(HE DOLLAR PER ANNUM INVARIABLY IN ADVANCE. TOWANDA: Thursday Morning, November 10,1859. Selttltb A FARMER'S SONG. We envy not the princely man, In city or in town. Who wonders whether pnpkin vines Run up the hill or down ; We care not for his marble halls. Nor yet his heaps of £ld. We would not own his sordid heart For all his wealth thrice told, We are the favored ones of earth. We breathe pure air each morn. We sow—we reap the golden grain— We gather in the corn ; We toil—we live on what we earn, And more than this we do. We hear of starving millions round, And gladly feed them, too. The lawyer lives on princely fees, Yet drags a weary life ; He never knows a peaceful hour— His atmosphere is strife. The merchant thumbs his yard-stick o'er— Grows haggard at his toil ; He's not the man God meant him for— Why don't he till the soil ? The doctor plods through storm and cold, Plods at his patient's wilt; When dead>nd gone he plods again To get his lengthy bill. The printer, (bless his noble sool), He grasps the mighty earth, And stamps it on our welcome sheet, To cheer the farmer's hearth. We sing in honor of the plow, And honor of the press— Two noble instruments of toil, With each a power to bless. The bone and nerve of this fast age. True wealth of human kiud— One tills the ever generous Earth, The other tills the mind. Arte Eng/and Farmer. LIVE FOT SOMETHING. Live for something, be not idle— Look about the for employ ! Sit not down to useless dreaming— Labor is the sweetest joy. Folded hands are ever weary. Selfish hearts are nevsr gay. Life for thee hath many duties— ActWe be. then, while you may. Scatter blessings ia thy pathway ! Gentle words and cheering smiles. Better are than gold and silver. With their grief dispelling wiles. As the pleasant sunshine faileth, Ever on the grateful earth, So let sympathy and kindness Gladden well the darkened hearth. Hearts there are oppressed and weary ; Prop the tear of sympathy. Whisper words of hope and comfort, G ire, and thy reward shall he, Joy unto thy soul returning. From this perfect fountain head. Freely. as thou freely pi vest. Shall the grateful light be shed. The Bible Confirmed by an Egyptian Seal at Nineveh. On the temple walls of ancient Egypt, among the figures of men and gods and many historical records, there frequently occur certain oblong parallelograms with rounded corners, enclosing various hieroglyphics. These cartouches, as they are called, often stand over the image of some king, and being deciphered are fonnd to cootain his name, titles ect, and seem to be somewhat like she coat of arms or the royal signet of modern princes. Each king has a cartouche of his own. and in some cases these kings are indentified with kings kuown to os through history. Among these are Shihak,2 Cbr. 12 ; I—6, Tirhakah.2 Kings 19.Pbaraoh nech, 2 Kings 23: 39—35, and Sabaco II or So, 2 Kings 17 : 4. mentioned in Bible history This last king So. was of the Ethiopian or twenty-fifth dynasty and his cartouche is well known to the student of Egyptain antiqaites Egypt lay at a distance from Assyria, ami an arrny from the one country could not reach the other withoat going through the Jewi-h territory, or traversing vast and almost impas sable deserts. Yet the Bible informs us that at one period these two nations were frequent ly in conflict with each other. Thus we fiud Assyrian armies in Egypt, Isa. 20, and an Egvptiao army on the border of Assyria. Jer. 46* 2 ; and the Jews were involved in the strifes of these powerful neighbors. King Jostah was defeated and slain by an Egyptian army on its march against Assyria. Hoshea, King of lserai, made a treaty with So, King of Egypt, to help bini throw off the yoke of Shalmanser. King of Assyria ; but the result was an Assyrian invasion and the first great captivity of the Kingdom of lserai. This So. or Sabaco 11, was socceeded by Tirbakah in Egypt, and Shalmaneser in Assyrian by Sen nacherib, and bostiities existed during both reigns, S Kings 19 :9, war alternating with peace —the campaign followed by the treaty. But who could have hoped to find any new verification of these statements of Scripture after a lapse of 2,590 years ! Yet this has been done. In the mound of Konyunjik recently explored on the site of Xiaeveh. the ancient capital of Assyria, are fonnd the remains of a palace built. as its own records inform us, by Sennacherib. One of its chambers would seem to have been a bail of records, for it contained a large number of pieces of floe Way bearing the impression of seals Such slay was used in those days as seal ing wax. is used now, in sealing important documents, and manuscripts hare been in Egypt with these clay seals *>ill attached to tbem. ON of these pieces of day in Senna cherib's palace, presents us with two soais,ooe a royal