ADDRESS At the Dedication of the New Masonic Jlall, in Lewis town. Pennsylvania, by REV. TO. F. BRYANT. CORRESPONDENCE. LEWISTOWN, July 21st, 1852. Rev. WM. F. BR VANT : Dear Sir —At a lata stated meeting of Lewistown Lodge, No. 203, of Free and Accepted Masons, the undersigned were appointed a committee, to request from you, for publication, a copy of the able and interesting address, delivered by you at the'dedication of their New Hall at Lewi stow n. July sth inst. Hoping that you will meet the wishes of the Lodge in this respect, we very respectfully and fraternally subscribe cur solves, Yours, &c., W. J. JACOBS, } T. F. McCOY, \ Committee. ROBT. 11. JUXKfN,) IAJCKE'S MII.ES, PA., July 28, 1852. Bear Brethren —Were I to consult my own feelings. 1 should decline having the address, for which you ask. l >u h4BHp V u know that it was the result of haste, your note, request ing rue to deliver an address for you, reaching me at so late an h< nr. that, amid other duties, 1 had scarcely one half day in which to make my preparation. As, however, the brethren who heard it, think that the publication of the address will benefit au institution, which 1 so highly regard, 1 am unwil ling to withhold it. 1 yield it to you on condition that it be published with the accompanying notes, whereby 1 hope its deficiencies may bo, in some small measure, supplied. Yours, fraternally, WM, F. BRYANT. To Messrs. W. J. JACOBS, and others, Committee. ADDRESS. BRETHREN :—ln attempting to fulfil the trust by "you as signed roe, of advocating the cause of Masonry, 1 must be per mitted to thank you for esteeming me worthy of this high honor. At the same time, I fuu>t express my own diffidence of my ability, properly to prepare for the discharge of that trust to the honor of our ord< r, in the litt 1 > time, which the extreme shortness of your notk. • has allowed me. Still, in dependence upon that charity ami forbearance, which arc characteristic of Masonry, and trusting to the indulgence of those, without our fraternity, who have favored us with their presence, I proceed, w ithout further sinology, to present a lew thoughts, suititi.de to the occasion whi o1; - this dry called as together. I Ti. ugh the spirit of Masonry has ever Ton opnosvd .o a ; ■ intentions maint- nu:-.ce of the principles by which it is guided, ' but has rather recommended the patient endurance of scorn, and persecution, charging us not to cast our pearls before j swine : still, we are ever permitted to answer, within certain bounds, any questions, which may be proposed to us, by can- , ill i minds, in a serious and uncontentious spirit. We con clude, from the number of friends here present, unconnected with our order, that there are at least some among us, who, from an interest which they feel in the fraternity, and the good will which they have towards us, are desirous of reeeiv- j ir;g such information concerning our organization as we nwv fie allowed to communicate. For their sakes we may speak very briefly upon one or two points. The great book, our nrpeeted friends, from which the rules and foundation principles of Masonry are drawn, is the llolv i Bible. *" M iuy of her ceremonials, signs and symbols, strike the mind of the intelligent members of the brotherhood, who are conversant with the Bible, as having been suggested by its perusal, and ars having their origin and phraseology in the study and understanding of the same book. These things go t, show that this institution is not only to be"venerated for its antiquity, but respected, esteemed and patronized, for the great and beautiful moral lesson it teaches—the amelioration of human woes, nncl the undoubted truth it inculcates, that this j ; ure benevolence with which it surrounds the objects of it.- eympathies, has its origin in the Bible —a hook, be it known, without which, as man never could learn his duty to his Hod or his neighbors, so no Masonic Lodge can organize or work! In addition to this fact, not perhaps generally known by those j who are not members of our Order, we may mention another: j that 'here is no degree conferred, in our society, from the first u> the last—-the duties, design and practical requirements of; which, are not enforced by precepts, rules and exhortations, from the Inspired Word of Truth : and still further, that no j individual, however eminent in the world, or respectable j among men, can become a member of the Masonic fraternity, I who does not most emphatically declare his trust in God, and have the great and necessary duty of prayer to that God en forced in a most positive manner upon entering the Lodge. If .nv other gain admission, it is with a lie upon ids lips, and a perjured heart before God and man !" The objection that some who are united with us in the My die Tie are unworthy men, can be of no weight with the candid, for the same objection lies, with equal weight, against ' very church organization, and is urged with equal injustice. 