ataggjiimCT 45fc8Kr - i en vrf A tt- 3Tn-rvnw mwo -n DUna-'a.a., P-EOTA rj,IYI rxuxv . 5 JlSmBMffrSwPt!Wiu fK!iSWSedSSIS&SBr9iv'v' , VS,3T ver-- j. '-Tr- T33. f, SHBB'yjlWSBESrTT3ilBa I I I 1 " I I II II ' n 4 - W SCIENCE AV!CT0R, So Far tlie Battle Against the Invading Cliolera Germ Leans Our Way. THE CAMPAIGN IS DETAIL. How Cabin and Steerage Passengers Fare and the Discipline. THE HEN WHOSE WORD IS LAW. hrfal Penalty the City f namlmrg Is Paying for .Ntglicence. 5C1DEKT8 OF FIER ISLAND HISTOBT rnOBnuroKnEci or thi dispatch. New Yokk, Sept 24. The three points rom which cholera was most feared in this Ity were Hamburg, Antwerp and Havre. Ul three are famous seaport towns, Ham- ! nrg the greatest in Germany and the ourth in importance in the world. It is early visited by more than 9,000 vessels nd steamship and packet lines send the 'ares of its merchants to all parts of the ' obe. Hamburg lies on the loner Kibe dhai a population of 363,000 It was SCENES OF TEE FJOET AGAINST CEOLERA, HEALTH OFFICES BOABDINO A SHIP. THE QUARANTINE STATION AT HOFFMAN ISLAND. A FLEET OF QUARANTINED OBETHOUNDS ANCHOBED IN THE LOWES BAY. i member of the Hanseatic League . free city until it became an integral of the German Empire four or five saga jince 1870 the bulk of the foreign com- uce ot Germany has passed through amburg, and its growth and prosperity .ve in many ways been phenomenal. The iprovement of her docks and harbors has en conducted on a princely scale, and are bjects ot pride to every Hamburger, but the matter ol an effective health organi- ion, good drainage, a wholesome water .plv and a clean population Hamburg is .turies behind the times, and i.ow it is ing a heavy and deadly price lor its .ughtlessues and shortcomings. ew lork the Great Landing Place. New York receives 90 per cent of the iropean immigration to tiie United States, t.,i- 5iH?-rasS-aw55 . SltO: tiyvr fre?e jaaags!---- fe5- The Fire Island Light. 1 the greater part of this mighty stream net through Hamburg. In August a mber ot Russian Hebrews, driven from me br the relentless, persecutions of the tr'e Government, arrived at Hamburg to :e cassare for America. They brought i cholera with tbem, and were isolated in nop above the city and on the banks oi Elbe. The drainage of the camp emp d into the Elbe, from which Hamburg iw its water supply, and before the peo i of the endangered city knew even of its sence the cholera was epidemic among '.m. The coming of the plague found the nicipal authorities of Hamburg wholly srepared to stay its progress there were, s a correspondent, no hospitals, no dical service, no ambulances, no nurses, desc'bouse, no facilities for burying the id aud the repellant scenes since en ed there b'ggar descr'ption. In six ks fully 10,000 people hare fallen tinis to the plague in Hamburg. Of s number nearly half hare died, and at present time, though the worst is now ieved to be over, the daily death rate is lhigh. A Danger Comes From Paris. 'bus far the cholera has been kent well hand by the medical authorities of vre. The most serious menace which city presents to America lies in the that it is tb seaport of Paris, where cholera is known to be raging, that velers coming Jrom Paris to this country at pass through Havre, and that the iter part of Havre's immense trade is h American ports. feduesdav, August 31, the cholera en ;d New York harbor and knocked loud or admission. It came by the steamer ravia, of the Hamburg line, 22 of whose irage passengers died of the plague while route. Preparations for a vigorous ipaign were at once begun and these para'ions hare now been completed, 'he State of New York owns two islands e Lower Bay, Hoffman and Swin l?sr if '" Is Li!rf! ifl&SisJsifci'j. 'iiiiisai tisiSI '-- burne, which are used for quarantine pur poses If suspicious symptomi are de veloped the patients showing them are at once taken to Hoffman Island and if cholera follows are transferred to Swin burne Island. Hqffman Island, named (afet ' "standi. U FmZ dlMett.ySm? ms"J x IFfe cl 6 or? Dr. TTumon. after the late Governor Hoffman, covers several acres and can accommodate about I'OO people. It contains several germ-proof disiufecting dormitories, operated by the sulphur and steam svstem, and withthese the baggage and clothing of infected immi grants are thorougly disinfected. The cargo of the steamer by which they arrive is also fumi;ated with great care. Even the Bath Water Disinfected. Suspected immigrants as soon as they reach Hoffman Island are carefully washed and scrubbed ami supplied with fresh clothin?. Tha water in which thev bathe is disinfected before it is discharged into I the bay. All of their too 1 is cooked bv steam. The hospital on Swinburne Wand, where the cholera patients are now being cared for,, contains accomodations for a large number and its appointments aie verv complete. The bodies of those who dle are at once burned in a crematory that has been built on the island, To accommodate the overflow from Hoff man Island, a large quarantine camp has been established on the Government reser vation at Sandy Hook. This camp was completed in less than a week and can accommodate 12,000 people. The discipline of the camp- is in charge ot the Federal Marine Hospital Service, and it is guarded by Government marines. At the head of ihe medical corps is Dr. John Rauch, of Chicago, a famous sanitarian. The sheds formerlv used br the Central Railroad of New Jersey have been converted into barracks and a large number ol new build ings have also