signet of Assyria, and the otoer the well known cartouche of Sabaco, or So, King of Egypt, just at it stands on the Egyptian monuments ; thns showing the probability that * treaty between tbf woaajchs bad been do posited here, and furnishing an unexpected continuation of tbe Bible history. The docu ment itself, and the cord by which it was at tached to the seal have Ion? since turned to dast, but seal with its double impress, though buried for ages, has come to light, and is now in the British Museum. The two Kings affix ed their seals to a documeut which has perish ed like themselves ; but in their act the hand of the Most High affixed an additional seal to His holv word, wich is true aud abideth for ever. — Amrr. Messenger. PASSAGES PROM RECENT DISCOURSES BY THE REV. HENRY WARD BEECHER.— A man's re ligious connections should be a part of himself not like a harness which you can take off from the horse and lay it aside for a while and then put it on again when you wish to, but like a man's lungs, which you can't take out of the man but he dies. True religion takes care not only of a man's working life, but also of his leisure and rest. It takes carc not only of his solemn hours, but of his mirthfulness. It takes care of the whole man. My children when they are sleeping in their cribs, are just as much my children as at other times : just as much mine in their sports as in their labors. And God is not a harder Father than we are. We are always His child ren—we can go to our rest, or even to our amusements, without feeling that we are doing that which is not worthy of our religion. There is nothing which hurts tbe moral tone of the mind more than doing things which go against our conscience, even iu immaterial mat ters. Don't take the Bible and say, "I don't want to read it, but I suppose I must," nor your hymn book and say, " I don't want to sing, but Iguess I had better' —don't say, "1 don't want to pray, but 1 will, and keep praying till I do feel like it." lam in the habit of likening the Saviour in.my thoughts to same great and noble friend —don't yon suppose, if you went to the door of such a friend and said to him, " I did not want to see you a bit to day, but I was afraid vou would feel hurt if I did not come, and would treat me accordingly," that he would say, "If you don't want to see mc, 1 am sure I don't waut to see yon and do ycu sup pose that God is less delicate to friendship than an earthly friend ? I dou't suppose a man would sin nr.pardona bly if he did not read the Bible any for a whole day. I don't believe God sits watching everv man, and saying, "There ! he has not read the Bible for tweaty-fonr hours! Put that down against him !" And veought not to read the Bible for fear of an accounting. We carry in the Bible God's sweetest uies* '.ges of cheer to ns. If there Is anythicg noble and delicate and tender anywhere, it is to be found in the Bible. And ought we so to define such messages as these by a perfunctory reading of them? We should carry them as we carry letters from our dearest frinds, and read them whenever the mood calls for us to do so ; read them again aud again, aud if we found that we had forget a sentence or a word, go back and read it over again, and so get theiu by heart. I think the grim particularity and proud propriety of our eastern manners is very un favorable to the growth of christian character. Prosperity ought uot to build us up on stone. We ought to grow softer, like fruit beneath iu ripening sun. As gold is found but here and there upon earth, so it is with love in human lite. We meet it a little in the heart* of children, and iu our households : but it is here and there a scale of gold and a whole continent of dirt. 1 bear men say: "The way to love God is to love and do good to our fellow-men, aud this is all that is" necessary but lam sure that 1 should not want my children to love me in that way. Suppose 1 should hear my child re u saving: " Now, the way for us to love our father is just to be kind to each oth er." Well, that would be part of it, no doubt: but don't you suppose there is something in my heart which would cry oat: " Love mc, too, oh ! my cbildreu." And it is the glory of God's heart that he wants to be loved him self — Free Press. llow THK PYRAMIDS ARK BNI.R.