it-
i
K - ' - .- r-T" -""SW' 1' s. -.'"H."' '!i,r a4flBf
i VOULDHT BE A EfflG.
By--
The Real Heir to the Throne at Jeru
salem Is a Newspaper Man.
OKCE HIS PEOPLE SENT FOE HDI,
But He Couldn't Sec Anything in It for Him
and let the Crown Go.
HIS rUOHISING SOX MAT TAEE IT UP
trcoii a STArr cobresposbext.
Wasiiixgtox, May 30. It has been well
known to me for years that we have several
members of foreign nobility engaged in the
newspaper business in this city, but only
very recently did it come to my knowledge
that wc nave a rcai King, or, m, iiui, me
lagitimato heir to a throne, and that throne
that of the most ancient and remarkable
people of the iiorld. Messrs. "Wolff, of the
1 ew York Stoats Zeitunri, and Scckcndorff, of
the Tribune, are both af them members of
noble families in Prussia, and tliorc are
others of the gentle craft of makintj news
papers who have about Uicin the anomalous
charm of ancient family and cerulian blood.
I, myself, boast descent from a Dutch lord
of some thousands of acres of swamp land in
Korth Holland before the day of the dykes,
populous with frogs and mosquitoes, the
blue fluid of my honorable ancestor's arter
ies being no less blue on account of the
chills and fever that beset him, and from
which he was too poor to run away.
Butallof these elements of our lives
which conduce to a vauity that cannot be
avoidedjf we would,fade into insignificance
b'pfore the Prince of the lloyal House of
David, or, rather the actual and absoluto
King of the Hebrew s,for no ono except him
self stands between him and the throne.
Democratic Tct Dignified.
Jacob Noah has been for longer years
than he cares to admit on tho Kow as a
corrcqiondent. He is so democratic in his
impulses that h:s imimate friends cannot
avoid calling hin "Jake," though he is a
gentleman of fine dignity, culture and vast
information, and would permit such famil
iaritv only irotn the many friends who, in
the abundance of his goodness and affec
tion, he cannot avoid gathering around him.
Xliote sot so close to him give him his title
0,1" "Judge," well earned by an honorable
career on a Territorial bench.
ICo figure is more familiar on the Bow.
Tor yca'r lie has been the correspondent of
the Denver .Vies and the Kansas City Janes,
two of those iive "Western papers that de
mand live wort He is about 50, but in
spirit and activity is only half of it. He 13
tall and commanding in person, with clear,
piercing eye, a finely chiseled, aquiline
nose, such as is found only in the mobt ex
clusive -strains of Hebrews of grand ances
try. His voice is deep and melodious, and
he is eloquent in speech and story as few
men are. He is full of anecdote and remin
iscence, and in his narrations he is adept in
tie fine art of adding that ornament which
is demanded of the skilled rconteur, and of
concealins in the most consummate manner
his own embellishments.
Charminc Stories of the Great.
His reminiscences of men high in public
lite, nc passed into history, are of the
most absorbing character, and when he sits
in the midst of a chosen party with his legs
under the mahogany of the Press Club aud
rambles through the romances, tragedies
apd varied episodes of the lives of the host
of distinguished men and women with
whom he has had familiar association, the
day is forgotten and the night is tooshort
ami time itself ceases to flow into the illim
itable reseroir of the past.
The Judge's father as MordccaLXoah, a
distinguished Hebrew of his day, famed cs
"pecially among his own people in philoso
phy, race anil religions history, and in
Defies lettrc. I do not think he cer told
the complete story of his ancestry to his
son, but that he knew of his royal lineage
there is absolute prooC Howe cr this may
be, it is certain the son never attached im
portance to the overpowering fart ot his
hfififrf hf likp tlmusnnrls nf others nf thn
distinguished of his "race, being dulled to J
the wondrous occurrences ot tne past ana
the mysterious possibilities of the future by
the necessity of looking in the liveliest
manner after the demands of the present.
It is not probably that the Judge eer lay
awake at nights "worrying about iris lineage
half as often as he did wondering where the
deuce he was going to get a good bit of news
for the next da.
A 3Ian "With a Message.
At least one night in his existence, how
ever, his kingly heritage was called to his
attention in a way which aroused his curi
osity if not his royal pride and ambition.