beeu erected, including a dining room, kitchen, storerooms Rnd a hospital with accommodations for 20 people. Inhabitants of the camp are inspected twice a day, in the morning and in the afternoon. Suspected cs es are at once isolated, and when cholera develops the yellow flag is hoiste I and the patient transferred to Swinburne Island. Usually Detained Eight Days. Passengers and their baggage are fumi gated as soon as they reach the camp. The period ot detention aries, being governed by the port from which the passengers come and their general health, but in ordinary cases eight davs is considered sufficient. The steamers Sandy Hook and Monmouth touch at the camp daily and deliver pro visions. No one is permitted to enter or leave the camp without a pass, and the only communication with the outside world is by telegraph. The camp is lighted by elec tricity and everything possible has been done to make it pleasant and habitable. The expense oi equipping this camp has been paid by Austin Corbin, and his prompt and generous action is deserving of the warmest praise. The cabin passengers of vessels arriving from infected ports nre detained on the ves sels themselves, the old war ship New Hampshire and at Fire Island. The New Hampshire, hastily fitted up for the pur pose, has accommodations for stveral hun- dred people. Fire Island, which is not an "'u " an, out me enu oi a long, narrow strip of land, between the ocean and the Great South Bay, about 49 miles from this citr, contains a laree summer hotel and sev eral cottages.with splendid accommodations for several hundred people, and has just been purchased by the State of New York lor quarantining purposes for the sum of S210.000. The Sad Death' of Margaret roller. The conflict which necessitated a call for the militia is still fresh in the publie mind. Fire Island has a historic past. It has lone been a popular summer resort, first made so by the elder James Gordon Bennett, who Bra. & jg.,sj-Mm A Ecbrea Immigrant. was a regular visitor there yean ago and sounded its praises in the columns of bit paper. In former years Troy and Albany sent many summer visitors to tha island, who preferred its quiet charm to the gaiety of Saratoga and Richfield. Thar have been many wrecks off the coast of Fire Island, among them that of tha steamer Oregon, and the ship Elizabeth, in which in 1850 Margaret Fuller, the famous author, lost her life. She was accompanied by her bus baud and child, and refusing to be parted from the, when the ship's masts fell, was iwept away and drowned. The storm in worst that ver risked Fir Island. Just cast of the Surf Hotel on the isltnd is the rrde Ul Hie Btcnatu ut me iuilLiWSlllt who tried to swim ashore with Margar' Fuller's cmld, and died in the attempt. There is a life-saving station) the island and a Western Union Mgna'tower, from which the arrival of all El'riyean vessels is telegraphed. to the city. Baron de Grimm's I large illustration shows a health officer in ViA a( nf Vrt a k1 I n pf a naivlv awrl vari tfanal til c avb va uuaiuiut) s u n t t Mtuibu ii.aui the Quarantine station at Hoffman Island and the fleet of quarantined greyhounds lying at anchor in the Lower Bay. The Men Who Manage It AU. The sweeping quarantine against Euro pean ports now in force has brought three men into special prominence. These men are William T. Jenkins, Health Officer of the Port ot New York; Dr. Walter Wvman, Supervising Surgeon General of the United States Marine Hospital Service, and Dr. John M. Byron, of this city. Dr. Jenkini is chiet executive officer of the commission, appointed by the Governor of the State, which governs the quarantine of the port of New York. He is a native of Mississippi and about 40 years of age. He has held office only a short time, but in the present emercency has proved himself a prompt, resolute and vigilant official. He has been subjected to much severe criticism, but this was to be expected, as his task is at best an arduous and unpleasant one. Surgeon General Wvman has general charge ot the Atlantio coast quarantine, and has proved himself in every way eqnal to the duties he is called noon toperiorm. He is a graduate of Amherst and the St Lonis Medical College and entered the Marina Hospital service in 1876. He is a man of wide and varied experience and a volumin ous writer on medical subjects. Dr. Byron, though only 33 years old, is recognized as one of the most eminent bac teriologists of the country. He is a native of Peru and has been five Tears in the United States. He has bad charge of sev eral yenuw icvcr uuapuuis la xcru aau Cuba, and was in Havana when the cholera raged there in 18&L He has built up a large general practice sines he came to New York, but relinquished it a few weeks ago to take charre of the cholera ' hospital on Swinburne Island. There he has performed splendid and heroio service. Dr. Byron is a handsome man of medium height and erect and slender figure. In his bearing he is genial and modest. He speaks several language! fluently. He has traveled much in Europe and is married to a young and beautiful Italian lady. Pittsburg is considered better off than the average American city, and heroio efforts in sanitary reform have already been made. Cholera once epidemic in the slums, which are sure to be the first attacked, and the wisest and most enlightened precaution will not prevent them dying in swarms, like vermin by the roadside. W. R. B, Breathes There a Man Who can inhale malaria-breeding air with lmpunltyt No. not unless he be fortified against Its insidious poison with Hostetter's Stomach Bitters. Then, Indeed, is be de fended. Not only Is this medicine most thorough as a bulwark asalnst chills and feverandbil Ions remlttent,hutH thoroughly relieves dyspepsia, constipation, rheuma tism, biliousness, norvotuncsa and kidney trouble. 