Mnskv&fcKfSM ?5r fT,7ff3sp Wfj.fWw' y LANDIOKDM'SMASK Indelibly Stamped on the Picturesque People of Connemara. A STURDY FOLK CRUSHED, And 'Honest Toilers Forced to "While Masters Grow Fat. Hunger THE KEBXHi OP THJE 1EISH QUESTION rcoEBisroswatcs or the uispatch.1 OITGH DEEEX- CLABE, January 28. The peasantry of Connemara, and for that matter of all Con naught, are as ragged and picturesque as its soenery. They are a hardy lot, but they possess qualities of bravery tinder suffering, and a certain lofty independence at all times, which truly deepens one's interest in their study. In all kind, grateful and hospitable character istics, they are more Irish than all the rest of the Irish in Ireland combined. Thongh rude, ignorant and neglected, they still re tain a wholesome dignity. In custom and costume no place in Europe gives more dis tinct and striking examples than1 this pict uresque region. In the latter no inroads of civilization have been able to compel a change. Prom time immemorial these peas ants' dress has been preciselyas it is to-day. They would wholly starve before they would relinquish their hand-made woolens, and black, white, red and blue are the only colors in which the fabrics are woven. The occupants of nearly every cabin are spin ners, weavers and knitters. The first thing put in a Connemara girl-baby's hands is a set of needles. Every process of cleaning, carding, &pinning,.reeling, dyeing, weaving and "napping" is done "by hand" in these mountain heights. The dress of the men amongthe peasantry gives them a grotesque and sometimes al most ghastly appearance. Theyare usually barefooted, summer and winter, with a skin on the soles of their feet a ouarter of an inch in thickness, and as hard as beaten sole leather, from exposure and rough travel over the rocky mountain paths and roads. A few wear shoes made of one piece of rawhide, tied over the feet with thongs, as with their neighbors of the Aran Islands. Fewer still wear manufactured shoes. Those not in actual poverty though nearly all are so, will be found wearing the long hose so noted as a Connemara product. But all wear the white flannel, or, more properly, "frieze," bifur cated garment, which hangs from the shoul ders and terminates at the knees in wide, loose bags, something after the fashion of our American women's mysterious dress- reform "divided skirts. This, with a jacket, or baneen, of the same material, a rag of a cap, or hat, perched on the back and side of the head, or bareheaded altogether; the black, tufty hair coarse and wiry as that on a boar's back, and bristling skyward from the forehead; with the ever-present shilleleh, or a sycamore limb uEed in this region as a pike or staff; all furnish a curious picture at mountain hut or in meetings upon the road. In the latter there is a grim severity about the Connemara mountaineer which is pathetic, but provides a continual bubbling of the fountains of mirth within. FAIE CONXEXIAItA LASSES. But the women of Connemara are pictur esque in attire and shapely in form to a re markable degree. Their limbs are long and graceful. They are erect and spirited in carriage, and the immense black braideens, or cloaks, with which all shortcomings in clothing are shrouded, fall in truly classic folds about them. Bare-limbed as the men, at all seasons, you will not infrequently catch glimpses of legs as exquisitely molded as those of the Venus of Cos; while the most voluptuous types of Southern Europe, or languorous, tropical Cuba, furnish no more perfect examples of tapering, dimpled arm, beautifully formed shoulders, and full but lengthened neck with dove-like double curve. The broad, large faces are still superbly oval. The chin nas strength; the full shapely mouth is red and tenderlv, ex pressively curved; the regular teeth are charming in pearl-white glint and dazzle; the nose is large, weU cut, with thin, sensi tive nostrils; the eyes, under long heavy lashes, look straight and honestly at you out ol clear, large depths of gray or blue; the eyebrows are marvels of nature's pen ciling; the forehead is wide and fair; and such heads of hair crown all, that were they unloosed the Connemara woman could stand clad in lustrous black immeasurably sur passing her sloe-black braiceen. Not a thread is on them beside the Con nemara flannel. It is spun from the wool of the mountain sheep. These, with goats, donkeys and ponies not unlike those of Cushendal in county Antrim.manyof which rove wild in the mountains, are essential to the very existence ot these hardy people. The great weight of flannel, especially after it has gone through a rude process called "tucking," not only provides the bodily warmth required in the chill and misty mountain heights, but gives drapery in pet ticoat and braideen its massive character. The ordinary female costume consists ot a white flannel blouse, or bodice, over which is hung at-the waist a petticoat of flaming red. It is said that 80 yards of Scotch plaid are sometimes pleated into a Highlander's kilt. If one could get near enough to a Connemara woman to learn the exact truth, I have no doubt this feat would be found surpassed in her stupendous petticoat. CTJBSED BY MEKCILESS 1AKDLOEDS. Either spinning, weaving, "tucking,'" "napping" or knitting, is a chief occupa tion in every home. Very little agricul tural labor is carried on in Connemara. Evictions of mountain tenant farmers has been so long going on that the landlords, or rich graziers, who are equally as merciless enemies of the Irish peasantry, have con verted nearlv all the cultivable land into pasture lor sheep and cattle. This gives a trifling amount of labor xn "minding" the herds. A lew of the men are tourists' guides among the mountains. A few more have retained holdings of a bit of land, for which the rental is outrageous. But most of the Connemara men have perforce become a part ol the great army of 10,000 to 15,000 "tramp harvesters" who are annually forced fromthewestoflrelandintothehayand grain fields of England and Scotland; and who, after their battles there with the local peas antry, are barely able to tramp back after a six or eight months' absence to the mountain homes and keep, with the pittance they have thns earned and saved, the thatch above their loved ones' heads. Those remaining behind "work in the wool;" do their best at raising a few "pra ties;" poach fish and game from the streams, loughs and forests; distil a little poteen In the mountain fastnesses; rear a few sheep, goats and occasionally an insignificant mount of poultry, for the markets: and practically do not know the satisfaction of one wholesome, hearty meal of victuals in their whole lives, Jt is also an indisputa ble fact that 3,000,000 people of Ireland are forced through merciless landlordism, sus tained by military power, to even live on less than the food a decent man would dole to a beast. Of all the eggs, batter, sheep, goats, beeres furnished the markets, these 3,000,000 never know the taste. A TEEBIBEE PACT. The labor required in such Drodnction is sustained absolutely and wholly on potatoes which cannot be sold, salt, cabbage leaves, sups of milk at rare intervals stolen from the pigs, black bread and "stirabout" from the meal of unmarketable oats, and on bits and scraps on which a goat would starve. From what my own eves have seen I have no doubt that a tenth of these 3,000,000 people never bad their hunger fully appeased with even the vile pottage on which they are com- K lied to live, that they may pay rent on ads of which their forefathers were robbed, and which their own labor, through op pression and starvation, has given the very value on which they are rack-rented to the limit of interminable human effort and en durance. And I sometimes wonder if Americans, whose patience with the "Irish question" rarely extends beyond their pos sible -use of it in American