THE SCRANTON TllIBUNE- EDNESDAY, APHIL 2G, 1899. CHRISTIAN SCIENCE - AND COMMON SENSE SYSTEM SAID TO BE REFORMA TORY IN RELIGION. Lecture by Carol Norton, C. S. D., In the Lyceum Theater Lnst Night He Wns Introduced by Colonel L. A. Watres Mr. Norton Is n Member of the International Board of Lectin eship of tho Mother Church of Christian Science in Boston, Mass. His Remarks. In the Lyceum last nlftht before an audience that nilcd tho theater to tho doors, Carol Norton, C. S. D delivered his lecture on "Christian Selenco and Common Sense" under tho auspices of tho congregation of the local Christian Science church. Tho speaker of tho evening was Introduced by Colonel L. A. "Watres, who spoke as follows: SI'EAKKU INTItODUCHD. It Is a crowning privilege to live In the dawn of tho twentieth centurv. There Is expansion overyvvheio geographically, commercially and scientifically and In tho religious world ns well. A war for humanity has changed tho map of the world. 1'pheavals In the spiritual sphere aie tiansformlng the theological atlas liy a hidden, but none tho less resistless now or. Growth nnd progress are witnessed cveryw hero. Tho canal transport has given way to Stevenson's locomotive, and this In turn to the finer mechanism which in sixty seconds runs n mil Th 3 Santa Maria ivas wreKs In cross ing the ocean, hut her fashion has been set aside by the Knlser 'WHhiMm der Grosse, which makes tho oyjgc in six days, plus a few hours. The tallow dip of our giandfatheis lias been supplanted by the electtle spark, which throws a flashlight for many miles, or burns Ineandes-cently at your will. Krlcson's propeller, which tho high admiralty court of Ihigland but le ccntly demonstrated to bo a il.it failure, today equips eery respectable vessel that ploughs the s.en. Within tho memoiy of not the oldest Inhabitants, lloise was ridiculed, doubted and cnlled names for nsklng congress to construct a telegraph line from Washington to Haltlmore Today messages are sent round the globe In les time than It requires to explain the method, and wireless tele graphy is an accomplished fact. Hut yesterday, as it weie, men were content to wait for d,is, and travel long distances to communicate with friends upon business or pleasure. Today, thanks to the "Wizard of the West," wo may talk thiough a hole In the wall over the wlro for a thousand miles, and the busy man In Chicago becomes Incontrolalile In his rage If "exchange" does not ghe him his man In Boston within three minutes after duo demand. a sTitiKixo i:xampi.i:. Our own city furnishes a striking example of the guiwth of Ideas. A college or unlvoi.slty of oer three thousand used to be lonsldoied well nigh unmanageable Yot.lnourveryinldst. pieslded over by a modest genius, tho Colllety Engineer, piactlcally the laigest university In the world, Is giving to over ioventv-llve thousand of the youth, not onlj of our own. but of every civilized land, the advantages of a college education, thp better equipping them to meet and dis charge life's duties and responsibili ties. Both time and your patience and the occasion all forbid that I should fur ther pursue this limitless line of thought. Permit me brlelly, however, to sug gest that Stevenson dlscoveied no new law. The law of mechanics has always been the same. Had the wise men of tho east un derstood It, their journey would have been materially shortened. Stevenson merely discovered the applicability of that law. The law applied bv I'rlcson is ns old as Slnal Had Columbus undei -Btood It, we would have been discovered seveial weeks oaillei than we wen Profeshois Henry and Mot so and 1MI son but put a harness upon a power which had existed for all timt Had It been undei tdood whtn the Krie canal was opened, that Impoitant event would not have been announced by the tiring of a cannon. Solomon's Temple, In all Its gloiv, was not lighted like this Lyceum, be cause Solomon undei stood not the law governing nic and incandescent llshts And may It bo said that giowth and progress are limited to things mate rial? It is thinkable that the understanding of God's law whh h i tented and