—A crres poudent suggests that the mode by which the stones used in building the pyramids of Egypt were raised to their places was by piling up immense inclined planes of sand, up which the blocks were pushed on rollers. The state ment, often repeated, on nigh authority, that the pyramids were built before the Egyptians aocquired the art of hieroglyphic, proves, on closer examination, to be erroneous. The few hieroglvphics, however, which they do contain do not convey that full knowledge of the state of tbe arts among them, at the time the pyr amids were constructed, which is to be learned from tbe writings and pictures in their tombs and temples, in regard to the stale of their arts at a subsequent period. But we have the less valuable authority of Herodotus, that the blocks of stone were lifted trom one course to the other, op the steps of the pyramid, lie mains of Cheops' grand causeway, for trans porting the blocks querried from tbe rocks ou tbe east bank, are still seen leading np to the great pyramid from tbe plane—a shapeless ridge of ruinous masonry and sand Accor ding to Herodotus, it was 1.000 yards long. 48 feet high, was adorned with figuers of au imais. and was a work of ten years. Some of tbe stones used for tbe coping over the pass ages, are seven feet thick, and more than seventeen feet long. Lifting these stones op the sides of a pyramid 450 feet high, was cer tainly a work of great labor, bnt as a 'eat et engineering, it was mere child's play compound with some of the triumphs of modern science and skill—for instance, lifting the Mea.a bridge oa its piers, or raisiug one end, acd piac iig oo to iU pedestal, the monstrous mo nolith which adorusttie city of SI. Eetersuurg. ycjy- The bnman heart, like a feather bed, must be roughly handled, well shaken, and ex posed to a variety of taras, to preveat Its bs. coming bard PUBLISHED EVERY THURSDAY AT TOWANDA, BRADFORD COUNTY, PA., BY E. U'MEARA GOODRICH. " REGARDLESS OF DEN UNUIATION FROM ANY QUARTER." An Eccentric Doctor and his Patient, Of all the professions, trades or occupations thiit eugage the minds of men, that of physi cians is the most diversified. In locating he has to find out the constitution of tho-e lie is called upon to visit, for it is frequently the case that success may be owing more to a deep and thorough knowledge of the constitution applications. As an illustration of this, we will relate an anecdote of one of our old phy sicians, who if be finds physic will not cure, tries other means, as the case may require. Dr. D had long been the attending physician of a lady considerably past her teens, and affected with certain disorders incident to. a want of occupation aud the care of a fami ly. She sends for the doctor in season and ont season ; he rushes at a two forty pace and finds his patient physically perfectly well, but, sad aud lonely, and of course afilictcd with the blues. All that he can do is to administer a tincture with a few drops of peppermint, and the patient is well for a day. On one occasion—a cold blnsterons night— the doctor had jnst turned in wrapping himself snugly in his blanket, with the hope of a quiet sleep, when a loud rap aroused him. " Who is sick," inquired the doctor. " Miss Sallie Strickland, sir ; she is most dead : expect she'll die before you get there." " I'll be alons," says the doctor ; exclaim ing to himself, " that Miss Sally ! I'll try to cure her this time." The doctor plods along through mud and mire, cold atul rain, studying his application. When he arrives at the dwelling of Miss Sal ly, he liuds her, as usual, in rather a depressed state of miud. " Doctor," she said, feebly, " I expect to die every moment : lam very low. Can you do anything for me 1" The doctor feels her pnlse; nothing the matter —merely wanted company. The doc tor becomes communicative : " Miss Sally, I was having a terrible dream when yonr servant awoke me." " What is it ?" she eagerly inquired : " I dreamed 1 was dead," continued the doctor, "aud descended into the lower regions, where I met ' Oid Scratch,' who invited me to view his dominions. The inmates were en gaged itt different occupations ; some playing cards, others swindling their neighbors : in fine all the pursuits they followed during their life they coutinued there, \Y hen Satun got through showing me round, he exclaimed to the four quarters of his kingdom that they all should go to bed—"for," said he, "Sally Strieklaud will be here directly, and there'll be no sleep in my regions for a month." The doctor's speedy departure was increas ed to flight by the sight of a broomstick flour ishing actively in his rear : but the remedy was effectual. LITTLE THINGS. —Springs are little things.but they are the sconrce of large stream-;; a lrehn i* a little thing, but mark how evenly it g v cms th<* course of the largest ship that ever ft >ated the waters ; pegs and nail- are little things, but they hold together tie large parts of the largest building-; that rotiuento is a little thing, and cost but little of the world's wealth, and yet it expresses the naive, -e, f r it i- a thought of love clothM in a form of beauty ; an angry word, a ieaious thought, a frown—all these are little things, but powerful for evil, aud are helping to till the penitentia ries and prisons, with those