politics, or In the contemplation, from a literary, or tourist's standpoint of that whjch may be unique, picturesque or humorous" in" Irish customs or character; or if Englishmen, who only see Ireland from behind an evict ing battering ram, or over their juicy chops, in the columns of the London Times, will ever reach a Christian manhood capable of comprehending the appalling depriva tion and infinite patience of this people, sufEcienflv to demand and command atone ment. Per, stripped of all floritnre and sophistrv, diplomacy and duplicity, this is the whole "Irish question." American slavery in America was as a heaven of per ennial delight in comparison with this in conceivable and awful nineteenth century crime. A large number of the Connemara moun taineers are cotters. These comprise a large class throughout Ireland who have no regu-" lar holdings, but who, having sttfiered evic tion, secure anv 6ort of a hut from some more fortunate tenant, and subsist as best they may. Many others are found to be liv ing in their own former foldings as "care takers." That is, they have been legally evicted without defending their rights; and in consequence of their goodness in giving up all they possessed without a struggle, the beneficent" landlord permits them to remain in their own homes, .absolutely abject and subject to his will, at the greatest possible rental a sleuth hound agent can force from them. QUAINT aiOtTNTAIK HOMES. Bounding the turn of some bridle-path, you will come upon one of these cabins, perched on the edge of a jutting crag white and clear as the breast of a chamois shown against the black rock behind. The flutter of clothing, or the warm glow of the red petticoat gives an added touch of pio turesqueness to the eerie scene. You will walk squarely Into the door of others where thev are due out beneath shelving rocks, as lif Cyclopean origin. Again on a dainty Pirlnnil in a miniotnM Tal-O vllltA Tftll Will gleam through masses of clambering ivy. Often they are discovered built against the walls of crumbling ruins. The thatching of some reaches so closely to the ground that the little structure blends with the brown of lichened rocks and trees. And one I found in a glen of surpassing loveliness on Iiough Inagh's shores, where a most roomy habitation had been made within the hollow of a gigantic tree which the wild mountain blasts had uprooted. The cleanli ness of these mountain folk is uneqnaled elsewhere in Ireland, and, I almost leel sure, among the lowly of any country. Seeking a reason for this unexpected char acteristic from a beirilled old dame whom I had watched a whole hour, scrubbing the rock-tiled floor of her little cabin, on the heights above Glendalough, and which could have been thoroughly cleansed in one fourth the time expended, I received the scornful retort: "Heughl Wastin time it is? Arrah, yer born, not hurried. Its aitin' an' drink in' filth enough we are, widout payin' av rint for the dirt yer neighbors leave ye!" But I fancy there may be traced an ethnological better reason, in the uncon scious natural dignity, love of purity and natural cleanliness, which grow into life and habit among those whose music is ever of pure and murmurous waters; who breathe the rare air of these noble heights; and who, among the swirls and flappings of the clouds themselves, come to instinctively resent the defilements which accompanv life's activi ties in less noble, if more fruitful, regions. Edgab L. Waxejiak. AN IMPERIAL GENEALOGY. How the Statement of the Emperor of Chi na' Family U Compiled. A carious account is given in the 2Torth China Herald of the manner in which the genealogical statement of the family of the Emperor of China is periodically compiled. On September IS last the book containing it was dispatched from Pekin to Moukden, in Manchuria, for perservation, being hon ored by the way as if the Emperor himself were passing. The streets and roads were prepared for its conveyance as if for an im perial progress. Yellow earth was sprinkled on the surface, all booths were removed, silence reigned along the route, and no one was allowed to be in the streets. All win dows and doors were closed, and the unlor fortunate booth-keepers along the line of march lose a week's receipts, for it takes this time to prepare the streets for the -passage of the book. The latter is compiled every lOIyears and consists of two volumes, one bound in yellow, and one in red. The first contains the names of the" Emperor's immediate relatives, the second those of the more distant, and these wear yellow and red girdles respectively. The rules for making and keeping the genealogical register are contained in the firstSof thej 920 sections of the book of the statutes of the great Pare dynasty. It shows how the Emperor is descended from the sovereigns who ruled over Manchuria before the establishment of the dynasty in Fekin in 1644. Of it three copies are made the one which goes to Moukden, the cradle of the.imperial race; the other is preserved in a temple near the palace in Pekin, and a third by the bureau concerned in all matters relating to the Emperor's clan. All fami lies in this imperial clan are required an nually in the first month to send to this bureau and to the Board of Ceremonies a record of the year, month, day, and hour of each birth. Prom these nine officials.under control of two Grand Secretaries, compile the list. The genealogies are made up of the important entries in these annual re gisters contained in the yellow and red books. When the decennial period has passed through the hands of the transcribers, and binders, it is presented to the Emaeror, for inspection, ana a day is nxed lor its con vevance to Moukden. At first there was a yellow book only, but later on the imper ial favor was extended to more distant members of the clan who had been omitted, and the red book was provided as a supple ment to the other. Naturally they increase rapidly in size, but it is supposed that the names of undistinguished persons are written so small as to occupy little space. The whole system, however, is ' not a Man chu, but a Chinese one, and existed before the Christian area. A historian of the second century B. C, produces the registers of all the imperial families prior to that time and ot all the nobles of note in ancient China. A Modern Raphael. Lincoln Journal. Tramp Could you give an unfortunate man something to do, to earn a dollar or two? Farmer What can you do? I'm an artist by profession. I was em ployed by several newspapers in that capa city. Do you think that you could paint my barn? The Meanest Yet. jss Mrs. Hamoneg "Where's the dinner? Brigita Shure, ma'am, whin I was goin' through the hall wid it, that Jiew boarder pulled a revolver on me, grabbed th' chicken, an' he's locked himself in hit rooml Puck. A FAMOUS COSIEST. Captain King Concludes the Story of the International Race. WIMING THE RACE AT THE START. How West Point Training Stood the "Winner in Good Stead. THE STRUGGLE ON THE HOME STRETCH rWBITTElt FOB TUB DISPATCH. AS I warned your readers in last week's chapter it is impossi ble to give this ex perience without its being decidedly per sonal, and, in reading over the account of the preliminaries to "The International Bace," it occurs to me that had egotistical been used for personal it-would have mere accurately described thejirobahle effect. It cannot be helped. Having been called on to furnish illustration of a theory advanced in an early paper of this series, I could think of none better than a West Pointer's experience with accomplished riders of other schools in the Metairie race meeting ot 1872 and I happened to be the man. We come now to the race itself. I had determined to win it if a possible thing, but had bet that I could not because there were two better horses than mine. When the race was first definitely arranged and it was