scenes rind char.
/Inters be loves are reproduced in the
most fascinating form.' Followed as dan
cing is by eariurand liatietv,• it tempts'to •
indulgence' in the intoxicating clip—a
tempts :ion which it has already offered
in the sttle-roont during the course of the
evening of festivity.
Every thing is forgotten in' preparing'
for it and pursuing it. It tends to absorb
the whole soul. To the trilling its
nuion4..nre''resistless.• ,It draws off the
tribal front healthfulloterest in the:prop.
er duties antl•eareri 'even' ofthis life, and'
hardens 'the heart agaitioC:truth and the
Spirit 'of 'GOD: ' The wile deserts 'her
home, the mother leatreri even' the - pining
and weeping babet:' for the Intlbrobm, and
,sometimes hears, of its death,:amidst the
scene of gaiety,. Intoxicated by. w ittms
'Mg it, a sensusl King promised ton heart
less Woman whatever Met inight ask, anil
she, taught by the Wicked' mother' from
whom she had learned to,dance,:esked for
the head of the faithful servant of GOD.—
'
I"She that liveth hi pleasure is dead while
she liveth.". She extinguislies'the- holi
:est• light 'of woman's linemn,ilioreif The
epirt:of self.saerafice and .tonderhess, end
acquires!. the ; hitre'selltsliness of fashiona
ble dissipation:
t . 44 131ehdinr cruelty 'kith 'art— .
Romans grace, withimt the heitrt,
Hateful:makes thelairest.l . • •
. We charge it with esercisin4; intinfluorice
hostilnin virtue, whetheryon mite the word
its , widesVor moat limited sense: In those
:comities where there is tnost daneinii, there
is least virtue. In. those parts o(Oach toney
try where there is most. dancing: there
is least. virtue ;and 80 eibeely Aloes-fhb
!hie of vice folkiw that:of - the !donee:
i that in thosaverr hie/fries, ainong , t those
'classes tespeeially in our eities, Whereont
we lied atost.of +savory other.vice, so ;4 0 , ) ,
we see most where 'Altera ii.mest
'dancing; there is ;least virtue.' In'tour
, : citiesothe , danceis the known , companion
of worst ferms of vice—the 'prelude,
preparation and tittehdantbf.thevilest
or
g;es of the dregs'of 004/it:wet - part ol• the
' populition: , ` When' the'. - otEier
searches for.the , dens'A of infarnyi
berm( rornmiitr_ thieves, housebreakeri,
piekpakets, , prosiituissitaildt - niu'rdereis,
O tte is guided to them by thti'leoptids';'of
theitlance. What ilteralAtnearobtii
twain Me Clasi.anati 4eNulnisaatent - can
. -
'imner fonthisit r,14
, • 1,-
All the tendencies of /lancing ate at vi:at'
directly, or indirectly with the dutios'and
happiness of dOntertio life ; and such la the
character of some of its most !fashionable
forrhsi — lhat the snowy whitenes'a vto •
man's character cannot pass through' them
without losing it's lustre( oven where it
does not, as it too frequently does, receive
a positive stain.
As a social amusement,' the old Pagan
word rejekod it. Those who prittimedit
as a profession were ranked among
famous; and their oectipatioitwat tegaeded
m a voluntary degradation. In the more
polluted times of Paganism, it wait, united
with those licentiOM'rites paid to their
gods, Of which no pure lip' dares tb speak.
Among the Romans it was 'considered in
the higest degree dierepu ; tsble. We have
On oration of Otnettd, in which he defends
MORENA, AIN Consul elect, whom OAT°
endeavored to eject from his office partly
on the ground that he had been guilty of
of indulging in this effeminatvonusement:
Let nif hear Crams repelling' the chary
"CAro," Itesays, "calls :Hun:est/La dancer.
If this reproach be true, it is 'a weighty
eccusation ; if Nee, it ie an outrageous eel
ninny. 'Wherefore. Okro, as your author;
ity carries so much influence with it, you
ought never to snatch a charge from the
mouths of the rabble, or the slanderous
language of buffoons; nor ought you rash•
ly to call the Consul of the Roman people
n dancer ; but to cm:shier how many other
viee, a titan must needs be guilty of before
'that of dancing can be truly objected' to
him : for no one ever dunces, even in sot
Rude or in a private vireting of 11.61115.
who is not either drunk in mod. .D•tn-
Mug is always the last net of riotous ban
quets, gay places, and profuse pleasures."