2Jo "sentries other than those of his own
household paced about him as he lay upon
his couch in his quiet abode that night. Xo
clash of steel more threatening than the gen
tle clicking of his spouse's knitting needles
disturbed the chirping of the cricket on
the hearth. The King had retired and lay
snoring with a vigor that would have done
credit o the ancient giants of his race.
A loud ring at the door bell did
not disturb him the least. Mrs.
Xoah responded and ushered into
the room a foreign-looking Hebrew, ofevi
denly great dignity and breeding, calm,
distinguished, clearly w eighed down with a
great message, spe-ilung w-ith an air of au
thority. The strange visitor inquired for
Judge" 2oah, and Mrs. 2soah carried the
news to the chamber of her lord, and, de
spite the snores, succeeded in impressing
upon h'-n tnat some one of distinction
awaited him below.
"Who is it; a fellow with a bill?" said
his royal mnjesty.
'Ko, he is evidently some one of more
than ordinary character," said the observant
wife.
'Oh, well, let him call in the morning; I
shan't get up," growled the King.
The Good Iiily Was 1'ersUtent.
"I really think you ought to," said Mrs.
Noah, apparently "feeling that the visitor
bore no common message.
"Well, find out who he is, anyway, be
fore I do," said the lord of the mansion, as
he turned over for another snooze.
.Kcturcirg to the chamber after a journey
down the stairs, Mrs. Xoah said that the
visitor refused to tell his name or his busi
ness except to say that the latter was ex
ceedingly urgent, and the lady added
shrewdly that the stranger intimated there
was ninuey in it.
"Monev in it? "Well, I guess I'd better
go down.''
The stranger greeted the Judge with sol
emnity, and the latter noted that he had a
priestly air.
"I come," said the mysterious visitor,
"as the envoy of the Sanhedrim and of the
Hebrews of Palestine and of the world, to
anformyou that you arc the lineal descend
int of the House of David, and to urge upon
you to come to Jerusalem and take vour
place upon the throne. Perhaps you have
heard that vou are the legitimate heir to
the throne?"
Noah Didn't Get Excited.
The Judge modestly admitted that he had
heard a rumnr to that effect; and the stran
ger proceeded to show his credentials, and
to describe at length the terms of his mis
sion. It should have been a glowing pros
pect ior a poor newspaper correspondent,
but the Judge was not going to give up even
an ordinary good thing for an uncertainty.
He listened with the utmost patience, for a
possible King, to the magnificent narration
ior the glories in store for Jerusalem and
of the race, now scattered, their strength
dissipated, their power to impress them
selves on the history of the world dormant,
and then calmly asked the simple and
natural and decidedly modern question:
"What is there in it for me?"
The envoy of the Sanhedrim was con
fused for a moment, and then answered with
enthusiasm: "The Tebuilding of Jerusalem,
of the Temple, thexegeneratioa of the capi
' i ' J.-
tal and (he race in all their grandeur and
power." '
Couldn't See tho Way Oat.
"Yes," said the King, "you say yon havfr,
about four millions now in the treasury to
be devoted to this purpose. That will be
more than dissipated in the rebuilding of
the Temple, and we would be flat on our
backs, and I would have to scratch for a liv
ing in the barren soil of Jerusalem "without
a hope of working off even syndicate stuff;
as there would be nothing to write about in
the dead old town, and you know very well
I could not hoof it back to tho States. If
vou can show me how I will have a sure
hold on a good thing I will go at once and
walk right up on the throne as big as any of
the other kings. I don't see any glory in
starvation, and I suppose I'd want to live at
least as well as a king as I do now, but I
don't see how I could in Jerusalem."
The priestly stranger urged his cause with
persistence and eloquenccsuch as had rarely
delighted even the sophisticated ears of the
King, but to no avail. The King was ob
durate. He utterly and finally refused to
mount the throne, quoting, in conclusion the
famous remark of Baron Rothschild, that
he "would rather be the Jew of the kings
than the king of the Jews:" and the envoy
was forced to turn tearfully away, crushed
at the lack of patriotism found in the only
man in the world who could rightfully sit
on the throne of Jerusalem,
It coords to Show for It.
This is no idle story of the imagination,"
It is a'fact that might well have been much
more extensively elaborated. The visitor
was a real personage with a real mission,
fraught with the enthronement of the legiti
mate heir to a kingship. The Judge was
profound and earnest in his regrets that he
could not "see anything in it ior him.."