announced that I was to ride for the United States, no one, to my knowledge, said I would win, and a great many, as was told in the last chapter, said I could not. EVEBXTHIKO BEADY. However good as a cavalry rider a man might be, he had no chance on a race course against "these experts," was the verdict of a number of Northern acquaintances and army officers none of whom, however, were young West Pointers. After the week or ten days during which the practice riding of the five contestants had been closely watched there seemed to be a change. And when "Tlnn" Underwood, the noted pool- seller, opened the ball the night of April 8, it was noted that Templar my horse sold first favorite, a thing he had never done belore in a flat race good a hurdler as he confessedly was. Even to the minutest details of costume everything was in readiness three or four days ahead. The representatives of En gland, Prance and Austria had brought with them, of course, the beautiful silken jackets and caps, the immaculate breeches and natty boots in which they had ridden their races abroad. Ireland's gallant cham pion accepted the green silk of Hugh Oaflney, one of the most accomplished jockeys of the day. New Orleans boasted both tailor and bootmaker who were irom "the old country" and knew just how such things should be cut and made. I could not hope to rival the gorgeousness of the foreign colors, and chose for mine the light blue and white of my old college Colum bia. At last came "Ladies' Day," on which the International was to run, and it was the loveliest of the meeting. Here let me borrow somebody else's pen to tell of the scene and the race. Manton Marble, of the New York World, was an interested spectator, and on the following day, April 10, the World gave this account: MANTON MARBLE'S ACCOUST. rruoM oca owx coaaEsroKDENT.i t NEW OnxBANS, La, April 9. Under thelnfluences of improved weather and tho additional Interest manifested in the inter national raco between amateur riders, the at tendance at theMetairie track wasfullyas large to-day as on any previous day of the meetings. The increased attendance was more noticeable in the ladles' stand, many of whom were no doubt the personal mends ox the contestants, who, to show their preference, sported the col ors of those they were more interested In, some even going so far as to lay innumerable wagers of kid gloves and other trifles on those whom they most admired. Ever since the race was hrst agitated it has created considerable Inter est In the clubs as to the abilities of those who had entered as the champions of their respect ive nationalities. France was represented by a young Parisian named George Rosen lecuer, a member of the French Jockey Club, who was the first to suggest the race. As soon as it was agitated a young Austrian Count expressed his willingness to appear and represent his country. For England a young and popular member of society, well known on Carondelet street, named! Edward Stuart, was the next entry. For the United States Lieutenant Charley King, of General Emory's staff, entered, and for a few days it was thought the list was complete, when Ire land found a champion in Mr. James Ross. The matter was laid before theMetairie Jockey Club, who, with their accustomed liberality, at once appointed a committee to take charge of the whole matter. An elegant prize in the shape of a gold-mounted whip was purchased of Griswold. The stake owners were also con sulted and several excellent horses were placed at the service of the five gentlemen con testants. THE EKTEIES. The horses selected and the colors worn by their riders were as follows: Count V. de Crenneville (Austria) on tho chestnut colt Tom Aiken; jacket white, red sleeves, red cap. M. George Bosenlecher (France) on the bav filly Oleander; jacket bine with gold stripes; bine cap. Lieutenant Charles King (United States) on the chestnut gelding Templar; jaoket bine, white cap. Mr. Edward Stuart (England) on tho brown filly Bapidlta; jacket cerise, blue sleeves, blue cap. Mr. James Boss (Ireland) on the brown colt Nathan Oakes; jacket green, white cap. The race was second on the cards and Lieu tenant King on Templar was the favorite against the held at large odds. As the distance was 1 mile and 80 yards, the start was effected a trifle abovo the upper end of the stand, which gave its ocenpants a good chance to see the re spective styles of riding exhibited by each of the contestants. As they swept past the stand they were received with loud applause, which was again renewed when Lieutenant King was seen to have a clear lead on the old chestnut geld ing Templar. Golnguptbebackstretch all took a pull on their respective horses, and as they swung Into the homestretch the race really became an exciting one, especially when Boss sent Ireland's green jacket up almost alongside of King, who was riding In splendid style. As they passed the end of the stand Count de Urenneville touched Tom Aiken lightly with the spur and the chestnut responded gamely: the distance was too short, however. Lieutenant King winning the race In fine style by a length and a half. Mr. James Boss being second a short neck in front ot the Count; Mr. Edward Btuart. England's representative, was fourth; and the originator of the race, the representa tive of France, last. Time, 1:58. On Lieutenant King returning to weigh he was loudly applauded by nearly all present. There was, however, a shade of disappointment visible among some of the ladies, who had evi dently gone it heavy on Count and Mr. Ross, both of whom are deservedly popular with the jeunesso doree of N.ew Orleans society." Barring inaccuracies as to preliminaries that is a good account of the affair, but be fore explaining how it was won despite my belief it could not be won, some points may interest your readers. The ladies' stand was crowded that day as I had never seen it before, and the colors of Bosenlecher and de Crenneville especially; and Stuart and Boss largly were to be seen everywhere. Just two young ladies had the courage to wear the white and light bine of the Yankee. THE PAVOKITE. Lieutenant K. may have been the favorite against the field where the TForW' repre sentative sioou among a snot oi ciuo men and turf patrons but he was not every where. A. brother aide-de-camp, who had only once before seen him in saddle, came out-on the track just as we "amateurs" issued from the weighing room with our racing saddles, and went with ns into the paddock, where the impatient horses were being lea about. I believe I was the first to mount and meve out on the track, when he looked up as he was hurrying back to his place on the grand stand. "Bet yon $50 you can't win it," and he nodded his head toward Nathan Oakes, Boss' beautiful mount, whom he had seen winning the two mile dashes on the previous day, and as that was the horse I most feared the bet wonld have been badly placed could I have taken it, All the same, having watched the men THE PltfTSBTJRG DISPATCH, "StmBAT, FEBItfJAItY 10, ana tno nurses mr a wee, iirumu". wv . lieved there was a point In which West .3 a1 ... aaas JF..a -a-afaa-.it. bkAHin T nA. Point practice and training would give me the advantage. There the cadet nad to learn on any kind of a horse to control and guide him to make him obey the will of the rider. Now the most races on American sou when the horses come to the post it is no uncommon sight to see trainers and hostlers hanging on to their heads, the jockey mean time sitting like a circus monkey with no volition in the matter. And I know that in their desire to have a fair start, and an effective one, the stewards and trainers wonld all be there superintending, and I had heard that each of my four rivals was to be led to the starting point and let loose at tap of the drum. I had seen it tried time and egain on the old Metairie and never without several false