: . s
NATUEAL RELIGION
Heeded by the Church Members of
This Generation "Who Are
BEIKG OUTWITTED BI THE WORLD.
Common Sense Should Be Introduced Into
Spiritual Affairs.
GOOD PEOPLE WHO AKE DEAD FAIITJKES
4a Elotnest Bermoa (readied by Dr. Tilmaje at
Llriifston, M. T.
Dr. Talmace yesterday delivered a dis
course in Montana Territory, in which he
appealed for a common sense view of re
ligious duty, and insisted upon more buti-Besa-like
methods of applying the teach
ings of the Bible.
rtriCIJU. TELIGBAM TO THX DISPATCH.!
Livingston, M. T., August 4. The
Bev. T. DeWittTalmasre, 1). D., of Brook
lyn, N. Y., preached here to-day. taking for
his subject: "Outwitted by the World."
He took for his text, St. Luke xvi, 8, "The
children of this world are in their tenera
tion wiser than the children of light," and
delivered the following discourse:
That is another way of saying that Chris
tians are not so skillful in the manipulation
of spiritual affairs as worldlings are skillful
in the management of temporalities, I see
all around me people who are alert, earnest,
concentrated and skillful in. monetary mat
ters, who in the affairs of the soul are lag
gards, inane, inert.
The great want of this world is more com
mon sense in matters of religion. If one
half of the skill and forcetulness employed
in financial affairs were employed in dis
seminating the truths of Christ, and trying
to make tbe world better, within ten years
the last juggernaut would fall, the last
throne of oppression upset, the last iniquity
tumble, and the anthem that was chanted
over Bethlehem on Christmas night would
be echoed and re-echoed from all nations
and kindred and people: "Glory to God in
the highest, and on earth peace, good will to
men."
A COURAGEOUS CHRISTIAN.
Some years ago, on a train going toward
the Southwest, as the porter of the sleeping
car was making up the berths at the even
ing tide, I saw a man kneel down to pray.
"Worldly people in the car looked on, as
much as to say, "What does this mean?" I
suppose the most of the people in the car
thought that man was either insane or that
he was a fanatic; but he disturbed no one
when he knelt, and he disturbed no one
when he arose. In after conversation with
him I found out that he was a member of a
church in my own city, that he was a sea
faring man, and that he was on his way to
2? ew Orleans to take command of a vessel.
I thought then, as I think now, that ten
such men men with such courage for God
as that man had would brine the whole
city to Christ; a thousand such men would
bring this whole land to Christ; 10,000 such
men, in a short time, would bring tbe whole
earth into the kingdom of Jesus. That he
was successful in worldly affairs, I found
out Teat he was skillful in spiritual affairs,
you are well persuaded. If men had the
courage, the pluck, the alertness, the acu
men, the industry, the common sense in
matters of the soul that they have in earthly
matters, this would be a very different kind
of world to live in.
In the first place we want more common
sense in the building and conduct of
churches. The idea of adaptiveness is
always paramount in any other kind of
structure. If bankers meet together ana
they resolve upon putting up a bank, the
bank is especially adapted to banking pur
poses; if a manufacturing company pnt up
a building, it is to be adapted to manufac
turing purposes; hut adaptiveness is mot
always the question in the rearing of
cnurches. In many of our churches
WE -WANT JIOEE LIGHT,
more room, more ventilation, more comfort.
Kr vast sums of money are expended on eccle-
DIA3UVU1 BUUbiUIC dUU UJGU Sib UUIfU 1U
them, and you ask a man how he likes the
church; he says, "I like it very well, but I
can't hear." As though a shawl factory
were good for everything but making
shawls. The voice ot the preacher dashes
against the pillars. Men sit down under
the shadows of the Gothic arches and
shiver, and feel that they must be getting
religion, or something else, they feel so un
comfortable. O my friends, we want more common
sense in the rearing of churches. There is
so excuse for lack of light when the
heavens are lull of it. no excuse for lack of
fresh air when the world swims in it. It
ought to be an expression not only of our
spiritual happiness, but of our physical
comfort, when we say: "How amiable are
thy tabernacles, O Lord God of hosts! A
daV in thy courts is better than a thou
sand.". Again I remark: We want more common
sense in the obtaining of religious hope. All
men understand that in order to succeed in
worldly directions they must concentrate.
They think on that one subject until their
mind takes fire with the velocity of their
own thoughts. All their acumen, all their
strategy, all their wisdom, all their common
sense, they put in that one direction and
they succeed. But how seldom it is true iu
tbe matter of seeking after God. While no
man expects to accomplish anything for
this world without concentration and en
thusiasm, how many there are expecting
after awhile to get into the kingdom of God
without the use of any such means. A
miller in Calitornia, many years ago, held
up a sparkle of gold until
IT BEVfTTCnED NATIONS.
Tens of thousands of people left their
homes. They took their blankets and their
pickaxes and their pistols and went to the
wilds of California. Cities sprang up sud
denly on the Pacific coast. Merchants put
aside tfieir elegant apparel and put on the
miner's garb. All the land was full of the
i talc about gold. Gold in the eyes, gold in
J the ears, gold in the wake of ships, gold in
the streets Fold, cold. mid.
Word comes to us that the mountain of
God's lore is full of bright treasure; that
men have been digging there, and have
brought up gold, and amethyst, and carbun
cle, and jasper, and sardonyx, and cbrvso
prasu and all the precious stones out of
which the walls of heaven were builded.
Word comes of a man who, digging in that
mine for one hour, has brought up treasures
worth more than all the stars that keep
Tigil over our sick and dying world. Is it
s bogus company that is formed? Is it un
developed territory? Oh, no; the story
is true. There are thousands of people
in this audience who would be willing
to rise and testify that they have discovered
that gold, and have it in their possession.
Notwithstanding all this, what is the cir
cumstance? One would suppose that the
announcement would send people iu great ex
citement up anddownourstreets.thatatmid
night men would knock at yourdoor,askiug
how they may get those treasures. Instead
ot that, many of us put our hands behind
our back and walk up and down in front of
the mine of eternal riches, and say: "Well,
if I am to be saved, I will be saved; and if
I am to be damned I will be damned, and
there is nothing to do about iL Why, my
brother, do you not do that way in business
matters? Why do you not to-morrow go to
your store and sit down and fold yonr arms
and say: "If these goods are to be sold,
they will be sold; and if they are not to be
sold, they will not he sold; there is nothing
or me to do about it" No, you dispatch
your agents, yon print your advertisements,
you adorn your show windows, you pnsh
those pood i. von use the instruweiitalitv.