gov erns the unlveisi- including man, is stunted in its growth'' With due lesneit for our grandfath ers, are we to be bound by theli In terpretations und conclusions concern ing God's law any moio than wo should 1)0 by their lecognlzed lack of knowl edge ns io the phvslcal laws? THE SAMi: VITAL LAW. Who shall say that Christian Science, as taught by Alts, iiddy in Science and Health, has discovered a new law? The law of love and of truth and of life has been the t-ame moving and vital law since tho morning stats tang to gether fhiistlnn Scientists have but discov ered that this spltitual Inw this law of Uod, may be so undei stood and ap plied as to lighten the but dens, and te llove the distresses of a suffctlng hu manity, and that when pioperly under stood, it heals the sick ns well as the sinner. Was not this, the plain teach ing of the Master when he walked among men, and are not many thinking and scholarly peopl.l ngreelng thes-o days tlint it must bo as true now us it wns eighteen bundled jears ago'' The largo and growing body of ear nest Christian Workers, s.o ably repre sented by the speaker of the evening inn do no harm to tho world, nor to any other body of Chrlstlnn woikers. 1 hey believe In God's power to a great er extent than do their critics and for doing good deeds to Impotent men, nio they called In question. For this they are ildlculed and persecuted, until even tho hirlshed provision of the bill of rights, that "one may worship God accoiding Io the dictates of his own conscience" Us practically repealed, or at least sus P tided. In these days when there is nn car ii st pleading every w hero for "the unity of tho spirit in tho bond of ncire," It would seem but reasonable ii pvpect that all who bear Ills name iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiit. IBEECHAM'S! PILLS : Cure CONSTIPATION 1 STOMACH PAINS 1 I BILIOUSNESS I JSICK HEADACHE, Etc.f 10 cents and 25 cents Druggists. I (.'"iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiine who arc led by the same Spirit, who contend against the same enemies, nnd who hope In tho same promises, would at nil events bo upon speaking terms, and look upon each other with duo lomplnlsnmc, would boar each other's burdens, and so fill Mil tho law of Christ. Love, tho dhct Initiating characteris tic of true tellglnn, Is most surely growing In the hearts of men, nnd It seems to he melting tho theoloslcal glacier of the centuries. lor the love of clod Is broader Than the measure of man's mind; And tho heart of tho Internal Is most wonderfully kind. Men everywhere are searching in primitive Christianity. In tho life nnd teachings ol Iho Master for the ttuth that makes men free. Although not tt member of the Chris tian Science church, It would bo base Ingratitude not to openly acknowledge that In Its spiritual Interptetatlons of the Bible, and In the healing power, I have found the gteatest help and comfort. Hut, 1 have too long detained volt. I now have the honor of Intioduclng to you a distinguished member of the Board of Lectureship of the Christian Science church In Boton, Mr. Carol Norton, C. S. D of New York, who will address you upon the interesting subject of "Christian Science and Common Sense." MB. NOUTON'S ADDBHSS Tho speaker of the evening was given a hearty lecoptlon when lie stepped to tho front of the stnge He held the close attention of the audience throughout. Without any extended preliminaries ho plunged at once into his subject and spoke ns follows. Common sense Is with tho majority of people the most uncommon thing In the world. A diamond that tan jo called wholly perfect Is very rare. So Is common sense. Common Sense Is mental dig nity it Is king, kingdom, law and people all In one. Comon Sense Is the suptenio court of the human mind. It ileitis Its authority to no lesser power In tho affairs of uto. Common Sense Is tho essence of ini tial tlnlity, tatlouallty, and mental so hilety. The word "common," means normal or uulvetsal. The word "sense" Is do lined ns the normal power of mind or understanding, and ns rational peicep tlon Hence common sense can be de fined