1 f The Minister of the Gospel, and the private Christian have ■ fun been called upon to mourn over the crimes of those who are with them brethren in the profession of a common faith. Tic- religion of Jesus is often "wounded in the house of it friends." Is the christian religion justly con s, mued for j th> wicked conduct of some of its professors? Certainly it is | ' not. S i also Masonry is unjustly condemned on account of th" airworthiness of some of its adherents. But, 1 may further remark, that, the workings of Masonry < b" ing hidden from the world at large, those who .-ire without the order have no means of knowing, either the real useful ness of the institution, or the degree of its vitality, whereby it is able to rid itself of offensive members. Many persons who have been known as Masons, have now no more interest j in the association than if they had never been connected with it. The world does not know them as expelled members, for the charity of Masonry hopes ever for their reform, and will not publish their degradation. On the other hand, we have known instances of persons being recovered from the deepest i ice and dissipation through Mswmio influence. The wife ho wondered at the thoughtful dilligence of a once dissipated , and careless husband ; and has been yet more astonished to see him quietly take down the old family Bible, and peruse 1 its sacred pages, by which he has been converted to God ; ' fiut she knew not that this change originated in the Masonic : Lodge. Some may be surprised at what I have here said, for - I know that "this sect (Masonry) is everywhere spoken ! against." But such results have often followed upon forming j the Masonic connection. The world does not know this, hut it is nevertheless true. Thus have I, as it were, raised a ' corner of the veil of Masonry, showing you that charity which ( hopeth all things, and at the same time, that modesty which 1 seeks to hide her good deeds from the gaze of the worfd.t 1 ~ 1 *From an address by the Rev. John C. McCabe. j 1 fXo plea of the ungodly against true religion is more i common, than that which they derive from the unworthy - conduct of many church members. The plea is not sound, ' and is at once repelled, even by the conscience of him who 1 urges it. I Since this address was delivered, I have been asked certain : questions, which 1 think well to introduce here with answers, ' as follows: 1 "Do you allow your members to become intoxicated ?" 1 The spirit of this question seems to be an insinuation, that j Masonry is not what is claimed for it, because some Masons are guilty of notorious vices, unrestrained by Masonry. In J answer to the spirit of this question, I would simply ask my ' eatechist to show me that institution, either political or re- ' bgious, civil or social, among whose members there are no 1 delinquents, or in which offenders always receive their deserts. Such an institution cannot be shown on earth. I grant, sor- ' rowfully, that there are unworthy Masons, as I must also, that there are unworthy professors of the christian religion! 1 But to the letter of the question : — Masonry is opposed to every such rice ! "Do you suspend, or exp&i intemperate members ?" This is ' often done. Instances ox expulsion for this cause have come ; under ray own observation. Persons so expelled, though they j cdaao not to be Masons, because they cannot oe deprived of their ; 1 Masonic knowledge, and they are still bound by their Masonic ' obligations; yet thev are deprived of all claim to the benefits of Masonry. We no not publish their names to the world. Many professed Masons are unconnected with any Lodge. < fibers are borne with, through human infirmities, or compas sion. lb-re, also, I may state a fact not perhaps, generally known, I that about from one fourth to one third of the active members of all the lodges of which I have knowledge, are professors of > religion. This testimony is of no small value. ' Masonry is a human institution; but no society on earth professes a higher antiquity, saving only the church of God. - That she arose when the first temple was in process of building, i every well instructed Mason sees good reason for believing : and the deeper he descends into the mysterious art, the more clear does the evidence become. But this internal evidence of the great antiquity of Masonry, I am not permitted to Jay j before a promiscuous assembly. There are, however, some points of external evidence to which we may refer. In Kng- Hand it was an ancient order in the reign of llenry Gth, who enacted against masons, a statute, prohibiting them from meeting in chapters. Its history can be clearly traced in Eng j land as far back as the year 303. Mr. Locke, the celebrated English Metaphysician, discovered j in the Bodlein Library, a paper prepared in the reign of Henry the Gth. This paper says " Peter Gower, a Grecian, j journeyed for