('-- BUSINESS METHODS IN BELIOION.
Ob that men were as wise in the matter of
theoul u they are wise in the natter ofjoied the whole lump, and talked, with the
dollars and cents! This doctrine of God's
sovereignty, how it is misquoted and spoken
of as though it were an iron chain which
bound us hand and foot for time and tor
eternity, when, so far from that, in every
fiber of your body, in every faculty of your
mind, in every passion of your 'soul, you
are a free man and it is no more a matter of
free choice whether you will to-morrow go
abroad or stay at home, than it is this
moment a matter of free cboice.whether you
will accept Christ or reject him. In all the
army of banners there is not one conscript
Men are not to be dragooned into heaven.
Among all the tens of thousands of the
Lord's soldiery there is not one manbnt
will tell you: "I chose Christ; I wanted
Him; I desired to be in His service; I am
not a conscript I am a volunteer." Oh,
that men had the same common sense in the
matters of religion that they have in the
matters of the world the same concentra
tion, the same push, the same enthusiasm!
Id the one case a secular enthusiasm; in
the other, a consecrated enthusiasm.
Again I remark: We want more common
sense in the building up and enlarging of
our Christian character. There are men
here who have for 40 years been running the
Christian race, and they have not run a,
quarter of a mile!
No business man would be willing to have
his investments unaccumulative. If you
invest a dollar you expect that dollar to
come home bringing another dollar on its
back. What would you think of a man
who should invest $10,000 in" a monetary in
stitution, then go off for five years, make no
inquiry in regard to the investment, then
come back, step up to tbe cashier and say:
"Have you kept those $10,000 safely that I
lodged with you ?" but asking noquestion
about interest or about dividend. Why, you
say, "That is not common sense." Neither
is it. but that is the way we act in matters
of the soul. We make a far more import
ant investment than $10,000.
WE INVEST OUB SOUL.
Is it accumulative? Are we growing in
grace? Are we getting better? Are we
getting worse? God declares many divi
dends, but we do not collect them, we do not
ask about them, we do not want them. Oh,
that in this matter of accnmulation we were
as wise in the matters of the soul as we are
in the matters of the world!
How little common sense in the reading
of the Scriptures! We get any other book,
and we open it and say: "Now, what does
this book mean to teach me? It is a book on
astronomy; it will teach me astronomy. It
is a book on political -economy; it will
teach me political economy." Taking up the
Bible, do we ask ourselves what it means to
teach? It means to do just one thing; get
the world converted and get us all to heaven.
That is what it proposes to do. But instead
of that, we go into the Bible as botanists to
pick flowers, or we go as pugilists to get
something to fight other Christians with, or
we go as logicians trying to sharpen our
mental faculties for a better argument, and
we do not like this about tbe Bible, and do not
like that, and we do not like the other thing.
What would you think of a man lost on the
mountains? Night has come down; he can
not find .his way home, and he sees a light
in a mountain cabin; he goes to it; he
knocks at the door; the mountaineer comes
out, and he sees the traveler and says:
"Well, here I have a lantern; you can take
it, and it will guide you on the way home;"
and suppose that man should say: "I don't
like that lantern; I don't like the handle of
it; there are 10 or 15 things about it I don't
like; if you can't 'give me a better lantern
than that I won't have any."
Now, God says this Bible is to be a lamp
to our feet and a lantern to our path, to
guide us through the midnight of this world
to the gates of the celestial city. Wo take
hold of it in sharp criticism, and deprecate
this, and deprecate that Oh, how much
wiser we would be if by its holy light we
found our way to our everlasting home!
HOW TO BEAD THE BIBLE.
Then we do not read the Bible as we read
other books. We read it perhaps four or
five minutes just before we retire at night
We are weary and sleepy, so somnolent we
hardly know which end of the book is up.
We drop our eye perhaps on the story of
Samson and the foxes, or upon some genealo
gical table, important in its place, but stir
ring no more religious emotion than the an
nouncement that somebody begat somebody
else and he begat somebody else, instead of
opening the book and saying: "Now I
must read for my immortal life. My eternal
destiny is involved in this book."
How little we use common sense in prayer!
We say. "Oh, Lord, give me this," and
"Oh, Lord, give me that," and "Oh, Lord,
give me something else," and we do not ex
pect to get it, or getting it, we do not know
we have it We have no anxiety about it
We do not watch and wait for its coming.
As a merchant, you telegraph or you
write to some other city for a bill of goods.
You say: "Send me by such express, or by
such a steamer, or by such a rail train.
The day arrives. You send your wagon to
the depot or to the wharf. The goods do
not come. You immediately telegraph:
"What is the matter with those goods? We
haven't received them. Send them right
away. We want them now, or we don't
want them at all." And you keep writing
and you keep telegraphing, and you keep
sending your wagon to the depot, or to the
express office, or to the wharf, until you get
the goods.
In matters of religion we are not so wise
as that. We ask certain things to be sent
from heaven. We do not know whether
they come or not We have not any special
anxiety as to whether they come or not We
may get them and may not get them. In
stead of at 7 o'clock in the morning saying:
"Have I got that blessing?" at 12 o'clock
noonday, asking: "Have I got that bless
ins?" at 7 o'clock in the evening saying:
"Have I received that blessing?" and not
getting it, pleading pleading begging,
begging asking, asking, until you ge.t,
Now, my brethren, is not that common
sense? If we ask a thing from God, who
has sworn by his eternal throne that he will
do that which we ask, is it not common
sense that we should watch and wait until
we get rt?
MOKE COMMON SENSE "WANTED.
But I remark again: We want more com
mon sense in doing good. How many peo
ple there are who want to do good and
yet are dead failures! Why is it? They do
not exercise the same tact, the same inge
nuity, the same strategem, the same com
mon sense in the work of Christ that they
do in worldly things. Otherwise they
would succeed in this direction as well as
they succeed in the other. There are many
men who have an arrogant way with them,
although they may not feel arrogant Or
they have a patronising way. They talk to
a man of the world in a manner which seems
to say: "Don't yon wish you Were as eood
as I am? Why, I have to look clear down
before I can see yon, you are so far beneath
me." That manner always disgusts, always
drives men away from tbe kingdom of Jesus
Christ instead of brincing them in. When
I was a lad I wasone day in a villages store,
and there was a large group of young men
there full of rolicking and tun, and a
Christian man came in, and without any
introduction of the subject, and while they
were in great hilarity, said to one of them:
"George, what is the first step of wisdom?"
