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EYMING LBDQEB-PTTTTiA'nTCTiPmA. FRIDAY, JAtfTJABY 29, 1915.
e-. I , o
; 1 oaay s ocrmon
upERSONAli WORK NO. 2
proverbs, xl. SO! 'Ho that wlnnoth
.) "-". ...,... ... ., . ,
'A W'6 '" UCUBVtB 111 VJUU. A IOOI
un't Thot doesn't mean that tho man
Idiotic. 1)"' tliol he Is foolishly negligent
Jwan't
hla Best Interests.
you must have wisdom to win money,
or anything In life, to none of which
eIvps his approval, out no says, 'He
l n'lnneth souls Iq wise.' The wise man
Sieve In God, the fool does not; tho
IV . . nnvrt ho believes thn Lorrt
ftis" ii"" '
Ijreateil the earth nnd tho fool believes In
ffvolutlom the wlso man believes In sal-
Kjlon througn mini nnu mo tool uciieves
f will bo Bavcd through chnrncter; tho
9je man believes In henven nnd hell, tho
P5J does not; tho wlso man built his house
fcn the rock nnd tho fool built hlB Iioubo
a... il. aqml' flin tvlsn Itinn .linen..,..
lr.i rimt wants him to do and does It.
Ht requires an effort to win souls to
hrlt. Thero Is no harder work and none
Fugs greater results than winning souIb.
IYou'll need courage. It Is hard to do
Bjonal work and tho dovll will try" to op
Mse you. You'll seek excuses to try to
A:. ... nf IK Mntiv tmnttln wlm nftntwl 1m
: Wtlngs regularly now will begin to stay
'it homo when naked to do personal work.
will surprise you to sco them llo to get
hot of doing porBonnl work.
mfTlits world Is llko an aquarium full
Rj,;flh. A Iot of People busy thorn-
r.i'.-ti elnsnlfvlnir thn htlllhenrlfl nw.l
fetkers, booze-h'lstlng nsh and red-light
ttib, but they don't try to catch nny
llSdy for Christ Every soul won fort
'"Christ becomes a soul winner. An army
if an arid ucsert sprcans out to fiirtl
rTater. When ono finds a spring ho
rcjsses tho word to tho others. What
mitri vnu think of tho man who. tmv.
fog found water, slaked his own thir.st
inJ allowed tho others to dlo? If re
gion Is a gou uung, pass it along; It
... t.H- If n 1
bvi. ww , . n i
S'Tho two Keynotes or mo uospci nro
tomo unto JIc,' and 'Go yo unto ull tho
Jroria jjrviiuuiiiH.
'Don't be afraid nnd go around with
four lieuu iiuiitiiiiti nuu a uuuusil. it
takes courage. Noah labored for 1-0
fittt, never seeing rain or hearing
launder, but pounding nway at tho ark.
jlffhen ho finished ho could only induce
ill wife, ins sons and their wives to en
fijr. JesUs Christ worked thlrty-throc
rears prcuviiius unu. ui lu cnu ut tnat
Urns had only 130 faithful followers.
tome followed Him as long as Ho fed
th lazy louts by performing miracles,
fcfil when thev were, n.qkerl In fin ftnmn.
hhlng, passed Him up.
ENTHUSIASM NEEDED.
y,'a need enthusiasm for God. If there
is any placo on God's earth that needs a
Uptism of enthusiasm it Is tho church
tod the prayer meetings. It is not popu
kr, In some communities and in some
churches to bo enthusiastic for God.
VAii'll tint'." o rnv-il I a n n i.,l, I .. n .t.l,li
font pure enthusiasm, nnd don't bo afraid
otjiclng a religious enthusiast. Ilellglon
ifitoo cold. Formality Is choking It In
itls news.
tVhen a man knocks a baso hit and
Rrftes homo a winning run nnd breaks
Ijhe tie you yell llko a Comnncho Indian
KSd carry the hero from the Held on your
inomaers. ijui -vvnen a prodigal son
nukes a baso hit and a home run from
IthJ hcspen of hell to heaven wo put him
lln'tlia Icebox.
pJfThoro Is nothing accomplished In war.
pontics or rension wunout cntnusiasm.
Admiral Decatur once gnve this tonst:
!My country: May she always bo right;
Kt right or wrong, my country.' That's
cithujtasm,
K,"P;?evcranco Is needed to conquer In
Ibis old life. Perseverance is contagious,
Mtran epidemic. Religion Is contagious,
Ilonum soldiers shortened their swords
tad added to their kingdom. You shorten
tjw, distance between you and the sinner
Ifld you'll add to the kingdom of God.
3$$ trouble Is you have been trying to
reach them with a 10-foot pole. Drop
roar dignity and formality nnd walk up
tojthem. take them by tho hand. You
too dlgnltled. You sit in your lino
E tomes and seo tho town going to hell.
CAItEKOL. AVHAT YOU SAY.
"e need carefulness to win souls.
jn way to win souls Is to be caroful
hat you say. Study tho disposition of
.person with whom you talk.
RYou need tact. Personal work Is the
gjMrtmcnt of the church eillclcnt to deal
IJIth tho Individual nnd not tho masses.
jls analogous to the sharpshooter In
i army so dreaded by tho opposing
JMces, The sharpshooter picks out the
pivot Individual Instead of shooting at
49 mass. The preacher Bhoots with a
,wgB gun at long range. You can go to
m Individual nnd dispose of his difficulty!-
Multitudes go out from the taber
4tl every night troubled. But It doesn't
t when they get among their friends
LWd laugh nnd forget about It. If some
& would reach them at the right time
mat before they get out, they might be
Wd right thero. I shoot out thero two
'Si?ree liu,1dred feet and you sit right
KSlde them. If I was a physician and
Jl were Blck I'd not prescribe en masse ;
i&S" down and seo you individually. I'd
FT to And out what ia tho matter and
P2?ribe what you need. All medicine Is
wa tor something, but not for every-
mi
ms.
prMPATHY A REQUinEMENT.
Bffou need sympathy, Ono of the no
Jjjp traits of the human character is
JpP&thy, It levels mountains, warms
SSbroken heart and melts the Iceberg.
sympathy with the elnner. Not
Sjfo sin, but the fact that he Is one.
pi hates sin and the devil, lie will not
Swpromlee, Hava sympathy with the
gUWhp sins, but not with the sin that
Cfflja her. Get down on the ground
Igwe the others are. You are away up
gere saved, but you must get down and
jgP.the sinner.
S.i ls a S11 Privilege. Not that God
5a us, but that we need Him. Jesus
worked. ! must do the works of
ST that Bent Me.' So must you. He
St" t nd me to work and you to loaf.
SPMr the God that glve3 you the prlvl
gre to do what He wants, Jesus worked.
Srjeaie God and see how It will delight
! 0U1. If y0U'U wjn a soul you will
CS blessing that the average church
Kffi r.r knws nothing about." They are
SI n, dangers to theWsher Christian
i we need an aroused church. An.
jg'ous church makes anxious sinners.
PL Ponsn piniADEkPiuA.