starts, in which one or more of the racers would tear away several hundred yards before he could be brought bacK, involving vast iretting, sweating ana nervousness for the horse, and fatigue and exasperation to the rider. There was a trreat deal of excitement 'at the starting point crowds on both sides of the track and I could see that the grand stand had risen en masse to watch the scene.' Presently we were marshalled in line some 20 yards beyond the starter's flag the 80-yard point. THE STAET. There stood Billy Connor drum in hand with the flagman back of him. He was shouting injunctions and orders to the dif ferent trainers, and they in reply were striving to hold in check these eager and mettlesome racers. Crenneville on Tom Aiken had the right, and that enterprising colt was tugging and pulling and dragging the trainers all over the track. Boss on Nathan Oakes was enjoying a similar ex- Serience over at the left. Bapidlta and leander were revolving about their train ers and pointing their tails to every quar ter of the globe with astonishing rapidity. Templar and I had the center, and though he was pawing and plunging and standing on his hind legs, he was held facing the front, and held firm, but of all the five he had no stablemen at his head. Twice had his owner come forward and essayed to seize him, and twice had he been ordered away. "I'm. riding this horse to dav, Mr. Harrison, and no man must touch him." "But, my Gawd, suh! can you hold him?" he answered with infinite concern on his wet face then scurried back out of the wav. Twice, thrioe, came to the word "Let 'em gol" and the jockey instincts of each stable man would prompt him to send his horse away ahead of the others. There would be a wild scramble of hoots. Some one colt or filly would flash across the line a dozen yards ahead. Clanel OlangI Clang wonld go Connor's bell calling them baok. There would be a vision of three or four brilliant jackets shooting far away down the track. Ten -minutes impatient waiting two, three sometimes more horses coming cantering back puffing and disgusted. Pive six similar false starts were made. Pive, six times they were slowly and with difficulty gathered back. Pour" horses and four riders were getting "blown," but Templar and I had never once crossed the line. Of course he had plnnged, reared, tugged at the bit, launched out with his heels and tried everything he. could think ot to get away, but it was all useless. When at last the drum tapped and we five shot away in a bunch under the roar that arose from the crowded stands I was never cooler in my life nor more hopeful. OTTO THE STBETCH. Thus far all had worked as I believed it would. Now I had a plan for the rest of it Templar hadn't great speed, but he was fresh, eager and all his powers were in re serve. As we began to round the first turn Stuart was a trifle to my left front, urging his sweating filly; his eyes blazing and his face wet from every pore. I could hear Oleander a little behind my right shoulder. and knew I had them both beaten. As we swept around to the backstretch they had laiien nenina, and i had a clean lead of a lengtn. xneu, airecuy across tno neia from the grand stand, where it would make a most effective coup. I could hear the Aus trian urging Tom Aikiu. Presently np he came alongside and I could feel Templar thrilling and beginning to tug, bnt I kept the same pressure on the rein, never allow ing him an ounce, and he could not stride away in a useless raee. Then, urging and spurring, De Crenneville passed us, and at the third turn was two good lengths ahead, but Boss the man I dreaded was still to my right quarter, and we could wait. Templar and L Now we were shooting around the turn toward the three-quarter mile post. Aiken was beginning to flag and we were overhauling him. Desperately the Aus trian began to spur and in his eagerness to save space steered too close to the rail. An other instant and it caught his boot hurled his left leg back before he could recover, and away Vent his penalty pad. Even could he keep his lead now he had lost the prize, but he had overridden his horse; and now, as we came into the stretch and full in sight of home, now for the first time I gave Templar one touch of the spur and an inch of rein. In 20 seconds the Austrian was be hind us and the goal before, and aiming straight for the white post far down the track we slid under that s trine easy win ners, despite whipping and spurring of all the others, and Templar was fresh as a daisy and wild to go round again. Then the task was to stop him. He ran almost to the quarter post before we turned, and, overtaking Boss, trotted back with him to weigh. "I did not know they taught jockey rid ing at West Point," said an Austrian con sulate officer to me that night. "They do not," was the answer, "but with what they do teach a man ought to be a fair all-round rider." And that, practically, is what Mr. Theo dore Boosevelt said 15 years after. Chakles Kino, U. S. A. A TALUABLE PLANT. A New Textile Discovered on the Shores of the Caspian. The Journal of the Society of Arte reports the discovery of a new textile on the shores of the Caspian. Thisplant, called "kanafi" by the natives, grows in the summer, and attains a height of ten feet, with a diameter varying from two to three centimeters. By careful cultivation and technical manipula tion M. O. Blakenbourg, a chemist and en gineer, who has made a special study ot ka naff, has obtained an admirable textile mat ter. It is soft, elastic and silky, gives a thread which is very tough, and can be chemically bleached without losing its value. The stuffs manufactured out of ka naff, and then bleached, can be successfully dyed in every shade of color, and would compete with any of the ordinary furnish ing materials now in use. Gold In Africa. St. James Gazette. A prominent citizen in Kimberly, South Africa, writes: "The Transvaal gold mines are a tremendous suocess. In the last three months the market has been perfectly wild. Shares bought at 1 each a year ago are now changing hands rapidly at50. A friend of mine made 12,000 last week. -A sales woman jn one of the drapery stores here in vested 200 in gold shares her savings dur ing ten years and she is to-day worth 10, 000, they being sold out." The Old Armchair. NewTork 8on He- (making a call) That is a beautiful chair you are sitting in, very Miss Haul ton. She-Yes, res, it's the old armchair my pi ndfather always used. It has b oor dear gran teen done over in white and cold, bnt it's the same chair we value so highly because of old associations. Pleasant Information. Detroit Free Press. ' The hangman at Port Smith, who has sprung the trap on about 70 men, says that if the condemned will only behave himself and follow directions, he can make his Meath as painless as turning over in bed. COLORED CHRISTIANS; Bessie Bramble Describes a Methodist Conference in the South. A YEEI LUCK! AND ABLE BISHOP. Remarks Upon the Connection of Eellglon With Politics. THE MINEEAL WEALTH OP THE SOUTH rCOEKEBPOWBEXCE 01 THE SISFATCS. AlXEir, S. 0., February 7. N contemplation of the country round about this "Village in the sand," it is hard to believe the tales told by a recent writer concerning the world of wealth which lies undeveloped in the hills, and unrealized in the forests of this wonderful Southern country, awaiting the capital and labor, the powers of Bteam and electricity, to materialize in riches and resources far beyond what the North has ever shown. But with the virgin forests full of finest timber, the mountains filled With the most valuable minerals, the earth full of the rarest and most costly clays, and with a climate claimed to be second to none in the world, who will say that the new South wiU not, in course of time, prove to be the earthly prelude to the glories of the "promised land?" But, save as to climate, we see little