I THE JOYS OF TILL Hoirtlio People of Copenhagen Ioto to Spend Their Summer Eyenings. A T70RLD-FAM0US GAEDEN Where for Only Ten Cents One Can Have His Rll of Pleasure. HDSIO AND DRAMA MEET THERE And Foantalns Sparkle in the Light of Myriad Colored Lamps. 1 BREATHIXG EFOT FOR A BUST PEOPLE rwramtx roR thi dibpatcb.1 .TTBISTG Ithe In- i e r a : i on al rata of Tvooli. when asked which three thine beit ot the new he had met, said: Thor waldsen's Mnseum, Copenhagen sand wiches and T Toll. As to the museum, it Is justly considered a phenomenon, the whole building, bigger than Carnegie Library, Allegheny, being filled with only the works ot one man Thorwaldsen. The sandwiches are, of course, more or less a matter ot individual taste, although their preparation certainly is as nearly gastionomic as can be. But more popular and more unique than either the museum or the sandwiches is Tivoli. It is known from London to St Peters burg, and advertised from Stockholm to Berlin. Its reputation is based upon orien tal splendor, true democracy and incredible cheapness. What the Famous Garden Is. Tivoli is a garden; not a beer garden a la Coner Island or Karraeansett Pier, but a regular garden, laid out in beautiful flower beds, strewn over with illuminating lights, intersected with shadowy walks, dotted all over with musio stalls, theaters, merry-go-rounds, etc, and thronged with a surging mass ot humanity ranging in number from 10,000 to 15,000 every night in quest of rec reation and amusement. As Copenhaeen's growth in the last 30 or 40 years has increased very rapidly, and as the worthy city lathers found it advisable to tear don the old walls and ramparts left from the last attack of Lord Xelson iu 1807, which, weak and ruined as they were, mainly served the populace as promenades and rendezvous, the inhabitants of "the Athens of the North" thought it wise to procure a new place where the old could meet the old and the young could seek the young in a couple of hours of congenial en joyment and Tivoli sprang into existence. It is about as large as Highland Park and is situated in the center ot the city on the main thoroughfare. A Beat Chinese Theater. "When one enters the main portal, the first thing that strikes his eye on the lelt side is a Chinese theater; a real, trenuine one, such as seen in Hongkong or Canton, real to all appearances but one: It has no Chinese aciors. What is the curtain in an ordinary theater is in it an enormous pea- THE BAZAAB cock, whose feathers majestically fall aside, when the performance starts. The ground in front of the bnilding is elevated and at 6. 8 and 10 o'clock, the hours "the show is on," the evenly sloning hill is packed with a yelling, feverish, good natured and appre ciative multitude of men, women and chil dren. The two first performances generally consist of feats by acrobats, jugglers, dan cers, etc., but the last and the most popular one is the old time pantomime with the reg ulation characters of Pierrot, Harlequin and Columbine. Invariably after the close of the last scene Pierrot is called before the curtain, and invariably every night in re sponse to the cries for a speech lie only says: "Good-night, children;go home now." Pierrot't curtain-call in this case is, per haps, mostly due to the veneration the peo ple entertain for the old actor, who now, for nearly 40 years every night, has played the same part. Mr. Volkersen is getting old now, but his name will always linger in the memories of the Tivoligoer as the one who created the stereotyped character of old, stupid Pierrot The Prnplo Appreciate Good alusle. Continuing through the lovely row ot shade trees, gayly decorated with thou sands of colored lamps and radiant with electric and gas lights tastefully arranged. we arrie at the main pavilion, where the finest music is played. It is the Concert hall. The orchestra is composed of 60 pieces and is conducted by an able leader. They play mostly operatic music and on two days Thursdays and Saturdays have special concerts of higher class music, often iurnishing as part of their programme some solo performance by artists of European renown. The walk around the Concerthall is the most fashionable promenade. You will there find the Danish dude, who in an am bitious attempt to copy both the French and English visitors, succeeds in doing neither, but, nevertheless, is most happy, it some country reuben should mistake him lor a foreigner and look at him in naive amazement. The worthy merchant travels around with his better half, followed by halt a dozen fresh-looking, healthy breathing youngsters, while the elder danuels keep close to papa. The buxom maidens, with the blonde hair and the bine eyes lrom the land of the Signes, Ingeborgs and Astnds are not allowed the same privi leges as their foreign sisters, but must be , satisfied with stolen eye glauces and stealthy L,vv I S W Klv F SSSBBOMte. . X '. v FO Ul )B -: iA- Ta" a m '-Xt - Congress: Iffjff C- 5-Tll!iifl(flssi aielana fl l.JA.I.fPi.. held in MiMlMmr the sum SKIS ltnll 1887' one (&rZ&-' J Ameri- 'as!:;' can doo- tors, he liked .., rtfc-j,. handshakes behind the back of the chaper oning mother or over the head of the dig nified brother. To walk alone in Tivoli with a voung man would be an unpardon able offense against the rules of etiquette. Dncwn't Belonc to Any Ons Class. In the chattering crowd we meet the haughty professor, seeking a worldlv .rest lrom his flighty journeys into the higher realms; the finished man oi the world, whom nothing moves and who moves no body; the knight of the counter, who likes to see how well Mrs. X. looks in that cloak he sold her yesterday; the dummy-shaned officer with pincenez and sabre, thinking himself irresistible, while the durly-haired student right alongside him receives the greater share of the beauties' attention, and, of course, this sets his 20-year