Pls tabernacle ls to make Fhlladel
g Purer, soberer and more moral. It
teChrltlan people would tie here and
SgJQ help boost it, It will. Have horse
g and you will s,top your carping;
1SSI' I never preached a sermon
?LWft tt I didn't eo home and rip
Pieces. Tf T Ann't An ns vnu like, or
tsfiy," you think you can do, remem
EvgfU am aoing h beat j jw hoW.
BBf. i "" "Hats everything- we do,
Kb? w?1 cau" UW Ot paint
ft v "" w3 '" n,s wui. jvipiini.
3 i write the poem that was In ms
jffwgeon could not preach the er-
would like, to have, preached.
e n dona nrtai-hliiL. a. Kermou I
5? Mm that I sraul4 mm to have
Aror yau do yflnr cet youm
fldlatur, You w "
"BILLY" SUNDAY'S SERMONS
here nnd gel the best si-ats, but you never
do anything for God.
"There are always two forces nt Work
-God and the devil. God nays If you
are not with Me, you are against me.
It Is your duty to destroy tho work of
10 devil. Don't argue with the devil.
He 11 defeat you. Hit him with n rolling
pin or a Mnt stone or something you can
get your hands on. I don't stop to polish
Up my sentences, but hurl them nt him
Just ns they nro. Examine yourself nnd
find out wherein you nro wrong and get
right with God. Don't try to cover up the
ctiBscdness In your life, but get llxcd up.
"Wesley said: -dive me 30 men who
lovo God and hate the devil and fit storm
tho very citadels of hell nnd win tho
victory,'
"The man who lives for himself alone
will have the privilege of being mourner
and perhaps sole mourner nt his own
funeral."
Last Night's Sermon
"BEHOLD, I STAND AT THE DOOR
AND KNOCK'
"Text: 'Behold I stand at tho door and
knock; If any man henr My voice and
open the door, I will come In to him, nnd
wilt sup with him, and ho with Me.'
Revclatlons, III, 10.
"That Is a part of a message from
.TesUB Christ, delivered through John on
tho Island of Pntmos, nnd It wns meant
for tho Christians of that day. Some
of those to whom It was addressed hnd
heard tho matchless precepts of Jesus
ns they fell from Ills own lips, and
omo of those who had enjoyed that
prlvllcgo had become npathctlc nnd wore
deserving of rebuko.
"I can seo many splendid signs on the
horizon of your day and mine. I sco
tho churches growing in equipment. 1
seo church membership Increasing. Tho
wave of religious zeal aroused In the
latter part of tho seventeenth century by
Wesley nnd Whitfield has not lost Its
force, although It seems nnw n Vinvn
many things In opposition to it. Tho
forco Is there, but thero seems to bo
something lacking that was In the early
church when Jesus spoke to John on
Patmos and snld, 'Behold, I stand nt the
door nnd knock.' When Jesus said that
He said, 'Tako your pen and write that
down, John. I want them to know It.'
"What is it that is lacking in our church
today? Not the means nnd not the num
bers. Wo want to loam that beautiful
rituals and fine churches nro of little
worth In themselves. They weight not at
all with God. If we only knew how llttlo
God cares for that sort of thing! They
are nil right, but they are not the im
portant thing, nnd they nro not enough.
Wo havo music that's all right. Wo have
society tho soclnl side of the church
and that's all right; but we make Jesua
Christ stand outside. 'How sharper than
a serpent's tooth ls It to have a thank
less child?' It Is true that 'Man's inhu-
mnilltv tn trtnn milf.. nA..nlAn .t... .
...,, ,u ....... ......wo i-uuiiiium wiuuu.inus
mourn," but think how worso It Is to be
cold to Jesus. We allow Jesus Christ to
watt outside.
RELIGION YOUR WILL.
"Your religion Is In your will, not in
your handkerchief. It is your nttltude
toward God that determines your re
ligion. A sinner has no standing with
God absolutely no standing whatever;
religion Is a matter of obedience to the
commandments of God, sin is disobedi
ence. If your will ls not In conformity
with tho will of God you are not re
ligious. "A man said to me, 'It's so hard to get
acquainted with God. I said: 'No, it's
tho easiest thing in the world. If God
Is not In your life it's because you don't
want Him In.'
"How do you know God will accept
you? Well, I'll bo a Yankee In this case
and answer your question by asking you
another: 'What ls that something within
you which reaches out for something you
have not; that makes you respect that
which Is noble and long for that which
Is good; that which mnde some of you
come here tonight; what Is It?' You
know what It Is the hunger of tho hu
man heart for God. God put that hunger
there, and it ls Ills proof that Ho will
accept you If you come. How nro you
to know? Let me ask If you would let
God como in If you did know,
"What Jesua said centuries ago Is still
true it still has power to savo, it Is Just
as much for us as It was for the people
of Ills day. In Egypt they dug up from
the longrforgotten tomb a mummy that
had been placed thero 3500 years ago,
and when they unwrapped the clothes
about It there fell out a few grains of
wheat. They planted these shriveled
grains In the fertile valley of the Nile,
and they Bprouted and grew, and when
they were ripened they saved the seed,
and today there are thousands of bushels
of wheat from thnt seed that had lain
In the mummy's tomb during the centu
ries. Theso W'ords of Jesus apply as
much today as when Jesus uttered them.
They have power to make the drunkard
sober, they have power to save every
sinner in 1'lttsburgn.
MUST HAVE CHRIST.
"The religion of Jesus ls something
more than n syBtem of morals. Thero
Is not Christianity where Jesus Is left
out. I can preach Mohammedanism with
out Mohammed, I can preach Buddhism
without Budda. I can preach Zoroas
terlsm without Zoroaster, In each of
these there ls a line of doctrine without
any especial need of Its founder, but
without Christ there can be no Christian
ity. It Is not only a code for living It
Is n personality, a living link between
man and tho Father. I cannot preach
Jesus unless I accept Jesus Christ.
"Jesus says: 'If you will open the door
I will come In and prove my power
through your life.' A man says to me,
'Well, I serve God.' I ask him how,
I go to church,' he says. I say: 'So
does the devil and he beats you to it,
at that. The church bell never rlnga that
he Isn't on the Job.' But the man says:
'I give.' I say; 'So does the saloon
keeper and the brewer; so does the
woman of the red light she always
throws something Into the collection
plate.' The man says: 'I pray.' t say:
'So does everybody when they're up
against It.' There Isn't a person who
doesn't pray Borne time. You prayed
when you were sick and you thought thnt
the undertaker was coming to measure
you and tell them how long to dig the
grave. You pray to God to stop the flood
and wnen tie stops ic you say; -uoouoy,
God.'
"You work? Some of you are like the
man who was hired ' ty a farmer. He
Bat at the table and nte and ate, and
by and by the farmer came In and asked
when he was going to' work. 'Why,' the
fellow said, 'don't I always come to
meals when I am called? Don't I always
eat a Jot? Don't I praise your wife's
cooking? Don't I -Bleep In the bed you
told me to sleep In? What more would
you have?' The farmer said: Yes, you
are always on hand when meals are
ready, and you eat tilt I sometimes think
I'll have to praise tay wife's cooking and
you sleep where you were told, but I
want you to go to work. I am paying
you so much a day to go out Into the
field and repay me with work.