token of the wealth and great ness so largely set forth in printer's ink. NORTHERN THRIFT. The country looks desolate, used up and God-forsaken; the farms appear as if they furnished but a scanty living the general appearance of things is forlorn and suggests nothing more strongly than shiftlessness. If perchance there is a neat, thrifty look about homestead and barns if the fences are in good shape, the fields in fine condition and ready for the seed, the garden well culti vated and fresh with the vegetables which grow here in the winter it is pretty surely the home and farm of a Northern man. If by virtue ot energy and enterprise the Southern people could gather in wealth by merely availing themselves of their bonnd less resources it seems strange they do not put forth the effort. It is amazing that they are so contented to scratch along with every- thing at loose ends, and live a sort of happy-go-lucky life, contented with enough to eat and to wear. The war desolated the country it killed off the yonng men and took all heart and energy out of those who were left. The Emancipation Proclamation swept away their wealth, and reduced them to the hard necessity of work, with all in the same boat all reduced to dire poverty together. They seem to take a melanoholy pleasure in being poor, really appear to have a sort of pride in their privations. In Charleston tho wealth of the city is in the hands of the Germans, as are also the reins of govern ment. The patrician planters no longer dictate the laws, or constitute themselves the higher powers. An aristocratic mem ber of one of the oldest families, who now keeps boarders for a living, says of her friends and neighbors: "We are all poor ..white trash ourselves now." But, by the way, the Germans have dis covered that this fine old State is a pretty good place, and in this village of Aiken, they constitute the majority of the mercan tile class, and are building up fortunes. A HEALTHY CLIMATE. We have received several letters from readers ot The Dispatch as to the climatio virtues of Aiken and its claims to being one of the few spots in the world most favorable to the restoration of health for those suffer ing from lung troubles and throat diseases. To these it may be said that we have been here too short a time, and had too little ex perience as yet, to form a decided opinion of our own. But to the advantages claimed for it there is the high testimony ot Sir Morrell Mackenzie, Joseph Pulitzer, of the New York TForW, who spent a winter here, and many others of lesser note. General Hazen, Chief Signal Officer, who resided here during one winter, is qnoted as saying that in point of climate and temperature it is the most desirable of any place in the United States. But the most enthusiastic man on the subject is Dr. Geddings, Chair man of the Committee on Hygiene of the Immigration Convention, who says that "Aiken presents a physical combination of influences more favorable to restoration and even prevention of throat and lung dis eases than any other spot on the face of the globe." The homeopathic school is not less pro nounced on the subject, as will be seen from an article by Dr. Ganse in the Hahnemann Monthly, who has shown his faith by leav ing the villainous climate of Philadelphia to reside in Aiken. Anybody in Pittsburg who wants further information on this point should apply to Mr. . if. ainitn, ot the East End, who is spending the winter here, and gaining in weight and good looks in a manner to recommend any town, or climate on the continent. As tor us we do not propose to sing its praises in melodious measures, or tune a lyre to sound its glories in highest strains, as we have no land to sell or ax to grind, until we have spent at least a winter amid its ethereal mildness, and dryness, and bracing balm, and all of the other well-advertised conditions. A LUCKY BISHOP The Conference of tho Northern Methodist Church has been holding a convention in Aiken during the past week. The dele gates, both clerical and lay, were colored men only the Presiding Bishop being white. This distinguished man happened to be no less a personage than Bev. Dr. Newman, of Washington, who was General Grant's favorite clergyman, and upon whom, when Grant was President, he be stowed the soft sit of Inspector of Con sulates, which gave the reverend Doctor a most charming trip around the world at the expense of the Government and a fat salary and perquisites to boot for doing it. The good Bishop is what Thomson, in his "Castle of Indolence," called a rpund, fat, oily man of God. He looks as if the'world and the fates had used him well, as the facts of his life seem to have proved. It is true that Dr. Banney and other fighting and factional deacons in New York showed him some active enmity, but with Grant and the church on his side, he has had no end of good luck. At the last General Conference he was made a Bishop, and now has control of a large part of the Methodist Church South. The clergymen and laity at this Aiken conference were all of the colored race, save, perhaps, one or two visiting clergymen, ana no better opportunity could be presented to see the best representatives of the negroes of the South and the extent of their advance ment in education and higher civilization. On the occasion of our visit the church was almost filled with colored men, and it was an interesting study to look at the Webste rian heads and Calhoonish brows, and trace in many of them the most pronounced char acterises of the dominant white race in everything save the color of the skin and the kink of the hair. In looking over the assembly no one could doubt that s6me of the best and most patrician blood of the South runs in the blood of the race once held in slavery. ' HANDSOME COLOEED MEN. Not many of the negroes of South Caro lina are light in color most of them are intensely black hut many have handsome features and fine physiques. Not very many women were in the audience, and thoie who were presented a much less hand-'' some appearance than the men, owing to the abundance of tawdy finery and snide jewelry. The men, dressed mainly Jn Prince Albert .coats, immaculate collars and cuffs, and neekties like those of Will, iam Walter Phelps, looked better than the women, with their many-colored feathers 1889. and floating ribbons and tremendous bus tles. The service opened with a "love feast," in which many told their experience, and testified as to what "the Lord had done for their souls." Others contented themselves with repeating texts that suited their indi vidual emotions, and others confessed them selves as firmly convinced that they were "wholly sanctified." Some expressed them selves as determined to live godly and sober lives, and to become steadfast pilgrims in the narrow way. The remarks were char acteristic, and of deep interest to a student of human nature. Among the speakers was Mrs. Newman, the wife of the Bishop, who gave a chapter of her family history, and how it bad been influenced by the ninety-first psalm. We have not had time to look that up so as to appreciate the full import of it as Mrs. Newman expressed it, but she made her re marks so earnestly and sincerely, that they were very impressive and elicited a heavy chorus of amens and other "expressions of applause. Other sisters gained courage to speak from her example, and it U not' exag gerating to say that several spoke with such native eloquence and profound pathos as to touch nearly every heart with genuine feel ing. All through this part of the service at frequent intervals some brother would be moved to break out into a favorite hymn. and then all would join in with the unction of real feeling and strong enjoyment - INSPIRING MELODIES. Nothing more inspiring could be imagined, especially when some of the songs were the refrains and weird melodies pecu liar to the negroes. One song