71 T'u.Vafa.s Jr. Byron. HIS TWO QUESTIONS. Lesson in the Conduct of the Scribe Who Tested the Master, A SUDDEN CHANGE OP POSITION. The Man Who Assumed Ruperioritj Wai Soon on tha fofenaivo. CONDUCT A MEASURE OF EELIGI0N rWBnTKS TOR THE DISr-A.TOn.1 Mister, what shall I do to inherit eternal life? And who is my neighbor? The meaning of a question depends upon the spirit of the questioner. It may be asked in jest or in earnest. The purpose of It may be to discover or to evade the truth. We hare learned much about a question when we know who asks it aud why be asks it Here is a man who comes to Jesus asking this urgent question: What shall I do to Inherit eternal life? A deep question! BIghtly asked, the most profitable, the most important, the ruojt imperative of questions. How shall I lire that my life may best approaoh the ideal life and be good enough to go on, without reversal, without interruption, into the life to come? But the man who asks the question is a lawyer. It is a part of his profession to ask questions. And the record tells us, what we might have guessed, that he asked the question professionally, "tempting" the Master; that is, testing Him, putting Him on trial, undertaking a cross-examination of Him. Question With a Trick Behind It It sounds like a religious question, but really there was no religion in it Religion is essentially concrete and personal. When it ceases to have a personal roferenoe, and a personal interest, and a practical applica tion to our dally living. It ceases to be re ligion, It becomes philosophy or ma chinery. The discussion ot theology may be as uu.re ligious as the discussion ot math ematics. The Iawver did not ask his ques tion because ha longed after eternal life and desired to have the way of it made plain. He wanted to make a point He stood up to begin an argument, in which he hoped to entangle Jesus in His speech, aud from which he expected, not truth, but tri umph. It makes a great differenoe in what sDirit people ask questions about religion. You see how the meaning of this question lies behind the words, in the heart of the questioner. Presently the lawyer asks another ques tion Who is my neighbor? Between the questions Christ has spoken, and His words have made an evident impressiou. This question is quite different from the other, and is asked iu quite a different spirit Tqis he asks "willing,"we read, "to justify himself." Notice the change of attitude. A moment ago this lawyer was retting Christ upon the defensive; now he feels the need ot delending himself. His former question may have been hostile, or It may have been condescending. It uas certainly asked in a tone ot superiority. Let us see, he said to himself, how this peasant prophet will solve this theological problem. Who the Scribes Were. There was mnch in the circumstances to make that superior tone perfectly natural The lawyer belonged to the most "powerful class of "his time and nation, known more commonly as the "scribes." He was ac customed to salutations in the markets, and to the best seat at feasts, and to the chiet place in the synagogue, and to bo called rabbi. He despised everybody who had not been educated out of the'tcxt books which be learned at college. While Jesus of Nazareth was without social or ecclesias tical position; he lacked that elaborately useless knowledge of ritual and casuistry which in that day passed for learning; and he bad no money. That is, he was not dressed in the conventional garments of greatness. And the lawyer did not know him. There is a story in the "Gesta Soman orum" of a King who lost his robe and his scetter and his crown. Somebody stole them while he was bathing. And when he presented himself at his own court nobody knew him. They could not recognize a King without a robe, a scepter and a crown. This lawyer, like a great ma-iy other peo ple, found it difficult to believe that any man could be great who was not attired in the garments of greatness. And when he enoountered tbe'Prophet of Nazareth, with out anr of the usual marks ot greatness about Him, poor, and the friend and asso ciate of the poor, of no reputation, and not wearing very good clothes, he felt, no doubt, that he was justified in putting ou that air of superiority. A Change In the Questioner. But in this .second question there is no longer any accent of superiority. The man recognized the Master. He who was tor putting Jesus to the test is now conscious that he himself is being tested. "Willing tojustily himself," anxious to keep the good opinion of the crowd, he says unto Jesus, "And who is my neighbor?" I think that we can" read between these questions three significant facts about this man, three notable changes made iu him already by this brief conversation with Jesus. The first is that of which I have just been speaking, the recognition that Jesus Christ was gieater and wiser than himself. A most fruitful recognition! The trouble with a great many people who take it upon themselves to catechise religion is that they have never really looked into the face of Jesus Christ They think, as this lawyer thought, that they know more than He does because they do not know Him. To know Christ Is the real