as universal, normal, rational perception. The Standard Dictionary defines common sense as "sound judgment or practical understanding. Capacity to see and take things In their light light." Common Sense is that faculty of the mind which is gained only as the mind s movements, deductions, and percep tions represent normal mentnl action. Mind to bo normal must act In har monv with mental law, alias Nature, or tho creative Mind. As Mind and Spirit nre synonymous woras, normal mind action Is essentially one with spiritual perception, discernment, and undet standing The divine or Egoistic Mind, alias God, being unlvctsal Omniscience, all real mental action must he divined scientific and exact. Perfect Mind is the essential nature of Deity. There fore all normal mind action in indi vidual life, must partake of the mental life of unlversa, Mind. Hence It can be logkallv aflli tiled that common sense is but nnothet name for lational, spltitual, or mental discernment Common Sense then Is the sense c om mini to all normal minds This sene anal7es, classifies, weighs, and sepaiatc-s Ttuth from etror and lact from table Thus it Is appaient that common stnse is a spltitual, not a maioiial facility. It has nothing to do with petsonal sense testimony. Com mon sense .s a nottnal mind's harmoni ous action It is the religious Instinct In man working nnd operating in a healthy condition. It is Judge and Jury, ruler and tuled, dlscerner and discernment. Common sense Is the ex act opposite of nivstlcism, credulity, blind faith, fanaticism and supersti tion. SCIENCE IS DIVINE. The word Christian Is defined as one who mnnlfests the spirit ot Christ, or of His teachings, one whose ptofesslon and life conform to the teaching and example of clulst Science Is defined as knowledge veri fied by exact observation nnd correct thinking. The word Christian lepiesents the Cluist tvpo of thatacter nnd stands In unlvctsal consciousness for the noblest order of manhood. Science is exact or demountable know ledge. Science Is that which is self-evident-ly i oirect. it Is that foim of -mental philosophy which can be proven correct thiough phvsleal or ocular evidence The Interpietatlon and demonstration of the divine Omniscience Is of neces sity syno.v mous w ith the understanding of tlie divine Immanence All title Science Is divine Divinity Is Dolt God. the Anglo-Saxon teim for which Is (loud. Is Dhinltv's selfhood Hence the only science that can leveal the nature of God and Ills mi thuds ot law In a cotrect way must be divine, or mental elelie e. Common Sense makes men Men never make Common Sense Yet it can be truthfully said that the aggre gate notmnl unse of well poised splti tual minds constitutes the general common sense of a household, a com munity, u nation, or a movement. The science of Christianity Is noth ing more or less than the demonstrable nnd practical undeistanding of tin laws of divine Mind. Jesus tuught pure Monotheism. His life lepiesents a consistent demon stration of spiritual and social sci ence, therapeutical or healing science, and above nil else shown the ttlnmph of Mind over matter, and of Good over evil. Christian .Science nnd Common Sense aie synonymous The alibi e vlatlon for Christian Science Is O. S. It Is not strange then that the term Common Sense lias the same abbte viatlon, namely, C. S Christian Science Is the science or demonstrable understanding of the divine monotheism of Moses, tlm prophets, and of Jesus. Monotheism In philosophy stands for the science ft one universal Cause. Ego, or God. In lellglon It signifies that the nature or being of God Is universal, omnipo tent, and all-lncluslve, METAPHYSICS PRACTICAL. Chtistlan Science Is practical meta physics For ages speculation nnd vague Idealism have been synonymous w Ith the word metaphysics. The term has rarely been disassociated with the name 3 of Plato, Kant. Flchte, Spinoza, Hegel, Berkeley, Hume nnd Emerson. Tho mental skyward flights of these teachers have had countless admirers, but their ideas have never established a science of Being, nor evolved n suc cessful method for the mastery of Bin, sickness