LIKE HIRED MAN.
"Some of you are like that hired man.
You eat two meals on Sunday and take
a cold lunch on Wednesday night, and
then It somebody asks you why you don't
work for God you look hurt and say.
you't l g& to church?' That is why so
many outsiders say all you do Is to go
to church and kep out of mlschlef-yes,
and a lot of you In Philadelphia don't even
do that. lv t no wonder that so ninny
people sny: 'Well, If those people are
Christians 1 don't llko the bunch. They're
not my kind of a crowd.' That's why
you don't win men for Christ.
''! cn."'t ,milcrt'id how you enn keep
still when God offers so much nnd hell
Is so terrible, tt Is said that a boy who
was ticnf and dumb saw a man about to
kill King Croesus with a sword; nnd his
honor was so great that It burst the
impediment of his speech and ho ciird
out, -Don't slay the king!' An auto
mobile wns struck by nn express train
at a crossing down In Connecticut last
summer nnd all of Us six pnBsciiBors
were killed except one llttlo boy who
hud been deaf nnd dumb. The shock
wns so great that he found his voice nnd
cried 'HelpJ Help!' I don't see how nny
body on God's dirt ran keep fltlll when
so ninny nro In danger.
"You say, 't feed the hungry.' So do
r. You say you do it In tho name of
humanity, f do it in the name of Jesus.
When you do It In the name of humanity
It xvlll die. When It Is done In tho name
of Jesus It Is written down for nil eter
nity. And let inn tell you this you who
talk so much of hutnnnttnrlnnlsin, there
waB no humnnltnrlantmn before Jesus
came. Jesus Is tho name thnt builds
homes, tho name thnt Inspires character,
the name that sobers the drunkntd, tho
name that sets the libertine free, the
nnmo that will transform this old world
nnd make It a paradise of pence.
BASK lNOUATITUDU
"'Behold, 1 stnnd nt tho door and
knock.' Tho Ulcplt we havo pictured
In our drenms must come through Jesus.
How ungrateful then to keen out of
your life an Influence that wants to help
you. A friend of mlnr who had heard
me tell a story told me thnt ho hnd wit
nessed the incident, or ono Just llko It
nt tho bnttlo of Antlctnm. It' was on n
Pitt of tho field whpto the Federals were
pressing after retreating Confederates,
and n Federal colonel saw n wounded
Confederate lying tu tho binzlng huh. llo
dropped down beside the man and gave,
him water from his canteen, then spnko
kindly to him nnd started nway. The
Confederate used what strength he- hnd
to raise a rifle. Ho took aim and the
bullet crashed through tho colonel who
had Just befriended him. That was an
net fnr better than that of the nmn who
keeps Jesus Christ out of his hem I.
"Many years ago n steamer left Niw
Tori: bound for foreign poita, and when
tho pimsciigers assembled for dinner a
man whose muscles on one .side of his
fnrc wero all drawn, so that Ills nppenr
mice was most unusual, came In and sat
down. After tills meal tho ladles nt
whose table he had sat went to tho cap
tain and said: 'Captain, please sco that
that man nover MUi ut our table ngaln.
His face Is hideous. Vo never can eat if
you don't take him away from our
table.' The captain promised to do whnt
he could, nnd he sought out the man and
told him what the ladles had said. The
man took It very kindly, but he snld,
Just lot me take my supper at thnt table
and 1 11 never nek you to lot mo eat there
ngaln. Just do thnt, and I'll eat In tho
steerage for the remainder of tho voy-
:. n juu say no.
"The captain agreed, and when the man
came to the supper table he said: 'La
dies, my mother was left a widow when
I wan very young. She was poor nnd
had to go out und do washing Tor n
living. 1 had a little sister, and one day
when mother was away at work tho
houso caught fire. I ran in to get my
little ttister. I wrapped her In a blanket
and got through the flames with her, but
one Bldo of my face was unprotected na
I did so, and I was burned. That Is why
my face is no drawn. If you could seo
my slater, you would say she was hand
some. Now the captain lias told mo
what you said to him, and 1 am willing
to leave your tnble.' But tho ladles
would not havo It so. They said: 'Sit
down. If you. leave our table wo will
not havo a desire to eat any more. You
aro the handsomest man we ever saw.
Wo want you to stay and cat with us.'
That man wns ox-Attorney General
Brewster. The .protest of those ladlea
was nohle compared to tho act of those
who keep Jesus outside.
"It Is a wonderful book from which we
tako our text. It is tho lovo of God that
keeps Him from striking us down In our
sins today. , ,,',35
GOD'S LOVE BOU.VDLKSS.
"How can any man fail to respect Jesus
OhrIM? I'll confess 1 can't understand
It. Why, It Is nothing hut tho lovo of
God that keeps Him from sweeping the
world into hell. He brought about that
awful tragedy on Calvary through Ills
love for men. Ho said, 'If the world
won't como after that It won't como at
all.' Note Calvary's appeal to thn rela
tion of son to father! Kvery man has
been or will be n son or n father. God
knew that In touching tho string that
blnda son to father He wns touching ono
of tho tenderest strings of the human
heart.
"I see two lives start from tho same
home. One accepts Jesus and the other
repudiates Him.
"Right whero the two roads through llfo
diverge God has put Calvary. There HIa
put up a cross, 'the stumbling block over
which the love of God snld, "I'll touch the
heart of man with the thought of father
nnd son. He thought that would win
the world to Hlni, but for WOO years men
have climbed the Mount of Calvary und
trampled Into tho earth the tenderest
teachings of God. Tell me get right up
and tell me, If you can, here In Phila
delphia, how much more God could have
done to keep you out of hell! If you
think He could have done uny moro get
up. I'd like to look at you! I'd llko tu
see what Kind of a mutt you are.
"After Jesus rose Ho said to His disci
ples, 'Go back tu Jerusalem and tell that
man who stabbed mo that there Is a
shorter way to My heart than his spear
found. Tell xho man who put tho crown
of thorns on My head that I've got a
crown of eternal glory now; nnd tell
them that I forgive them.'
"Down in Jacksonville, Fin., a man,
Judge Owen, quarreled with his be
trothed, nnd to try and forget he went
oft and worked In a yellow fever hoapl.
tal. Finally he caught the disease and
had succumbed to It. He had passed the
critical stage of the disease, but he was
dying. One day the lady, his sweet
heart, met the physician on the street
and asked about the Judge. 'He's sick,'
he told her. 'How bad?' Bite asked.
'Well, he's pasted the critical stage, but
he Is dying,' the doctor told her. 'But J
don't understand,' sho suld, 'If he's
past the critical stage why he Isn't
getting well.' 'Ho'a dying, of undying
Jove for you, not the fever,' the doctor
told her.
CURED BY LOVE.