knowledge in Egypt, and in Syria, and in every land where the Phenieians* had planted Masonry, ami winning j entrance to all lodges of Masons, lie learned much and re- , turned and worked in Greeia Magna, becoming a mighty wise man, and greatly renowned, and here he formed a lodge at Groton and made many Masons, some whereof did journey into France and made many Masons, whorefrom in process of j time, the art passed into England." Upon this name Peter Gower, the great 3lr. Locke remarks: " I was puzzled at ' first to guess who Peter Gower should be, the name being ' perfectly English; or how a Greek should come by such a ' name: but as soon as 1 thought of Pythagoras,' I could , scarce forbear smiling, to find that philosopher had undergone a metempsychosis he never dreamed of. We need only con sider the French pronunciation of this name, Pythagorc, that is, l'otegore, to conceive how easily such a mistake might be made by an unlearned clerk. That Pythagoras traveled for knowledge into Egypt, and other lands, is known to ail the learned, and that he was initiated into s.-veral different orders of priests, who in those days kept ail their learning secret from the vulgar, is as well known. Pythagoras also made every geometrical theorem a secret, and admitted only such to the knowledge of tliem as had first undergone a five year's silence."j- This then clearly connects Masonry with that great philos opher Pythagoras, five hundred years before the birth of Christ, and he found it an ancient eastern institution. We i need not consume time in following its contiguity further, j \\ e have said enough to show that it is fur from unreasonable to believe that Masonry did have its origin where tradition has assigned it, namely, during the erection of the first temple by Solomon. But one thought more : when we look at the scrip tural account of the building of the temple, that there were no ! less than one hundred and fifty three thousand, six hundred ; persons, engaged in the work, in various capacities, we cannot ! but see the necessity for some organization, where) v due sub- j , erdinatTn m'._uv. be maintain 3-and that each might pursue j ■i:a \\ rk, free from the inquisitive scrutiny of others. That so useful au institution as masonry, originating with the wis- est man earth ever knew should continue to the end of time, is rnit wonderful. That it has so long continued, we hold as a pledge that it will still remain until the earth itself shall be ; dissolved. 1 his much I have thought well to speak for the information of our friends, who have been pleased to favor us with their presence. I must yet speak more particularly to my brethren Of the Masonic Order. Brethren, to-day this Hall is dedicated by a three-fold dedi cation. First, to Masonry, as a place where the craft may work, designing and fabricating for their own, each others, j and their fellow creatures' good. Secondly, to religion, for j here we pray, and our prayer should be fervent and sincere : i to virtue, that we may gain the victory over our ownselves, and have a helping hand and a feeling heart for every brother, or brother s family, in distress : to science, that we nniv here improve our understanding of every masonic art, and prove ourselves worthy practitioners of the same. Thirdly, this hall is dedicated to I niversal Benevolence : that here the cry of distress, Jrom any source whatever, mav meet a cheerful re-' spouse irom those who acknowledge tle-ir obligations to be commensurate with the race of man. May the principles in which we are instructed from that book of books find a deep place in your hearts and influence your conduct. Make that book your study. It will guide you to all true knowledge of that God in whom we profess to trust. Let Faith, Hope and ( harity, ever reign in your bosoms : Faith, which will not be tray the secrets of our order, or a brother's confidence : Faith, which finds in every brother a friend in whom we may confide. By Mope we look for ihe restoration of a fallen brother; for although we are bound to note that man and keep no masonic company with him, still we must not treat him as enemy, but admonish him as a brother. And we hope, also, by a patient endurance of the contempt, which has been cast upon tne order, which we revere and love, and by living up to our masonic principles, to overcome, eventually, that opposi tion which for centuries has been maintained' against us, but which has ever been m<-t in a quiet spirit of silence and for bearance. 1 hat Charity must be ours which suffereth long and is kind, which envieth not, which seeketh not her own. is not easily provoked, thinketh no evil, rejoieeth not in iniquity, but rejoieeth in the truth, winch beardh all tilings, and never 1 failetli. A brother in distress should never apply to us in vain. Each tear of a brother's widow, and the orphan's cry, are pleas which should reach our hearts and move us to re lieve. Masonry requires that we seek oat the objects of our Charity. Our Charity must, however, extend beyond the brotherhood to all mankind. That principle, which tile great Apostle of the Gentile.