beginning of re ligion. To recognize the mastership of Christ is the first step in Christianity. Then we go on, indeed, asking questions, but we sk different questions and' in an al together different spirit A New Meaning in Old Words. And here is a second) change in the atti tnde.of the man. Sot the motives of the questions side by side. One be asks for the purpose of testing Jesus; the other that he may justify himself. There is a great dif ference in the endeavor to find a Caw in the dootrine of a teacher, and the endeavor to hide a flaw in one's own doctrine; still more in one's own practice. See how this man, as he listens to the voice of the Master, begins to think about himself. He nas uot'learned auy truth that" he did not know before. It is not new truth which works this change in him. Jesus has made him answer his own question. He has sent him to his own law books. "What Is written in tha law? howreadest thou?" And his answer is approved thou sBalt love God and thr neighbor. "This do and thou shalt. livel" AU this has the lawyer known from his youth up. What has he learned here to set him thinking in a new direction? Something in the look of Christ, something in his voice, in his pres ence, has flashed a new meaning into the old words. Tber bare suddenly been lilted out of the lists of definitions and formulas and theological propositions, aud behold they are alirel Tney breathe and are reaL And the man begins to think new thoughts. He thinks about the relation ot all this to himself. When Religion Becomes Heat That is the second step in real religion. First, we begin to know Christ; and then we begin to consider ourselyejs. We no longer look npon it in an indifferent and disinterested and impersonal and abstraot way, from the outside. We realize that it eoneerns us. It tests us. And we feel the necessity of justifying ourselves. People may go on for years, like this lawyer, ac counting themselves religious, calling them selves Christians, interested in the discus sion of subjects pertaining to religion, reg ular attendants at church, who are yet dealing only with the outside of religion. The question of eternal life is for them a qnestlon about soma doctrine of the atone -Bint, la whlob. the are impersonally and Intellectually interested. And then some how, in some crisis, they meet Christ And whafn difference that makes! What shall I do to inherit eternal life? in what a different spirit they ask it I Religion be comes real. They who hare looked into the faoa of Christ leave their empty ques tionings and look into their own souls. And then in tbem, as in this lawyer, comes the third change. Beside this differ ence of attitude, this forsaking ol the test ing of religion for the attempt to Justify oneself, see what a difference there is In the questions. "What shall I do to inherit eternal life?" even when asked in all earn estness, may be a selfish question. He who asks it desires salvation for himself". But there is something better for himself than that We have no right to rest while any body else remains unsaved. "Who is my neighbor?" we begin to think of that, and of our duty toward our neighbor. The Ileathen Idea of Heaven. I believe indeed that this is one of the eternal questions, that it must be forever asked by all good people, not only In this, but in the world too une, I am not un mindful of that great gulf which is fixed in the parable between the rich man in tor ments and Lazarus in the joys of Paradise. Yet we need to be on guard, I think, against the danger of pushing too far the applica tions oh the details of any parable. And surety me unnstlan spirit is the unseiusn SDirit. To be helpful is the very heart of Christianity. And that must be as true to morrow as it is to-day. and true forerer. And I confess I canu'ot in any way recon cile with the Christian spirit, or bring into accord with the teachings and the lite of Christ, the spectacle of a miserable hell side by side with a happy and an idle aud a contented heaven. Some ot the old fathers used to content themselves in days of persecution with the thought that they would presently be look lug cheerily over the crystal battlements of heaven at the heathen burning In everlast-" ing martyr-nres. But that unly shows how rnuch heathenism still lingered in the hearts of those aid fathers.' The priest and the levite in the parable bad at least the da: ceucy to pass by on the other side. They d.d not sit down and look on. Surely the Christian spirit will prompt the Inhabitants of heaven to ak the Christian question. The heresy of Cain will not be orthodox -in Paradise. "Am I my brother's keener?" will not take the place of "Who is my neighbor?" in any celestial catechism. Eternity of Blessed Selfishness. It is not more likely that he who went to preach to the spirits in prison went as our leader and example for the life to come? Who will believe in an eternity of blessed selfishness? Who could be happy in heaven, conscious of the miserable neighborhood of hell? It is true that we do somehow man age nowadays to content ourselves in com fortable house while multitudes of our brothers and sisters are crowded together in prisons of poverty. We forget them except when some peril of pestilence reminds us of our common humanity, and leaches with a new emphasis how the suffering of one may mean the pain of many. But the good peo ple who live in the mansions up above will be better than thitt Christian neighborll ness, Christian brotherhood must reign in heaven. It