and materialism Tho gen oral feeling of contempt on tho pan of n latgo number of minds for any philosophy that savors of Idealism or metaphysical research Is well Illus trated by Byron's words on Betkeley: "When Bishop Berkeley says theto is no matter. It la no matter what he says." But moods and mental conditions change with tho progress of tho thought world In this era metn physics and idealistic philosophy as ono united system is sweeping all be fore it. Common Sense, nllas tho normal mental understanding of Mind and Mlnd'H laws. Is thoroughly in harmony with metaphysics. Metaphysics Is pre eminently practical. Mind, or mental science, psychology and metaphysics, aro but threu ways of naming one fcclence. 5 c 4 i!f5 Zs'22' &'&7r VVSVS VX '&' 'S?'&7 ''S' ZsZr 7OeSs All Wi Mrs. Pinkham's words to nervous women- w How she helped two of them. Sf to &$ to WRmitm to flpH to 4Br WK m WW A rag to mmi h m m IK to m mm m V ISSaf m I mm nil -I ml vJ I .tNiT Mrs. Box 115, South Gardiner, Ale, writes: Deau Mns. PivnnAM : For six vcars 1 have suffered with female weakness. At monthly periods I suffered so that I would have to have hot applications applied and take morphine to case the pain. Tho iains I had were almost unbearable. 1 tried all hinds of pntcnt medicine, also was treated by several doctors. Last October I had a very bad sick spell. 1 had one of the best doctors in tlie city. Ho said I had ulcers (fathering- and bivakiiiff in the womb, also Inflammation of the womb and ovaries; but he failed to help me. I was advised to take Lydia II. Pinkham's Vegetable Compound, which I did after writing to Mrs. Pinkham for advice. I have taken the Compound and Blood Purifier, and consider myself a now woman. I tan never thank you cnoucrh for your advice to me. It would take a lifetime to tell the benefit I have, received from your medicine. 1 would advise all suffeiluf women to take this wonderful mtd'eine, which has no ecmal. m Lydia E. Pinkham's Vegetabie Compound A Woman's Remedy for Woman's Ills. S&?! 4Zi.i. j S2' 'iZ'' 22' 2S4Z:$& & -a Common Sense, or normal mental undei standing, and Chtistlan Science ns the demonstrable understandliiK of the Kro of life ate In complete hat niotiy Metnnhvsloal Christianity Is practical Chilstianlty. Ideas and la tional divine Ideas hase the life and teaching:' of the Founder of Chi is tlnnlty. Ills lelliflon, Is Impei.sonal, henee destined to become universal Theiefoie, a metaphvsical Inteipreta timi and demonstiatlnn of the jeliKlon cf Jesus Is n scientific and common sense way of apptoptlatlni? Its stan dout, and ic.illzliiR its Krandeur, and rtallzlnpf Its lniinnttal perfection OntnlORy, the ( Inice of general lie. Incr. and psychology, ot the Science of Soul, should he a vital p.nt of Christian theologj, leforinatlon and hcallm,'. It Is self-evident ftoin the fotescilut; anal.vsls th.it Common Sense, Chtistlan Science, Motaphjslcs, Idealism, l's.vcholnpy. Ideas and Ideals ate but paits of scientific nnd prac tical monotheistic Christian tellRlon Common Sense should he dlstln truished ftoni uncommon or unusual sense. The first Is ummal and the second abnoiinal; thnuKh It often tiles to painde In the Raiments of common sense. questions ansvi:ui:d. A set lea of popular and Rencr.il questions cone endup: Christian Sc lenen answered bilelly will hilp to show the practical unity between Common Sense and Chtistlan Science Question What Is the tellclous ot Christian basis of Christian Science? Answer Cod as Mind or Splilt, Is All In all. The only Reality. Question What Is the vital differ ence between Christian Scientists and lellKlonlsts at latge, who subset (he nt least theoretically to this answer? Ansvvet Chtistlan Scientists accept tho Idea of the nll-povvet, or allness of nod or divine Mind, and pioceecl to the loKlcal ultimate of this Idea Hence, their union of hodllj and spiritual or moial healinpr. RellKlonlsts In general theoretically believe in the allness of Ood, but go half way In their belief. Hence, ko to God, or Spit It. for soul salvation, or perfection, nnd to mn teilal s stems and speculation for bod ily health. Question Is Christian Science na tural or supernatural, and does it rely on faith or ptayer cute for thu heallut; of tho sick? Answer It Is divinely nntutal Ood Is Law because Omniscience Is Deity. Hence, God and His ways, modes, or laws aro iinchnnRliifT nnd exact Super naturalism and miracles Involve a sus pension of the normal divine nulei. If such weio the spiritual older. God would be self-suspended nnd tho eter nal haiiiumy ho broken. Nntttte, ,m and God are really ono Faith nnd pinoi cure Include petltlnnal piavi-t to a peisonnl humanized God At the verv outset thev differ fiom tho wnvs and moans of Chrlstlnn Science which accepts God as the divine ITIncinlo 01 Father the Crentor of health of bod . as well ns of character Question What does Chtistlan Horsford's Acid Phosphate quiets tho nerves, and induces! SieOD. abm no auustitute. " Everything irritates me ; I am a bundle of nerves ; I ache all over and can't sleep ; I don't want to be cross, but I can't help it, and then I get the blues. Little household matters work me up so that 1 don t know what 1 am saying or doing." 'lhis extract from one of the letters to Mrs. Pinkham, describes the condition of many women. The relation of woman's nerves to the womb and its dependencies is very close. Nine-tenths of the nervous despondency and irrita bility in women arises from some trouble with the organs that make her a woman. Nothing will relieve this distress ing condition so surely as Lydia E. Pinkham's Vegetable Compound ; it soothes, strengthens, heals and tones up the delicate female organism. Mrs. Pinkham invites you to write her for advice. You can tell every detail of your illness to her because she is a woman anyway it is better to address a woman, for a man does not understand simply because he is a man. I Icre are two letters from women who wrote to Mrs. Pinkham, followed her ad vice, and are now well and happy : Mrs. W. L. ELLIOTT, of Llscomb, Iowa, writes: Dr.An Hits. Pinkham: I doctored nearly all the time for two j cars. I spent several hundred dollars without receiv ing1 much bcnclit. Last June I vvroto to you, and described all my aches and pains. Such a long- list us there was! lteadiichc. backache, bcarini;-dovvn paius in tho low or pat t of the bowels, terrible boroness of the womb, leuconlice.i, constipation, dizziness, feelini; of extreme lassitude, men htruations wet 4 irregular, nausea and pile's; but jem answ civil my letter and told me just what to do. T followed your advice. After talcinc1 several bottles of the Vegetable Compound, three bottles of Blood that I have not enjoyed such good CARRIE BURGESS, ' Science mean when It allltms that Clod and Natuu ate one" Answ i r God Is tintuial or universal Cause Life- Is Cause, and life to be self-estent must be perfect, 'jecause God Is self-elstent In Itself nnd Is capable ot self-pet petuutinn. It is the positive ot lenllty of nil belnpr II 11 or en or Is In Its very natute self-dost mo tive, and when driven to its final limits diStios itself. Hence, the sciiptutal tittetance, "dust thou ait and unto dust Shalt thou t etui n." Tho 1 coord of every distinct evil in human histniy will conllim this theoty. .As l'intii c tuslted to eatth shall tlse aj,'ain. The eternal ears of find are hots And ettor wounded, wiites in naln And dies ninlcM her worship-lots " Good alnne Is uatuial. Heme, no evil ionics fiom God, either illicitly or Indlteetlv Health is mutual be muse mutual Health, then, not ills-case, should be contagious. Quistion If God Is Mind is Mind sil pieme und what Is meant by matters unienlltv " Answei Mind Is piimarv Man thinks ot thiiiKs Things cannot think of Mind. Mind thinks nnd things two thoughts. Mind is nlwns Hist Mind Is llle-fiitce, eneigy, motion, and ani mation Mind is the Principle of lmi nionj. benutv, older and Inllnlte indl vldualitv No eye or Instrument has ever seen tlie otlglnal atom or mole cule. It Is wholly an assumption. What we call mtittet Is but luimnn thought externalized. Prenatal Im pression pi oves this It also ptoves that the human bodv and all its or ganism is but the mental sub-dlvislon