was especially notable all we can remember was the chorus, "That the angels are a-looking at me." These were all sung without the organ or other accompaniment, save the marking of time on the plain pine boards by nearly every foot in the room. One bright little baby had the honor of being baptized by the Bishop as Edith Ma tilda. Edith was arrayed in very long, highly decorated skirts that fairly rattled with starch. She was quite a little thing hardly more than 3 months old but when the stately Bishop took her in his arms and dropped the water on her black baby brow, she gave a yell that furnished testimony to her possession of a fair share of original sin. The sudden squall seemed to- ruffle the dignity of the Bishop somewhat, and he requested singing until the little one sub Bided. The Bishop's sermon was very fine and made a great impression. It related to the conversion of St. Paul and was a series of word paintings that were .vastly eloquent It may have been done with intention of creating a profound impression, but cer tainly part ot the learned Bishop's discourse was expressed in words of tremendous length and thundering sound, but when he uttered some home truth in plain words it brought down the house in shouts of ap proval, and a deafening roar of amens. Even the dullest speaker would have warmed up with such an appreciative audi ence, and truly the Bishop waxed eloquent in his description of the greatest apostle on his famous journey to Damascus. Some facts presented as to Paul were new to us. He depicted him as of possessed of much less than average good looks with homely features and weak blinking eves. The thought instantly occurred that here was something to account for Paul's being a bachelor, and having such shocking ideas as to marriage and so given to eulogizing celibacy. But all this is apart suffice it to say that the sermon was muoh beyond the common, and served to show that the Doctor had good foundation for his popu larity. AN INTEBESTINO CEREMONY. At the close of the discourse five fine- looking young men presented themselves for ordination as deacons and received the laying on of hands and certificates of their office. Altogether, though three hours long, it was a most interesting service. It showed the capacity for and enjoyment of the col ored race in "emotional religion," and the Bishop remarked that he would preach no other. It was a service in which heart and soul were plainly enlisted. The singing and praying, though perhaps uncouth to cultivated ears, were evidently fresh from the soul. It was a Service that as far as the laity were concerned would have glad dened the soul 'of John Wesley and in spired his brother Charles into fresh hymns of retoicincr and new soncs of nralse. It is said here that these church confer ences are political machines that they con trol the negro vote. It would not be sur prising if the churches constituted the machinery of Bepublican politics in the South, since In the churches are found the Tnnqt pnfoi-nrfsinf nf tliA Tileitr tltf..na .!,. through the medium of their own religious associations, are learning the valne of or ganization and developing their own powers of government. That church conferences are political Bepublican machines can hardly be credited. It is true that the churches are oftentimes controlled by wily politicians in the interests of party. But, as a general thing, partisan politics in a church can only be pushed sub rosa. But whether the allegation be true or not that the negro church conferences are political machines, it is certainly true that no worse use of their power could be made than to encourage a spirit of division, a rancorous animosity that would bring enmity between two races that occupy the same country and are bound to live together, whether peace ably or otherwise. Bessie Bramble. THE EAETH'S LITHEAE! CENTER. New York Rapidly Becoming the Capital of the Intellectual Dominion. From the New York Trlbnne. New York, by reason of its position as the chief city of America, will in time become the literary center of the English speaking race with or without international copy right This shifting of intellectual domin ion will come more swiftly, and more honor ably, with international copyright than without, but its coming is inevitable. It is not an exaggeration to say that all other languages melt away before the English. The first ambition of foreigners who come here to live is that they and their children shall learn our tongue. The exceptions to this rule are too trifling in proportion to be considered. We have now in the United States an English-speaking population nearly double that of Great Britain. What will it be 60 years, a century, hence? The imagination falters in the effort to conceive it Here is the future home of the English race. Sirs. Cleveland's Bodices. St. Lonls Globe-Democrat. J One reads such gushing and extraordinary things going'the rounds of the newspapers about the extreme modesty of Mrs. Cleve land's dress, and the highness of her low neck bodices, and the covering of her arms, that it is just as well to have it known that Mrs. Cleveland does not differ in that line from the majority of women of good taste whom she meets. She does not go to either extreme, but keeps to the medium of ordinary good taste evinced by the largest proportion of women in good society. Force of Habit. ViXb 'S Mrs. Upton Platte is so afraid of burglars that she never lets down the folding bed at night without looking under it for a man. Puck. rjjra JlMllj bmSM I SUNDAY THOUGHTS -ON- BY A CLEBGYMAN. . EOBABLY the most unique and picturesque figure of our times is Count Tolstoi. He was born an aristocrat, and was long and promi nently connected with the Bussian Govern ment He has now dis carded the coronet, and Is the sworn foe of Gov ernment He lives remote from cities, dividing his time between digging on his little farm and cobbling shoes at his work bench. The moral history of his life the change of views which led him from despot ism in St Petersburg and the writing of popular novels in Moscow to manual labor in the country, reads like a romance. Not long ago, Count Tolstoi published a book ("My Eeligion"), in which he gave the world his theological opinions. He now Is sues a companion volume on sociology ("What to Do: Thoughts Evoked by the Census of Mos cow"). His style is fascinating, because ahso lutely frank, and his statements are startling, because made without caution. He "gives him self away" on erery page thinks aloud. There is no attempt to avoid shocking world-old and world-wide prejudices, and conventional usage is shattered as with Tboi's hammer. The Count's essential idea Is that human society is poor and unprosperous, because the few are born booted and spurred to ride, while the many are born saddled and bridledjo be ridden. In Gladstone's phrase, the classes control the masses. The classes are all idlers they are not engaged In manual labor. No matter how busy they may pretend to be It is all pretense. The nreaeber in the pulpit, the artist In the studio, the merchant In the count ing room, the scientist in the laboratory all are useless. They think they labor; bnt they do not, because they only work with the brain. The people are not profited by their busy idle ness, xne oniy real laoorers are me piain ioiks who are battling with nature producing corn for Idle men to eat, and wool for them to wear, and houses for them to live in. His remedy for this Is simple. Go to work! Unite brawn to brain. Dig. cobble, push a saw, anything rather than nothing; and whatever is not manual labor Is nothing. Hence Tolstoi takes off his coronet, and takes up a spade and an awl. His absolute honesty of belief is a vo ached by his practice. So far we respect him. But his book has greater force from the Rus sian than from the American standpoint. A more cosmopolitan