George looked up and said: "Every man
to mind his own business." Well, it was a
very rough answer, but it was provoked.
Beligion had been hurled in there as though
it were a bombshell. We must be adroit
in the presentation of religion to the world.
Do you suppose that Mary in her con
versation with Christ lost her simplicity?
or that Paul, thundering from Mars Hill,
took the pulpit tone? -Why is it people can
not talk as naturally in prayer meeting and
on religious subjects as they do in worldly
circles? For no one ever succeeds in any
kind of Christian work unless he works
naturally. We want to imitate the Lord
Jesus Christ, who plucked a poem from the
grass of tbe field. We all want to imitate
him who talked with farmers about the man
who went forth to sow, and talked with the
fishermen about the drawn net that brought
in fish ot all sorts, and talked with the vine
dresser about tbe idler in the vineyard, and
talked with those newly affianced about
THE MABBIAGE SCr-PEB,
and talked with the man cramped, in money
matters about the two debtors, and talked
wfth the woman about the yeast that leav-
ik sl'
""-bT
THE
shepherd about the lost sheep. Oh, we
might gather even the stars of the sky and
twist vhem like forget-me-nots in the gar
land of Jesus. We must bring everything
to him the wealth of language, the tender
ness of sentiment, the delicacy of morning
dew, the saffron of floating cloud, the tan
gled surf of the tossing sea. the bursting
thunder guns of the sjorm's bombardment
Yes, every star must point down to him,
every heliotrope must breathe his praise,
every drop in the summer shower must flash
his glory,-all the tree branches of the forest
must thrum their music in the grand march
which shall celebrate a world redeemed.
Now, all this being so, what is the com
mon sense thing for you and for me to do?
What we do I think will depend upon
three great facts. The first fact that sin has
ruined us. It has blasted body, mind and
soul. We want no Bible to prove that we
are sinners. Any man who is not willing to
acknowledge himself an imperfect and a
sinful being is simply a fool and not to be
argued with. We all feel that sin has dis
organized our entire nature. That is one
fact Another fact is that Christ came to
reconstruct, to restore, to revise, to correct,
to redeem. That is a second fact The
third fact is that the only time we are sure
Christ will pardon us is the present Now,
what is the common sense thing for us to do
in view of these three facts? You will all
agree with me to quit sin, take Christ and
take him now. Suppose some business aan
in whose skill you had perfect confidence
should tell you that to-morrow (Monday)
morning between 11 and 12 o'clock you
could by a certain financial transaction
make $5,000, but that on Tuesday perhaps
you might make it, but there would not be
any positiveness about it, and on Wednes
day there would not be so mnch, andThurs
dav less. Friday less, and so on less and
less when would you attend to the matter?
A BUSINESS PBOPOSITION.
Why, your common sense wonld dictate:
"Immediately I will attend to that matter
between 11 and 12 o'clock to-morrow (Mon
day) morning, for then I can surely accom
plish it, but on Tuesday I may not, and on
Wednesday there is less prospect I will
attend to it to-morrow." Now, let us bring
our common sense in this matter of religion.
Here are the hopes of the gospel. We may
get them now. To-morrow we may get
them and we may not Next day we may
and we may not The prospect less and
less and less and less.
The only sure time now now. I would
not talk to you in this way if I did not
know that Christ was able to save all the
people, and save thousands as easily as save
one. I would not go into the hospital and
tear off the bandages from the wounds if I
had no balm to apply. I would not have
the face to tell a man he is a sinner unless
I had at the same time the authority of say
ing he may be saved. Suppose in Venice
there is a Baphael, a faded picture, great in
its time, bearing some marks of its great
ness. History describes that picture. It is
nearly faded away. You say: "Oh, what a
pity that so wonderful a picture by Baphael
should be nearly defaced!" After a while a
man comes up, very unskillful in art, and
he proposes to retouch it You say: "Stand
off! I would rather have it just as it is; you
will only make it worse." After a while
there comes an artist who was the equal of
Raphael. He says: "I will retquch that
picture and bring out all its original pow
er." You have full confidence in his
ability. He touches it here and there.
Feature after feature comes forth, and when
he is done with the picture it is complete in
ALL ITS OBIGINAL rOWEB.
Now God impressed His image on onr
race, but that image has been defaced for
hundreds and for thousands of years, getting
fainter and fainter. Here comes up a divine
Baphael. He says: "I can restore that pic
ture." He has all power in heaven and on
earth. He is the equal of the One who
made the picture, the image of the One who
drew the image of God in our soul. He
touches this sin and it is gone, that trans
gression and it disappears, and all the
defacement vanishes, and "where sin
abounded grace doth much more abound."
Will you have the defacement or will you
have the restoration? I am well persuaded
that if I could by a touch of heavenly pa
thos in two minutes put before you what has
been done to save your soul, there would be
an emotional tide overwhelming.
"Mamma," said a little child to her
mother when she was being put to bed at
night, "mamma, what makes your hand so
scarred and twisted and unlike other peo
ple's hands?" "Well," said the mother,
"my child, when you were younger than
you are now, years ago, one night after I
had put you to bed I heard a cry, a shriek,
upstairs. I came up and found the bed was
on fire and you were on fire, and I took
hold of you and I tore off the burning gar
ments, and while I was tearing them off
and trying to get you away I burned my
hand, and it has been burned and scarred
ever since, and hardly looks any more like
a hand; but I got that, my child, in trying
to save you." O, man' O, woman! I wish
to-day I could show you the burned hand of
Christ burned in plucking you out oi the
fire, burned in snatching you away from the
flame. Aye, also the burned foot, and the
burned brow, and the burned heart burned
for you. By His stripes ye are healed.
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Pbopbibtoks of hotels, saloons and res
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cessfully Catarrh and Dysnepsla. Consultation
free to all. Office hours, 10 A. K. to 4 r. K. , and
6 to 8 P. M. Sundays, 12 to 4 v. M. JyJl-MWJ"
TBADB ENLIVENING, BUSINESS CREATING PBIOES,
DOUGLAS & M ACME'S.