old heart afire and makes his bosom swell with pride for the victory won by a fresh look ing face with humor twinkling in every corner. And so the kaleidoscopic promenade goei on and on every night ot the four long sum mer months. In Denmark the snmmer nights are long, cool and refreshing, some times, perhaps, a little too chilly but then the overooat will fix that. Bight back of the Concerthall a little stream glides noiselessly along; it twirls it self through the garden, and reaches iti greatest breadth at the foot of the bank, lrom which we hear the soft music ot the nearby orchestra. On it floats an old-time war vessel, rigged out with masts, sails, cannons, boats and all the paraphernalia used in the warfare of the seventeenth cen tury. It is supposed to be a true copy of one of the frigates belonging to "him with the one eye," he who lost that eye in the battle at Femern in the time when the Danish and Swedish kings waged war with each other. Christian IV. was & good sea man himself and jolly, too, as monarchs of that day usually were. vAuere Students Lore to Gather. His old seahorse is now transformed into a modern osterie; and when the students on a clear summer night gather about the punch bowl and a chorus of fresh, well trained voices sing the national song about "King Christian Stood by the Lotty Mast," so beautifully translated into English by Tennyson, we'll might the old king's spirit rise and hover about the ancient craft. As we glide from the ship in boats, manned by sailors in the costumes of that olden age, we leave the past and again re THE OUT-DOOB THEAIEK turn to the pleasure seeking crowd, wending its way toward the open-air and illumin ated acrobatic performance now going on at the Artists' Field. An immense frame work is erected and amid the deafening jeers of the public, the performers grace fully swing on the flying trapezes and jump through flaming iron rings suspended in midair; rope dancers, strong men, trained animals and what else may be connected with a circus are every night presented here and always only first-class specialties are engaged. For those who do not enjoy the nerve tickling sisrht oi gvmnastio pro ductions there is provided only a few hun dred yards distant a quiet, little retreat for loving couples in the shape of a labyrinth. Lovers, of course, know every nook and corner in it, but alas, for the runaway stran ger. Attracted by its thousands of dimly lighted rosebushes, he slowly treads his way through its walks till at last he is so confused that he is thankful to accept the offer of an attendant to lead him out, and breathes freely again only when he hears the merry clinking of the wineglasses TLlTOyCCS X.TE.D. in Marshall's Pavilion, in front of which the military brass band is placed. Mostly popular melodies are played here; those that everybodv hums and that everybody knows, the latest waltz changing with the topical song of the hour, often followed by an untamed vocal accompaniment of the crowd when the merriment is at its height A Very Move I Outlook. 8 till slightly unbalanced from your trip in the Labyrinth you desire a breath of air and lol what better place than the Bottle? The Bottle is a 25-foot imitation of an ordi nary beer bottle, constructed as a tower and erected for advertising purposes by a brew- A Kovel Drinking Place. ing establishment. From its top yon in hale the invigorating air of a cool, Northern mid-summer night gazing upon the wonder ful panorama of light, color and life spread below your feet, with the illuminated minarets of the Bazaar stretching toward the Bky above. The Bazaar what a magic sound that word has to every Tivoligoerl It was at the Bazaar that he as a boy was told to meet papa at 8 o'clock, when he had obtained permission to go to Tivoli two hours before the family arrived at a more fashionable i jpSSsssli jjjlgjggjgjgjjgjgggjgglglimggfgggi sllBM.BIMBMlllllBMiTWEsissssssssssssPl fgggggggggjggggggggigggiggggfmmgjg jMsMossMMggg t time. It was at the Bazaar that he as an 18-year-old had his first dinner with his friends in a public cafe. It was outside the Bazaar, at the Bodega, that he as a 21-year-old sat every night. sipping his Madeira and chat ting with the girls, and as a 40-year-old he met his little son, where he to often met his father, "at the big flagpole outside the Bazaar." It is an immense one-story build ing with an open front, facing the beautiful From the Top of a Big Rettlt. flower beds artistically arranged around it and contains the best restaurant and osterie in Tivoli besides lesser shops with snake charmers, electrio fakes, etc. The main point of attraction about it, though, is the thousand upon thousand of colored lights lining it from gable to ground, which, when illuminated, present a most dazzling spectacle. There'! Musio Everywhere. Bight across from it is plaoed the Har mony Orchestra, both string and brass, pre senting a happy medium for those who are AND ITS CURIOUS CUBTAnr. "above" the musio from Marshall's Pavilion and yet not educated enongh to appreciate the musical quintessence float ing from the Concerthall. It is at 11 o'clock, the closing honr, that Tivoli presents the most splendid appear ance. All the trees and bushes are afire; every leaf is a light; every bud is a sparkle; the buildings, nearly all painted in Oriental style, are refulgent" with multifarious hues of shining blue, red and green; the Bazaar is a massive body of light; the very atmos phere is laden with fire from the gorgeous pyrotechnical display of rotating suns, whizzing rockets and twinkling stars; the lawns are radiant with illuminating fire bugs, and above all the other lights shines the moon in majestic splendor truly an Oriental night under a Northern sky! And what is the price for all this? A couple ot dollars, at least, the American thinks. JFot 10 American cents, 60 Danish