knowledge and spirit wonld have saved him many errors, might have kept him in touch with affairs, and perhaps not lost him to diplomacy where such an honest and humane soul is sadly needtdl At any rate, as a keen critic remarks, "there are comparatively few aristocratir. Idlers in America, probably fewer idlers in broadcloth than in fustian. If all the good-for-nothings were to. stop sacking their canes, take off their kid gloves, and go to digging, poverty wonld not be greatly relieved. And although it is true that authors would write better, ministers preach better, and perhaps lawyers and doctors practice better, if they united soma physical toll with their brain activity, we are unable to see how this would do anything toward re lieving society ot the burden of pauperism. The problem in America is certainly not to get rid ot its aristocratto idlers, who are very few in number, nor mainly to reduce the number of its professional laborers and its middlemen, thongh there are relatively too many of them, but to bring about an equalization In compensa tion and a better distribution of earnings, so that brawn shall be paid more and brain less, so that manual laborers shall have more time for home staying and Intellectual development, and brain workers shall have less of the tempta tions which accompany excessive luxury." The saddest and most tiresome business in the world is croaking. Let ravens croak men are not ravens. Some people are for ever wailing over the nineteenth century can see no good in it, To such, the age which has seen more conversions to Christ than any preceding, is the most wicked, and the 0 years which have bnllt more school houses and col leges than half as many centuries before, are the years In which wisdom and virtue have been rapidly declining. Bat, as some one has said. God's providence never halts. Kailroads and the telegraph have not backed ns into the dark tges. Free Bibles, free schools, and free Governments are not so many clean victories for the Devil. The now omnipresent Societies of Chris tian Endeavors began in a small and obscure way in 1881. The Bev. P. E. Clark, of Bos ton, was their originator. Peeling the want of a warm, aggressive organization of young people for good words and works, he con ceived this movement, and coined the name. He bnllt on the Bible and in alliance with the church. He pledged the members to attend tho meetings, which ha made at once social and devotional. He marshaled the member ship in two orders active members (who mnst be church members), and associate members of. whom it is hoped to mike church tmembers. He framed a constitution and by-laws (nothing American can get on without these adjuncts), and mapped out a practical and active prop aganda. The Endeavor caught from heart to heart, and kindled from church to church, and flamed from State to State blazed like a prai rie fire Mark the growth: Societies. Members. In 1SS1 ; 2 63 Inl8S2 7 481 In 1883 66 2,870 In 1884 158 8,005 In 1885 JE3 10,964 In 1880 8S0 60,000 In 1887 2,314 140,000 InlSS8 4.879 310,000 These societies are now affiliated in a national body, called the '."United 'Society of Christian Endeavor," whose object is not the centrallza. tlon of power, but the promotion of fraternity and the spread of Information touching the ways and means of religious effort. The United Society has an organ, the Golden Rule, which has a paid subscription list of more than 33,000 copies a week. All this in the eight years' work, of our earnest, consecrated man. "How far that little candle throws its beams." It should never be forgotten in any scheme of education that the mind Is not the only thing that needs attention. The will is even more vital. And the heart is most im portant of all for "out of the heart are the issues of life." Education is a comprehensive term. It properly includes the drawing out of the whole being. Intellectuallsm alone is one sided and dangerous. It needs to be balanced by moral culture. The study of art does not promote nforallty. Neitner does literary proficiency. We all more heathenish than the heathen more Phil istine than Goliath of Oath. In Athens the ar tistic and literary period was precisely the epoch of grossest moral degeneracy. Demos thenes thundered, but the people quailed and submitted to Philip. They knew which way a Greek accent should slant, but neither knew nor cared to know how to rectify morals and manners. They worshipped pictures, statues, goems, orations, and despised men and women, o of the middle ages. The dreariestmidnlght of Immorality occurred when art and letters were most flourishing, under Leo X and the Florentine Medici. Take Paris tc-day. It is a beautiful body, without a soul like Haw thorne's hero In "The Marble Faun." Art and literature tower like Sit. Blanc, while morality Is as low down in comparison as the vale of Cbamouni. Art labors to decorate vice. Lit erature exists to pen bon mots against virtue. Our Roman Catholic friends are right in their claim that religion must enter into any just and symmetrical scheme of education. For re ligion schools the heart and trains the will. Christianity humanizes Intelligence. It savs to men: Take hold upon real life. Be patient with Imperfection in others, bnt impatient with it in yourself. Struggle after the ideal by way of the actual. There Is a good deal of heaven on earth: if the eyes are open to see it, the heart to feel it, the will to choose it AusfciA ought to look at the almanac and see that this is the year of grace 1889. The ofScial usages there are absurdly medheval and provincial. An American lady, traveling abroad, gave birth to a child in Vienna, a few days ago. She thought she had done a good thing. So did the happy husband and father. Accompanied by witnesses he hur ried away to register the birth. Alas and alack! Owing to the absence of the marriage certifi cate, the clerk said be mnst record it as illegiti mate. The only concession he would make, after continued protest, was the substitution of the word "doubtful" for "illegitimate." Upon being told that the parents belonged to the Anglican Cbnrch, this modem Dogberry wrote down "No religion." So, then, in Austria, traveling husbands and wives without a perambulating marriage cer tificate are judged to be living in adultery, and, when connected with the -Episcopal com munion, to have "no religion." Such a country 15 does not deserve to be called narrow gnags 11 runs oil one rail! Ax inscription for the Eegister ""of Burials: "May all who breathe this mortal breath. And strive this mortal strife. Era written In this book of death, Stand in the Book ot Life." It is common to go from bad to worse. "It may not," remarks a sage, "be good .for man to be alone but that is infinitely better than being with one with whom we ought not tobe. Settle down, and stay settled down. "When good men move about too much, and pass to and fro amid incitements to pleas ure, it la aa when a -bottla of good wine is shaken. Thus the dregs and lees ot the soul make the life cloudy." Herb is a thought suggested by the) recent Sugar Trust swindle: "People who float an enterprise by which they hope to gain advantaee through the utilizing of other peo ple commonly keep a private boat swinginz astern." The Chinese are left-handed in their cus toms. A Prench author, quoted in a lata American periodical, describes their habit otpurchasing their coffins before death: "No where else than in China could men be heard to exchange compliments about a coffin. In every other country in the world people for bear to speak of this mournful object, destined to contain the remains of a relative or friend. It is prepared in secret, and when death enters the house, it is smuggled in by stealth to avoid aggravating the grief of the heart-broken family. The Chinese view the matter In an en tirely different light. In their eyes a coffin