Lovely styles Dress Ginghams that were 12c. now 7c a yard. And those exceeding pretty
figured Batistes that were so acceptable all season at 10c ana 12Xy:pIck 'en out nowf or Sc. a
yard. Then our exquisite range of rich colored Silk and Satin Parasols that sold from S3 to
S 60 will all be laid out at the uniform price of 85c We're determined not to carry oyer any
summer underwear, and for that reason will offer Men's SOc Game Shirts and Drawers for SOc
each. While those beautiful Balbricgan Shirts and Drawers for gents that were 65c, choice can
PAimcULARLY OBSERVE : Hundreds of pairs Nottingham Lace Curtains, newest
desiens all reduced to make room for fall importations.
Ladles' Muslin Underwear, a most elegant collection, at brisk business prices this week.
Our stock of Ladies' Jersey Jackets at reallypast-bellef prices. ..,. ... . ,
Our magnificent stock of Dress Goods aiu Silts you should visit to-day; the prices '11
please you. attr4cUT0 Knvial -gaxa. Corsets. Gloves, Ac, 4c, will be laid out at prices too
tempting to resist.
GOME EARLY, AND SAVE YOUR DOLLARS.
151 and 153 FEDERAL STREET, ALLEGHENY.
auS-srwT
. the1 d-"
ADEuNLYby-a'INTHE YY UHLLI
GEO.A.MACBETH&Cb.PrrTSBURGH,PA.
,nr.-.- -T;r.' ygr 7 - iTpy ' :
xlvsxv&x .Q.ubruai: ot
NEW ADVERTISEMENTS.
SPECIAL SUMMER SALE
TO CLOSE OUT ALL
Xiglh"b Goods
To make .room. Have reduced
prices so that It will be very inter
esting to those in want of good,
light
Summer Shoes,
GAITERS and SLIPPERS.
Ladies' Lasting Congress at 75a
Ladies' Fine Kid Low Button re
duced from 81 25 to 75c.
Ladies' Bright Pebble Goat Ties,
75c.
Ladies' Fine Kid Opera Slippers,
600 to 75o.
Ladies' Fine Kid Button at $1 25.
Ladies' Grain Sewed Button at QL
-at-
G.D.SIMEN'S,
78 OHIO ST., ALLEGHENY.
Corner of Sandusky.
jyl7-KW
Mathematical and Engineering Instruments
and Materials. Profile, cross-section, tracine
and blue-process papers, tracing linen, etc.
Largest and beat stock of Spectacles and Eye
Glasses.
KOHNBLTJM, Theoretical and
Practical Optician.
No. 50 Fifth avenue. Telephone No. I68&
JrSl-nsu
ANCHOR REMEDY COMP'NY,
LIBERTY STREET.
Why do you pay SI 00 per bottle
for SarsaDarllla and Beef. Wine and
Iron when you can boy either pre
paration from us at 75c per bottle.
six bottles SI 00, and quality guar
anteed to be the best in the mar
ket. We have numerous testimo
nials from physicians and others
indorsing onr Liver Pills as a mild and effective
cathartic. They are unsurpassed. After giv
ing them a trial you will use no others. Price
25c For sprains, bruises and all rheumatic
pains, use the Anchor Liniment. It has no
eaual. Come and see ns if you are In any way
afflicted. hwf-
OFFICIAL-PITTSBURG.
A No. 40.1
N ORDINANCE-AUTHORIZING THE
opening of Woolslayer alley from Thirty
seventh street to Thirty-ninth street.
Section 1 Be it ordained and enacted by tho
city of Pittsbnrg, in Select and Common Coun
cils assembled, and it is hereby ordained and
enacted by the authority of the same. That the
Chief ot the Department of Public Works be
and Is hereby authorized and directed to cause
to be surveyed and opened within CO days from
the date of the passage of this ordinance. Wools
layer alley, from Thirty-seventh street to Thirty-ninth
street, at a width of 20 feet, in accord
ance with a plan on file in the Departnent
of Public Works, approved by Councils Decem
ber 21. 1874. The damages caused thereby and
the benefits to pay the same to be assessed and
collected in accordance with the provisions of
an act of Assembly of tbe Commonwealth of
Pennsylvania, entitled, "An act relating to
streets and sewers in cities of the second
class," approved the 16th day of Hay,A.D.
18S9.
Section 2 That any ordinance or part of
ordinance conflicting with the provisions of
this ordinance, be and the same is hereby re
pealed so far as the same affects this ordi
nance. Ordained and enacted into a law in Councils
this 2Zd day of July, A. D. 1S89.
H.P -FORD, President of Select Council.
Attest: GEO. SHEPPABD, Clerk of Select
Council. GEO. L. HOLUDAY. President of
Common Council. Attest: GEO. BOOTH,
Clerk of Common Council.
Mayor's office. July 28L 18SSL Approved:
WM. MCCALLIN. Mayor. Attest: ROBERT
OSTERMAIER. Assistant Mayor's Clerk.
Recorded in Ordinance Book, vol. 7, page 111,
1st day of August, A D. 1888. ao3-66
rNO.SS.1
1 N ORDINANCE AUT:
N ORDINANCE AUTHORIZING THE
XX. 6pening of Government alley, from Main
gcreet to riu street
Section 1 Be it ordained and enacted by the
city ot Pittsburg, in Select and Common Coun
cils assembled, and it is hereby ordained and
enacted by tbe authority of the same. That the
Chief of the Department of Public works be
and is hereby authorized and directed to cause
to be surveyed and opened within 60 days from
the date of the passage of this ordinance. Gov
ernment alley, from Main street to Flsk
street, at a width of 20 feet, in
accordance with a plan on file in the
Department of Pnblic Works, recordod In
Plan Book vol. 6, page 132, known aa Dr. J. G.
Brown's plan. The damaees caused thereby
and tbe benefits to pay the same to be assessed
and collected in accordance with the provis
ions of an act of Assembly of the Common
wealth of Pennsylvania, entitled, "An act
relating to streets and sewers in cities of the
second class," approved the Ifith day of May,
A.D.18S9.
Section 2 That any ordinance or part of
ordinance conflicting with the provisions of
this ordinance be, ana the same is hereby re
pealed so far' as the same affects this ordi
nance. Ordalued and enacted Into an law in Councils
this 22d day ot July, A. D. 18S.
H. P. FORD. President of Select Council.
Attest: GEO. SHEPPARD, Clerk ot Select
Council. GEO. L. HOLLIDAY, President of
Common Council. Attest: GEO. BOOTH.
Clerk ot Common Council.