who have merely carried the same passions ami feehngs further than we have. Mind the little things. C-ir There is a sort of people who through some notion of their own superiority of wis dom or authority, are so in the habit of iden tifying their opinions and prejudice with the decree of Ileavcn, that they cannot but !i> k upon all who call them in question as wicked —enemies of God aud inceid.ories ;n s-viety They do not doubt that the almighty think precisely as they do ; and expect that their views will be received with the deference due to an infallible relation. These people do not combat epinious. they cry out against them : thev do not respond to arguments, they ar raign their authorities : they do not seek to convict : and look npon error not as a thing to be overcome, but to be punished ia the person of its believer SrccEis.—Everyman must patiently abide his time. lie must wait, not in listless idle ness, not in useless pastime, not in qneruioas dejection, but in eoustunt. steady and cheesful endeavor, always willing, fuihilit g and ac complishing his task ; that when the time comes he may be equal to the occasion. The talent of success is nothing mere than doing what you can do well, without a thought of fame. If it comes at all,it will come fx ause it is deserved. It is very indiscreet and trouble some ambition that care- -o inuc.i al • '•*. fame; about what the world says of us; to be looking in the face of others tor approval ; to be al ways anxious about the eff ct of wit w< j or sav, to be always shouting to hear the echoes of cur own voice*. taT" Some persons are always no'.:: g signs, a few of which we will interpret : To hear a death-watch, denotes there is a little insect near von. A ringing in yonr ear denotes that yon hare taken cold. To see strange sights or hear di-mal sounds i* a sign there is some thing to cause them, or that your head or nervous sy-t-Mn is disordered To have fr.ght fnl dream*, is a s : gn that you ate to mock supper To see an apparition, or to he be witched. is an incontestible evidence that you are feverish, or lacking common sense. Before the days of teetotaler?, a neigh bor of Mr. Bisbee saw the gentleman at an early hour of the day. crawling si-wly h>tne w*rvi on Uis baud- ao: knees over frozen ground. " Why doo't you get op. Mr B.bee ? " Y\ u? don t you get up and walk : sa i hts ne'gutxr " I K --w-would, b-b- bat it's so mighty th.u here that lat afraid I b-b-b-rcak through !" AFFECTING INCIDENT. On one of the many bridges iti Ghent, stands two large brazen im ages of father and son, who obtained this dis tinguished mark of admiration of their fellow citizens by the following incident: Both the father and son were, for some of fence against the State, condemned to die. Some favorabio circumstances appearing on the side of the son, he was granted a remis sion of his sentence, under certain provisions : in short, he was offered a pardon on a most cruel and barbarous condition—namely that ' 1 he would become the executioner of his lather! He at first resolutely refused to preserve his : life by means so fatal and detestable. This is ■| not to be wondered at ; for let ns hope, for j i the honor of our nature, that there are very ! few sous who would not have spurned with ab- j j horreucc life sustained on a condition so hor ' rid and unnatural. The son. though indexible, ' was at length overcome bv the tears and en- I treaties of a fond father, who represented to | him that, at ail events, his (the father's 1 ) life ; was forfeited, and that it would be the greatest ' | possible consolation for liiiu in his last moments | | to think that in his death lie was au ius'rament ' of his son's preservation. j The youth consented to adopt the horrible i means of recovering his life and liberty ; lie lifted the axe—but as it was about to fall, his arm sunk nerveless, and the axe dropped from ; his hand ! Had he had as many lives as hairs i he could have yielded them all, one nfter an other, rather thau again conceive, much less perpetrate such an aet. Life, liberty, every thing vanished before the dearer interests of filial affection ; he fell upon his father's neck, and embracing him, triumphantly exclaimed, i " My father ! my father ! we die together !" and then called for another executioner to ful fil the sentence of the law. Hard must their hearts indeed be —bereft of every sentiment of virtue, every sensation of humanity—who could could stand insensible i spectators of such a scene. A sudden peal of involuntary applause, mixed with groans and 1 sighs, rent the air. The execution was sus pended : and on a simple report of the trau*- ; action to the authorities, both were pardoned. High rewards and honors were conferred on i the son : and finally those two admirable 1 > brazen images were raiseU to commemorate a transaction >o honorable to human nature, and transmit it to the instruction and emulation of prosperity. The -tatue represents the son in t the very act of letting fall the axe. *- - - THE NVMTKR OF Jonx ROGERS'S CHIIDREN SETTLED.