I do not think there is the least doubt of
the heirship. It is a thing that seemsto be
established beyond a question. The history
of the race of Hebrew kings has been care
fully preserved in the annals, of the Sanhe
drim, and from the limited library at ray
command at this time it appears to bo ad
mitted that Mordecai Noah was recognized
as the heir to the throne, and when he died
and was gathered to his fathers years ago
the heritage, of course, fell to his son.
I may add for the comfort of our friends
at Jerusalem that the present King has a
son who is a genius in many ways, a youth
of infinite resource, ambitions, fond of ad
venture. Possibly the present heir might
be induced to abdicate in favor of this scion,
who will in the course of events, after many
years, let us hope, become by neritag ethe
legitimate King of the Jens.
E. W. Lightnee.
AH XNEMT OF COFFEE PLANTS.
How It WI11 He Sought Out and destroyed
in the Agricultural Deportment.
Prof. Galloway, chief of the division of
vegetable pathology in the Department of
Agriculture, expects shortly to receive from
India an,', assortment of coffee plants af
fected bywhat is known in that country as
the "cofle'e disease." This trouble causes a
loss of 10,000,000 yearly. The specimens
will be shipped in boxes with glass covers,
such as are expressly made for that purpose,
w ith provision for maintaining a condition
of moisture inside.
Upon receiving them Prof. Galloway will
set asidc-a ward lor them in the hospital for
plants which he conducts. The first thing
nccessarjriwill be to find out precisely what
enemy is attacking the coffee plants and
causing their disease. To do this Prof. Gal
loway will take a scrap of one of the rotted
leaves and chop it up in a saucer of dis
tilled water. Then he will take a drop of
the water which has thus become filled with
the germs of the complaint and will let it
fall into a tube containing a small quantity
of gelatine that has been sterilized oy boil
ing. The germs will feed upon the gelatine
and rapidly multiply, so that he will have
quite a good-sized patch of them within 24
hours. Meanwhile he will have grown in a
section by themselves a number of healthy
coffee plants, and these he will inoculate by
rubbing-upon their leaves some of the germs
thus propagated. If thereupon the coffee
disease is reproduced he will have discov
ered the foe sought, and it will only remain
to find out the life history of the destroyer,
with a view to learning what means "had
best be taken for combatting it.
A CHANCE FOB OT7B BEFOBHEBS.
Woman's Rights Women Are deeded to
Lecture tho German Citizens.
In the departures for Europe we will soon
chronicle not only that of Mrs. Merri
wcther, but of Mrs. Minor, Miss Couzins
and the other exponents of woman's rights.
The presence of energetic apostles in this
line is needed in Germany, says a writer in
the St. Louis Fost-Dvtpatdi, forMein Hcrr of
the happy Fatherland objects to the modern
enlargement of women's sphere, and will
have none of the sweet girl M. Ds. diagnose
and cure his ills of flesh. Gretchen has al
ways been the haus fran there, and he is de
terminedshe shall be nothing else. The
recent largely signed petition, requesting
that women snail be admitted to the study
of medicine in German universities and duly
qualified to practice the profession, has not
met with respectful- consideration in the
Kcichstag.
"Women should keep house and not med
dle with science." and "women who study
are objectionable," pronounced that worthy
body. At any rate, the women are forbid
den to contest with the men over there.
What do the suffragists think of this decree?
' Just Sit Down and Think
Of the inducements offeredyoubelow. Don't
glance over them and cast them aside, but
cut out this advertisement, keep it in your
pocketbook until you are down town, and
then call at Thompson's New York Grocery:
2 cans pie peaches 5 23
24 lbs Carolina rice (broken) 1 00
3 dozen parlor matches 25
16 lbs dried lima beans 1 00
23 pounds white sugar 1 00
Sugar-cured shoulders per E. , 7
12 lbs large prunes ... 1 00
10 lbs California silver prunes 1 00
7 lbs evaporated apples 1 00
8 lbs evaporated apricots (choice).... 1 00
7 lbs evaporated apricots (finest) 1 00
8 Bs evaporated peaches.'. 1 00
50 bars good scrubbing soap 1 00
30 bars white floating soap 1 00
30 bars Went wax soap 1 00
28 lb bare.German mottled soap .. '. 100
8 lbs prepared cocoanut.... 100
12 cans white wax string beans 80
10 cons Columbia river salmon 1 00
6 cans California apricots 1 00
12 cans good peas 70
12 cans good sugar corn 75
51bs25-cent tea T. 1 00
41bs30-ccnt tea , ... 1 00
3s40-cent tea 1 00
2 lbs English breakfast tea in fancy
basket 50
Goods' delivered free to all parts of both
cities. Tx those living out of the city we
will prepay freight on all orders or $10
and upward to any station or landing within
100 nulw'bf Pittsburg. Send for price list.