Such is the language whielt shows the ad
vantage possessed by a Heathen, exercis
ing his reason, over a Christian, who is de
basing his to the office of apologist for his
passions.
On the demoralizing, tendeuey of dan
cing, we might cite the Ilaalo3 of selisilale
anti great men of every Ala he of opinion
enm her points. Tim members of the Ito. '
wish dherch will not be aedn sk) I of ton
groat a severity in regard to amusements ;
yet hear what V IVES, one of the greatest
writers of that. Church, says "In the
cities of Christendom we. have doneing
schools -permitted, though they powerfully',
permit's impurity : u thin.. w hi c h L o s '
Heathen thew-elves would "by no means
suffer." Ills most stiiking language, in
Nelda he details and demonstrates its
wi; dere not tome.
Hear the language of BAYGE; the • most"'
:illustrious of skeptics, whom
charge WWI tne seg.o.ss vospostifoii
eeSS of prudery. flu says : 4 "fhe Re
formed Chareites, which firhol dancing,.i
cannot be sufficiently praised for it. 'The';
manner of it eimasioned a thonsand dism•
dors, tool in the very room wherein the ball
MIS held, it made impressions dangernes
to virtue. The proverb etincerning eon-,
vents, 'As dangerous as the return from
in it might have produced unother,
'As dangerous as the return from a hall."'
If such is the sentiment of those a'hose
views are 'mo likely to be loose, you wail
not be surprised to hear that the pure
Churches ofancient and modern times have
condemned the practice. I. might eit4f at
great length from the writings of fathers
and refertnera, and of Men Most eminent
in every branch of the Christian uoinmun
iotl. :1 could present the ordinances' and
cannons of Councils and Synods. • There
has bent no point of poeml murals on
'whitih good men in every age and country
have been more united. 'They have all'
explicitly denounced it as unfavorable do ,
that command of GOD, whose violation I
goes more directly than any other iu,te the
very heart of social life.
We charge, then, upon dancing. that it
presouts temptations of the strongest kind,
at the period of life when the passions are
not only ready, but eager to yaeld—svhou
den judgmeat is ituniature, and • the experi
.ence of danger not such onto excite a resis
aanco of evil - . ' Wince WO remember its or b . J
iglu null uses, the forms into which It eii?,- 1
flimsily runs, the places and scenes in
which it delights and flourishes most,
when we think of the insufficient dress sell.
.drapery which accompany it, tvliosii limed- I
risk the old poet described when' he spoke ,
of "woven air"—when he • marked the 1
qui c k pulse. and sparkling eye -when we i
recall the, she fact that those who loge it I
have ventured to Introduce into any coin-
munity, even a single degree alnive savage's
3U oh an indecency, as waltzing—when we
array before us facts.ovorwhelming which
may not hero be spoyon—we must he, sk.
'Med that there is iti denying, in the ori•
ly lona in which' its adv f ncates think it
worth whilo , to contend for itc' a radical iiii
purity. •It is one °Cam last remnants Of
the .tild barbarism. by, witiett
,d apse vad wen
:wish to keep woman as near as possible to
.her former state Of dcgrailation—to arrest
the progress, ,she is SW rapidly: making - iu
all enlightened countries to tho true sphere
of her heart and 'mind—to sink the hi f t!rtau
and the woutatil, an to cultivaiii, the n iiiiii
.sual. We prociai ,' and defy contrit'die
eil
ion from any ou yilto will make himfielf.
.fainiliar,with all the facts, that dancing in
AD old ,runuiug sore of animalism nut,
healet' it'', ou the lindAcf sociefy.;.. The
sliiiiy triiii of the destroyer too often fol.