- lays down for the guidance of Christians, we, as Ma sons. a< knowledge; " Do good unto all men," especially to those who are of the household of faith. Masonry likewise commands that we do good unto those who hate us; but then, like Christianity, it requires our first exertions to be put forth iu favor of those who are united with us in common bonds. But it stops not here. Masonic Charity is bounded only by the extent of the human family, and our ability to relieve. " The widow's tear, the orphan's cry, All wants—our ready hands supply As far as power is given : The naked clothe, the pris'ner free. Tin so are thy works, sweet Charity ! Revealed to us from Heaven But, as Masons guided by our Holy Book of Constitutions, we should seek to possess these virtues, Faith, Hope and C harity, in a far higher degree than we have as yet suggested. And while I stand before you in the honored character of a 1 Mason, i cannot forget my yet higher character as an ambas sador for Christ, a Christian Minister: bear with me then. I while I express the truth of our Holy Book of Constitutions. j ihat faith then should be ours, which pierces into the very j heavens, and there beholds the Great Mediator, who died for our sins, and without whose merits, becoming ours by faith, ! no works, which we can do, whether masonic or other, can be j accepted of the Groat Jehovah. Our hope, entering within the veil, must prove an anchor to our soul, sure and steadfast, j whereby we may steadily look for an entrance to that Heavenly- Lodge into which our Redeemer has already for us entered. And wo must have that Charity, Love to God, and to our fol low man, without which, our faith must be dead, and our hope vain. j Brethren, I hesitate nut to speak of our masonic obligations as high and holy, for many of them are laid upon u by Christ ! himself, and were spoken at our initiation in his express words. As they are high and holy, so neither can vou in your own strength keep' them fully and faithfully, 'if you 1 would be good Masons, you must seek help from on high, j Remember, no one who negligently fails in the discharge of his masonic obligations, can be a good Christian ; and the doom of the hypocrite and the wicked man, must fall upon the ! unworthy mason ; he shall be east into outer darkness. Then, arnnl miseries and distress, such as earth never knew, no brother can stretch forth a helping hand, nor provide a drop 1 of water to cool his tongue. i In conclusion, permit me, in the words of another,J to ad dress myself once more to those who have honored the craft WJ th their presence to-day. "Receive us as your friends." Wo have wronged no man ; we are the friend's of humanity, and j our order requires nothing of any of her sons, contrary to the ' The original paper has here " the Venetians." I have substituted the word rhenicians on the auth -rity of Mr. Locke, wno says: "In times of ignorance, it is no wonder that the . henienins should be mistaken for the \ enetians. Or perhaps is the people were not taken, one for the other, similitude of iound might have deceived .the clerk w! o first took down the 1 examination. Ihe l'henieiatis were the greatest voyagers i among the ancients, and were in Europe thought to be the | with other at P cr ' ia T s they brought from the cast t The Monitor, page 27 JROV. John C. McCabe. * duty he owes himself, his country, and his God. Nor does she own as worthy, any man whose life is not pure and peaceable, and full of good works. As a human institution, she is not perfect, but we believe she is more so than any other system which is not inspired. Like any association of men, however guarded—like the Christian Church—she has been shamefully imposed upon by unworthy individuals, and the blow which should have stricken the worthless from her rolls, has too often fallen upon her venerable brow ; and her tears and her blood have been mingled together over recreant children, and amid reckless foes. " She has been banned for crimes of which she never dreamed; she has been beaten for sins not her own : she has been charged with corruptions she would have scorned ; and ted me, it she had not been sustained by a power above man's, could she have breasted the storm, and outlived the tempest, and outrode the gale ? The lightnings of a lierv persecution have blazed along her pathway, yet she hath built her lodges , on the mountains and in the" valleys, and hath heard the far otf breaking of the thunders, as their impotent clamors have died into nothingness. Monarchy have banished her front their domains, yet she has lived to see tlx-ir descendants flying from their thrones like the dust front the wing of the An go] of destruction, uttering in their wild and terror-stricken