"She asked him to come with her to a
florist and he went and there she pur
chased some itmllax and Intertwined lilacs
and wrote on a card, 'With my love,'
and signed htr given name. The doctor
went hack to the hospital, and his pa
tient was tossing In fitful slumber. He
laid the flowers on his breast and he
awoke and saw the flowers and burled hU
head In them. Thanks for the flowers,
doctor,,' he said, but the doctor said.
They are not from me.' Then who are
they from?' 'Cluees!' 'I can't: tell me.'
' I think you'll And the name on the
card,' the doctor told him, and he looked
and read the card, 'With my love.' Tell
me,' he cried, 'did she write that of
her free will or did you beg her to Co it?'
The doctor told him she had begged to
do it nerseir ineu you ougui iu mn
htm rev,,, .,y, Hav Via was ftlttiDS?
uV. Theneat day a at some gruel. Tb 1
next day wm In a. ehair. In wt '
day he could hobble on crutches. Tho
next day ho thtow one of them away.
The next day he threw the cane away and
the next day he coiiid walk pretty good.
On tho ninth dny there was n quiet wed
ding In the annex of the hospital. You
laugh, but listen. This old world Is like
a hospital. Hero are the wards for the
libertines. Hero nro the wards for the
drunkards. Here are the wards for the
blasphemers. Kvcywhero 1 look I see
scarred humanity.
"Nineteen hundred years ago God look
ed over tho battlements of heaven and
he picked n basket of flowers, and then
one day He dropped a baby Into the man
ger, nt Bethlehem, and when the wise
men saw Him they read, 'For God eo
loved the world that He gave His only
becotten Son that whosoever belleveth on
Him should not perish, but have ever
lasting life.' What more can He do?
"But God didn't spare Him. They cru
cified Him, hut He burst the hands of
death nnd the Holy Spit It came down.
They banished John to tho Isle of Pnt
mos nnd there he wrote the wolds of my
tet, 'Behold t stand at the door aim
knock: If any nmn hear my voice nnd
open the door I shall come In to hlni
and sup with him, nnd he with m'
"Jeans snld. 'Give that to the world.'
O' A nlorlous truth. He sent mo to
Pittsburgh with His message.
"When I quit baseball I went Into In
door work nnd It didn't kkipk with me.
1 used to Just hit the quick lunch coun
ter and get a sinker or a piece of pie nnd
n enp of eoffee. So I had to resign
ami ro up 10 Lake Geneva, In Wisconsin,
for my health. While there one mornlnn
I I walked out. nnd looking Into tho I'le.-M
, water I saw lomcthlng which cllatened
like n penil. I asked John llenscl, who
wns with me, whnt It wns anil ho said
that every year when the sun was nt
tills point you could see the object glis
tening and ninny had tried to got it, but
no ono succeeded ns yet. I told him I
used to bo some diver when I was nt
home In lown, hut he tnughed. I told
him to com" on nnd try.
"So hnlf n dozen of us went and got
ballilniT suits, nnd I wns to take first try.
I stood there nnd took a big hreath oh,
I can swell her out 3',i Inches, boys
and then down I went bend first, with my
eyes open to see nnd my hnnds ready
to grasp. I plunged down and down,
nnd the object seemed to say, 'Come on
down. Not deep enough.' I felt thn
pressure of tho wnter above and felt tho
coldness of the spring below me and I
snld. 'I'll try ngaln.' and down I went
until 1 felt my breath giving out, nnd
I reached, but couldnot touch the oblect
1 turned and whirled out of tho water,
and ns my bend popped out my friend
yelled, 'Did you Ret her, "111117" ' 'Nope,
too deep," I sputtered ns 1 spit out the
water.
"I've heard lots of people toll about the
lovn or Clod. Twenty-eight years ngo I
tried to fathom God's love. I plunged,
but it Is too deep. Iniiltely too deep
I'mlerstand? No! Believe? Yes. And I
never expect to understand It until Jesus
wipes tho fog from my eyes. Then I'll
understand.
"I pray God lo fold In HIa heart old
Philadelphia and put His arms around
her. He has knocked through sermon.
Ho has knocked through song. He has
knocked through His word. Let Hlni
como In.
"GOD SIMPLY KNOCKS."
" 'Behold, I stand nt the door and
kno-.-k.' Jesus Knock louder! Knock
louder! Your will Is the lifeboat and Ood
will not push you aRalnst yourself to get
you In. God won't force you. and when
Ho used this flsuro (knocking) Ho used
the one best known to all tho world.
The polite thing to do is to knock. If
you bolt In you're a burglar. Some nf
you havo been kind enough to invite
me to go home with you for a me.l. I
don't go much, not that I'm fastidious or
cranky, but I can't stand It. Your hos
pltnllty would kill me. You expect me
to talk nnd entertain you, nnd r have to
do ns much work na preaching a sermon.
Then I can't eat ul tho Hood things you
would set before me, so you would get
mad and say I didn't llko your cooking.
I hnve to deny myself a good many
pleasures to keep myself In physical shape
"Supposing I hndn't accepted an invita
tion and I'd walk up to your home and
never ring the bell, Just walk In, hang
up my coat and hut and pick up a paper
and start to reading. You would come
in and say: 'Why, how do you do, Mr.
Sunday?' I'd say. 'Very well; I Just
came up to cat dinner with you.' You'd
say: 'Oh, I'm delighted,' and you'd know
you wero lying all the time. 'Was the
door unlocked?" 'Oh, no, I Just walked
In.' 'Why, by the way, did I ask you
today or did you tell me you were com
ing?' 'Oh, no; I Just came nnd I want
some dinner.' You know how welcome
I'd be.
"I see a cood many houses around tn
tho city. You've got some of tho most
beautiful homes I over saw. Supposing
1 should see a nice house nnd I'd take
a notion to stay there nnd I'd go up to
the party In and tell them to puck up.
that we were going to move, and we'd
get the express and move our trunks nnd
drlvo up to tho house nnd go up the
steps. And I'd say I'll take that front
room, It looks nice nnd light, nnd about
that time the owner would come In nnd
say: 'What aro you doing here?" 'Oh.
we're going to say here tho rest of the
time.' 'And who are you?' 'Oh, you
haven't been to the meetings. Why, I'm
Mr. Sunday and this Is my party, and
we're going to say here for the time
we're In Philadelphia.
FOR YOU TO OPEN.
"Supposing we did that. Wo would bo
no more welcome thun God would be
If He forced His way tn. He says: 'If
you Invite me in I'll come, but If you
don't I wont.'
"Jesus says: 'I'll knock and you can
let me In.' He'll never break In against
your will. 'Behold! I stand at the door
und knock.'
"Thero aro several things some of you
have done since these meetings began.
First, some of you have opened the door
nnd let Him in. Thank God. Second,
some of you have your hand on the
latch, but you ate afraid to open It.
Some havo turned n deaf ear to the
devil, but some have turned a listening
ear to the world. Some have said, 1
will not let Him In.'-
"Others havo let him In, but He's up in
the spare room. Ever see a spare room?