I lows it -to leave us in'sdoubt of their con•
neotion. • . Lot . tho totally which woe Id 1
guard its purity ;
,and. its peace, forbid the I
entrance of that whielt i liati, proved the dead,
liest fee to both. i .„.-.. • •
But. there . ure,th,rile who, th oughith,cy
do POt oPP,r°v° l 4.o4 ° '!O in ill ai1:i1 4, f1M 46 . ,
f
haVe an idea that it, Ilia be, surrounded
1. • " foinaids 'is W Oft — •
wit. such se , o ard its per
ils:—therthink at least that children—May
het.anght to dance, under; am. impresiion
(hOVi Prodo oo tl-ii. is .hard t'(,): 1 0/) . that ; there
w iiklie ! soup great, gain i in ttitur i yarriagc
and "manners` ,
Moil; supiniiiithis 4 Wire'So2 - ' II it 4; ht. di'
the tremendous risks we hive pointed , out y;
eau you maintaintitemispaq 0 fjO tir-,, eh iI -
aren, to Say 'iottiiiii,of your tioit 2 ropegti
whbni mild. pirChave-ptid io -Mich - and
.;..... ' ... , 1 1...;.-;.i.:
cause an muchtl .' MO o be devoted toac. Intercoursewith polishedrblt e lan'lMM '
./1
quirifig`o certain accomplishment,. youtell .:ty. ' :It is refinement of feeling that 'PM
puff daughters that you highlSl disapprove ducesigenuine refinement 'of manner. - Itn
1 of its exercise where those who love it most 'depends not upon the turn of the foot"; its
are to he found ? (.. lon tell , them that you seat asl the heart, hs r e velation is th e m aim
have dona all tltis, to feist.et che,ir taste ; for •of nnpretending kindnesso..the act of glottis
a grati fi cation and fit them toiindulge init. deep courtesy. It ii to thirproduetion of
Which, riiverthel6s; in the very: ferns lii retineine ntlike this, the 'whit:Won of our''
which they will 'he Most tentited to engage ,eltildren is rightly directed. AI woman'
in it, is stolangerouetlitir it mnitillia shoo'. knew in what • her true- dignity and . iii-`
tied by them. , , With:all ybur.thiutioni; the I ding power over man consisted, 'hears:Mid'
first ball which occurs , will find theteeag,er treat as ' , an insult, and •as 'a dangerrtuir tong. ,
to gu'and you reatlftd'field:' You have gestiim. the statement that it is essential trt ;
tiod your own ',hands. ' i They goi.an'd run , her to learn to , dance. Pt Is itinot on' insult,'
the risk ;you ,dreaded. of being drawn - Auto ~ a 1 ter all that Christianity,`and modern rut.
the whirlpool pf dissipation. -.lVe,..tnight• giye, , tura 'whieh'lta sprung front it, hive done
many proofs of this. lye' Itinny orte ici:for, her; is it not an insult to tell her that
which the yeing Pcir'elimil of afandly Were she needs; for her perfect developtnent. kr
taught to demi° ' with theseiMit restrioj . aceomplishtnent . ..which fault flourishes
tious. , Their characters/and ail .the info- 1 / where+ *omen is most degratled--41tieh."
oleos under which they were formed, Lade ". ' every , woman.possesses among the outtalitt '
it as inter:battle as qinici well he,imagtged. tribes ' of Africa, where almost ill points .
that they W'ould be drawn in. Yet they, of affinity With. humanity. except human,'
were perfectly nbaerbed 'end 'ttnelientedrL.-! vices, are lost, and which fete. women Ott- .
'rho Very first ball which was•given 'after.: etithr in thW•most. cultivated and Christian
ward they attended, though it. wain strict 'parts 'of' the brightest land under'heitien't '
et ipulution. up first tit at . they,were neper LO 'lt. is; 'datieli:ollB , to ' makb i 'suggestioti'
go to a ball, and to such an 'extent were which. keeps :out of view vomited reit
they carried by'the faseinations'ef daueing, irtightll-dangereue:to absorb in cattily ;Hid"
that, though reared`rel igieuely, they mine'; folly those pianters;• . tvliese , right direr:tine"'
appointments for their favorite tnousettient .1 ikittilispoiMiblelo to the well-being °riot?'
flu the Sabbath of the Loan: •;; ~. •I( • I riety.-' 'ill , is that nartiret.gnick'ttr What 14' 1
When _ea: children, are, ta,light, oilier highest and best, ready to 'imbibe golid,"
braiethes, we elierge them to tit axe all the . ; and , pritMlif - by Ike 'delicate 'moral sensibil.
proficiency they' can; and,la Wyail i ttifiniel-3 ty' to•iepet•imiturity and evil-;-.it is that'
vea u§ much as passible. ortho kteivilo'deti soul an faithful 'to.the instincts "which God
1
they acquire But hero, whilst , you-are litis piaeetHillt to leaven the - world. that
having instruction given, you tremblelest the .Alletript out the parr of .man' for six
it sheet(' lead to lIM very reMkitSWhiCh .:
l thousand years, to degrade it, has not saes
are almost inerliable. You know hew ; reetled 7r it, is that heart.., whoa°. soft.ljght f
nitwit more swiftly and certaitify'Oxantold'; f i r stl)entneti nn.tie front a mother's brow,.,
acts than precept. especially when:the;pre-0 entl - "Nvit'teli fallewe man' dn:digit every
(mitt is flatly contradicted. by the extollple.! forth Of Wo..fattlifullY watching hitrfertim`
Yet ,you fire the train, . :and expect. to be; thritiigh the• Ithrrors that.spend end. close'
quick enough to arrest it before ,it, predu-:; 4 life of 4 1 1;ime-,.—that heart whiCh hissing ,
.