agony, the almost forgotten hailing cry, and making their signs of distress,'and they have found protection and safctv beneath Ihe guarded dome of the masonic craft; nay, what better evidence could she give that she is all we have said of her, than when you call for her jewels, she points you to her bright display—George Washington, Joseph Warren, Benja min 1 ranklin, John Marshall, Gilbert Motier Layfayetto, An drew Jackson, Henry Clay—"names that fame will not wil lingly let die." And when we add to these the noble and the ! gittod of other lands—champions of freedom, who have poured out tleor hearts' best blood, a rieli baptism upon soils they would have consecrated to liberty ; and who, like their flush- ! ing swords, have been well tried, trusty and true—when we : have x eti ministers of the cross of Christ wearing her badge, j ami mark the bright array of Poets, Statesmen and Philoso- j pher-, who have united to form the brilliant wreath that binds ! iter jew ded brow, around which wrath and sunshine have al- ! ternatoly played —we ask, it Masonry can be what our foes nave called it? We ask. is she not all her friends claim for her? We ask, should she be denounced because individual Masons may have wrought evil ? W'e ask, if she should not be fostered, whose great end and aim, for centuries, have been to check the tide of human suffering, and build barriers around the habitations of mortal sorrow, that she might break what she could not destroy, and repress what she could not alto gether prevent? "Commending our order to your regard and esteem, as worthy of both, and you to the Great Architect of the uni verse, we pray that we may all arrive at that Grand Lodge above, where the supreme grand honors will be awarded, not to those who have worn the wreath of the bard—not to , | those who have triumphed in the paths of starry science—not i t0 those who have courted 44 Divine Philosophy"— not to the j ' hymning minstrel—not to the laurel-browed hero, or eloquent orator, but to him who hath given meat to the hunwrv, drink , ; to the thirsty, shelter to the homeless, medicine to the sick, r solace to the prisoner; and then shall the Judge sav, "Inas t much as ye did it unto one of the least of tliese my brethren, ye have dote it unto me." May we all think of these things, . and act and govern ourselves accordingly." APPENDIX. In preparing this address for the press, I may add a word in i' jcrcnce to toe objection urged against Masonry, that it en , dangers the political interests of our country. "This, to mv ; ' mind, i.- utterly impossible. There are as warm and strong Patriots connected with Masonry, as there are unconnected \\iih it: and there arc as great differences of political views among Masons, as among other men; and the determination I with which uiey hold among them opposing political senti moms is as great, though Masonry taught them to differ with the kindest feelings. In illustration of the difficulty in the • way of any such evil influence arising from Masonry, 1 may introduce a pa- age from the memoir of the Rev. James Mil tier, P. P., late rector of St. George's Church, New York ; ed ited by the Rev. John S. Stone, I). P. Before entering the ministry, and while yet engaged in the practice of law, " he had been prevailed on to stand as a can didate for a seat in congress. On the day of his election he walked to the polls, in company v;tli his friend Bradford. As they approaened. they saw a gentleman busily engaged in distributing votes among the crowd. This gentleman was a i warm, personal friend of Mr. Milner, J o brother /reetncison,] ami one of his clients, and yet opposed to him in political views. They saluted each other kindly, when the following brief colloquy ensued. V ell, Right Worshipful,' said the j v °tc distributer, ' here am I, working against you hard as I can. 1 to!! you, and our mutual friend Bradford, 1 would | trust you wdth all tny business, my property, and even mv wife. ; and children ; but i cannot trust vuti with my politics.' 4 I thank you,' replied Mr. Milner, 'I thank you. jmy brother] for your confidence. Do your duty, and lot the result be what it may, it shall never break our friendship."'f Win. 11. Milner, M. P., in an article published in the "Tem j pie," Vol. 1, Xo. assures us that his father, the Reverend i Doctor, continued his regard to Masonry to the day of his ■ death. lie writes as follows : " During the height of the anti masonic mania, though uersoeuled almost !>• voiid endurance, he stood firm. Whilst I resided in Philadelphia, he was,an nounced in one of the leading journals as a seeeder from the tanks of Masonry. It created no little excitement amomr those who knew his character. 1 was beset on all sides with questions as to its truth. I immediately wrote to him, and he promptly answered that he had never renounced in any way or shape, nor did he ever intend to do so. | If' never did. lie died as he h