—The ol i perplexing query, " How . many children had John Rogers has at last been definitely and historically settled. At the late celebration in Norwich, Chancellor Walworth spoke to the sentiment relative to ' the first settlers of the town as follows : " Chan cellor Walworth said it was sixty six years since he left the town of Bozarah. lie nam- . ed the origual settler* of Norwich, Dr. Theoy lulns Rogers among them, fifth in descent from the famous John Rogers the martyr.— The Chancellor settled the long-pet. ling dis pute about the number of John's children C'nine small children and one at the breast," the primer says—were there nine or ten ? x by exhuming from some eld history a letter or address from John to the government, in which was a pass ge to this eff.-et : " I w*. aid that worthy wife might come to see me : lie has with her ten children, which are hers and mine, j and 1 would eomfi-rt her somewhat.' 1 BETTER FIGHT THAN TO RUN' —" That which thon ha*t to do, do it with ail thy might," said a clergyman to his son one morning. " So I dnl. this morning," said Bill, with an ■ enthusiastic gleam in his eye. "Ah ! what was if. darling ?" and the fath er's fingers ran through his t ffspring's curls. •" Why, I walloped Jack Edwards," said the young hopeful, " till he yelled like blazes. — Yon should just heard him holler, dad !" The father looked unhappy, while he ex-' plained that the precept did not apply to any act hke that, and conekided mildly with : ! " Yon should not have done that my child." " Then he'd have walioped me," replied the young hopeful. " Better."' said thf sire, " for yon to have fled from the wrath to come." " Yes, bat." replied the hopeful, byway of a clincher, "Jack can rnu twice as fa-t as I can." The old man sighed, went to his study. tx>k np his pen, aud endeavored to compere.- Liure If WASN'T ACQCATNTF.D —Two dronken fellows were walking aiougin the rain. The drunkest then asked: "Dick vhie docs er rain hie !" " In coarse it rair*." said Dick. The aa*wer wa* apparently satisfactory, nr. 1 thev proceeded several rod* further, when the question was again propounded by the anxious j searcher of truth under diSicuith *. j " Pick, I say D hvk toil me doe*-er rain?" j " J.'hnuej," said Dick -olemn'y. ** I'm afraid ver drank : in course it'* -airing " In a few minutes Johnny was again troabled . with doubts, and -ought to *olve them. " Dick, seems-er me ser-goin (Lie er rain Luc !" Dick, exasperated —" Johnnev. yer a fool. D 'n't yer *ee it i? a raining". Can't you feel it ruimn Johnney V ' Johoney—' Sense rae I uic,'. I aiat ' much acquainted in this town (hie). I AS FT Av-wts "T HARD.—A gay yang I fellow of a dei-tical torn, travelling in a stage coach to L adon forced his sent!meal- on the i con.pat.y by axteuiptir.g to rx: _-ue the Scrip- . lures. Among other il-ugs, Le made idm-c i j merry with the story of David an-I G iiah. : ... . ,; v the ' A. \ y .'h like IHvW being able So threw a *tif -e, he referred to the life of Nebucaad nczzar, and argned thai it WAS utterly absurd nnd iiuposs bie for a man to so far to forget Li* human io-tincts, and eat grass ke a Last Having stated Li* view*, he asked the opinion of the pa-sengers, and, among the rest, of a grave-looking Quaker, who had hitherto taken no part in the conversation. " Verily fr nd." iHUti th&Quaker. " I see Mmpeofcafcifity in the story, if tie was as great au 4 to right fore- eg ia; _■ Agassiz K.VC a draw.ng of a fiah | '.'rota a dsgie .d- . and afterward--, *. n the isa '*> uie uia.'ag : roved to be a Vtry jluOU ,ci}fc>.- A man d:>m east I as invented a cta e>me to renovate oiu L. ei eor-. Oat a gv-Xi -Aieu. fat. pas; o.d ia fKnor. ae .Bake |O-:e a -co'. jrc-c::g rnvr. ano hate rcuugu ef; to crake t*o -uta.i a pair of leather erefr zee, and .. an . ; ttac vn sgwt vor,. xx.