ceres, you have it all theater, music, acro bats dancing, firework', Labyrinth, Ship, Bottle, illumination, beautiiul promenades, shady walks everything, in short, the senses may crave is included in your ad mission but the food. As to that, there are several very good cafes and restaurants conveniently scattered over the garden. The Arrests Are One a 'Week. Tivoli is democratic. All classes eo there; even the royal personages. Old King Christian's sons-in-law, the Czar ot All the Kussias and Prince Tummy, can be seen now and then mixing with the gay crond like ordinary mortals. There are no reserved or special tickets a dime takes you in and all over. It is no wonder, there fore, that from 10,000 to 15,000 people nightlv press through Tivoli's gates. It is open Sunday as anv other day, aiid although dancing and drinking are features of the amusement, and the dancing confined to the poorer class, which has no money to spend on balls at home, still, the average for arrests for drunkenness and disorder is no more than one a week. The Copcnhagener wants amusement; but he will not suffer any ruffians to spoil it for him by misuse, neither will he allow anv one to restrain him from amusing himself so long as he keeps within the proper bounds. Therefore Tivoli was built, and therefore Tivoli is what it is to-dsy the most unique amusement resort in the 'entire world. Aage Toxen Worm. 80TJHD ADVICE FOB- OBsIA A Few Valuable TJIbU and Edo' torn, Jenness Miller Monthly. O girls, learn to talk! I have be anwng girls a good deal; in fact, was once a girl myself, and the folly of talking idle non sense seems so plain to me that I would like to make my girl friends see it, too. I have known so many girls, bright girls, who were hiding their talents behind empty chatter and "joking" with their young gen tlemen friends, making such foolish retorts and pointless little speeches, that I have wished they could see themselves as others see them. Be well read, if that means acquainting one's self as much as possible with the best that is in the wide-awake literary world, books, magazines and clean newspapers. Bead them critically. .Be original and fight bravely for your opinions, but it your good sense detects their instability, retire grace fully into the background. Make yourself well informed in all the happenings and writings and creatings of this lively nineteenth century. Now, girls, don't you see, I just mean this: Have your ammunition stored np ready, but don't burn your precious powder until you can hit the mark. Meanest Man on Aecord. The meanest man on record lives in Bed fordshire, England. He sold his son-in-law one-halfbf a cow, and then he refused to divide the milk, maintaining that he had sold only the front half. The son-in-law was also required to provide the feed the cow consumed, and compelled to carry water to her three times a day. Becently me cow tosseo me oia man, ana. now no u suing his son-in-law for damages. To Inert.. Hair In the Eyebrows. Clip them and anoint with a little sweet oil. Shonld the hair fall out, having been full, the following wash is productive ot much good: Sulphate of quinine, 6 grains; alcohol, 1 ounce. This n ill also restore the eyebrows when burned, and is excellent for the lashes, applied to the roots with the fin est sable pencil. '"a. THE SPIRIT OF TRUTH. It Will Guide Into Sight Thinking if It Only Be Encouraged. PATIENCE IS OKI REQUISITE. A Great Deal of the Doubt About BeUgion EeiulU From Bute, PEOPLE WILL NOT IHTIST1GATE rwnrrnx roa the dispatch, i In the upper room at Jerusalem, upon the feast of Pentecost, there was a sound as of a rushing, mighty wind, and a sight as of tongues of fire; and the Holy Spirit came. God never forgets that we have eyes and ears. Even the' most spiritual truth is taught by symbols, is somehow made to have an audible and visible accompaniment. God's teaching is uniformly sacramental; that is, the inward and spiritual grace has an outward and visible sign. Baptism is a spiritual cleansing, and its symbol is water; the Lord's Supper is a spiritual strengthen ing, and its symbol is bread and wine. So the wind and the fire of "Whitsunday were meant for symbols, were intended not only for assurance, so that men might be certain of the benediction of the Holy Spirit, but also for instruction. They were designed to teach us something about the Holy Spirit's work. Jesus called the Holy Ghost the Spirit of Truth. See how well these symbols and that name accord to gether. "Wind, which blows away the ob scuring clouds of error, and fire, which burns away the dross of falsehood these are fit representatives of the mission and the purpose of the Spirit of Truth. He Live In All Lira. This is one of the names'of God. God is the Spirit of Truth. God is the Father; that is, He is the source of all the life of the universe. God is also the Son; that is, He has manifested himself here among us so that we may know His love and His will. And God is the Holy Ghost; that is, it is His voice which speaks in the conscience of man, which spoke there ages before Christ came, and speaks still now that Christ has gone away into heaven. The revelation of God which Is contained in this part of His threefold name is that He is an ever-present God. God guides the race. It is He who lives in all life, and thinks in all thought. Progress is but the consequence of His constant urging of mankind onward and upward. The doctrine of evolution is a statement in terms of science of this truth about God which we emphasize to-dav. The world is growing better; man is continually learning the secrets of the mysterious universe about him, and the laws of his own best liferand so is making marvelous dfscovcries, and solving old hard problems, is getting slowly civilized and Christianized. And the im pelling force which lies behind all this is God, God the Holv Ghost, the