is plain enough, at least Christ meant that it should reign on earth. Aud that, at present, is the most important thought for us. It is exceedingly significant how this man who talks with Jesus Christ seems to go on step by step towards spiritual truth. It may be that were finding in his words more than we should have found in his heart But sure it is that Christian progress moves along these lines. First, the reooguitiou of Christ; and then the rec ognition of ourselves, of our own personal shortcomings; and then the recognition of our neighbor. There la No Selfish Christianity. There is no such thing as selfish Christianity. We might as well talk of cold heat. Nobody is a good Chris tian who does not ask, "Who is my neighbor?" and desire an answer, and purpose to put the answer into practice. It is instuctive, indeed, that this man who has thus come to know Christ even a little asks this sort of a question- as the outcome of Christ's conversation with him. He did not think ot asking Jesus anything about the creed, any question in dogmatic theologv. He did not think of asking him anything about the church, any question in ritual or policy. What he did ask was a question ot conduct Christianity is conduct Christ put un varying emphasis on conduct You may know when people begin to think seriously about religion by seeing that they are better people than they were. And you may find the genuine Christians in any en g-i;ation by listening to what they say, stil. iiiore by watching what they do, by getting acquaint ed with their lives, A religion which does not make a man honest and truthful and pure and helpful is no religion at all. The purpose of religion is to make good wives and good husbands, and good fathers and mothers, and good citizens. It is meant to help people to held their tongues and keep their tempers. It is intended to guide and guard us along the way of daily life. Three Ways of Asking It The lawyer may have asked his question in the spirit ot assurance, with a narrow idea of neighborliness in which he expected Christ to confirm 'him. Or he may have asked it iu a spirit of evasion, catching a glimpse ot our Lord's universal charity and finding a thousand perplexities in the ap plication of it, and so thinking to escape re sponsibility by the gate of difficulty. The question is asked often enough to-day in one or other of these ways. Or he may have put the question in the spirit of sin cerity, really desiring to be taught, and to obey the teaching. The answer includes all the meanings of the question. Neighborliness is here de fined as disregarding all conventional bar riers, restrained within no limits of preju dice or race or religion. Whoever needs our help is our neighbor. And our duty is to do as simply and as quietly as we can just what lies nearest to our hand. We are not to wait for the solution of all the prob lems of political economy before we begin to help. "Which now of these three, thinkest thou, was nelghbor.unto him who fell among the thieves? And he said, he that shewed mercy on him. Then said Jesus unto him and unto us as well Go, and do thou likewise." Geoeoe Hodges. HEIHEICH HUDSON'S SHIP. A FIctare of the Historic Vessel Secured lor ths TTorld' Fair. An authentic picture of the vessel Half Mood, in which Henry Hudson, the English navigator, discovered New York bay and the Hudson river in 1609 while in tha employ of the Dutch East India Gompany,has been seenred by World's Fair Commissioner John Boyd Thacher, of the"New York State Managers. As Henry Hudson is to be New York's patron saint, and as a statue of him will be placed inside or in front of the New York State building op the Fair grounds, it is the plan of the Commissioners to have several scenes in the life of the Intrepid commander painted upon the interior wal(s of the State building. One of these scenes will be of the vessel Halt Moon, as it is represented in the old wood cut, off the Highlands la tha Hudsoa riyar. Henry Hudson's Ship. I h sn M . rmm rwm art. . Ph . .-- Em lankee Ingenuity Has Failed jf'-Wjl Wif Iw -fe Wjiff KS-' 'm to Circumvent the Bat. '7 VJ7 m C I ) (J 4J iyJSJr- m RODENTS MCLTIPLI AMAZINGLY. A Single ralr May in. Three lean Produce Oyer Half a Million. SOME ODD PATENTED C0XTEIYAXCES rWRtTTIf FOR THI DI8P ATCH.3 We are assured by students of rodentol ogy that a singfe pair of rati, under ordi narily favorable conditions, may in three short years look upon the feces of no less than 651,043 living descend ants, and it is A Texas Datrayer. estimated that this fa-nily would, during the three yetrs of its acoummulatlon, eat and waste more food than would suffice to feed 65,000 human beings. Every man's hand against him, his hand against every man, .there are favr crimes In IihmasL the calendar of which this cunning outlaw has not been guilty, from petty theft to mayhem, scuttling ships, arson and murder. Even cannibal!. m is included in the fright ful category, and the fact that a sick rat Is a rare sight is accounted for by the practice shen any member ot the fraterni ty is ill of oaring all of his ailments at once by eating him up. Various auth ors relate the story of Hatto, German bishop, whose residence was so infested with the malign creatures that be built a castle on the Bhineiordelense against them but at last tber gained an entrance and at length killed and ate Death by Drowning. him. Out of this universal necessity for pro tection against him grew the legend of the Pied Piper of riamelln, who, having chirmed the