— NO. Ki oxotlv We Have but a faint notion of economy in tiiis country, and there fe few persons who secin able to exercise its spirit in their mode of living. As a general thiog,young people, clerks, anil the like, calculate to live fully up to the amount of their income, if in deed they do not out-run its limits and become involved in debt. So with married men, of 1 humble means ; they calculate to spend about as much as they get, and often find themselves involved in debts they canuotliquidate. Now there is a simple rule which, if adopted, would make people quite independent. In the first place, let a man's income be over so small, he should calculate to save a little, and to lay it by, if only five or ten dollars a year. This w ill be snrc to keep him from run ning in debt, and as soon as lie finds that he lias a sura of mnuey saved, there is a natural incentive to add to that amount, and thus un wittingly, as it were, he begins to accumulate. This operation once commenced, lie will be surprised to see how fast bis mdans improve ; and then the slow but sore increase of princi pal by the accumulation of interest is a matter ;of clear gain. Iu this relation our own style . of saving banks, and new five cent saving banks, are accomplishing a work of great good being practical suggestions to the people that cannot fail of their influence. Never purchase any article of dress or lux ury nntiMyoucan pay cash for it ; this is a most important rnle to observe, and the credit sys tem, in fact, lias done quite as much to ruin debtors as creditors. A vast number of little exjrenses (but large ifi the aggregate) would be saved if one always paid the inooey for the same at the time of purchase, in place of hav -1 ing it charged. Pay a you go, is a golden 1 rule, and it is true economy. Many a poor man could build a house over his head and own it, with the price of the cigars and tabaeco be has used, to say nothing of the worse than useless "drinks"of beer and bad spirits, in which from time to time he ha? allowed himself to induce. Avoid any habit, however simple it moy be at the outset, which involves unnecessary expense ; one leads to another, and all together wiil empty your pnr-e, and sap the marrow of your physical strength. It is not so much what a man's m -1 cotnc may !e, as it is what he spends, that graduates his means. Strive then to adopt i the true principal of economy, and you have | the secret of independence. M.\nrtAGE—Marriage is to a woman at once the happiest and the -addest event of her life ; it i- the promise of future bliss raised on the d -ith of ail present enjoyment. She quits her home, her parents. hr companions, her occu r-nti'iTis her amn=ements, everything on which she ha hitherto depended for comfort, for af fecon, for kindness, for pleasure. i The parents hy who-e advice she has been guided, the sister to whom she has dared im- I part every embryo feeling and thought, the brother who has played with her, turns the conns ilor ami the counselled, and the younger ci.il Iren, to whom -he has hitherto been the rao'.lar a:.J the playmate. all are to be forsak en at one fe i -troke : every former tie is 100-en - ed, th" sprintr of every hope and action is to be chant: i : and yet she flic with joy into t! • un'rM.jf-u path before her : bnoyed np by the confidence of requite 1 love, she bidsa fond and greatcful adieu to the life that is past,and turns with exei: *d hopes and joyous anticipa tions of tiie happiness to come. Then woe to the roan who can hiight such fair hope—who can treacherously lore such a heart from its peaceful enjoyment, and the watchful protec tion at home—who can, coward like, break the illusions that have won her, and destroy the conil lence that iove had inspired. Woe to him w iio has too early withdrawn the tend | T pbv..' from the prop- and says of moral di-- eV n? in which -he has 1-ecn nurtured, and yet ni ke no < Tor: to supply their place ; for on ' r, be the responsibility of her errors—on h m who ha- first taught her, bj his example, to grow carele-s of her duty, and then exposes! her, with a weakened spirit and unsatisfied heart, to fhe wild storm and wily temptations of a siufnl world. S?r.v s::u.r An VICE. —Let all ycang men. looking out for wives, follow the council we . give Jielow. It will save them a world of trouble : " If ever yen marry," said my uncle, j " let it be a woman who has judgment enough to superintend the work of her hoase ; taste . enough to dress Herself ; pride enough to wash s herself before breakfast ; and sense enough to hold ,er tongue wiitu she has nothing la S i xabcrant wis the wit ot Sidney Smith tips U broke onl evea on the must - \V <-n bidding farewell t a (•!< • an who was >ist starting on a chris tian • *• u to owe of the Cannibal Islands, th-* II v> - 1 p inker, s.|!ie./ing his band. , - iii : My 'ricod, I hopejoa wul agree with the in who cats yxi.~ tAn lii-siuma, >o ha l laia sick a long i!:ae, w .- *me day met by tiie |wruli priest, a ■ 'i ' •• following conversation took place : " Well, Patrick, 1 am glad you hare recover ed—but w ere you not afraid to meet your '<*! ?" " (ich, no, T'- .r reverence, it was the u:fl<.r chap I was afraid ,uv.~ replied Tat. fr-o- Brother AnindaH. a vt.fT Qeaker. on v gf. -ra a "worldly man * a blow on -ed t< adimowter to thee 1 a litsie wo • -oi be did. • I trf Tf-a is the large*: eehaetry, and iis -1 , wiu.'-tt a !h ejt A.I i j h <-•*' ;r T. , slluw some ijof d • - nt w■ j' *.; d lie srn r tor m n lout.* r ; *e: