Great CrownJewel of Russia. AS throe brothers nnuied Schrafras wero ono day walking through the principal street of Bagdad, the oldest ono stopped suddenly, und, pointing to a stran ger on the other side of the way, cried : " Sue there is tho Afghau we have looked for so long !" "Don't let us lose sight of him," said tlio others, nnd nil three went toward the stranger, who secoicd Astonished. " God is God ! foar not," began tho eld est of tho brothers. "I aui Schafras, of Rnssorn, to whom you onco camo to sell a large diamond, called the ' Moon of tho Mountains,' nnd other precious stones. These aro my brothers, who like myself, ure pleased that wo have found you, ns wo hope now to be able to make a bar gain." "Oh ! w.ie is mo, good sirs, I am no longer the possessor of these treasures." replied tho Af'gan. " What havo you done with them '!" " Allah be praised ! I havo just sold them to the Jew Mardoeha, of this city." " For what price ?" " For 05,000 piasters and two hand some horses." " Vou were a fool and Mardoeha a thief '." cried Sohafras angrily. I would have given you twice that sum for the stones." " God is great ! They wero offered to you for half tho sum ; why were you such a fool as not to take them ?" " Ik'cause I thought you a thief, and my conscience would not allow me to buy stolen goods. But what can not bo cured must bo endured. Where docs, Mardo eha the Jew live ?" " I will show you good sirs, that there may be no ill-f'oeling between us.'' The Afghan led tho way to tho house of the Jew, which was on tho bank of tho river Tigris. The brothers then thanked him kindly, and the eldest went to see if bo could make a bargain with Mardoeha. " Son of Israel." said he, " you have a diamond called tho ' Moon of the Moun tains,' a sapphire called the 1 Eye of Al lah,' and other precious stones, which you have lately bought of a wandering Afghan who did not conie. in possession of them honestly. I will give you a liaodsomo sum iiir your bargain." " How much ?" asked the Israelite, with the air of a man who knows his bu siness and tho valuo of his goods. " You gave 6o,000 piasters, aud a pair of horses for them. 1 will givo you 75,- 000 piasters and tako the risk. " I should be torry to see you a loser," replied the Jew, with an Ironical smile. " I will double tho sum you gave for them," said Schafras. " Not lor a million would I givo them to you. Go your way ; you know not the value of what you would purchase." The Armenian took his leave, inward ly cursing the Jew. "lie knows too much for us I could make no bargain with the Jewish dog !" mid Schafras to his brothers. " Then wo must take them without a bargain," said the youngest, in a signifi cant tone. His companions assented. They now withdrew in order to deeido upon the plun they should pursue. That flight the three villains murdered Mardo eha, and threw his body out of his win dow into the Tigris. Then they took all his money und jewels aud hurried away. The danger they ran of being detected was far less than it would have been iu most other countries. Who iu Bagdad troubles himself about a lonely Jew. The next morning the three brothers accidentally met the Afghan. " Well, Birs, what success 1" he asked. ' " God is God, and Mahomet is his Prophet," nnswored the eldcbt. " The jewels are ours, and to celebrate our good fortune, you must sup with us this even ing in our tent beyond the city." The unsuspecting Afghan went with them to their tent, which was pitched in an out-of-the way place on tho bank of the Tigris, and then he supped ior the last time. Schafras was always supplied with a fatal poison, some of which they mixed in the Afghuu's food. When he was dead they threw his body into , the Tigris, saying : ' Go hence, fool, and bo company for the Jew. Thus we destroy nil knowl edge of the precious stones.'' Then they struck their tent, mounted their cauiols; and hastened to a solitary spot iu order to examine and divide their treasures. They had no trouble with the money. Not so, however, with tho jewels, for the large diamond alone was of greater value than all tho rest. Each oue wanted it fur a share. Their dispute seemed likely to lead to a serious altercation, wheu the cldebt brother, made the following proposal : " By rights, the large diamond should he , mine," said he, ' for it was I who re,cgniied the .Afghan, i. But for me you would not have found him in i Bag dad. In order, however, .that there may ho hurinony among the eons of my moth er, we will contend no longer, but leave tho matter (o the decision of the 1'roph-t-.l: To-morrow morning each one, shall liarrato the' dream ho has to-night, und ho who can adduco the clearest proof 'of (lie favor of tho Prophet sbuUhavc' the 'Moon of the Mountains." This we swear ry the beards of our fufhers." '.' ' " " ' The younger brothers were "content with