Spirit of Truth. Jesus promised that God would guide us into all truth. And God is doing that, every day we live. Heresy as Truth In the Minority. God is back of all the discussions. He it is who prompts the questions. We think, because God has set us thinking. God speaks by the lips of men who stand in pulpits; but he speaks also bv the lips of other men who scarce know what a pulpit looks like. God is heard in the utterances of the orthodox, but not in them alone. Often the heretics have had the larger share of the truth of God. Heresy, indeed, is not unfrequentlv truth in the minority. It is accounted heresy because the great body of men have not yet learned it. Pres ently it makes its way, and is stamped orthodox. But truo or not, orthodox or not, all search after spiritual realities is inspired of God. By stress of opposition, by sharp ness of criticism, by anv discipline which will makes us think, the spirit of truth guides us into truth. There is no conception of God which meets more closely the sincerest longings of this generation than this: That God is the Spirit of Truth, the guide and helper of men to ward truth. Sin and sorrow are with us now as always, crying out, in the prayer that never ends, for God the Father and God the Redeemer, but never before has any generation so cried out for truth, so in terested itself seeking after truth. And we touch the heart of living questions which living men are' asking, and we teach that God above us loves truth more than we do. and desires us to know the truth even more than we desire to know it. God will guide us into truth. Milton's Idea of a Noblo Poem. Whoever, then, would know the truth ot God it is essential, first, that he loves God, and then that he is willing to be guided. Jesus said that knowledge of divine truth depends on character, that the doctrine of God is to be discovered by following the will oi God. That is true of all manner of truth. The most potent factor in all thought is character. Milton was right when he said that he who would write a noble poem must first live a noble poem. Poetry is not to be composed 'by rule; the high secret is not attained by any amount of knowledge about iambics or dactylics. Poetry comes out of the heart; its roots are deep down in the subsoil of human charac ter. In science, too, discoveries are made by men who have the character of the dis coverer! Thev must live right and they must think right before they can know right This is evidently and pre-eminently true in religion. Spiritual things are spiritually discerned. Ouly the pure in heart can see God. There is, then, first, a close connection be tween truth and goodness. We will arrive at all the truth we need to know, if we will but begin by iiviiig the best life we know bow to live. If any man will but follow the best religious light that he has, and do his nearest duty with all his might, and fol low just as much of the divine will as he knows, he will attain the highest truth; be will know of the doctrine, which some men say is true, whether it is true of God or not Incapacitated for Truth. Behind much unbelief there is a moral reason. St Augustine said that any man who suffers himself to be guided by his five senses has five strong arguments against the Christian religion. No man who is habitu ally profane, unchaste, dishonest, slander ous ot speech, a liar, a fierce and unforgiv ing hater, can possibly know spiritual truth. Such a person's pronouncements upon re ligion have almost as much value as a deaf man's opinion ot the Ninth Symphony of Beethoven. He has simply incapacitated himself for spiritual truth. As much may be said, though a little less emphatically, of anyone who lives foolishly, superficially, frivolously, who does mean things, thiiiks small thoughts, lives in the lower side of his nature, aud looks down rather than up. What such a person says either for or against any doctrine ot re ligion is to be classed with the comments which a frequenter of the dime museums might make upon the plays of Shakespeare. It must be recognized that there is such a fact in human nature as absolute incapacity for judgment He only can give right judg ment who is capable of intellectual and spiritual sympathy with that of which he judges. Certain courses of life must inevit ably make intellectual and spiritual sym pathy with anything high and holy well nigh impossible. The recognition ot relig ious truth, like the recognition of the beautiful in art and literature, like the rec ognition of the heroio and the fine in hu man life, depends on character. A man must be a good man before he can know what any Christian doctrine means. 31 any People Prefer Darkness. The light, as the Lord said, has come into the world, and the reason why so many peo- file stay back in the dark is not because the ieht is so dim. or so remote, or so hidden. I that many people cannot find it, look they never so sharply, but simply because a great many people have diligently culti vated such a preference for darkness that they have lost their sight I would suggest, then, to any one who feels a lack of spiritual appreciation, or who finds it diffcult to receive religious truth, that some oi the fault may be in him self. It is always possible, of course, that what we hold for true may be mistaken; but is certain that only the Saints will ever find it out If any man who is living far belon the ideal life thinks that he has discovered blunders in the creed, the chances are that he is like a man with disordered sight who sees black specks floating over the blue sky; the specks are in his eyes, the blunders are in his own imperfect spiritual vision. In addition to this close connection be tween truth and goodness there is also an intimate, relation between truth and guid ance. Host Be trilling to Bo Guided. The promise is that the Spirit of Truth will guide