It'a usually up In the northwest corner,
two blocks away from any Are. It's
where you put the preachers and the pre
siding elders when they come to visit
you. I'd Just as soon sleep between two
cukes of ice us in a spare room, I'd Just
as soon sleep in a sepulchre as In a
spare room. We used to have one when
I lived down on the farm. It was a little
room. If you walked In you had to back
out. It was the only room In the house
that had a carpet on the floor and It
was a title patch of green carpet with
pcllywogs and snakes and eels for thi
design. It was the only room 'In the
house that had wallpaper and the de
sign on It matched the carpet, It had a
llttlo four-Inch border. Grandfather made
the bed and it had no springs or slats.
It had knots and pegs together and had
some stuff hanging down around it
what do you call It valance to hide what
was under the bed. We used to throw
anything under that bed, old shirts and
anything else we wanted to get out of
eight. It always had a spooky appear
ance to me and they couldn't have gotten
me in that room after dark if they'd
have given me the farm. Strangers al
ways got that room and they always had
my sympathy.
"So a, bunch of you have Jesus Christ
In the spare room, and the kitchen, sift
tins room and parlor and all of the rest
of the house belongs to the devil.
"O. throw the door open! Say, 'Jesus,
It's an insult the way 1 have been treat
Ins you. It I an Insult." Say; 'Jesus.
come here with me ana hear me say the
blessing; come here Jwua and sit while
1 ay amUy prayer; coma and go with I
to tb store and sea that I give S1
Inches to the yard and 18 and 12 ounces
to the pound and MOO pounds to the ton!
come In nnd see If there are nny books I
ought not to have; out goes all evils;
well 1 should say o; come here nnd
look nt thi music; come here and look
In my refrigerator; t'gli, take this beer
out: look nt the centre tnble.' Did you
win this ns n prize? Away that will go.
Go home nnd nsk Him to come out of
the spare room and treat Him decent.
"1 can seo better things In the lives of
many of you here. Lota of people hart
their minds on tho bolt nnd )ou keep It
thero for one or two reasons, flrat, for
things He will cast out If you let Him
In, nnd second, for tho things Ho will
bring In when Ho comes.
"If Jesus Christ comes In, out goes
maliciousness, revenge, lust, drinking,
card playing, dancing nnd you know It.
'Hint's tho reason you refuse to let Him
In.
"Vou ay, Mr. Sunday. I don't sco how
l can forgive so and so! All right, then
God will not forgive yuu. If you for
give them that trespass, Ho will forgive
them Clint trespass.
SAW POI'L IN IIELti.
"When 1 was preaching In ft town In
Iowa a wotnnn enme to me nnd told me
thero wns n girl back In the nudletitc
who was weeping and naked tne to come
back. I went and found n beautiful girl
with hulr tike tho inven's wing and 11
straight nose and pearly teeth, ilcr tears
only enhanced her beaut). I asked hor
what wns the matter, If site hud any
thing she didn't want to give up. Sh'n
said thero was not. "Do you behove?'
She nilu she did. 'Well, Is thero any one
ott won't forgive?' Sho said: '.Mr. Sun
day, don't nsk 1110 to forglvo him.' I
snld' I don't r.sk )ou, God nska ou.'
8I10 snld; 1 enn't.' I suld: 'You won't.
She Just looked nt mo nnd snld: 'I cun't.'
I looked bail; and sum: moii won't.'
She Jumped to her feet and brushed the
tears uwny and clenched her list nnd her
bosom swelled nnd she snld: 'Then I
won't." I looked into her face and I
saw a vision of a soul In hell.
"If sho hnd let Jeaus In alio would hnve
been willing lo forgive. If you let God
Into your hnit all hnte will go out nf It.
Forgive nnd fnrget II. If you wish to pay
tho prion of a Godleas life, go tin. 1 will
ndmit you will lose siinie thlnca by be
coming a Christian nnd perhaps you
might gain some thlnga by not becoming
n Chrlstlnn. But the mnn that tote1
square with God Almighty will net nlong.
"At nnolhcr town In Iowa there was a
publlo schoolteacher and another woman
who hnd hnd n scrap. They had split
tho Presbyterian church In two, for It
had grown so thnt people had begun to
tako tides. T went to Mlsa C. nnd naked
her why sho didn't fix it up. She a.ild
thnt ahe hndn't started It. Mrs. F. had
started It. 'Then go down nnd nsk her
to forgive you.' Sho mid It sho did Mrs.
F. would tako delight In ordering her
from tho house. 'Don't go nlone,' I told
her nnd named three to jro with her.
'Go nsk her to forgive you nnd If sho
rofines then let her go to tho dovll, aa
Matthew tells you In the ninth chnpter.'
"Sho went and .Mrs. F. was more than
glad to mnko a reconciliation. They
telephoned me and I called tho chief
usher and told him to savo two seata, for
Miss C. nnd Mrs. F. were coming to the
tabernacle together that evening by my
request. So he snved the seats nnd at H
o'clock slfarp they eamo down tho
alslo with locked arms. Oh, you ought
to have heard the buzzing in the audi
ence that night! They sat down on the
front row and on I looked In their fncc.i
thut night I snw a vision of soula in
heaven. God snys If yo forglvo others
He will forgive you.
"If you aro unwilling to make a sacrl
Ace, there's nothing to It. If you nre
unwilling to make a sacrltlco, and go to
hell, you can go. I believe thero are
church members In Philadelphia who nro
unwilling to throw out the cards and tho
booze oven though they know they will
make their sons gamblers and drunkards.
"If I hud my way, I'd have every pack
of cards on earth and every drop of
beer In hell before midnight. Oh, I
don't care for your applause unless you
are willing to crystallize It Into action.
"If Jesus comes In, prido, appearing
what you are not, sinful pleasures, greed,
lust, go out. When Jeaus cornea In If you
nro holding nn office you haven't been
elejoted to, you'll roalgn.
"I read a story and It seemed Incredible
to mo until I learned the source. The
mother had Just died nnd the father
was sitting before the fire that night
with his heuxl in his hands when his
son enmo down stairs. 'Where are you
going?" his fnther asked. 'O, down the
street; t won't be gone long." "Don't go,'
his father pleaded. "This Is the first
night In 40 years your mother hasn't
been hero nt night and I think the quiet
ness will kill me.' 'I made this date
some time ago,' was tho roply, 'and
I've got to keep It. T won't be gone
long. I'm going" The old man ran to
the door and lay down In front of It and
said: 'New, please don't go, If you do
you will havo to step over my body."
nnd Incredible ns It seems the boy stepped
over his father's body and walked out
of the door.
"God has planted In front of you the
Bible. He has placed In front of you
thn cross. On the floor lies tho bleeding
body of His Son. Surely you will not
step over them.
"And that's what you will have to do
If yon go to hell. You'll havo to step
over the cross, the church, mother,
father, sermons, everything that has been
fnr ycur good, for God Is trying to block
the wny to hell.
" 'Behold I stand at the door ana
knock."
"Let Him In, won't you?"
"DIVINITY IN EACH MAN"
Cleryman Explains Unitarian Belief
nnd Challenges Evangelists.
"Unitarians believe there Is a divinity
within each and every man. Fundamental
differences In attitude toward human na
ture account for the difference between
tho Unitarian and Orthodox beliefs."
This was the assertion of the Rev. E.
II. Reeman, of Lancaster, who spoke last
night before members of the Gennantown
Lutheran Church on the "Truth About
Jesus." The Rev. Mr. Reeman also de
clared that In no single Instance In the
Oospel wns there any record of Christ
"being represented as having laid clatm
to the consciousness of deity, and no
where did He speak of Himself as God."
The speaker, who was Invited to make
an address here in connection with tho
campaign being made by the Unitarian
churches to offset the doctrines of "Billy"
Sunday, said he would like to challenge
every envangellst with the question, "Do
you think Jesus would be less worthy of
our respect and less capable of wlnninu
the world's homage If He were a mere
man?"
WOMEN TO HEAR SUNDAY
Members of Organisations Will At
tend Service on February 18.
A reservation of 6000 seats In the taber
nacle has been set, aside for the afternoon
of February 18 so that the women's or
ganlzattons of Philadelphia and Its
environs miy hear "Billy" Sunday.
An apportionment of 2000 seats has been
reserved for the Women's Christian Tem
perance Union, and It Is expected the
members of this association will march
to the tabernacle. An attempt will be
made to have the suffrage clubs of the
city form in Logan Square and attend
In a body. One thousand seats hava been
set aside for them and 3000 for members
of women's clubs. In addition, the Dau li
ters of the American Revolution and the
Home and School League have also re
ceived an apportionment
The Women's Cummlttee of the Sunday
campaign has requested Mr. Sunday to
peak, qn "Clvlej Rlshteousoess."
!
ACTORS CAUTIONED
AGAINST RIDICULE
OF "BILLY" SUNDAY
Orders Forbid References to
Evangelist and His Work
by Vaudeville Performers.
Orders have been Issued to tho per
formers tu many vnildcvllle theatres that
reference, from the stage, to "Hilly"
Sunday wilt not be permitted. When the
evangelist first enme here he was the
subject of many Jokes and stories, Most
nf these weie linrmloss, but many could
have been construed by sotisltlvo persons
us 11 criticism of "Billy's" methods. Ono
line thut used lo bring a smile without
adverse comment wns "Wo used to have
Sunday once n week, but now we have
It every dny."
Harry T. Jordan, general manager of
thi Keith enterpflscs here, discussing
the order, snld:
"Undoubtedly, vaudeville patrons, pos
hibly n iiinjoilty of those In this city, at
tend the meetings at the tnbernacle, and
nre In thorough sympathy with the work
that Mr. Sunday Is doing. Theso peoplo
attend the theatre to bo entertained, nnd
it hns nlwuys been our policy not to per
mit anything that might give offense to
nny person or persons. While nny re
marks pertaining to Mr. 8undny and his
work used by a vaudovlllo artist would
undoubtedly bo Innocent In their Intent, It
Is so easy to misunderstand Just what hns
been said, that It wns thought best to
clliulnnto nny allusions whatsoever."
K. L. Perry, a representative of the
Stanley Amusement Company, which
conducts aevernl vaudeville houses, said;
"We hnve not Issued any Instructions
to performers concerning 'Billy' Sunday.
We would not permit any reference to
any one of nn offensive nature. The per
formers who play here don't resort to
nny locnllams, and simply present their
acts In tho same form ns In other cities."
"I would not allow nnythlng of un of
fensive nnture to bo said concerning
Billy' Sunday," said Joseph Cohen, man
ager of the Broadway Theatre, Broad
street and Snyder avenue, "but I sco no
harm In Innocent remarks which bear no
reflection upon himself or his meetings."
W. R. Steel, manager of tho Keystone
Theatre, 11th nnd Lehlfrh avenue, said
thnt ho would not permit nets to men
tion anything savoring of criticism of
'Billy' Sunday. "There have been some
alight references to him," he said, "In
some of tho acts, but I saw nothing
wrong about It."
James Springer, mnnagcr of the Cross
Keys Theatre, COth and Market streets,
said:
"We do not permit tho mention of any
one locally by the performers, and, of
courtie, would prohibit reference to
Billy' Sunday."
Funeral of Bev. H. B. Garner
ArrnngmientR nre being made for the
funeral of Rev. Harrison B. Garner, 7-i
yeats old, n retired Bnptlst clergyman,
who died on Wednesday at the home of
his son. Dr. Albert Rowland Garner, 628
ToKnlb street, N'orristown, He served as
pastor of Baptist churches at Houesdale,
Great Vnlloy. Bethlehem. Cold Point,
Bowllngton, Tyrone, Altoona nnd Phila
delphia. Mr. Garner wn graduated from
Bucknell University. He ia survived by
his widow and a daughter, Mary, who Is
tho wife of Joseph H. Tudor, mathemat
ical Instructor ut State College.
OBITUARIES
REV. JOHN CUNNINGHAM
BASTON, Pa.. Jan. 29.-The Rev. John
Cunningham Clyde, member of a family
that settled In Kaaton in 1740, died at his
home yesterday. He wns n retired Pres
byterian minister and was graduated
from I-afnyette College and the Prince
ton Theological Seminar-. During tho
Civil War he was appointed provost mnr
abal of Kentucky, then under the Im
mediate command of General Grant. The
How .Mr. Cunningham was tho author of
theological and historical books and was
a member of scientific and theological
societies.
MRS. MARY R. ROWAN
Mrs. Mary It. Rowan, wife of William
N. Rownn, n real estate broker and for
merly a building contractor, died yester
day at her home. 1620 South Broad street,
following n lingering Illness of Brlght's
disease. Besides her husband, she is sur
vived by threo children. Frank, Mary and
William Rowan. Tho funeral will take
place from her Into residence Monday
morning.
THOMAS W. DAWSON
RED BANK, N. J Jan. 29. Thomas W.
Dawson, who retired last August as con
ductor of the Now York-Atlantlo City ex
press of the Central Railroad of New Jer
tey, nfter a continuous service of U years
with the railroad, la dead. He was 70
years old.
REV. J. L. SOOY
The Rev. J I Sooy, former pastor
of the Tabernacle Methodist Episcopal
Unitarian
Christianity
What Is Religion?
This Is the Subject of the
Sermon by
Rev. ULYSSES G. B. PIERCE
of Washington. D. C.
This Evening at 8 o'Clock in the
GERMANTOWN
UNITARIAN CHURCH
Chelten Ave. and Greene St.
ORGAN RECITAL 7MS 8
SOLOISTS: ORACH FORBES SMITH
BERTRAND AUSTIN, 'CELLIST
Religion Is peine tested as never
before. Some of Its older forms are
discredited for today. It Is felt by
many that to be effectual religion
can no longer be antagonistic to
the spirit of truth and the best
thought of our time. It should win
the loyalty of the intellect and con
science, as well as of the deeuest
emotion. Orthodox Christianity
Ignores some of the most vital ele
ments of human growth. It does
not tell the whole story of religion.
It you would hear a different state-
uum, come tu una meeting.
Saturday evening Dr. Pierce will
peak on the subject:
WHO CAN BE RELIGIOUS?