rats out ot the town with his flute, was refused pay (or his services, and thereupon Dlayed quite a different tune and charmed all the children away also. Even to this day common superstition invests all rat-catchers with a mysterious power, and it is recorded that a stowaway upon one occasion dumfounded the cantain and his The Filial P'atform. crew by causing the rats on shipboard to rush against a razor blade which he had stuck upright in a plank and thereby cut their own throats. A sai entist who has made a thorough investiga tion of the snbject assures us, however, that the so-called bewitching of rats is accom plished bv instruments no less primitire than red herring and the oil ol aniseseed, the latter of which may be applied with the tail of a calf. , Numerous and novel are the engines of slaughter devised by Yankee ingenuity for mis universal war fare. Take, for in stance, the design which re'sembles a Hindoo Idol, the top of a Chinese pagoda or a cross section oi a cable railway. It is the outline of a By Mr. TFfr-, o pj'fftofa. rat trap, the invei tton of Henrv Younger.of Austin, Tex. The rat is expected to go into the machine and place its feet upon a roller, its hind feet resting upon either ot the trap doors. Should the rat fall to be caught it is clearly because he has failed to follow the dlrections, which are clear and explicit Another Soutneru genius presents a rat destroyer which, though verv. simple in de sign, is evidently founded on most scientific princi ples. It may be briefly described as an inverted bucket with a loose bottom swung on a ro I passed through A Lttson in Ontict. the center. Another grim design, which presents the appearance of a scaffold witn long flights ot steps on either side, was evolved from the brain of William C. Marquis, of Burgetts town. Pa. The small triangular object which swings from the cross-bar is the bait, and to reach it the rat is expected to stand on a hinged platform whose axis is pro longed and bent downward outside, where it has an adjustable weight Below is a chamber filled with water. Death by drowning is also concealed in a contrivance by a Virginia gentleman named Wise. According to his description ot its operation, the "rat passes through one of the- entrance op enings, and find ing escape impos sible makes for the light, which is admitted A HtcMgan ldta. through an opening of glass forming one end of the apartment, supposing escape will lie in that direction." Upon the assumption that the education of the rat does not include a course in optics, a Western inventor has con structed a chamber of death at the far ther end of which is hung a mirror. The object of this is to entice the animal Jiulbefqre takmi. inside by the sight of his own likeness. As he approaches the bait his counterpart advances toward it with hunger in his eyes, aud as he springs forward and seizes the tempting morsel in triumph a catch Is disengaged, the floor tilts under him and he Is dropped into an untimely grave. A San Francisco genins, it is said, has re cently trained nine Japanese white rats so that they have completely rid "Lucky" Baldwin's great hotel of their brown broth ers. Fisank Atkinson. Oddities in Naming Cities. There are odd similarities In the growth and improvement of great cities. As the origin of the name Gramercy Park proves that one of the most delightful regions of New York was once the site of a marshy pond, so the derivation of the word Tuiler fes shows that the great Parisian palaci. oc cupies the site of n old tile yard, and that of Escurial shows that the Roman palace was built upon the refuse from an exhausted mine. The Ceramicus, or Potter's Field, at Athens became the most beautiful quar ter of the city, and Washington square has undergone a similar transformation. Trrs AUflts stopped free by Dr. Kline's Orea t Serve Restorer. No fits after first ilr'i us. Mar velons ourei. Treatise and sz U) trial bottle froo to MU eases, Dr. Kline, Ml Arch st,..ttUU.. ifu sa I 9t A u BY L. H. WEEKS (.Copyrighted, CHAPTER VIL THE EETXIKJr TO SPAIN. The homeward voyage was troublous. Scarcely had the vesels left the Island of Hayti than biffi.ng head winds and rough weather beset them, and these conditions prevailed throughout the entire voya;e. Both vessels were in poor railing oondltion and the pilots lost their reckonings, so tint there were dismal davs for the sailors, who many times feared that they would never see home and friends again. On the 12th of February a fierce gale set in with lightning, heavy seas and raging winds. The vese!s tossed about under bare poles for several days. One night the waters threatened to engulf them at any moment, and the Pinta was driven out of sight of her companion. In dire extremity the thoughts of all on board turned to heavenly things and they appealed to God for help with vows and solemn acts. They vowed pilgrimages to the shrine rt Santa'Marla de Guadalune, to the chapel of Our Lady of Loretto and to the shrine of Santa Clara de Mojuer. The lot to perform the first and the third pil grimage fell upon Columbus and the second upon one of the common sailors. More thao'ever Columbus now believed that he was set apart for divine purpose. As the despair of the company continued they made other vows, all to go barefooted au'd clad only in their shirts in procession to church to offer prayers to the Holy Virgin wherever they should first land. Still the storm continued and buffeted the Nina about as though it was a log of wood. The lack of ot