us into all truth. And that im plies that if we would attain the promise we must be willing to be guided; and guidance means following, means humility and pa tience,means a forsaking of forwardness and hurry. This has to do, not so much with right living, as with right thinking. Whoever lives a worthy life and has a clear mind and a heart open to heaven, and yet accounts as untrue that which we hold to be the most precious of all truth there are several things which may be said in such a case. Either what we regard as truth is not tiuth, as he says; or what we regard as truth we have not succeeded in teaching truly,being message-bearers with an impedi ment of speech, so' that he attacks, not the truth, but our stammering utterance of it; or else there is something the matter with his way of considering" truth, with his method of thinking. Perhaps he is not willing to wait for guidance. He may be in a hurry. Whoever will know the truth must not make haste. All hurried think ing is wrong thinking. I read some time ago the address of the president of a scientific association in whioh he complained of what he called the demon of scientific haste. All the young men, he said, want to make brilliant discoveries, and are not willing to do the plodding work which can alone make scientific ac curacy or usefulness possible. Wo have equal reason to complain of the demon of theological haste. Findlns Out tha Meaning. Thus, our reason for some'people's rejec tion of what they think to be the Christian religion is that they will not wait to find out what the Christian religion really is. Men who have been in the habit of account ing themselves heretical are not unfre quently surprised to discover upon com parison of views that they really hold only what most sensible Christians have long held. They have been quietly thinking that the.v were the only intelligent people in all Christendom, the only lovers of rea son and ot liberty of tnought, and they find to their amazement that the Church of Christ cares for the truth just as much as they do, and perhaps a little more, and has beengrowing year by year, and is still growing, into better realization of the high est truth. The complaint which we make about a great many critics of Christianity is that they do not know what they are talking about They are inveiehinc- against anhasa of religion which has long since been out grown by the majority ot Christians. They forget that revelation is of necessity pro gressive; that man can learn of God only so much as he is capable of learning; that im perfect ideas ol God are to be expected all along. There can be no progress without imperfection. But all the time, the great, progressive, living and learning Church of Christ if leaving imperfection in the back ground. Progress Must Be Recognized. All the men of science once believed that the earth is the center of the universe; but we do not cast that in their teeth to-day. All the men of religion once believed in a theory ot the atonement which made the death of Christ a bargain between God and the devil; but we have advanced to higher truth since then. There is a church in Borne which even to-day no woman is allowed to enter. The church is dedicated to St. John the Baptist, and women are for bidden in it because once upon a time a woman asked for the head of John the Bap tist All women, that is, are estimated by the conditions of life in the days of Herodias. They are all accounted to be sisters of Herod's brother Philip's wife. In much the same way a good many hasty thinkers, who never go to church, and have no idea what the modern church is teach ing, account all Christians to be close kins men of the theologians of the days oi bigotry. It is n good plan, whenever any man is tempted to fault the doctrines of the Chris tian Church, for him to find out first what Christian doctrine really is. For nothing amazes sensible Christians more than to read the statements which men make, who ought to know better, concerning the beliefs which they s iy we hold about God, about the Bible and about the future life. They are as aosura as the questions which people in England are fabled to ask about buffaloes in the. streets oi Chicago. f ntlence In the Donbtnrs. Again, when a real doctrine of religion is assailed, men who do not know how to think will not wait to hear how it is de fended. Unfortunately objections can rarely be answered as epigranimatically as they can be stated. If a man wants his ob jections answered he must have patience; he must not be in a hurry; and he must have, also, some mtasure of understanding to comprehend the answer. You may deny in one minute that the earth revolves about the sun. You may say, "Why, look; use your eyes; employ your common sense! Isn't that the sun? Wasn't it here an hour ago, and isn't there now? Can't you see it move?" But nobody can answer that denial in one minute, nor in two minutes, Nor can the wisest man make the real truth perfectly plain, alter any amount of reasoning, to the mind of ignorance. The more difficult the subject, the nearer its approach to the re gions of mystery, so much the harder is it to explain it satisfactorily to the man who is in a hurry. The question may be absurd, the objections may be ridiculous, but they cannot well be disposed ot off-hand. It Tnkes Time to Investigate. And a great many people are in a hurry. The demon ot theological baste is pushing them behind. They do not wait to hear the Christian reason. They tarry for a sentence or two; but the reply is somewhat long, and wearisome, and hard to follow, needs a good deal of patient thinking, and is not, in lact, particularly interesting; and presently old Pilate's part is played over again, who questioned, "What is truth?" and then 'stayed not for an answer." "I don't know," is the easiest of all answers. Anybody can say that And a good many