this proposition, for euoh one thought 1 ' - .: '!:'. I .l.il. . '. '. ho could surpass the others in imagining a dream that would appear to come from the l'rophot. But the eldest J brother mixed somo of tho poison ho always car ried about his person in the evening meal of the other two, and saw them die with fiendish delight; ' lie now gathered together all his treas ures, mounted his camel, and rode away. Tho other camels ho left to their fato,and the bodies of his murdered -brothers to tho vultures. His plan was to loavo the country as speedily as possiblo, and, to makohiswnyto somo European court, where ho could dispose of tho " Moon of tho Mountains" for a high price. On the road he sold his camel, dressed him self as a beggar, nnd so, after, many ad ventures and great fatigue, he reached Constantinople, where he took passago in a Dutch ship for Amsterdam. Here, feeling himself safe, he no longer made uny secret of his possessions, but giving himself out to be a jeweller, he offered his most valuablo stones for salo to the embassadors of tho principal European courts. Tho "Moon of the Mountains" and tho " Eye of Alluh" were not wholly unknown in Europe. They had been for many years in tho possession ot the royul family of Persia, and it was said that after tho assassinations of Nadir Schah they, to gether with other precious stones, wero stolen by common soldiers, who wero ig norant of their value. It was, there fore, only necessary for Schafras to state what ho had, to excite the interest of tho amateurs. But for a long time there was no one who seemed inclined to enter into nego tiations with him for the purchase of the large diamond nud the wonderful sap phire. As, however, the Moslem was well supplied with money, and hud beside a number of small stones that were easily available, ho waited patiently, feeling certain that sooner or later a customer would present himself. The first serious inquiry after the prico of tho " Moon of tho Mountains" came from Catherine II. of Russia. In St. Petersburg, where they were always well informed with regard to what trans pired at the Persian court, they wero most competent to judgo of the real value of the stone. The robber and murderer demanded 500,000 rubles, a life annuity of 10,000 rubles, and a patent of nobility. Catherine II. ordered ono of her ministers to invite the pretended diamond merchant to St. Petersburg that tho court jeweler might examine tho dia mond, and estimate its value. The minister ordered tho court jewel er to hold out to tho Armenian tho hope that the Empress would accept his propo sal, and in tho pican time lead him into all sorts of excesses nnd expenditures. Schafras went to St. Petersburg, and readily fell into tho trap that had been set for him. Soon all his ready money was gone, nnd, ns he had credit everywhere it being known that he had business with tho court it was not long before ho was " over head and ears" in debt. This was what tho minister wanted. By the Russian law any foreigner may be pre vented from leaving the country so long" as he is in debt. The supposition was that the Armenian would be at last com pelled to disposo of his diamond for what ever price he could cot for it. " Tell him that Her Majesty has do cided not to accede to his exorbitant de mands ; and then .if he must sell, pre tend that you will buy it on your own ac. oount, and offer him one quarter of what the stone is worth." Such were tho in structions of tho miuister to the court jeweler. This message and the offer of tho j ew eler opened SchafraB's eyes. " God is good and Mahomet is his Prophet !" he murmured. "These Christian dogs want to cheut me out of that for which I have periled my soul, ' Tho fools have got mo in debt, and think now I shall bo com pelled to take any prico they choose to offer me ; but they shall sco that a follow er of the Prophet is a match for this wholo nation of rascals." ' " Schafras now very adroitly encouraged the belief thut he would soon be compell ed to part with the diamond for the price offered him while he secretly disposed of a portion of his smaller jewels, paid his debts, and left the country on board of an English vessel. . When they came to look for tho Mos lem ho was nowhere to be found, which was very embarrassing for the minister, as Catherine was greatly incensed at the loss of tho stone, and demanded that it should bo obtained, cost whut it might. . For several years every effort of the Russian court to find Schafras proved fu tile, but finally they succeeded in track ing him to Smyrna. They again invited him to St. Petersburg, nnd made hiui ev ery promise to induce him to accept the invitation. " Ahk Her Majesty if slie expects to catch an old fux a second, time iu tho same trap ?" was tho reply. " To saVe time and words listen to my ulti matum. I demand a patent