M. E. Thompson,
301 Markettstrcet, and 69 Third avenue, op
posite Gusky'a.
Tuxedo awnings at Brown & Co.'s, cor-,
ner Grant and Water streets. TeL 11&4.
ifcllfe jSs
THE GOOD OF HEKEST.
Welcome Scholar and Heretic if They
Honestly Seek the Truth.
FALSE CREEDS WILL EAYE TO GO.
The World Must Know if Paste Diamonds
Are Among Its Jewels.
BECEKT TBOUBLES OP THE CfflJECH
WRITTEN FOE ItE DISrATCn.
"He shall guide you into all truth." The
work of the Holy Spirit is to guide us into
all truth. Other definitions are given of
the relation between the Spirit and man.
But this would seem to include them all.
"What purpose and mission can possibly be
wider than this guidance into all truth?
The best distinction which we can make
between the three persons of the Trinity is
a distinction of work. The doctrine of the
Holy Trinity is not, of course, an adequate
definition of God. It does not even ap
proach to adequatcness. It is only our blun
dering way of putting into speech our rec
ognition of something higher in God than
mere oneness. First, God was thought of as
many; every object of nature concealed and
revealed a god. Then an advance was made
when God was thought of as one; over all
nature, and all men, and all life, one only
God. Thatwasasublimj revelation. But
absolute oneness excludes relationship, for
bids love, sits solitary and misses perfection.
God is one, but the unity of God is a unity
which includes variety. There is father
hood and sonship in Go'd; there is that in
Him which reaches out to us, takes us in, is
in 11s as well as in Him and makes us like
Him.
Best Language for tho Doctrine.
Now, how shall we get this into language?
Christ put it into speech for us when He
gave us that sentence which has ever since
stqod in.the center of our religion "in the
name of the Father, and of the Son, and of
the Holy Ghot. " This, set in the technical
and scientific phrases of theology becomes
the doctrine of the Trinity. And this doc
trine we understand best when-we'think not
of the Father as being this, and the Son
that, and the Holy Ghost the other; but
when we think of the ITather as doing this,
and of the Son and of the Holy Ghost as
doing that; that is, when we think of God as
working in one sort of way we are
thinking, of God as the Father.' "When we
think of God as working in other ways we
arc thinking of Him as the Son or as the
Holy Spirit.
Now, our Lord is telling us what the
Holy Spirit does. And Ho says that the
Holy Spirit is our guide into all truth. I
believe that the word truth is as wide here
as it can possibly be, and that it is God
Himself who leads us into all sorts of truth,
sends us His .messengers to teach us truth
of every kind, truth in art, truth in govern
ment, truth in mathematics, truth in sci
ence, truth in religion.
All Truth Centered In God.
All discovery is but an ascertainment of
the mind of God, a thinking of God's
thoughts after Him. And I read with pleas
ure such sentences as these out of Dr. Hunt
ington's chapter on the Bible in his book,
"The Peace of the Church;" of such men as
Galileo and 'Newton, the most natural ac
count would seem to be that they were sent
into the world so marvelously endowed for
the express purpose of communicating a
message and bestowing a blessing. If the
universe had a conscious designer, and all
theists, whether Christian or not, must so
believe, the great truths of mathematics are
common to his mind and to ours. That one
after another of these truths should have
come to light among us, we are accustomed
to explain by saying that Euclid lived, that
Kepler livc'd, but why not go farther and
say: God lives, who by the lips of his serv
ant Euclid has taught us the proportion of
angles, and atthe mouth of his servant Kep
ler has revealed to us the principles of
curves?"
"Into all truth." "Wlo will set bounds
to that blessed promise? God's spirit is at
work forever in the world. Men are in
spired in all departments of thought. Men
come to us with messages which God has
given them upon all the great subjects
which interest and uplift us, with genuine
revelations, with sublime truths which God
himself, the Holy Spirit, has whispered to
their hearts. All the truth of our life has
its source in God.
Particular Aim of the Statement.