Fur literature Visit
THE UNITARIAN
BOOK ROOM
1815 North Logan Square
Church of Camden, and well known tn
New Jeraey for his forceful preaehlnft,
died suddenly on Wednesday at Rochenter,
N Y. He was appointed lo the Oes
Mclnts Conference and later went to.Bat
tlmore. He was Bg..ln transferred to the
t.'cnesee Conference. New York, tfhera
ho became superintendent of the fldeli
eater District. Tho funeral will take
pluce tomorrow at Mount Holly, N. t.
SAMUEL L. GOLDBERG
Samuel L. Goldberg, 101 years old, who
died yesterday at the home of his son,
Barney Goldberg, 2ftl South Uh street
Is survived by 17 grandchildren ahd U
great-grnndchlldrcni Mr. Goldberg, who
wsa born In Russia, came to this city SA
years ngo. He leaves five children.
IBtatln
ADAMS January 27, lolts, JOHN FUAN
018 ADAMS. 20, ttochelte ave. hue nolle
of funeral will be given,
At.l.KN, At Boston, Mass., on January 2i,
lull), AI.ICI. B.AU,fW, widow or Alexander
Allen. Kun.ral services on Hatunlav, nt 2
P. in. prwlMlp, at the reWt n of her
iierhaw, .lohn II. Thompson, VSI7 Oxford at.
Interment prlat
1IOIIM. On January 27. 1015. HAnitr A.,
huabaml of lmla f. Iiohn;. tine notice of
tho Mineral will bo given, ftom U10 reiMtnc
.,( his nephew. William 1:. HoiteM, JkAlJ
U alien ar.
r.UIII.I" -On January 28. Inin, CHARLES
II.. Husband or Mary A. Calnll. Uue nntlee
vl the imvi-jl will tic given from hit lata
rtalittnce, ItiH Itllner tt,
CIlANl:. IliltriY ritASE, 74lt North -Kith st
t'OI.K.MAN. On January 27, 1B15. at Bristol,
rn.. JOHN v. t'OI.HMAN. huaban.l ot ElUa,.
l.eth A. Funeral on Batun'ay. nt II u. m.,
irom 111 llauclllfe si, Hoiotnn nequlem
Mans nt St. Murk's Church, at 10 a, m.
Interment at 9t. Mark's Cemetery.
COTTMAN. On Januury 2tl, low, AMELIA
t.WTMAN. widow of George W. Uotiman.
Itelatltr slid irlrnds are invited to Httend
tho fmuml. on Sunilav. January .It, at 1,3.1
D. in., fiom her latu residence, :nr.l,1 old York
rnad In. annum lit Cedar Hill Cemrteiy.
Cl'l.IinitT. At Norrlstown, Pa., on January
27. HUB, MA1IOAHET UULIIEUT (nee Hen.
neuerrjl. Kunor.ll on Saturday, at 8 a. m.,
ftom 13 Lincoln nte., N'orristown, Pa, BoU
imn Hcquleni Mass at St. 1'airlck's riuirch,
at Ii::i0 u. m. Interment ut St. Patrick's
Lomettry.
llKAltli:. On January 27, 1013, NOP.A. wlfa
of lCdnanl Dearie. Funeral on Saturday, at
".'In n. in., from 81.10 Kershaw at. (abova
Thompson st. Hltrh Mass at St. Gregory's
(Uiurcli. at :,10 n. m. Interment at Holy
Cross Cemeteri. ,
1'KSMinE. On Jununry 20. 1015. CHARLES
rllA.N'lC, ton of P. lluEsell and .Alary E.
resmlre. Funeral, without further notice,
on Saturday, At 1:"( p. m.. from his par
entu' reslui'iiee, Mu-ray avo., Huntingdon
Valley, Pa. Interment ot William Penti
Cemetery.
riTZtiKRALD. BEDISCCA
1.17 Jlercy st.
FITZGERALD.
HAKVKV On January 23, 101
Am r.s. up ,ianuary yo, mui, AUUMAEl,
1. (1AKV'1'1. husband of Cttltnrtnn Unrvav.
FMneral on Monday, at 8:30 a. tn., from Ills
lata renllence. :MJS a at. Solemn llequlem
Mass at tho Church of the Ascension, at 10
a. m. Interment at Holy Sepulchre Ceme
tery. OKH8ITZ. On January 27, 1018, MINNIE,
widow of John Ucrsltx, Funeral on Satur
day, at 8:30 a. m., from .low North ISth at.
Heqtllem Mass at St. Uonattntura's Church,
at 10 a. m. Interment at St. Peter's Ceme
tery. OKHSTINK. 11EBECCA OERSTINB, 2333
Callowhlll at.
GIM.10AN. On January 28, 101.1. FRAN
CES, duuslitcr of Julia nnd the' late William
J. Ulllliran. agad a years, I) months. Ilala
llvrs and friends nre Invited to attend fu
netnl Saturday alturnoon. at 2 o'clo k. from
the risulencs of her grandmother. Mr. Mary
Knanagh. 2211 Suring Harden street. In
trrmi.nt dirt cathedral Cenvtrry
GltliEH. On January 28. 101S. WINFIELD
II., son nt Joseph and Elizabeth S. Gretr, In
hla :iOlh year. Ilclatlvcs and irlends. ot tha
family nre relpectfully Invited to attend ths
funeral services, on Saturday afiornoon. at 2
o'clock preclsel), ut his lata lenli.vnic. 2100
N. aid st. Interment private, ut Woodlands
Cemetery.
ORIFFITH On January 27. 1013. JAMF.H
M. uitlKFITH, at his laic residence. 1.12.1
Swain at. Funeral on Saturday, at 2 p. m..
Irolu the parlors of Mrs. Joseph SchmiU &
Son. 1211 Nnrlli Sth it. lntetment nrlvuts.
ui Wading, Pa.
(11'Tlil.U. MARGARET GUTIIIM, 2003 N.
inn st.
HADIIKlt CHARLES IIADDER, 02T North
Fro: t st.
HARRIS. WILL u. HARRIS, 0013 Chester
uvunue.
HOEI'LICH On January 27, 1013. ELLA R.
HOKKLIC1I. Funeral services nn Saturday,
at 2 ii. m.. at S21 South Mil st., Camden,
N. J. Interment rrlvute. Kindly omli flow
era. IIOLLIDAY. WfbLIAM HOLLIDAY. 1411
houth Colorado n.
LA Mil. PATRICK LAMB, 8130 Hhiwnee st.
LEES On January 27, 1013. WILLIAM F
onl) son of William J. and Mury Lots. FU,
nerul, un Saturday, at 2 p. in, precisely fioni
his parents' resluencc, 4-14 Krunia ave,. Box
borough. Jnteiment at Lcerlntton Ccme
ttry. MACK. At hla residence at Torresdnle, on
the 2dth lnet 1015, JOHN M. MACK. Ilcla
tlvcs and friends are Invited to funeral.