of nobility and 800.000 rubbles, which must be paid im mediately: I will wait hero a month' fur your reply.' If my conditions are not ac cepted, I swear by the' beard of the' Prophet that Cutherine II. "shall never be the possessor of the "Moon' of':tho Mountains."' ' 7 'The rcsuU was that tho KiiipieBa1 Dual ly acceded to these exorbitant demands, and Schafras,tho robber and murderer ,who was now a Russian nobleman, returned to his dative city, Astrachan, whero he mar ried and had seven daughters.. ; 'j The end of the villain was such as his life fully merited. Ono of his ions-in-law, for whose convenience ho lived too long, poisoned him. Before his death ho made a full confession of his crimes. The major portion of his great wealth, amounting to several millions, was confis cated by tho Russian Government. The remainder was soon Squandered by his heirs, and several of his descendants aro now living in extreme poverty. And this is the history of the " Moon of tho Mountains," ono of tho Russian crown diamonds. How lie Spelt Cut. MR. M.t on army surgeon, was very fond of a joko (unless perpetra ted at his own expense,) and had, more over, u great contempt for citizen officers, who wero renowned more for their cour age than their scholarship. Ono day, at mess, after tho decanter had performed sundry perambulations of the tablo, Cap tain S., a brave and accomplished officer, and a great wag, remarked to the doctor, who had been somowhat severe in his re marks on the literary deficiencies of some of tho new officers " Doctor M., you aro acquainted with CuptainG.?" " Yes, I know him well," replied the doctor j " ho is one of tho new set. But what of him ?" " Nothing in particular. I have just received a letter from him, and I will wager you a dozen of old port you cannot guess iu six guesses how lie spells oat." " Dono 1 It's a wager." " Well, commence guessing," said S. " K, a, double t." " No." "Iv, n, double t, e." "No." "K, a,t, e." " No, try again." " C, n, doublo t, e." " No, you have missed it again." " Well, then returned the doctor, " C, a, double t." " No; that's not the way j try again i'ts your last guess." "C,a, g,h, t." " No, that's not tho way ; you'vo lost your wager," said S. " Weil," said the doctor,with much pet ulance of maunor, 'how does he spell it?" " Why, he spells it o, a, t," replied S., with the utmost gravity of manner, amid the roar of the mess, and almost chok ing with rage, tho doctor sprang to his feet exclaiming: " Cap,ain S., I am too old to be trifled with in this manner !" A Wonderful Bridge. : Tho bridge now in process of erec tion across the Mississippi ut St. Louis is ono, of tho wonders of the age. It is to bo a tubular, cast steel, arch bridge, sup ported by tho abutments and two pries ; the latter are 515ft. apart, and 407ft. each from its nearest abutment, making three spans of about 500ft. each. Its greatest span is tho same as that of tho Kuilcn berg Bridge over the Neck, an arm of the Rhino, in Holland. Telford's sus pension bridge across tho Memii Straits has a span of 570ft. Tho Victoria tubu lar iron bridge of Montreal exceeds this greatly in length, being GGOOft. (1 miles) but it rest upon twenty-four pries, and its spans are mainly only 275ft. The sus pension bridge at Niagara spaus 821 ft., and is 245ft. above tho water. The East River Bridge will span 1000 ft., ut a height midway of 130ft. The Latest Invention. A cigar-making machine has been pro duced in Louisville, by a medical gentle man, Tr. M.V. M'Kinney, which, it is claimed, must revolutionise the cigar trade. The machino occupies about as much room as a sewing tnaohine, and can be operated by a boy or girl with all case. It makes two cigars at once, and turns out 1,500 a day. Tho cigar comes out perfect in form nnd formation, and is handsomer than the article mude by hand. An expert, industrious cigar maker will make by hand about 1,500 cigars a week; for the cheapest cigar manufactured ho gets $1 1 per thousand ; for a better grade $13 per thousand. . This machine, is capable of doing the work of five men, and costing $150, it is stuted, can be run at an expense of $fi per week.; making tho cost, of manufacturing 0,000 cigars only 86, whero it is now paid $90. The Louisville Cummrrciul pronounces tho machine a perfect success, a truly re markable invention. , Chinese Dissipation. A correspondent who recently visited tho shoemakers, at North Adams Massa chusetts, writes : " I learned ono thing thut I do not remember to have seen in print that they are strictly temperate ex cept on tho 1st day of January when they they have a grand drunk. Lust January they were given four days for a spree of thin sort and they went through with . it with magnificont system mid suocens. I omitted to inquire . what their, favorite Leverage is, but somebody should find it , out for after gettiug druuk, and keeping so lour days they camo out re-freshed and invigorated. There is no joke about this; for tho proprietor euid that, on tho . day following their enormous 'bust' iu Janu ary they did a larger day's work than be fore i i r since on a single dav." , , . . . . i . I .. ; (i t i i ... ; I .