Our Lord was thinking chiefly, however,
of that highest range of truth which we call
religion, which concerns duty and the
knowledge of God. Here He promised
guidance. The promise implies the grad
ualness of human understanding. In one
sense there is no such thing as .new truth.
The truth which we leam to-day, or may
learn to-morrow, was just as true yester
day. Truth does not begin with discovery.
The law of gravitation was not enacted in
the days of Isaac Newton. This is true in
a somewhat different way in religion from
what it is in science.
In science, truth lies hid in nature, and is
brought to light by discovery. And the
formulation of truth, the creed, of science,
keeps changing. The discoveries change it.
But in religion, truth has been revealed in
its fulness, so far as we are able to receive
it. in the teachings of Jesus Christ ' The
whole truth about God, and duty, and des
tiny is contained between the two covers of
one book. "We will never leam any more
about it than is written there, until we go
ourselves' into the other country and see
with new eyes. The creed of the Church,
accordingly, is an unchanging creed. The
faith was once for all delivered to the saints.
Just as science starts with the world we
live in, so theology starts with the life and
words of Jesus Christ. And there can be
no new truth in theology, just as there can
be no new world'in science.
Understanding tho Truth.
On the other hand, in another sense, there
is new truth all the time. Because we
grow more and more into an. understanding
of the truth we have. Year by year in our
own lives, era by era in the lite of the race,
we come to learn more about Jesus Christ.
"We are very far to-day from comprehending
all He said. We are very far from under
standing even the simple phrases of the
Apostles' Creed. We have a great deal to
learn.. And little by little, we are learning
it. The Holy Spirit is guiding us into all
truth.
"Itemarkable, indeed, are the changes In
theology. We look back even 50 years and
read the books which our fathers read,""nnd
we find there quite a different point of view.
"We become conscious of advance. AJre see
how far, within that space of time, the
Spirit has guided us nearer tp the truth.
The book is the same; but how much more
is known about it than our fathers knewl
How much which hampered their study of
it has been removed: how much nearer we
i are to-day to the real Bible! And the Creed
is tne same, sso change has ever cnangea
it.
Learning What the Creed Means.
Discovery after discovery, criticism upon
criticism, has been set up beside the creed,
and as a result we know better 'what the
creed means, we recite certain articles of it
with a stronger emphasis and a'deejer mean
ing. Think of the change which has come
over our estimate of the words "hell," "in
spiration," "Church," "resurrection of the
body." Thus is God guiding us; thus is the
spirit fulfilling ChrisVs promise, "He shall
take of mine aud shall declare it unto you."
Truth is partly moral, partly religious,
partly theological. Some truthrelates to
duty, some to destiny, some to diety. The
distinction between these three departments
of truth is plainly not a hard-ana-fact one,
but it is worth while to make it for the sake
of clearness. It is the mission of the Holy
Spirit to guide us into all these three direc
tions of truth.
The Spirit helps us toward a better recog
nition of duty, ministers to the upbuilding
of character. The spirit helps us also
toward a clearer sight of destiny, and
ministers t- the increase of consolation.
JHTSBUK6. DISPATCH,
Isn't that what we want?f Character and
conklation, duty and destiny, help for the
present and hope for the future, what great
tracts of human life these words coverl
The World Demands the Truth,
'When we say Holy Spirit we mean God
in his world. Every day God helps us,
partly by His messengers, partly by the
experiences of life. God .speaks to us in
books, and by the lips of our friends, and
so uplifts us, if we will let Him. God
touches us in the trials and troubles of our
lives, teaching us helpfulness, patienee,
tenderness; making us strong by laying
heavy burdens on our shoulders. God
brings to our minds, when sorrow comes,
the blessed messages of peace and conso
lation, tells us that our dear ones shall live
again, and Ve with them, in His holy pres
ence. And all this is the loving ministra
tion of God the Holy Spirit The Bible
speaks of the "fruits of the spirit," and
sets down under that head all names of
gifts and graces of Christian charrcter. Into
these the Holy Spirit guides us.
"Into all truth. ! And so into the truth
about God, into truth theological.
"What we want, above all else, in theology,
is truth. Tell us the truth, show us the
truth. Pilate's question heads the catechism
which everybody wants to learn to-day'
what is truth? And men and women are
asking it, not in jest, not in half earnest,
but with all the emphasis, and all the aspira
tion, and all the sincerest desire of the
whole heart. The supreme test of all things
old and new has come to tho test of truth.