of mot ml or human mind essence. Se cuie mental conttol of matter through divine Mlnd-pnwer, the positive healtn I'tlnclple, and all oigiinlo discuses of the bodv can be healed In this man ner Chtistlan Science Mind Healing dis solves cancers, i ures locomotor ataxia, and 1 osteitis diseased lung" Question Is physical healing tho principal woik of Chtistlan Science? Answer Xo It Is a natutal uieum pnnlment of tho spltitual lefottn woik of the system. Healing of sin and dlseabo were one In early ciulstlanltj , they have become one In tills age Theiefoie, no medical enaitnients can Intel fete with snltitunl healing as a tiecess.uy p.ut of ninn's uilt,ioii and light lehttionshlp with God. common si:nsi: statumunts Common Sense says If sin causes ill bcase dtugs cannot cute It. If Chilstlnns follow Chtlst's example In spliltu.il things and In His methods for the lefot niatlon of the depi.ived, tluv should Imitate His healing the ulik without dtugs. If spf i itual or mental healing' re mained In the Chilstiiin church for thin leiituiiis land the best hlstiuiaiis state that it did). It proves that It was u 'i incline that Jesus taught and usid, and was by no means a special gift or a supetnatuinl power. If Mind otlginnlly formed tho body It now governs It. li"t pattlally but wholly, and Mind-iicllon In behind he an action, and thought fence Is back of and superior to btnlii action. If sickness Is divinely sent ns dine I. pllne, doctots and dtugs Intotfore with God's plans. If physical, so. cnlled, law Is patt of God's plan, then postllonce, disease, storm, poisons, death dealing lightning holts, decay, deformity, pain, sorrow, and death art hoavenly and natural things, nnd hell Is a fnhle. If the teslstautc to temptation lakes w Purifier. I tun triad to write v oil health for years,. fiom evil th' power that It would othciwKt gain ovei moitnls, the same piocess of mental leMslaiue to sug gestions of pain, weakness, and dis ease will take 1mm these inois ivirj lota of their power to ma.stot the bodv If Chi Mian Si leiu e lefoims (and it does) the depraved, dostiovs liquor and diug habits, pmllles the impute, heals in gatilc diseases like cancer, consump tion, nnd sphltu.illy Interprets the 111 blo nnd lo-establlshes the tellgloti of .lesits, the people want It The masses vv 111 have It. logic, Suiptitie and li mits are nil on Its side, nnd nil who either wlllfullv or Igiiorantly" tiy to nhstiuct Its mighty nnwaid march onlv Inciease the number of Its victories Opposition to that which Is both Chiis tlan and hclentllli onlv ends in hasten ing Its gonoial acceptance. GOOD IS NATURAL. HUALTH IS NORMAL Common Sense ntllims that all that Is lioiinnl Is natuial Fish need water, vegetation, tho sunlight und ininftill The bit ds demand the air as men need lighteousness All life Is based on ldeul conditions Sin lety Is built oil the ideals of law. Justice, toletanie, fieedotn In othei hood, love, and Indi vidual tights a motalist Is a nminl Idealist. A spliiiuall-iiiliided man Is a spiritual idealist, ot pel haps mute aciuiutelv, a Realist, for the bpliltu.il Is the only leal. Sume aspei ts of mor ality iipiisetit but restialnt oi tem perance In ninteiinl conditions or eimr A mot .il mutt is an Individualization of the men al law. A man whose mind and life me pule, loving, unselfish, and metnphv slial can be termed a lepie tenluttvp or einbodlinent of tho splii tttiil law Moial nnd spltitual pulse and strength aie uoimal eonditiu'ns to these two tpes of character Health of bodv Is ns much a condi tion of iiutiu oi chainctei, as of phv sleal oiganism liinlth, wholeness holiness and uiuniiilitv nre svnonjmous winds. Good is natutal. Heme It is the iminiutnl l'llnelple of lite Rvil m ertor Is unnntuial Thciefure luultli is man's tioimal londltion I.lte is nn n tal. tot Mind Is Causation. Hetue the real life of man Is unlvet.sal Mind, alius Nature God "In Illm we live and move und have our being " Above th, material sense of things, savs the iis coveiei nnd Founder of (iitlstlmi Si i enie, all Is liaiinony. lhsiial health is ptlmarlly a condition of Mind In fact eveiy