Mayor's Office. July 26, 18S9. Approved:
WM. MCCALLIN. Mayor. Attest: ROBEllT
OSTERMAIER, Assistant Mayor's Clerk.
Recorded in Ordinance Book, vol. 7, page 109,
1st day of August, A D. 18S9. au346
No. 43.
AN ORDINANCE AUTHORIZING THE
widening and opening of Diamond street
(or alley), from Smithfleld street to the west
ern side of Diamond Market Square.
Section I Be it ordained and enacted by the
city of Pittsburg, in Select and Common Coun
cils assembled, and it is hereby ordained and
enacted by the authority of the same, that Dia
mond street (or alley), from Smithfleld street
to Diamond Market square, be and the same
shall be widened on tbe present northern side
thereof to the extent required to make said
p street SO feet in width.
Section ii J.nat an arcaae or opening snau
LAMP
329
V,
FST- IHIMNEY5
-txrsfinrn
w T 'rr.ir ,
-"S
ib.
OFFICIAL PITTSBURG.
be constructed through Old City Hall and the
market house, so as to afford a passage way
from the eastern side of Old City Hall to tbe
western side of the market house ot 60 feet In
width, same as the street. .
Bectlon 8 That the Chief of the Department
of Public Works be and is hereby authorized
and directed to cause to be surveyed and
widened and opened within sixty days from
date of the passage of this ordinance said Dia
mond street (or alley), between Smithfleld
street and the western -side of Diamond Mar
ket square to the width of 60 feet, aa herein
provided in the foregoing section, and, also, to
cause to have surveyed and constructed
through Old City Hall and the market house
the arcade, as provided in section 2 above. The
damages caused thereby and the benefits to
pay the same to be assessed and collected in
accordance with the provisions of" an act of
Assembly of the Commonwealth of Pennsyl
vania, entitled "An act relating to streets and
sewers In cities of the second clans," approved
the 16tn;day of May, A. D. 1889.
Section 4 That any ordinance or part of
ordinance conflicting with the provisions of
this ordinance be and the same is hereby re
pealed, so far as the same affects this ordi
nance. Ordained and enacted into a law in Councils
this 24th day of June, AD. 1889. .
H. P. FORD,Pre,-ident of Select Council. At
test: GEO. SHEPPARD.Clerk of Select Coun
cil. GEO. L. HOLLIDAY. President of Com
mon Council. Attest: GEO. BOOTH, Clerk of
Common Council. . . ..
We do hereby certify that the foregoing bill,
which has been disapproved by the Mayor, and
returned, with his objections, to the Common
Council, in which it originated, was passed by
the Select Council by a three-fifths vote ot said
Council, this 22d day of July, A D. 18S9.
H. P. FORD, President of Select Council.
Attest GEO. SHEPPARD, Clerk of Select
Council. .
We do hereby certify that the foregoing MIL
which baa been disapproved by the Mayor, and
returned with his objections, to tbe Common
Council, in which it originated, was passed by
the Common Council by a three-fifths vote of
said Council, this 19th day of July, A. D. 18S9.
GEO. L. HOLLIDAY, President of Common
Council. Attest: GEO.BOOTH, Clerk of Com
mon Council.
Recorded in Ordinance Book, vol. 7, page 113,
2d day of August, A. D. 18S9. au3-66
AN ORDINANCE AUTHORIZING THE
construction of a sewer on South Twenty
fifth street, from Josephine street to the Mo
nongahela river.
Section 1 Be it ordained and enacted by the
city of Pittsburg, in Select and Common Coun
cils assembled, and it is hereby ordained and
enacted by the authority of tbe same. That the
Chief of the Department of Pnblic works be
and his hereby authorized and directed to ad
vertise in accordance with tb e acts of Assembly
of the Commonwealth of Pennsylvania and
the ordinances of the said city of Pitts
burs relating thereto and regulating tbe
same, for proposals for the construc
tion of a pipe sewer 24 inches in diame
ter on Sooth Twenty-fifth street, from
Josephine street to the Monongahela river, the
contract therefor to be lot in the manner di
rected bythe said acts of Assembly and ordin
ances. The cost and expense ot the same to be
assessed and collected in accordance with the
provisions of an act of Assembly of the Com
mon wealth of Pennsylvania entitled, "An act
relating to streets and sewers in cities of tbe
second class," approved the 18th day of May,
AD.1SS9.
Section 2 That any ordinance or part of
ordinance conflicting with the provisions of
this ordinance be and the same is hereby re
pealed so far as the same affects this ordin
ance. Ordained and enacted into a law in Councils
this 23d day of July, A D. 18S9
H. P. FORD, President of Select Council.
Attest: GEO. SHEPPARD, Clerk of Select
Council. GEO. L. HOLLIDAY, President of
Common Council. Attest: GEO. BOOTH,
Clerk of Common Council.
Mayor's Office. July 26, 1889. Approved:
WM. McCALLIN, Mayor. Attest: ROBERT
OSTERMAIER, Assistant Mayor's Clerk.
Recorded in Ordinance Book, vol. 7, page 104,
27th day of July, A. D. 1889. an3-6a
A No. 42.1
N ORDINANCE-AUTHORIZING THE
opening ot Moore street, from Bedford
avenue to Ridge street.
Section 1 Be it ordained and enacted by the
city of Pittsburg, in Select and Common Coun
cils assembled, and it is hereby ordained and
enacted by the authority of the same. That the
Chief of the Department of Pnblic Works be
and is hereby authorized and directed to cause
to be surveyed and opened within 60 days from
the date of the passage of this ordinance,
Moore street, from Bedford avenue to Ridge
street, at a width of 60 feet, in accordance
with a plan on file in tbe Department of
Public Works known as "Plan of partition
of the Moore estate" recorded in original plan
book, vol. 6 page 75. The damages caused
thereby ana the benefits to pay the same to be
assessed and collected in accordance with the
provisions ot an act ot Assembly ot the Com
monwealth of Pennsylvania entitled, "An act
relating to streets and sewers in cities of the
second class," approved the 16th day of May,
A D. 1889.
Section 2 That any ordinance or part of or
dinance conflicting with the provisions of this
ordinance be and the same is hereby repealed
so far as the same affects this ordinance.
Ordained and enacted into a law In Councils
this 23d day of Jul v, A D. 1889.
H. P. FORD, President of Select Council.
Attest: GEO. SHEPPARD, Clerk of Select
Council. GEO. L. HOLLIDAY, President of
Common Council. Attest; GEO. BOOTH,
Clerk of Common Council.
Mayor's Office July 26. 1889. Approved:
WM. McCALLIN, Mayor. Attest: ROBERT
OSTERMAIER, Assistant Mayor's Clerk.
Recorded in Ordinance Book, ToL 7, page 112,
2d day of August, A. D. 1889. anSG6
INo. 37.1
N ORDINANCE AUTHORIZING THE
J opening of Bowery alley, from Garden
alley to Government alleys
Section 1 Be it ordained and enacted by the
city of Pittsburg, in Select and Common Coun
cils assembled, and it is hereby ordained and
enacted by the authority of the same, Tbat the
Chief of the Departmeat of Public Works be
and is hereby authorized and directed to cause
to be surveyed and opened within 60 days from
the date of the passage of this ordinance.
Bowery alley, from Garden alley to Govern
ment alley, at a width of 20 feet, in accordance
with a plan on file in the De
partment of Public Works, recorded
in plan book, vol. 6. page 132, known as Dr. J.
G. Brown's plan. The damages caused thereby
and the Deneflts to pay the same to be assessed
and collected in accordance with the provisions
of an act of Assembly of the Commonwealth
of Pennsylvania entitled, "An act relating to
streets and sewersia cities of the second class,"
approved tne 16th day of May, A. D. 1889.
Section 2 That any ordinance or part of
ordinance conflicting with the provisions of
this ordinance, be and the same is hereby re
pealed, so far as the same affects this ordi
nance. Ordained and enacted into a law In Councils
this 22d day of July. A D. 18S9.
H. P. FORD. President ot Select Council
Attest: GEO. SHEPPARD, Clerk of Select
Council. GEO. L. HOLLIDAY, President ot
Common Council. Attest: GEO. BOOTH,
Clerk of Common Council.
Mayor's Office, July 26, 18881 Approved:
WM. McCALLIN, Mayor. Attest: ROBERT
OSTERMAIER, Assistant Mayor's Clerk.
Recorded in Ordinance Book, vol. 7, page 109,
31st day of July. A D. 1889. an3-68
RAILROADS.
PITTS BUKO AND LAKE ElllB KA1LUOAU
CUHFAN Y-Bcbedule in effect June 2, USS,
Ventral timet
P. & L. IS. B. B. DiPABT-ror Cleveland. So,
6:00 a. n., 135, 4:1CL taor. x. 'or Cincinnati,
Chicago and St. Louis, 8:00 A. Jtn IrtS, : r. x.
fox Buffalo, 8:00 A. M.. 410, "9 Jo r. M. Vor Bala
manca, 8:W A. ., !: r. X. For Beaver JMIa,
5:00, 8.-O0, 8:30. 10:15 A. X.. 1O0. :3X 4:10, 5:15,
"9:30 r. M. JTor Chanters, 5:00, 15:30. 5:35. sa,
8:45, 1:13, 8, 8:10, :2S, 10:15 A. M.. 1MM, '12:15,
itiVsaaiisa too, stos. 8:is. s.-os, loistr. it.
Annrvx jrrom Cleveland, S:30 A. K.. 12:30,
5:35. 7:55 9:40 F. X. Ttoa Cincinnati, Chicago
and St Louts. 11-M, 7:55 r. X. From Buffalo.
6:30 a. x.. 12:30, 9:40 T. X. From Salamanca.
12:30, 7:&5r. X. From Yonnjrstown. 8:30, tf0A.
M- 12:30, 8:35. 7:55, 9:40 T. x. From Beaver
Falls. 5:25. :30, 7:20, 920 A. X.. 12:30, lilp. MS;
7:55. 9:40 r. X. From Chartlers, '5:lz, arts, -8:30
6:45.7:08. "7:47, 90, 9:57, 11:59 A. K 1(10. 1:32.
3Sl7. 4:00. 4:40, 4:52. 4:35, :U, 9:40, 11:12, 1:02
P.. 'clil, trains for Mansdeld. 8:39 A. x Jao,
4:&0r. x. For Essen and Beechmont. 8:30, A..,
3S0 r. x.
1"., C Y. trains from Mansfield, Essen and
Beacnmont, 7:03, 11:59 a. X.
P., ilcK. &Y.B. B.-DirABT-ForMew Haven,
I'ssb A. x.. Z-.M r. x. For West Newton. 5:30
10:05 A. M.. 3:30. 5:l5r. X. ..
ABBXVI From New Haven, t7:50 A. XOO T.
M. FromTVetiwton.:15. tia0A.M.,lS5, -5.-00
For McKeesport and Elizabeth, S JO,10:OS A. X.,
3:3(1 5:15 r. X.
From KUzabetb and JicKeeiport. 7:50 A. X
1:25. 5:00 T. X.
Bally. ISnn days only. iWIU run one hour
late on Sunday. 1 Will run two hours late on
bunday.
City ticket office. 401 Smithfleld street.
AMJCGHZirY VALMST KAILKOAU
Tralna leave TJclon station (Eastern Standard
time): Klttannlnr Ae.. 6:54 a. m.: Niagara Ex..
dally. 8:45 a. m..Tlulton Ac. U:U a.xa.j Valley
Camp Ac, 2:05 p. m.i Oil City and WuBoU Ei
prei2:00p.m.;HnltnAe..p.m.:lUttannlnx Ac,lKp.m.t BraeburnEx,5&p.m.; KMtann
lng Ac, S.X p. m. t Braeburn Ac, 6OTp. m. i HuJ.
ton -Ac, 7& p. KM BuK x-. J5-1.
1:50p.m.: Churtiers Acittpm.: Braeburn Ac,
UJOp. m. Church trains BrMbiirn.lli40 p. m.
and V p. n Pullman Parlor Buffet and
Bleeping Cars betwtea Fittshurr and Buffalo.
J Ati e? ANDERSON, O.T. Att.t DAVID MC
CABQO. Gen. Bunt.
MITSBURG AND WESTERN RAILWAY
Trains (Ct'l Btan'dtlmell "Leave Arrive.
DayKx..Axrnn.Toledo,Kane 6:40 a m 7gJ p m
Kutler Accommodation 9:00 a m saw p m
Chicago Express dlljr) 12:40 P m llr a m
Mew Castle Accommodation. 4 JO p m 7.-00 p m
Butler and Foxbnrg Ac P m 5:30 a m
Flrstelaa rare to Chicago, 110 50. Becond elasi,
m so. I'aUsiaa Buflet deeping ar, to Chicago
'-issrs
-
NEW AB TXKTIeTEMEMTS.
THE.-.BUILDERSV.SALE
IS NOW IN PROGRESS.
The; builders must have room. The contractor has notified ns that
within a few weeks he must have the entire eastern side of our building"
to enable him to remove the large wall facing the (40x120 feet) lot upon
which the new addition to our present store will be erected. This will
not only temporarily deprive us of much badly needed room, but the
tearing down of the mammoth wall will raise such a dust and dirt as to
seriously damage if not completely ruin many goods. This being the'-,
case it necessarily follows that our best interests are served by an imme
diate sale of as large a portion of our stock as possible. It is, in fact,
our only salvation, and, in order to gain our object without fail, we havejj?
just inaugurated this
SHI li HUG M
This event bear in mind what we say will mark an epoch in the era
of bargains. We will run no greater risk of damages by the builders' rf
dust and dirt than we absolutely must, and, therefore will gladly take a
loss now, if we can but effect a quick sale of our goods.
ALLDEPARTMENTSHAVEJOINED
in this genuine forced Clearance Sale. Everywhere the thermometer
of prices has dropped nearly to zero. Take a stroll through our Hot
Weather Clothing department, for instance, and you will find piles of -Seersucker,
Flannel, Alpaca, Mohair, Brilliantine, Pongee and Drap
d'Ete Coats and . Vests at prices that will place the finest within easyv .
reach of the laboring man as well as the capitalist ' ' -
"
. y,
Men's Suits Cut to $5, $8, $10, $12 and $15. " J
Men's Pants Out to $1, $1 50, $2, $3 and $4.
Boys' Long Pant Suits Out to $3, $5, $6, $8 and $10
CHILDREN'S
tle Lord. Fauntleroy effects, fine and medium Dress, as well as Shirt
Waists of all sorts, for about honest worth less even in many instances.
Now's the time to buy if- you'd like to havfe your dimes and dollars do
double and almost treble work, for our goods must go.
HOW ABOUT SHOES?
Do you need a pair? Better buy them now, while you can get them
for a mere fraction of their actual value. Men's Shoes, Ladies' Shoes,
Boys' Shoes, Youths' Shoes, Misses' Shoes, Children's Shoes, Infants'
Shoes and Slippers all, all will be sold regardless of cost or value.
The balance of our tan and low-cut Shoes must be - closed forthwith,
and we have put such reductions on them as will accomplish our pur-
pose. t
Men's Shoes Out to $1 25, $2, $2 50 and $3.
Ladies' Shoes Cut to $1, $1. 50, $2, $2 50 and $3.
Children's Shoes Cut to 59c, 75c, 89c, 98c, $1 25.
We never do things by halves, and the above sale is no exception to
this rule. It remains with you to make the best of it.
KAUFMANNQ
Fifth Avenue and Smithfleld Street
KALLEOADS.
PENflBYI.VAJnA RAHJIOAD-ON AND
after May 12, isao. trains leave Union
Station, I-ltUbursi M follows astern Standard
lime:
MADT LINE EASTWARD.
New Tork and Chicago United orFnttmaa Vea.
tlbnledaUyat7:Ua.in. ..,.
Atlantic iipreas dally for tna tost. ISO a.10.
Mali train, dally, except Bnnday. 5a. m. Baa
day, mail, 4:40 a. m.
Day express dally at 10 a. m.
Mall express dally at 1:00, p. m.
Philadelphia express dally at 4:30 p. m.
Eastern express dally at 7:15 p. m.
Vast IJne dally at S:10 ry m. w-.
GreeniDar expretssiID p. m. weeK days.
Derry express ft :00 a. m. weekdays. ,.
Alltnronah trains eonneet at Jenwr City vna
boats of "ifrooklvnAnnex'' for I Brooklyn. N. Y,
avoldlngdonbleferrlaeand :oarney through X.
iralni arrive at Union Station as follows.
Mall Train, dally...... S'.S?' m
Western Express, dally ,!.! 2
&ceiSo&te
n.rwiVhnohaSv.BM Sj-aHSE
lnif at Greensburg. Trains arylTe from Union
town at iS a7m.. BOX. : and SU0 p. m.
WEST PENNSYLVANIA DIVISION.
rromEEUEBA.1. St. "AON. AUegheny atr.
Mill train, connecting for JMalrsyllle... S:4 a. a.
ExpressTfor Jjlalrsvlfle, connecting for
8nmgaTeoUa0.nd l.p.m.
SSrAilo AonC.::.0a..
Ali.rhenT Jnactloa Accommodation
connecting ror Butler ,2S
Kxc.cg1r.U- In- J- -.
lc.?S7SVnjr4
gdalcm ..nf g
North Apollo Aeeom -S:40a. m.andi.wp. m.
MONOaOABHJ"-'""-"
Trains !e.ve Onion sttUon.riwourg. as Ibnows:
For Mononrahela City, Wen Brownsville ana
Unlontow ll. m. 'orMoncmgahCWand
West Bmwiivlllst.- ana u a. m. " jr - ..
On Sunday, 11 p. m. For Monongahela city, .m
DravosbnrgAo weekdays, MB p. m.
West Elizabeth Accommodation, saoa. m, zm
eauand u:p. m. Sunday. :40p. m.
Ticket oaeel-Corner Jfourtn. avenue and Trf
street and Union station. .
CHAS. E. l'UUIL J.K. WOOD.
C UenSafManwrei. Gen'l rass'r Agent.
EANHANULX KOUTE-JULV. 1868. UNItMt
station. Central Standard Tine. Leave
dnnatl and UC Louis, d7d0 a.m 4Mn and
d ll:l p. m. Dennlson, rt& P-? J31"??!?
)liOS,d!ltH p.o. Whwdlag. '.-- UJ,
:10p.m. 8teubeaviUa, Sdta. m. Washington,
irt&.'idsa. a..lI4:i4p..m. Bnlger.l0:
a. m. Burgattstown.allxl6a.m-l2 P. "v."":
said. 7:14 :k 11:00a. at- lios, , d S; MiH
p.nu MeUonald,d4:IAdi4Sp.m. ..,.
rrom the West, a lil, d - a. mr las, d SjH
p.m. Dennlson, :9a.m. Stenbenvllle,S:OS p. tu.
Wheeling-. 1 ML :44.nu, 1.-0S, I:S5p.m. llurgctts
town.7ila.nu,aa.m. Washington. :ft7:a,
S:40,0:Sa. nu, Ssfts. s:4S p. tn. Hnflit "5
:3a,ll:49a.m. . a:4S.,: amd a Mi p. sa.
Bulger, l:40p. m. McDonald dJ6 an,4W
d daUy; ft Iwiltf atr;
Bandar.
Sailors, travel
ing, Jersey, Lit
KAILBOADS.
PENNSYLVANIA COMPANY'S LINE3
Maytt lass. Central Standard Time.
TRAINS 11EFAKT
As follows from Union Station: Jfor Chieago,d7i3(
a. m., dKa, dl:0O, d7:4i, except Saturday. 1U2
p.m.: Toledo. 7:23 a. m- 411:20. d 1:00 and except
Saturday. 11:33 p. m.; Crestline, J:4J a. m.1 Cleve
land, 0:10 a. m J2:t5 and d 11:05 p. m. and T Ol
a. m., via r, !. W. & C By.: New Castle
and Youngstown, 7:05 a. m.. lldCL 1:4 p. m.
YonngstownandNUee, d 12:20 p. ra.; Meadvttle,
Erie and Ashtabula. 7:03a. m.. 12:20 p. m.; Nile
and Jamestown, S:S p. m.; Masslllon, 4:10 p.m.:
Wheeling and BeUatre, 6:10a. m, 12:14, liSOn. m.!
lteaver falls. 4:00. 46 p. m. Kock Taint, S Ids
a. to.: Leetsdale. 6:S9 a. m.
ALLEQHKNY-Uoehester. J0 a. m-t Beaver
Tails, :, 110 a. nu: Enon. 1:00 p. m.: Leet.
dale, 10:00, 11:45 a. m 2.-00, a 4:45, 1i:a, 7:00. 9:0)
p.m.; Conway, loao p.m.; Xalr Oaks, S 11:40 a,
m.: Leetsdale, SS:J0p. m.
TBAINSAKK1VK Union station from Chleag,
except Monday 1:50, d:00. dStSS a. m., d 6:30 p.
m.; Toledo, except Monday Ida d 6:35 a.m., t-M
p. m., Crestline, 2:10 p. m.: Youngstown and
Newcastle, :10a.m., 15, 60 loai p. m-;NUe
and Younntown. d 3 do p. m.; Cleveland, dlJOs.
xc. 2:25, 7 .-co p. m.: Wheeling and BeUalre, S.-0I
a. m., 2:25, 7:00 p. m.; Erie and Ashtabula, la.
10:13 p. m.: MasalUon, 10.-00 a. nu; NUea and
Jamestown. :10 a. m. ; Beaver rails, 7 JO a, nu.
1:10 p. m.. Kock Point, B 1:25 p. m.i Leetsdale,
10:40 p. ra.
ABKIVK ALLEGKENT-rrom Enon, S.-00 a,
ra.: Conway, ttto; Rochester, t:4S a. m.t Bearer
Falla. 7:10 a. mH 3:45 p. ra.: Leetsdale, tiSO, sua,
7:43 a. m.. 12:00, 1:45, 4:00. 6 JO, 8:00 p. m.; Talc
Oaks. BS:Sla.m.; Leetsdale, B 4KB p. si.; Bock
Point. S 8:15 p.m.
8, Sunday onlys d, dally; other trains, except
Sunday. f Je4
PrXTBBUBQ AND CASTLE SHANNON B. B.
Summer Time Table. On and after May 1.
1889, until further notice, trains will run as follows
on every day, except Sunday. Eastern standard
time: Leaving Pittsburg too a. ra., 7:10 a. nu,
xo a-m.. 9:9ba. m.. 11 JO a. m. 1:40 p. m 1:40 p.
m- 3:10 p. m.. t-M p. m., 6:30p.m.. J0 p.m.,
11:30 p.m. Arllngtou-6:40 a. m., 6:30 a. m., 7:w
a. m 8:00 a. m., 10:20 a. m., I.-00 p. to 2:40 p. m
4:20p.m.. 3:10p.m., 3:50 p. m., 7:10p. m.. 10:JS
p.m. onouiiuiim, irmring liiuourg ig a.m
it-Ja p. m.. 2 JO p. m.. 5:10 p. m., Jao p. m :30
p. m Arlington :10 a. m., 13 nu. 1M p. n, 38
p.m.
6 jo p. m., txo p. m.
JOHN JAHN, Bust.
BALTIMORE AND OHIO RAILROAD
Schedule In effect May 12, ISW. Tor Washing
ton. D. C, Ualtlmore, Philadelphia and New
York, S:00 a.m.. and lap. m. ror Cum
berland, "8:00 a. m 11:00. "5:20 p. m. ror con
nellsvllle, 26:40 and "8:03 a. nu. tlrtXV 24:00
and "9:20 p. m. ror Unlontown, 26:40, 8:C0 a. m
21:00 and 14:00 p. ra. Jr'orMount PleasaaL 26:40 and
isiio a. m.. and 21:00 and $4:00 p. ra. ror
Washington. Pa., 6:45. 39:40 . . .jjjs, Isao
and 8:p. m. ror Wheeling, 6:45. --40a. m
1:33, 3:30 p.m. ror Cincinnati and St. Louis.
6:45 a. m-. JO p.m. ror Columbus. 6:45andB:40
a. m 3 JO p. m. ror Newark. t:4&, 21:40 a. m
1:35, SJOp.m. ror Chicago, :45. 49:40 a. m-,
3J3 and 3:30 p. m. Trains arrive from New
York, Philadelphia, Baltimore and Washington,
too a. m. and "S JO p. ra. Trom Columbus, Cin
cinnati and Chicago. "7:45 a. m. and 9:00 p. m.
Erom Wheeling, "7:46, 10:50 a. m, 26:00, 9:00 p.
m. Through sleeping cars to Baltimore, Wash
ington and Cincinnati.
Wheeling accommodation. 8:30 a. a.. Sunday
only. Connellsrllle acrommodstlon at SS:35 a. m.
Dany. tUally except Sunday, psanday only. '
The Pittsburg Transfer Company will call for
and check baggage from hotels and residence -enon
order left at B. U. Ticket Offlee, earner
Mfih avesiM and Wood street. CMAa. O.
SCULL, Gen. Fast. Agt. J .T. UDELL, GesuMfb,
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