people, for lack, I believe, of patience, for lack of this essential quality of all right thinking, are saying 'that to-day. Into all truth will the Holy Spirit guide us. But we, for our part, must endeavor after holiness of life, and must be willing to be guided. We must live right, and we must think right, if we will know right George Hodges. The Strike Uttd So JSffect on Him. The only cheerful person in London dur ing, the recent coal strike was a certain Mr. Jones, who edits a monthly magazine. "I don't care twopence about the strike," said he, "I have got at my office enough rejected manuscripts, principally novels and epio poems, to last me for firing till the Christ mas after next'' FITS All BU stopped free by Dr. Kline'. Great Nerro Restorer. No fits after nr.t dsy's use. Mar relon. cure.. Trettlie and 12 00 trial battle tree to Fit easei. Dr. Kllue. KU Arch at., faila.. Fa. su Branca time is here. The Dues will soon begin to crawl. Kill them all before thev multiply. Bugine will do It Instantly. 25 cents. Nkatolitan Awhihos, warranted sun fast, at Hatnaux A Son's, 639 Penn avenue. wsu Fmamnn packed, hauled and shipped, wan Hauok & Sxivjjt, S3 Water street. MORMON PATRIOTISM. Delegate Caine Answers Some of the Charges Against His People. THEY RESPECT THE CONSTITUTION And Love the Starry Flag nrigham Tonii; Floated on Ensign Peak. UTAH'S ELIGIBILITT TO STATEHOOD. CWKITf 1T TO TITB DISPATCH. 1 From the first the Mormons hare eon tended that they were not understood by the world, that neither their religion nor their conduct was investigated by those not of them, but that judgment was passed and execution issued on an ex parte statement of the case. It was known that Mormons believed in and practiced polygamy, and as the Chris tianity and the civilization of the age were both opposed to plural marriage, what we term enlightened mankind turned against the Mormons without taking the trouble to inquire as to the extent of the so-called evil or to ask what manner of people these Mormons were outside of their maritial practices. It was assumed that all Mor mons were polygamists, that the women were of the offensive class, that theO riental harem was the prototype of our homes, that immorality was prevalent and sanctified by religion, and that the cornerstone of our faith was lust A Charge of Wilful Ignoranoe. Yet, as a matter of fact, polygamy was practiced by such a small percentage ot the De'ega e John T. Cain'. people as to make it little more than an incident in a great community numbering 200,000 souls. The Mormon homes are and always have been as pure as the homes of other people; Mormon wives are as virtuous and modest and Mormon men as regardful of the marital vows and obligations as the wives and husbands in any other Christian society. Proof that the American people are de plorably aud inexcusably ignorant concern ing our community is fprnished in the re cent savage assault upon President Eliot, of Harvard University. Dr. Eliot did not applaud or justify polygamy; he did not even speak tolerantly of it On the con trary, his address was in the nature of a congratulation to the country and to the Mormons themselves that polygamy had been discontinued. He did, however) say a good word to and for the Mormons, not on account of their polvgamy which no sane man should charge him with approving but because of those spiritual and material virtues of the Mormons of which ordinary people have so persistently refused to learn. How President KUot Reasoned. The doctor saw in Utah pretty and pros perous cities and thriving towns; he saw stately business blocks and magnificent residences; he met men and women who were in no respect inferior to the educated and cultured people with whom he is in the habit of associating elsewhere; in short, he saw that a vigorous young American com monwealth had sprung up in the wilderness of a few years ago, and he very naturally concluded that what he saw could not have been achieved by a depraved and immoral people. It takes earnestness and integrity, honesty and devotion, brains and brawn arid withal a sincerity of purpose to accomplish what a generation has brought forth in Utah. President Eliot knew this and he is broad enough to recognize these virtues, courageous enough to acknowledge them and manly enough to commend and applaud them. It has been asserted among other things that the Mormons are largely foreign born and are alien in sentiment It is sufficient answer to this that the founders ot the church were New Englanders, most of the early leaders being ot Puritan stock. Tne suceessie census reports prove that the per centage of foreign born population is lower in Utah than in many of the older States. The community is essentially American in birth and none the less so in sentiment, training and education. Thn Mormon Claim to Patriotism. Within a few hours of the arrival of the pioneers in the Salt Lake Valley Brigham Young and a few ot his handful of followers climbed a lofty mountain overlooking the site of the present Salt Lake City and erecting a flastaff thereon, swung to the breeze the Stars and Stripes. That mountain has since been known as Ensign Peak. The flag of the Mormons always has been the flag of the American union. It has waved continuously over all that broad laud since the July day in 1847 when it was taken from the box in which it had been carefully transported over a thousand miles ot tracKless wilderness and raised in an enemy's country. The national holidays and events inspiring entnusiasm in American breasts have been celebrated in Utah as elsewhere throughout the land, the commemorative bonfires burning as brightly, the cannon roaring as merrily, the addresses breathing as deep patriotism and the masses "enthusing" and applauding as heartily and sincerely as in Massachusetts or Virginia. All this talk which has been