detail of so-called organic movement, functional action, and all phjslcal conditions ate tilled by Mind, and All Is Mind and there Is no mattei This statement tan be made to icad, all that Is real, fmmottal nnd petleit l.s Mind. All substnnco Is Mind, what Is called matter Is but a subjectlvi state an cNteinalUatlim of tho human or mental mind Or, ns Mr. Huxley bays, ' Matter Is but a hypothetical cause of stati s of out own conscious ness " SUI.U-UVIDUVT TRUTHS From tin si slmiili self-evbu lit truths Common Si'iise makes thtee pn tini nt deductions Continued on I'uge 0 1 I litivo uniformly found that iROWft' Bronchial Troches afford relief." Bcv, IIenbv Wilkes, iloutrcal. In boxes only Avoid Imitations. - --T-' HI III! Don't WALDRON'S BIG HOR Rain or Shine, Thursday , April 27 Cusick's Old Stables, Washington Avenue. - - - Call and Sec fsrJLflill V . . mTEZk i V'jlfJfJilmO James A. Banister Co.'s For Men. Jenness Miller and Delsarte Foi Ladies. Plenty 4,1 tsttSK fr OV AK (LS r r-P ? a ll . -TTrixS n OLD AND RELIABLE, Tnmana namsa mrasi n n Sec the Low Price. r r I Bi Ful1 5et' $4- Ful1 Set $4 Baaoa bsaa U U tt Albany Dentists. lilt llll I C ejllV PULL SET TEETH $.300 IIU HlliiJ A ftiliAl TEETH WITHOUT PLATES $3.00 will do all Kinds of teeth extracted free llontol uni-b .if GOLD FILLINGS 75o IRHl.ll WOIK ill SILVER FILLINGS 50o low er prices tlnui amalgam fillings 250 urn nlliPP llonflst iti 00LD CROWNS .00 to S5.00 HHJ OIHL'l UCIUlSl 111 0THER CROWNS S1.00 each St'lMHiOII. VITALIZED AIR 25a ton qui It, vcars, vm am ""Js. "V. S Wo will notlo vvork to. r-s "fSSa, ?mti. ila that cm cin'l .all f ? A's liSMK us to 1 ccount feu tumor , 51' ;s5$&i,Jvr tow. We compete with Vte (r A TwHiSW W &T$$&ffilim$& the 1 heap uitv el Using ,$iftMis2Sir' ltltll W&jdWLXm dentists who ni- hire to- rJ.lVlSISM3K F!atA??TJ da nnd gi.ne tomeiiiow, IjVi, vHsSWMiraaiJBffiBBJawf 1 but we do nut eonip.iu, XtJl?M yMRIiyiifSWEiiaBStfifa 1 So do nut nuilce a mt- "ivi., 4 " YJfcbf fi $ Iv JfJJ take: all eiui opeiatois tfyfl'il. s 1 If V K t iUv sH2 .ire eyeits of skill and to4U: ,v I . j ft- -wfiR fcKl epeilente, nnd nut inem b"'VMt W rWWTiif SfflW htmliutb. Still our ink. s SlilMliiJ2i'' ore lower than the low- is.t. HivMiro of iinpe-sters nnd elm lntnns win can afford to ruin jour in th bu ai so tliov nie tint llnnucl illy responsible How can we do better than tluv" The iirswir Is e.is Wo Invo a dental office In nearly cve rltv In tho United States and we buy out supplies at wholesale for cost. No wonder we can give bettei ptice-, tliuii anjono else. Uxperienco counts also and vvc linve cpi -tlencu besides our diplomas Don t be buncoed, get the best tho most reliable the most eoinfoitabli and the must durable. The newest methods! The lntest appli cations' The host innteiiids' Thtso aro attractions worth considering Hr sliles, nervous i eoph nnd thri-c with heart weakness can havo their teeth tilled er crowned with absolute s.ifet and positively without pain. Wo are the only icallv up-to dati l)i ntnl i-ta'dlshment In Northeastern Pennsj tvanlii Teeth ex tracting In the ineiiibu and new set furnished in tho afternoon Is nn old prac tice of outs We nie the original, all others aro me.ro imitators. Wo are the oris Inutors of vitalized ait ALBANY DENTISTS, Over First National Batf K&r iff if i&eJv w sgyrjissr ;fj'w Columbia Chain Bicycles $50.00 Hartford Bicycles 325.00 and 35.00 Pierce and Stormer Bicycles $25.00 to 75.00 Juvenile, 20, 24 and 26 inch 25.00 These wheels die the best that money, science and brains can produce. SUNDRIES AM) KKIW1K till k GONRAO St Kf 'J 11 sn QoaottlBMDeediarellsble.montblrirejnUtlsi! mcdlclta. Onlr hsnalMita4 the f ureil eliuri ihtald bo umJ. II you nta the but, jet t.rLix JcJl 4 ElPo FsaB's PeiuraB'oyal PBBSa ""O Tbor bt prompt, ttla and eorUln 1b rtialt. The ctaalse (Dr. FmI'i) Btrcrdlasi TDolat. BBDTbere,tl.(iO, Addict flux. MineiBU Co,, OeuUQd.O. Tor Sale by JOHN H. PHELPS. Spruoo street Forget SE SALE - .. I - ft ll -f Our New -f IWV of Them, t wf& tsftw Chaiito Bicycles $70 WORK A SPECIALTY. 243 a Wyoming Avenue Pharmacist, co Wrorplno-avenua lfl not