ties the ef pi moon. • once loved never ceases to love, • whichi:
Let ine test
slingte eousistency of your wheit,life is ebbing, tells'bi its,sed. quick
condurt hy • a le queatiOn. IFitv b" , itting beneath the hen ,pdlqwed atmve,,
would. you look•upint..it at that hour. whenik,for the laet.struggle, that its ; , ion. hi .
the j lutetium t of the ik thitigs of earth and / toightiet2.'in•llP Bll ) --11 Klliev, ( l.the!,/ltve
menul IS eleart,at—sasta the h e a ler sine . women her - true power—it is, these to
' ilium of the lien.i are strongest and 'Moat which education is to be directed. , ,'lie ; ;
purified ? .1.1,y0u were dying, - wield Yin, , day,aneetpase„ away,, pi now passing, a-
' ..a you turned. to the partner of your life ) way, vy hen,leinale eductOon ilt,tt ayaleina l .„
~to give rho last ,tlirecii. , " About, rearing : I 1 4; 0 +4l l lil •nP u li., ,% F.Pß l ' ai l i • au Pgri fi t cil kl'l' ,7
our child,
~w mild you 'Charge het ; that i tiselctsepditilv:•. lo pcoportion se.., mar ! ,
your child he taii4lit, to dance 1 %Valhi , rect,.,tll tys, oil:11qt; poiui obtain currency.,
Hot even 'itqueatitin Jihad:it '4dein to Ith I Will ,it, ,seern „More. monstrees tn. , assert.,
; mockery at that hour I.; Wit you Mli 0114 that such a being riticals to •60,sorrointil 4
d worn (lying, and, those„lueguishing ,eyerif With fictitioes / weeps, Whose acqu
seethed to your stric:ten linart„,to,bere.,l snip `;use willlperil all the qualities w h
proving every otnission of our Inc , would I 0 tioll6' tifild;'in'tilevate'and' be thilfrie d
you count it then among. Ilinto::tia 'ic,ol of nine-4flbilortiti ,,, to , thklt , the tintslieir
hilit Pul•cungill.her 1 9,( 1 4. 10 : 0 -. — or . if yotrjted / pieture n front the, handlottOod, and, giving.:
%caitiff. not this Iltent;fors" -nu oyb). it 01 1,:' altovixt_l.y.tywri: 4 t*ruti. leo 46... 1 .1),Q.inkriiitv 1.;E:
pied, tell you bw o thonglitless ;m ,wick- blitt.s.tted the restlessness td heels, ift . l,,
,edit is for ;;o frail a TereattiVeiie mail' hi' huh to rcomplete it. , , , •
waste those inionetits'W II tell belutty haver ' , i'l'aidtl 'refined geld, to paint the lil y,
I recall ? . ~,, • . •.a. -, r, :, .: ;, °throw Lt perfume oh the violet, -, •
Ho W. death and the tip otte r barman ixe„ :To add another, hue unto the, rainbow, • ,•
you may judge when yotiromeetber 241,1 14i,:!kl,teruiil aittl i ,r,id . i:49,4 exe i rs,l" .. , t o ,
minibus which filled your heart when ' 'll
I you read that ' nnerative ' Which ' %yeti 'S; ' , / I Sears, " f i lt i h '; ; ,= lper i n i . :; "
. -
I widely circulated; witches es Of a young 1i re hi.de44,44,4,,,,4 1 , 3 ,;,`, th e j,j,.,l 4 '' o h' s ll,i i i i , \
I,,dy who , went ill. the pride of •beauty,:tu, 1 '..k.4 each Meriting tairtk'e freahfiCrre:ra,. ll-7 :
the ball room, her heart throbbing, with A •
We lime \inked !beg for the Tark's blithe seiig; '
' .