dinned into the ears of the American people for the third of a century to the effect that the Mormons are aliens and wanting in patriot ism is malicious slander, which has been disnroven everv day, though the evidence has been rejected by many professing pa triots. Tlielr Tlrllef In thn Comtttntlon. The Constitution of the United States has been the boast of Moimons always, and you will hear from the pulpits and in the lowliest cottage the confident expression of belief that that greatest of human enact ments is an instrument inspired by the Almighty. Indeed, it is the patriotic be lief religiously held that it is a part of the mission ot the saints to preserve inviolate that sacred instrument and protect it, by force ot arms, if need be, against desecra tion. ' Brigham Young was an American through nd through. His ambition was to build a ornmomvealth which would excite the ad miration and command the respect of the nation. He laid the foundation in Ameri canism, and built thereon to the time ot his death. The structure, so cleverly designed and with which he made such remarkable progress, has been carried forward upon the original plan largely under the inspira tion ot the founder. The Utah common wealth, which is no longer a mormon com monwealth, as some. still insist is the case, is destined to become the foremost, the grandest and altogether the b?st in the great interior West And this will be so because of the honesty, the devotion, the religious sincerity and the broad American ism in which the fonndation was laid and on which the edifice is being erected. Re cent events will accelerate the growth and development and in my opinion strengthen and improve the structure. Polygamy Baa Gone Forever. The Mormons, haying withstood for half PiXrVsSRl a century an almost universally antagon istic sentiment, have seen the unwisdom of longer continuing the contest and have gracefully yielded. They have forbidden plural marriages and given obedience to laws which they thought were unconstitu tional, but which they now respect, since the authority to interpret and decide hat upheld them. "Polygamy conld no more be resuscitated in Utah than could slavery in the South. The Mormons have accepted the decrees of the great arbiters to which all must bow, the law and popular sentiment and, having placed themselves in their civil capacity in harmony with their fellows, the common wealth which they founded and in which all the good people of Utah, without regard to creed or party, are proud of membership, will go forward with mighty strides. The antagonistic elements, which clashed so furiously during the long contest and which had a more or less injurious effect upon the State, are fast disappearing, the former opponents coming together and working harmoniously in the Duilding ot the great State upon "which all our hearts are set John T. Caete. LIQUIDS FOB. THE V0ICX. A 1.1st of Drinks Which Soma or the Most Famons Spsnk'rs Use. The St Louis Globe-Democrat gives a curious list of the drinks which various famous speakers use during their protracted oratorical effort M. Floquet, when speak ing in the French Chamber of Deputies, drinks a solution of gum arable, which he has recently substituted for weak coffee. Neither M. de Preycinet nor M. Constans take anything. M. Kouvier drinks ean de seltz and lemon juice, while M. Yves Guyot sips Marsala wine mixed with water. Gladstone, 1 have been told, used to take water, but in recent years, since his voice has begun to grow htukv, he uses a sort of egg flip, made of the yelk of egg and a lit tle wine. The mixture, which is prepared by his wife, has a marvelous effect in giving his ennnnciation all its old charm and distinc tiveness. Lord Salisbury never drinks any thing, neither does the present leader of the House, and the same may be said of John Morley and Mr. Chamberlain. Sir Charles Eussell, the leader of the English bar, on the occasion of his two days' speech before the Parnell Commission, drank nothing but hot eoffee, which he declared was not only good for the voice but an excellent stimu lant HOW XE5 FALL WHEN SH0X. The Slighter the TVonud the More Commo tion or the Body. Popular Science Monthly. The manner in which men fall depends also upon the nature of the action in which they are engaged. Nearly everyone is fa miliar with the traditional stage fall, where the victim of a supposed death-shot strikes an attitude, clasps his hand to his heart, stiffens every joint and muscle, breatnes hysterically, and goes down like a log top pied over from end to end. Another popular yet erroneous notion is that men shot through the vitals leap into the air and go down in a dramatic attitude. Sometimes men are found on the field In striking positions but often an examina tion shows that the position was taken after the falL As a rule, a man who is hit above the hips goes down. The slighter the wound the more commotion, for the body instinctively resists, Just as it does when one slips or is pushed or collides with seme object But a wound in a vital snot weakens the resistance, and men sink at once, or reel and tumble with very little self-control. ITHISHED WITH A SHILLELAGH. An !Ex-Corpse, TVhlle Being: Carted ZIome, Laid Cold for Chrerlne;. It was the rule in Ireland at one time that after an execution the body should hang an hour, .but the Sheriff, from mistaken lenity, would on some occasions look away after the prisoner had been turned off. while the inenunoi mc cuijjfii. uuiu Uu.u up u.c. - j - il. 1 : ij i,i,i i.i compamon oy me waistoano. 