Is an article of the first necessltv to the dead, and of taste and luxury to the living. In the great towns they are displayed with elegant decora tions In magnificent shops, in order to allure the nassemrers and lndnce them to bnr. Peo- iple in easy circumstances always provide them selves oeiorenana wiin one to tneir uncy, ana untile the time arrives for lying down it it, keep it In the house as a handsome piece of furniture of which the utility is not immediate, bnt which cannot fail to be a consoling and agreeable feature la a properly decorated apartment. The coffin, above all Is esteemed an excellent method for children in a decent rank to show the Intensity of their filial piety to the authors of their being. It is a trreat consolation to a son to be able to purchase a coffin for an old father or mother, and make a solemn offering of it when they least expect It When we love we are always ingenious in contriving agreeable sur prises. If a person is not sufficiently favored by fortune to be able to keep a coffin ready In the house, care is still taken not tn wait until the last moment, that the dying man, before saluting the world, as they say in China, may have the satisfaction of casting a glance at his last abode. Thns, when a patient is given over, if he has the luck to be surrounded by loving friends, they never fail to buy a coffin for him and to put ft by the side of his bed." "If o'er thee little sins have taken hold. Take heed or else thine end may soon be told." Pickings from a Pocket of Peoblts. "Lord Christ what where should I have been, Had it not been for TheeT And, if Thou bide not by me still, What where may I not be?" Take care of the proverb, "Where there is smoke there is fire;" that smoke may arise from that little member which (according to St, James) is set an fire of .hell. "It is curious," remarks William Phil pot," to observe how much more enormous and outrageous we are apt to recount a piece of dishonesty if we ourselves are pinched by it I thought it a heinons thing in the land, when, the other day. a man In my neighbor hood was dishonest about an insurance busi ness. But when I discovered, afterward, that thi3 same man had taken a premium ont of my own pocket and not paid It over, my indigna tion knew no bounds. .Then I felt what a crime dishonesty was." Apciitrx that preaches politics instead of the Gospel, is both a nuisance and a scandal. Bnt In a free country like this, whera public opinion rules,and therefore needs moral education, the pulpit, while not neglecting the nurture of the Interior and holy life, should speak out often and emphatically upon the moral aspect of current affairs. In the per formance of this high duty there need be no fear ot provoking criticism. Such utterances on the part of the clergy are expected and de manded by the community. There are two questions which are quite cer tain to challenge legislative attention this year, concerning which the Christian public is under solemn obligation to utter Itself. One of these is the matter of bribery at elections. Cnurches from Maine to California shonld thunder and lighten against this Iniquity. It puts manhood in the shambles to be bought and sold. It destroys a free ballot the very groundwork of republican Institutions, and elects pj tue largest purse, not oy the choice ol the majority. It makes it impossible for any but rich men to run for office, and practically disfranchises poverty. The religious classes. In the interest of that manhood which Chris tianity creates, in defense of an unpolluted ballot box, on behalf of menaced poverty, are bound to demand repressive and corrective legislation. All the more because they can do so without suspicion of partisan purpose. The other question which clamors for legis lative consideration relates to the employment of criminals in our prisons. In the past prison labor has been awarded to outside contractors, interested only in cheap, quick sales. Hence it has entered the market in competition with hon est toll, which it has undersold. Mechanics have justly protested, and have measurably stopped this abuse. Meantime, in some State., the prisoners have been relegated to absslute idleness. This is bad every way. Prison dis cipline shonld be remedial as well as penal. How may these criminals be changed Into self-supporting and honest men? This is the question. Teach them to work. Make them skilled workmen. But organize this effort not on a money making but upon an educative basis. Then let the State dispose of the pro ducts of criminal labor in outside markets In countries and at prices beyond the competition of home producers. David G. Wtue, Ph. D., has just made an exhaustive study of the free publio schools of the United States. As the result of an Immense range of painstaking inquiry, he reaches the following conclusions, viz.: First The common schools cannot properly be called Godless. There Is a good deal of moral and religious instruction directly and in directly imparted. In by far the largest num ber of instances the teachers are left free to conduct devotional exercises and instill Into the minds of pupils committed to tneir care moral and Christian principles; while in many of the States and Territories "morals and man ners" are required to be taught by statute. The law, however, excludes sectarianism. Second Without doubt, the laws relating to moral and religious Instruction In many of the States are vague. Imperfect, and entirely too negative, while both ot these great subjects are tanght in many, perhaps In most, of the public schools, still ft is too often with a kind, of apology. Our laws should give more promi nence to these subjects. In that case, teachers wonld notheetute to instruct in such lines. Third The American free schools are realis ing In a wonderful degree the purpose ot their lounaers. xneyare educating youin in the common branches of learning (with a growing tendency to introduce the higher branches), and are giving general satisfaction throughout the Union. No other Institution In the land Is doing more to assimilate heterogeneous popu lation and to mold an American peoDte. Fourth While there are parochial schools in many States and territories, generally these are confined to cities and to neighborhoods predomi nantly foreign. As competitors with the com mon schools they are not to be feared. If the common schools continue to give moral and re ligious instruction, as they have been doing the past half century, there will be little danger from the parochial. system. Firth The free schools have enemies who seek: their destruction. It American citizens wish ' to preserve their educational system as it has been and is to-day, and at the same time to per. feet it they must be vigilant and active. What a pity 'tis that there should be sa many sweet sinners and sonr saints. If yon wish tobe well spoken of, speak weU of others. Seize to-day trust not to-morrow. The present is yours the future is God's. They Kever Fall. J. N. Harris, 3 Fulton Market N. Y.Cltr. says: " "I have been using Brandreth'i Pius fortaa last ten years. They are a wonderful medicine. There la nothing equal to them as blood purifi ers and liver regulators. Bnt Iwlshtostat how remarkably tbey cure rheumatism, sad how easjly. I was affected by rheumstisa of the legs. My business (wholesale fish dealer), naturally leads me to damp places. I was so bad I could not walk, and at night luAuvd fearlullyil tried balsam! saranSBlaVSu Sf eelal Sale. .J5 J6 5n $ junta to order at Pitcaira'i, kinds of tinctures, but they did me no good. 1 and I was afraid of being a cripple. I finally A commenced using Brandreth's Pills. I toot A two every night for tea nights, then I began to m improve. I continued taking them for 40 days! -fif and I got entirely well. 2J0W whenaw !.V -J I.take'Brandreth'sPllls: ney nevMlaU.' 1 . BU J w .ivviu... jnj-j ;