conseitiosiless of loveliness and power.— . A,u 4 . 11,0 leni th eiling l evening heats.' '
In the mitht 1)t the '{ way throng she Wail 'Atihretul emote has feitton the earth,'' , '
struck with death while 'she 'weir untying '
Tit AwitrY ilan'd'on beehltreatn; '
tile • 1- , 1
the aky opens its•languis, 2 ' '''''
ill the mazes id !he, deuce.. When•-lier e'" u n in'
waaoy inc, the
,A. A i ml , sands but a snikly gleam; : • :: . -.,,_ , ~„ i
~
;mother sow that hor eltild ii t e trusty breeze 1 . 1100,11 S 1111011 g. the treat, 10
awful incongruity of the scenc,,,eittnsil to And ; th e rattlmg hail and.ram , . I ci - i' •
I press snore upon her heart truth deal's it .Conie streepitti.i past, with an angty,b'eat,
I lelr. She bogged, swiftly though' liftf Was : Atid drialtbs • igatifti , ll4iirindeir' parie ' i '''' '''
ehhing, that her daughter 'might he remoV. Anil, never a do wet.. in thas.fdfirtoyhotir,l- I * , •.,
wi,trout the room, -Oh, for hut's sake," DarettoraiseuP ite,tirtY tlettd - r', , ';, •''
I she. cried, •tif itiv daughter moat .lie, let it For /11 th e goit' l ''9 l !'4? lien On' tuO'Sortimeex r
wot'he'here. Any place but here r Anil ,' 0 e . wi !! l 4 B ,' . ~. •'., , , , •
. r ise te titt , snoW lay dead,
, I„ , ' ,` , 1 /
a ' , , r
1 stioulti we, iviso 'know snit n'lsestrWe Mii
the--shmild we ever place oars ebbs ; in
I Y i t : r f e t h t l i n 't:,r il l i i itr i t :F2tl l " 4 / ' .h f i l li 'erg, ,
help ta place others, lit venues. which • w i . r t il ~ f w h , e -w ir w o ° l - , ,i ~.
0 , 'me Is oleo ong art e•WOM W arks song,'
would invest death with • horrors greater ~ And. tho thruslfattthe eveninghburci I. • •
, Mao its own i Let us not hl lotpul toirr-
,!Tis 'a. beitiitious'lthing - when the' litid fret''
mg and living whore we Woule fear to ' - h un t s , • ~.., „ , i „ . i i., )
die.' ' • ' " And child-like theloeng lent stands, .• f
But these impalpable graces ; nedmyste. And,catchea thedropsef the ,trentlo shower. , ,
rious benefits w t o are supposed IR be ~,,i n it B Sitilill.A l o YFI,YPti hink , i. / .O '
imparted by the Pleiteing' master, are the " 11 0 1 t 1 . 14- tena ( nii,q , a4 '9=ela`At Aetna wihrts '
ass
, 1 sheerest dellisions. If tliey exist at all. : lit its chariot oaken, :••,'-' ' 14-: , :: :-. •: f : ;
1 they are' gelidly tin w ortr't hit , SoMitiott of a A n d. o hl mother eirth,at thenetvBprinitibirth i .fi
rational Ivied. NV by thould atidati , inour A r k s y s ,h er iii robes o r 0 w ,„...„ • ii
'a liffavl expense in securing for: histlaugh, When 'thulinboiluct stream, pelf In afiream,,
ter what he aeknowledges,w,ould tod . nokif- Mail:ours o il to i 4 !iii,k4owniloinef I ' I • ..1
'inn' to hie wife? "%Vily,T'Slitiulii . we think 'And te. ll - 4 The tall * , lat tt`t, ri'eward4. speeds, ,'
it . esiklll,le , ror her to have . 16 - rideddip Hifi- '' rijt:64,P,r:/;tlTsPringllo muq., l , .,,
in ent w fife)! wilhonlY•tend to increase her P h ; '....71',1" 1 .,.'' m r,!,n, ( , ) Snug -1 95'11":Ln14,,
attraetiveness . with . the,, most: trillingl of. 11 ' " 1- "'"g7 .. •. ~
, li e Who float§ 'Uwe fairiqueen,” ' ... ,
Mankind, with a o '4l. • • wiiii ~ w!'"!°. And toucheth.thwland'with;oratkie lank.' •' l
'would feast desire tlmt daug flier to con- Till all bemiteous thiugs am seen: ''. -' i . 1 ..
template a union lor 'I de ?' •NU ' nom id I long to ibe out at , the early datvri; ; '• 1 " ',, ••••
sense, who ;valued diiinestio-hePniness, ' When the• eastern light is now,•,,i'.' , :. • ~ :1'
would wed) to marry a' women•ilevoied .tri ??,letigthe talons hera,front. the scented theane e , .1
dancing. Bu w
t hee.we late,: taught, our , And the shadows ofalker dert,l„., , ~ ~, ~,j,
daughters /./. dance; ,„, have ,f,,,,e,
muc h ob, I cannot tell how vii soal:du th 'ewall i
ltativeril, converting thein into thoselntier- F ur i6ward,lutpPute4ll, . „. 1 , :) ,
F sinter ' 10- C e th a b ' ow'ie iii4' '" ."