Is it true?,
Not Caring for Consequences.
The. ideal scholar comes to his task to-day
absolutely careless of consequences. What
he wants is the plain,- straightforward, un
adulterated truth. As for the consequences
of truth-telling, he is content to leave them
in the hands of the God of truth. Here, for
example, is what one of these fearless
scholars says: "With the effect of any of
these statements or-re-statements upon cur
rent or popular theology, I am no more con
cerned than a special correspondent at the
seat of war is concerned with the effect? of
his narration upon the opinions or policy of
the Government at home. The reporter
simply goes out to look .on and to write
down. He only wants to know the truth.
He is not concerned with bolstering upsa
policy. Nothing which God has permitted
to be true in history can possibly tie out fif
harmony with any ,other kind of truth, re
ligious or scientific.'"
They used to believe, a good while ago,
that there was a fatal secret wrapped up in
the reaLname ot a person, or of a thing.
That name was a revelation of the absolute
reality. To know it .was to get perfect
power over the possessor of the name. And
they kept the name hid. The city of Eome,
for example,' had two names, one for com
mon use, the other Secret, mysterious, un
spoken, and, except to the initiated, un
known. It an enemy could discover the
real name "of a city or of a god, fearful
things would follow. If he could discover
that real name and pronounce it, the walls
even of great Babylon would tumble like
the walls of Je'ichoand the mightiest god
of all heaven would become the slave of the
discovered.
3Inst Have Truth Xlrst.
The scholar to-day is a-scarch for the real
name of everything. He is content to stop
nowhere short of the foundations of reality.
And if you tell him that walls will fall, or
creeds -will fall, or gods will fall as the re
sult of his discovery of truth, he will not
heed you. First, the truth; and then any
thing. These truthseekers are leaving no institu
tion unquestioned. Nothing is too old, too
great, too venerable, to escape their impar
tial investigation. "What is the truth about
the Church, its origin,"its- claims, the posi
tion and establishment of its ministry?
"What is the truth about the creed; is there
anywhere any smallest flaw in it? And if
you say, "Why, if this test should turn out
thus and so, what will become of us?" The
answer is, "See thou to that." Suppose it
should be found that the Church is not of
divine origin, and that there are errors in
the Bible, and mistakes in the creed, what
will become of our religion?
Want to Know If It's a He. ,
The answer of the clcar-sighte'd scholar
is simply: "My dear friend, if your relig
ion is founded on a lie, don't you want to
know it? You don't want to believe,, a lie,
do you? You don't want to count any paste
diamonds among the family jewels, do
you?"
Not we want the absolute truth. Who
ever is honestly seeking after truth, and
trying to discover and teach the actual
truth, whether about Bible, Church or creed,
him we account on ou side. The real "de
fender of the faith" is not the man who
would keep the faith from being questioned,
but he would bring it out with absolute
fearlessness in the face of all possible ques
tioning, sure of the result.
All hail to all invcstigationl Welcome
all scholars, all questioners, all heretics,
with all their criticisms and all their tests!
What are they but the messengers of God
the Holy Spirit to guide us into truth!
George Hodges.
ECONOMY IK WEALTHY HOMES.
Household Expenses More Carefully Xooked
After in Bnsland Than Here.
New York World.
To keep an establishment extravagantly
'on $10,000or$20,000 worksquite as much mis
chief as- to mismanage on $1,000 or less.
Why is it that servants who have been.' in
service in good families in England, Ireland
or Scotland are sought after so eagerly with
with us? For the simple reason that there
the household affairs are managed with
thrift among the very wealthy. If the'
mistress of thehouse is todelicate or has too
many social'engagements to attend to the
details herself, thero is always a house
keeper who does this in a systematic way.
Stores are kept in a locked room, the
cook reports each morning what she needs
for the day, and the articles are given to
her; the housekeeper, 'knowing the menu
for each meal, understands if the cook is
making proper demands. No waste of any
kind is allowed; the very scullery maid
knows this, and dares not leave her soap in
the water, etc There is no better school
'for training a servant than for her to be
taken into a rich household of this sort.
Suits for the Boys.
Mothers, fathers and guardians should see
the boys' snits we will sell at $1 90, special
for Monday. They are well made, pleated
or plain, and very desirable patterns; sizes
4 to 14.
P. C. C. C. PrrrsBTjBO Combination
Clothing Company, corner Grant and
Diamond streets.
H. J. lynch, 438-440 Market Street,
Is offering extraordinary inducements in
black and colored silks, India silks, surahs,
dress goods, cashmeres, Henriettas, plaids,
stripes, serges, French suitings and elegant
embroidered robes.4 Special bargains in
every department for the next 20 days.
"WSSu
CAREFUiXY read the article, "A "Word
About Carpets," second page.
J. Hi KunkeIi & Beo.
You will never "find" time for any
thing, If you want time, you must make
it,
If you want to try Carlsbad Sprudel
Salt,
You must "take" it.
It is Nature's own remedy for all diseases
of the stomach, liver and kidney, for con
stipation and rheumatic affections. Be sure
to obtain the genuine Imported article.
mySO'
EISNER & MENDBLSON'S
OABLSBAD SFBTJDEL SALT!
SOLD BY
JOS. FLEMING A 80N.
413 Market street
jnblMB 1 Pittsburg. .
SDKPAY, JtAY 31,
GRAND CLOSING
i
WEDNESDAY, JUNE 3, ocMk,
ON TOE LOTS. TO! LEAVES ONI DEPOT IT 1:25 P. t
: ONLY 31 LOTS LEFT TO BE SOLDI
46 lots sold at our last Wednesday's sale shows that the public appreciate good lots at low prices 'and
easyVterms.
.; .This vill be your last chance, as 53 lots have been sold at Public and Private Sale, which proves it is. the
greatest bargain everonered in the city limits.
H .CalUI Black
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THEY MUST BE SOLD,
So 'there are sureto-be-some fine bargains. This property is so conveniently and beautifully located that it must
rapidly increase in value. The property fronts on the line of , the Pennsylvania Railroad with easy access to either
Homewood orBrushton stations, at which 87 trains stop daily. The Duquesne electric cars will also reach within
? one square of the property.
City-improvements, such as water, gas, electric lights, sewers, eta, in the vicinity.
"INo Such ChaneetoSecure a Fine City
- They are sureto go rapidly and if you want onedon't delay. These lots are not in the country, miles-away
from all imprdvementsbut are located in
A RAPIDLY GROWING SECTION THFE EAST END
In fact, on
S RAPIDLY IN VALUE. ' YOUNG MAN, THIS
BETTER THAN A SAVINGS BANK.
Real-estate never runsawav. Buy one or more lots, pay your money in as fast as saved and with the profits
ij- made by the increase in value you will soon be a well
There is a great want for' moderate co'st houses, both for rent and for sale, and this is the very place for thenu
- Come early, pick your lots and buy them AT YOUR OWN PRICE.
To the Clerk, Salesman and Workingman: ,
This is your opportunity to buy at your own price, and on your own terms. $5 down and $1 per week,' -V
TERMS OF SALE.
$5 is to be paid down on each Jot at time of sale; the balance to be paid at the rate of ONE DOLLAR-per
week or as much more asdesired. 10 per cent discount will be allowed on all cash sales. All sales will be made
FREE OF TAXES FOR THIS YEAR, the purchaser to assume the payment of street and sewer improvements.
Interest on deferred payments can be paid monthly. Deed to be delivered when $200 and interest is paid.
Don't forget the date and place, Wednesday, June 3, at 2 o'clock p. M., on die lots'. Take train to. Home
wood, leaving.'Union Depot at 1:25 p. m. , ' -V'-'-V,
BLACK & BA
95 FOURTH AVE, - PIT
. Z'.'. z
1891
AUCnOH
EAST END LOTS.
k Barrd's and Getthe
The greatest opportunity yet offered to get a fine Building Lot
. THE CITY LIMITS
YOUR OWN
WITH ONLY $5 DOWN AND $1 WEEKLY PAYMENTS!
perfectly level lots only three squares east of Homewood station, Pennsylvania Railroad, on
ancUFinance streets, Twenty-first ward, city of Pittsburg, left to be sold.
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- thewestern side of the property dwellings are already built up
, ALL LOTS 25x100 FEET TO ALLEYS.
With all these'advantages Durchasers are sure
TO the
-FOR FURTHER INFORMATION SEE
SAtES,-
OUT AUCTION SALE
:OP:
Choice Before the Auction at the Same Terns
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to make money, as THE PROPERTY WILL INCREASE
IS
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capitalist:
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solid to the very line.
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