ballast made the shin unmanage blo and provisions and water began to run short In this extremity Columbus feared most lest the knowledge of his diseoverie should be lost to the world. He wrote in his jour nal, intended for Ferdinand and Isabella: Ir was a cause of infinite sorrow and trou ble to think that after having lieen illumin ated fmm on high with tattli and certainty to undertake this enterprise, utter having victoriously achieved it, and when on the point of convi cln rav opponents and se curing to Tour Hi hnes jrreat glory and vast increase of dominions it should olease the Divine Majesty to defeat all by my death. Then he planned to preserve the knowl edge ol the New World even though he and his companions should perish. So he pre pared a short story of his voyage and its re sult in parchment which he enclosed in a waxed cloth and that in turn in a cake of wax. On the outside of the parchment he wrote a premise that whoever should pick np and deliver the package to King Ferdinand should receive one thousand ducats. Then the paokage was put into a cask which was thrown into the sea. On the poop of the vessel was placed another barrel with a similar package in the hopes that if the Nina should be broken up this might float ashore. But a day or two after the gale began to lessen. The wind shifted, the suncame out and hiih hopes a;ain filled all hearts. On the morning of February 15 land was sighted by the lookout. A chorus of praise went np from every lip and tbey sped hap pily on. On account of the heavy seas it was not until the morning of the 13 h that they were able to cast anchor in the harbor. The land prove I to be the Island of St Mary's, one of the Azores, and a new fear fell upon Columbus. He knew that the King ot Portugal vas vexed with him lor having gone into the service of Spain and he dreaded lest he might be detained now that he was in Portuguese territory. But there was no help for it now. His vessel could not proceed and he was obliged to ac cept the hospitality of the island. But that bis tears were not unfounded was soon proven. On the day after their arrival half the people from the ship went ashore to per form the pilgrimage that they had vowed on the shriue of the Holy Virgin. While they were engaged In their devotions the chapel was surrounded by the Governor of the island and his troops, and the voyagers were all taken prisoners. Then an attempt was made to lure Columbus ashore, bnt he discovered the treachery of the Governor, and threatened him with the vengeance of Spain. The next day the weather rove him from his anchorage, but on the 22d he returned to St Mary's, and after consider able difficulty secured the release of bis reonle who had been seized. It afterward appeared that the Governor of the island was acting npon ine oruers oi tne iving oi Portugal, who had directed that Columbus and his followers should be arrested wherever they might be lound by Portu guese commanders. Taking in water and provisions the Nina set sail again on February 24. Alter three days of pleasant weather another terrible gale beset them, worse than any they had before encountered. Again they made vows of pilgrimage, and again the duty of performing these tell by lot upon Colum bus. On the morning of March 4, they found themselves off the rock ot Cintra at the mouth of the Tagns again in the hands of their enemy of the King ot Portugal. But their distressed condition compelled them to take their chances here. Cclumbus immediately sent a messenger to tbo King of Spain announcing his dis covery and another to the King of Portugal asking for protection while in Portuguese waters. Meantime the Nina was crowded with visitors who beard with wondering surprise the strange story of the sailors. The officials paid honors to Columbus and finally a letter came from King John invitintr the Admiral to the court near Lisbon. Refusal was impossible under the ' circumstances, and so Columbus, though with many misgivings, set out for Val paraiso where the court was. He was re ceived in a royal manner with great cere mony. King John heard his story and did not conceal his displeasure that all this wonder ful discovery was to be made for the benefit of Spain. He discussed the matter with the Admiral an I advanced claims to the new lands as being probably part of the MM AU Honor to thi Discoverer! yntlTXMJX FOB THE DISPATCH. l9 'v9 AND PAUL LATZKE. i9i by the Authors.! ' countries already belonging to Portugal, The courtiers, taking their cue fro-n the King, threw doubts upon the discovery and the title to the lands. Some of them even alvised the assassination of Columbus. Others suggested that a Portuguese fleet with an armed force should be sent out to find and take possession of the new lands, and this plan was afterwards put in execu tion but without success. Finally, how ever, Columbu3was dismissed with honors from the court aSid escorted back to his ship and Immediately set sail for Spain. For days and weeks and months the peo ple of Palos had anx;ously kept watch of the sea hoping against hope for tidings i rom tiiose wnoni t'tey naa seen depart la the summer ot 1192. As time went by the belief that the expedition wonld never be heard from became more and more settled and there was much mourning on every hand. A few still had faith, however, and watched dar and night from the hilltop near the village. Soon after sunrise on the morning ot March 13 one of these watchers saw a sail in the distance that he thought hod a familiar appearance. t "Look, look!" he excitedly exclaimed to a companion. "Is it not one of the ships j of Columbus?" " 'Tis very like." was the response, "but I fear it is not. It was an evil day when that crack-brained adventurer bewitched I our King and dragged away our brothers, ' heaven rest their souls." "But I believe it is the ship," responded the ot,her earnest!?. "Let us wait and see." And they waited aud watched as the ship drew nearer. Soon it was plain that the first speaker s sharp eye had served I him well. As day fully dawned and the Nina came in clear sight oil doubts van i ished. " 'Tis the Nina," " 'tis the Nina," they both joyfully shouted. "Thank God for His mercy." With loud shouts they ran to the village to spresd the news. "The fleet his come at last The fleet has come." The words went from house to house, from lip to lip. A messenger hastened to the convent to carry the news to the good friar of La Eabida, and every body hastened to the piers to nelcome the returning voyagers. It was an exciting time. Bells were rung, flags were thrown out, all business was suspended and Co lumbus was welcomed as a returning con qnerer by those who had raged against him a tew months before. His story was briefly told to the. joy ot everybody and a great procession "escorted him to the village churoh, where he returned thanks to God who had brought his trials to an end. A few hours after the Nina arrived ths Pinta came in, but Piuzon unhappily found himself a disgraced man. The Pinta, after parting with the Nina, had put in to Barce lona and thence Pinzon had sent to the Spanish Sovereign 'announcing that he had made the discovery thinking that Colum bus had perished in the gale and that he would now get alK tha" eredit' The. safls arrival of Columbus exposed him, and his sovereigns reproached him for hU action. In consequence, it is said, of this bitter ex perience, he died within a few days. Honors withont limit were now heaped upon Columbus. He was summoned to the court at Barcelona and at the same time was directed to make immediate arrangements for all the ship's men and supplies that ha would need for another expedition. Obedi ent to the royal command he set out for Barcelona, taking with him the captive Indians and the curiosities thathe had brought home. His journey through Spain was a march ot triumph. Multitudes greeted him everywhere, eager to see the Indians and to applaud the discoverer. It was the middle of April when he reached Barcelona. Great preparations had been made to receive him. The grandees and all the court officials went out in grand procession to welcome him and he rode in the city escorted by the flower ot the Span ish nobility and an enormous assemblage of the people. With him were the Indians and then companies of carriers laden with the gold and silver, the birds and animals, the plants and all the other strange spoils ol the New World. The streets, roofs, balconies and windows were packed with wondering and admiring spectators who greeted Columbus with enthusiasm. The King and the Queen received him I cordially, seated on an elegant throne la .:!. .....a n n him n.nlol hnnil, Th gave him a seat beside tnemselves and after hearing his story they fell on their'knees anil in the presence ot the great multitude tiianked God for what he had done tor them. The choir of the royal chapel chanted the anthem Te Deum Landamas and the entire assembly joined heart and voice in the solemn festirities. Columbus was now at the top pinnacle of success. Ihe court was at his feet Those who had before despised him were now tha readiest to praise him and seek his favor. From being a poor despised adventurer he bad risen in less than a year to one of tha mast honored and most influential men in Spain. Whatever be wanted he bad but to ask forand it was his. Indeed, his desires were anticipated and granted before ha could ask for them. But all this did not seem to turn his hea !. He remained simple and modest and only desired to be advanced in preparation for another voyage to the New World. This his sovereigns were as eager to undertake as he was and tbe-e was no delay. He was often in the royal pres ence a welcome visitor and a coat ot arms was assigned to him in which the royal arms of Castile and Leon a castle and a lion were Quartered with a group of islands surrounded by water, this motto ac companying: To Castile and Leon Columbus gave a Sew world, 7b De Continual Xext Wok. A. Tree 6,000 Tears Old. A chimney piece carved from wood over 6,000 years old has recently been erected in a house in Edinburgh. The wood, an oak, , tree was found in a sand pit at Musselburgh, 13 feet below the surface. Professor Geikie, of the geology chair of the TJniTer sity of Edinburgh, after personally exam ining the strata in which the oak was found, said the tree, which was fire feet nine inches in diameter, must be at lstst 6,000 years old. The Memory of Beecher. A bronze tablet in memory of the lata Henry Ward Beecher, pastor of Plymouth Church, Brooklyn, is now on exhibition, and will be placed in the vestibule in ths autumn. It is a life-size medallion sur rounded with lettering and ornamental work. The inscription reads: "In znemorlam Henry Ward Beecher, first pastor of Ply mouth Church, 1847-1887. I have not con cealed thy loving kindness and truth from the great congregation." Awoostuba Bittebs, endorsed by phy aloians for purity and wholsesomaaaai, n -t -ikC - rVrt irfagjftrirfi nY-mV'-ii ..i.'-.'fek.? .fl(-Alj!EA.i!fii-. HiSfl IBBUM IAjI