Mg things . of faslin Whi , eb . tie' 'oUraelves
:, ):or wind, triyi Got , I,bleat 4
.1
.......,).„
despise.: ••• ' ; ' ! ' Wttit.an,ltuknowie source coulee iintiateless." ;
One familiar specimen of the, sort,. of z -,. futufk .- ' f ; : ': , ',
.. .1 c; .cV, .75.' 1 t .
1. '
• ) 1 1" a •
refinemen: which , the,propeneity for don. . yrb ic e„ ./ railt rayboutg th roug h..., 1, „, ~,.,.,
mug imparts. is,the p,ettntattitrwith which ,A JOY. , an 4 n laver,and a atril9g.th-freart aIIo!e, ~,t
those who hive it, utge it under ,circani- , A°d,.l;','e n i lit° be? 44 . 1 041ew1 ,, ~:-:
..oh, cern4then,,sprlog-,—,,10t we4arka.idakr ; i
atances,' and in . coinphnieti,' imliieWitiAii
the mere Inailitiattl' diva breeelvnl gised , Li trle p r ,w,e,.! 4 , 3 lPPq l!; 1 Vet ..,, ~,/,. • „ ~,
• kld soar to the beerens bla
feeling. ~They. .will . take. lativantage•of a ~, ' ji 4
00r--
It ilyi•UOBC . (0: reluctance ~on .. the part, el
their entertainers to forbittany Ohm which
their guests desitAt;_tii,„,e_ntrap' them hint:, a
permisaion contrary to theirprinciples and , '
'wounding their:Conseiturices.) They , : will !
havO their thutee„.gli his a source .of I
'P. in and grief l
P? a nritY. PI thorn, . Kea
...,h
[ eta, who hivri conic under an tiaildied tin
; eertitanding that teething shelf be done
realetilated to coal prowl.. their . Chtistied
eharacter.„ :or put them into KU equivocal!
i attiti l tde.,,.towertl , awl k k ytore, the_ world.— ,
But, what respect for., t he consciences of
. itlier4 t Caii We lou(t for lu those Who have
no iegard'for their 'own l :-'-;tvliatal refine-1
twist froin;thme who imagine , themselves
superiorstO others. : not , for, any quelity of
Mioll,or, heart, bet because , they / curt, hea,
per nittibl,Y"' to . .the sound of this violin I
C'hiltilitiod . . hues its own' Invelinesi and ,
grairt i Which [One of the borro Wed itlekto
of art•catilimproVe. ' If would hi:tenor to
send the Alaneingmuster io.the it had, than
the child to -thit•"master.—Thel rues / of
,You'i h and Of thituter life ere chili sited Sy
Ill!it=!IMS
„ ‘t kit i,f4;l ;
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11' 4.
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TWQ DOLLARS'PO' OttiOv
iiiiiiiti7si';rii......:c:;C ,
t. , ;
Like the flower, gaze up•to the sky.
• . ~1;
h
• .t,txtelflAN .3iAYSEI4.-1 ,11
Our 'eetintry is :oietrndwith . fereigo
pers' ovary city, comity or town,,
very Itirsit i ipolority of beggars,a94,4hose
iiuppoiteM'charity'are foreigners. .The ~;
fbllottitiffeet's taken from ebb rgeorde of t s.,
Philadelphia show also that a very. kip
majority of the criminal:4 . in „our totentey '
our foreigners. The total arrists. irk that city •
iu 1855'w,ere 33,657, of, there wlmin, were •
maricatis 10,470, 'Colored, 2,281, end,
-foreigners 22,906 ! of these latter 19,900
wore ; frost Ireland. Do ; such fact" 000,1 t
any comment to an Amerimen.citisete,er • ,
•
TELE W ElEA'F.—The Ceotreeille 'OIL)
Times is already complaining . of 'the spy
pcanertcb of the wheat, *Weir hi*
have been injured by the'ileeterWL,.ll4 , ,
'previous to the firs, eotterofill { ,Omes•ii::"
It soya: the forward s*beat de 1
yellow -its tweirt while til°,10111;410.1,441:
pet** wale 6We Apex,,
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4.. clnlVilitt4#M*4
t• I t 4 - ;+:04
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