01 tne nreecnes so that the rope would not press upon his throat, t "When the half-hour was expired, says Peanon't Weekly, the deceased was put into a cart, which was driven at a gallop along the stony road. This jolting generally brought the prisoner to. One such recovery was so complete that the resuscitated man sat up in the coffin and gave, three cheers. One of his friends was so shocked at this in decent conduct that he hit the ex-corpse on the head with his shillelagh and finished him. The qucstionthen arose whether the assailant could not be tried for murder, but it was ruled that no man could be success fully charged with the murder of a man who was already dead in law. THE CZAS AS A BOXES. He la Such a Bard Hitter That Ko Ons AV1I1 spar 'VTlth nim. It is said that while at Copenhagen last snmmer the Czar distinguished himself as a boxer, boxing having become the lavorite form of exercise ot this imperial Hercules. Uis great difficulty is, and always has been, to find anyone ready or willing to stand up against him and to respond to each blow by a counter one. Neither his Kussian brothers nor any dignitaries of his court are particu larly nilline to obi ice in this matter, as thev dread not only the force ot his power ful "fist, but also fear incurring his resent ment in the event of their responding to his blows. Iudeed, the only man who ventures to put on the gloves with him, and to meet him fairly and squarely, is his brother-in-law, young Waldemar, the sailor Prince of Den mark. The Czar would do well to abandon the gloves, for he is apparently unable to realize the extent ot his strength, and does much damage with his sledge-hammer blows. Frlneess Loalss's Dress maker's Model. Princess Louise two years ago had a papier mache model of her figure executed by a well-known firm of bust modellers. She has just had movable arms added to exactly imitate nature, and thus avoids all trouble of fitting and trying on dresses. When Baby sras sick, we gave her Castorla. When she was a Child, she cried for Castorla. When she became Miss, she clung to Castorla. When the had Children, she gave them Castorla EVERY TWO AND A HALF MINUTES. The blood makes a circuit of the body every 2K minutes, delivering nutriment and taking back waste matter to be Altered out by the liver and kidneys and removed from yie body thronjjn the bowels and the urin ary secretion. Anv atonnao or obstruction of tills process may produce various forms of disease, such nsDvspenslft. Biliousness, Constipation, Headache. Debility and bid blood with Its multiplied ovils (boils, blotches, pimples, sores, eruption", nbscasses and tho like). W'non such obstructions exist as evidenccu by the presi-nce of conip'aints similar to tho?o Jn-t mentioned, the best medicine to use U Burdock lilood Bitters, which unlocks the srcietions, removing all Impure and effete matte rtlnousli the proper channels. By restoring healthy action of tbe stomach, liver, kidneys and bowels, II. B. B. removes all impurities of the blood from a common pimple to the worst scrofu ous sore. ruy30-TTSSu VIGOR OrT MEN Easily. Quickly, Permanently ItESTORKD. WEAKNESS. NERVOUSNESS. T1EBILITT. and all the train of evilo, the result of over work, sickness, worry, otc Full etrsnsth. development, and tone ttuarnnteed in all cases. Simple, natural methods. Immedi ate tmprovrmont seen. Failure Impossible. 2,000 references. Boole, explanations and proofs mailed (sealed) free. Address KRIK UEDICAI. CO, BUFFALO, X. T. The Superior remedy for all diseases originating in impure blood; the MEDICINE vhich may always be relied upon to give the best satisfaction, 3 AYER'S Sarsaparilla Cures others, will cure you Consumption carries off many of its victims need lessly. It can be stoppod sometimes ; sometimes it cannot It is as cruel to raise falsaj hopes as it is weak to yield, to false fears. There is a way to help, within the reach of most who are threatened careful ltv- ing and Scott's Emulsion of cod-liver oil. Let us send you a book on the subject ; free. Scorr & Bownz, Chemists, 133 Sooth 5th Aua New York. Your druggist keeps Scott's Emulsion of coo-Dwr eQ all druggists eYerywkere do. $z. a MEDICAL DOCTOR WHITTIER 4 FEJiN AYENCK. PITTsBUKG, I" 4. As old residents know and laolc (lies nZ Plttsbunr papers prove. Is the oldest estatk llsbed and mo.t prominent physician In (ha cltv.devotin:; special attention toall ohronla skts.no fee until cured ponslble airnyni IQ and mental dlt perinn liCn V UUO eases, physical de cay, nervous 'leblltty, Iaok ot eiiersr. ambi tion and hope, lmpalro'l memory, disorders! slehr, self distrust, bashralnes", dizziness, sleeplessness, pimples, eruptions. Impover ished Wood, ratlins powers, orcanic weak ness. dyspoDJfa. constipation, consumption, unfitting the person fornnslness.socfety ana marriage, permanently, sa'ely and privately eurod.DI flOn AMn CIIM diseases In all'JLUVJil tvJ Orx'lv st.i a u'jluww niu oi'iist eruptions, blotches. fall in r hair.bones.iiains. elamltiiar swrllfnrs, ulceration, ot tin tonjrne. month, thrott, ulcers, old sore, nra cured for life, and blood poisons thoroughly eradicated froml DM 1 DV kidney and the system. UnllNnn T jbladder d. ranzements, wos.Ic bae'e. travel, catarrhal discharges, inflammation and other painful, symptoms receive searohin; treamenS. nromptrella'and real euros. Dr. Yl)Ittier'.s llfB-lonrr extenslyo expert- I onco insures -.cionciuo sni roiianiQ no- menton COmrnon senss principles. Consnlta- non no. 'atienc at a aisnnca as oaratuur treated as tf hera. Offlaa iinnn. D a. v. to I r. k. Sunday, 10 . t to 1 r. v. only. DB WHITTIEE,8Hl'onn avenue, Pittsburg, Fa DDK'S COTTON HOOT COMPOUND, A recent discovery by an old pIiTslelan. Successfully nsed monthly by tbousandiof ladles. Is the only perlectly safe and reliable medicine discovered. Ueware of unprincipled draff gists who offer interior medi cines In dIucp of this. Ask for Cook's cimovKoor Compound, take no sobstl- tute. or lnoloie II aim is reno in postage m ciir. and ire will send, sealed, by retnrn ms.ll. roll sealed psrtlcnlars In plain enrelqne. to ladles only, 2stamDs. Address PO.ND LILY CUMl'ANY. 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