Solemn Requiem Mass at St. Dominic's
Chinch, Holniesburi;, Saturday nioinlng, "I
III o'clock. Interment St. Dominic's Ceme
tery. MAItMTO.V. At the residence ot his snn-ln-law,
A J. Strathle. Ncwicwn. Pa., on Thurs
day. January 28, toi.1, CAITAIN THOMAS
II, MARSTON. aged Tl ycais Relatives and
friends, also 82(1 Rctlment Vol. of Penn-
avlvan.a and A. .T. Ill .v, I fallen, inn v..
of Philadelphia, are milled to attend funeral,
wl hout further notlve, at Mount Pence Ceme
tery l'hllodelihla. on Monday. February 1. at
11 o'eJ.M k u tn.
MATIIKWH. On January 27, 101.1, MARTHA
A., wii,ow ot James T Mathews. Funeral,
on Monday, at 1:.'10 n. m., ir.nn late resi
dence, 2M.1 North 7th at. Interment at
Mount Morlnh Cemetery.
McLAl'tilll.IN. On Junuary 28. 1013, SARA
11., daughter of John C. and tho lalu Mary
T. McLaughlin and granddaughter of tha
late Samuel and Sarah Thornton. Re.utlvsa
nnd irlends of the lumlly aro respectfully
Imltod lo attend the luneral set vies, an
Monday morning, at llh.'lo iirerlsely ruin
the residence ol her father. 2170 Franliford
avenue. Interment private, Westminster Cem
etery. MILLER. On January 2(1. 1013. at Dayton.
O.. II. MANLEY MILLER, husband ot F.lUa
bclh Miller teje Nusgele). Interment at
Woodland Oninjiry. Dayton. O.
MOHKOW1TZ. MUtTIN MOSKOWITZ, 1310
Nofth 12th st.
O'flltlEN On Jaiary 27. 1013, PATRICK
O'HRIEN. Hue natlis ot tho funeral will be
given, Irom the rrudence ot hla courln, Cor
nelius McCarthy, 1.123 Wood st.
rOLLACK BESSIE POLLACK, 1038 N.
Itodlne st.
IlKUISTKIt. MAYNON KEaiSTER, 1011
Lombard at.
n.II'.V':.",r. Delanco. N. J., on January 37.
WIS. CHARLBS M. RU.UY, Funeral on,
Monday, at 2 p. m., from the residence of hit
Bon-ln-law. Thomas II. Cross, lleverly road,
near Delaneo. S. J. Interment at Monu
ment Cemetery, lleverly, N. J.
1IOLKTTK1L On, January 2T, 101.1. EMMA
11.. wife of i. w. Itoletter and daughttr of
the late Henry and Elisabeth Simon. Fu.
2crL' ?J1.,Monil'LJ ' H::1 "' from 2117
Houlh 1.1th st. Solemn Requiem Mass ut the
Church of the Epiphany, ut in a m. r-
T.fi'.'V. ,ntf ''",cnt at 1Inl' Cro" Cemetny.
HOW AN. On January 28, 1013, MARY R,.
wlfa of Wlllam Rowan. Frlenda art In
vited to attend tho funeral on Munday mom.
I'i5 o "i.o'l0cki 'rom her, lata resldenc,
1820 South Ilroad street, Mais of Solemn
Hequlm at Ht. Thomas Church, at 10 31
o'clocit Interment at Holv Cross Cemetery.
KAPHA JOSEPHINE SACHA, 2303 Tlltoo
street.
ilUvi',lSr.'lX January 20. 1013. KATH
ARINE, widow of Acnm Senauerman, Fu
neral services on Sttutday, at 2 p. m., nt her
Wte residence. .1117 Richmond it. Internum
private, at Green Mount Cemetery.
Sl'OI.I.ON. On January 2T, 101.1. KATH
URINE Y., daughter of Margaret and tn
late Janeu Scollon. Relatives and friends
aro invited to ettend tha funeral, on Satur
day morrlng, at 8:30 o'clock, from the rel.
denes of her sitter. Mrs. William J. Doyle,
PHI South Rroad st. Solemn Muas of Re
quiem nt St. Teresa's Church, 10 a. m.
Interment at Holy Cross Cemetery,
KC'OJIV On January 27. 1813, .1, ELV1N
BCOTT, husband of Esther R. Scott tnea
Pancoatt) and son of Elisabeth and the lata
Walter IV. Fcott. Funeral services on Sat
urday, at 2 p m.. at hit late residence, Mtr
chmtvllltt Inn.. Mcrcrantvllle, N. J. Inter,
men! private, at Colestown Cemetery.
SPItlNllKII. On January 27. 1013. LOUISE
n. SPRINGER, Funeiat service on Satur
day, at 2 p. in., at tha apJVtmenu of Oliver
II. Ilalr, iiM Chestnut St. Interment, prl
ato.
SOI TURN. -On January S3, 1013, ANB
JENKS, daughter of Frank L and Ju is M,
J. Sou hrn. Funeral ktrrlcea on Friday
afternoon, ft 2:.10 o'clock, at the apartments
of Oliver B. Pair. 1W Chestnut st. li'ttn
men! at Providence, R. 1
S'lOl.l. Suddenly, on .'anuary ST1 1918.
HARRY V. husband of Ksiberln. 6rdj)u4
Sudl. aged 43 jesra. Rtlatlvea and irtenJa
an Invited to attend tho funeral tervicea,
on Sundwr. Jamary 31, 1913, Hi p m
M.V' "' spr,n Sa,dM
s;Svft"5f On '""p' 87, 1019. NILS Bid
FRIH. l of Johansla and Leulaa Svenwn.
Fmwal services on Saturday, at 2 u. nv. at
the ruldtnse ot his parent. Otceoht ana Un
prs avo, McKlnlay. Pa, Inteftatni pri
vate, st Oreen Mount Cemetery,
TAsl.OH. Suddenlv. on January 37. WIS,
MINNIE FRANCES WALKER, wlf . oi Fl".
els E Taylor und daughter of Hit lu.tr Jamea
II. and Annie Walter. Funeral on Monday
at 2 p- i" . fri'm 211 thuuh lane tinmsa
town. Interment private., t Ivj Hill Leme.
try
TOPLI&a. On January ST. 191S, BETSY
wife of Gorg Topllss, Funtial kern, os o
Haturday, at 2 p. in,, at ber lata rLi,iiL,
ISO VTeat "WUnart at Interment pma,t. at
Green Mount Cemetery
TilKXI.eU.--On, January 88, 1916, ANNA
M . wire ot Edward A Trailer an.i hulk hut
of Wooi.o jud Ellis btb UiXitt &!'
the and rrisndn an. Invited to utieuU th
funru! servient, on Saturday, at 2 p m. ot
ino residctica of ber uartuts. 221Q Seile,! t
intsroitut at Mt sloxtuh remier B,.
mains may to viewed FiMav avtutnt;
WIM4AMS. Jnuf 2T IBIS- KrU,LK
C . og'Jgbttr o Gard.m s. r,,t Neute K t1"
lama. Future,! (in Stunu a.t Jj, , , (r. : .
431J H'Ue at Frai.sroid ri.rvk .. ji
Mar i P. E Cfeurcn ,t p ra. tawouiit
at North Oeta Hm Cost
mi
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