-i ' -.) i. I i- : ' SUNDAY HEADING,- . , No Mistakes in Natnre. I How many of all tho people in the world sit down by themselves once in a lifctimo and sincerely thank God that any one of the breaths they breathe doesn't kill them ? And yet, but for the nice nnd unvarying proportions with which the poisonous nnd the wholesome gases mingle to form the . ntmosphere, ono breath might do this. The plaguo that onco caino down on London, by which multitudes fell in a day, so that the living Were not euough to bury the dead, was ouly the result of wrong mingling of gasscs, just ns apothecaries' clerks some times givo us oxultic acid for seidlitz pow ders. Why shouldn't oxygen lose its vitaliz ing property just for oue breath, and that bo the end of us? Or, when wo eject the carbon from our lungs, itself a deadly poison, why should it not remain close at hand to be cuhaled at tho next inspira tion, especially when we repeat the opera tion something over thirty thousand times every day '( Dr. Holmes says that walking is con tinual falling, and that if tho foot was not put forward at just tho right moment to receive the weight of tho body, we should just so often find ourselves prone in the dust. And so with every breath we breathe, if the provisions were not care fully applied, would he the occasion of our sinking into tho valley and shadow of death. It is thus that these safeguards are placed on every hand. How could the merchant trust his ship to tho ocean, if water might at any time lose its density? With how much expectancy could the farmer sow his seed, if there were no pro visions for it to grow up out of the ground instead of into it ? If he might raise corn when ho planted peas, or potatoes might yield onions, or if all tho seed ho sowed might yield nothing, with what courage could he sow, or with what confidence could we expect anything to eat '( What put strength in the timber thut supports the roofs over our heads 'I And after it is put there, why should it remain there, and thus wo sit comfortably, day after day, at our desk, and in our homes, without feeling a continual uneasiness, lest wo fiud ourselves buried in rubbish ? Why is it that we cau open our eyes mechanically every morning, and then dress ourselves leisurely and thought lessly, without feeling amazed that every thing is simply because these provisions in nature are God's laws In them He is continually manifesting His goodness and His care. They are thus expres sions of His Providence, and in them we witness miracles every day ? Fill Your Own Place. It takes all sorts of characters, says the late Prof. Wilson, to complete this great world drama, and some body must net them. In other words, I believe that every man has his place in tho world, nnd that he was made specially for that place. It is only by earnestly filling that place that he fills his destiny, aud answers tho end .for which God created him, Confusion and disappointment ouly arise from efforts to get into some other place than tho oue for which we aro intened. Tho change of our choice is limited by the character God has given to us, and tho circumstances by which ho hath surrounded us, and which have modified that character, and developed those faculties. Each man is creatod with certain possibilities which determined the direction ho must go, and the height to which he may rise. Wo need not, there fore, reuiain in doubt. Our path is so plainly marked out for us, that we need norseek long for it, if we have willing hearts and willing hands to do it. SOT The beauty of a holy man's lifo, says Chalmers, constitutes tho most elo quent and effective persuasion to religion which one human being can address to another. We have many ways of doing good to our fellow-creatures, but none so efficacious as loading a virtuous, up right and well-ordered life. . There is an euergy of moral suasion in a good .man's life passing the highost efforts of the orator's ; gcuius. Tho seen but silent beauty of holiness speaks more eloquently of God and duty than the tounges of men and angels. Let pnronts remember this. Tho best inheritance a parent can , be queath to a child is a virtuous example, a legacy of hallowod rememberance and associations. The beauty of holiuess beaming through tho life of a loved rel ative or friend, is more effectually to strengthen such ns do stand ' in virtue's way, aud raise up those that are bowed down, than precept, command, entreuty or warning. i , : ' T Young Women. . 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